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Friday, 7 June 2013 : Solemnity of the Most Sacred Heart of Jesus (First Reading)

Ezekiel 34 : 11-16

Indeed, YHVH says this : “I myself will care for My sheep and watch over them. As the shepherd looks after his flock when he finds them scattered, so will I watch over My sheep and gather them from all the places where they were scattered in a time of cloud and fog.”

“I will bring them out from the nations and gather them from other countries. I will lead them to their own land and pasture them on the mountains of Israel, in all the valleys and inhabited regions of the land. I will take them to good pastures on the high mountains of Israel. They will rest where the grazing is good and feed in lush pastures on the heights of Israel.”

“I Myself will tend My sheep and let them rest, word of YHVH. I will search for the lost and lead back the strays. I will bind up the injured and strengthen the weak, but the fat and strong will be eliminated. I will shepherd My flock with justice.”

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Thursday, 6 June 2013 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (First Reading)

Tobit 6 : 10-11 and Tobit 7 : 1, 9-17 and Tobit 8 : 4-9a

When they had entered Media and were already approaching Ecbatana, Raphael said to Tobias, “Friend, we shall spend the night at the house of Ragouel. He is a relative of yours. He has no son, just an only daughter called Sara.”

When they arrived in Ecbatana, Tobias said to Raphael, “Friend Azarias, take me straightaway to our friend Ragouel.” So Raphael led Tobias to Ragouel’s house and they found Ragouel sitting by the door of the courtyard. Ragouel and his wife killed a sheep and served them numerous dishes.

After they had bathed and washed, as they were relaxing before the meal, Tobias said to Raphael, “Friend Azarias, tell Ragouel to give me Sara my kinswoman. Talk about what you were saying during our journey, that the matter may come about and be accomplished.”

Ragouel overheard the conversation and he said to Tobias, “Eat, drink, and be merry tonight. You are the man who has most right to take Sara my daughter because you are my kinsman. Indeed it is impossible for me to give her to any other man but you, because you are my closest relative. But, my son, I must tell you the whole story.”

“I gave her to seven husbands from among our kinsmen. They each died on the wedding night. But, for the moment, my son, eat and drink, and the Lord will arrange things for you.”

Tobias said, “I shall eat nothing if you do not stop now and bring this matter to a conclusion.” Ragouel said to Tobias, “Take her from now on; I give her to you according to the Law of Moses and you have to understand that God Himself gives her to you. Receive your kinswoman, from now on you are her brother and she is your sister. She is yours from today and forever. Now God will bless you this night and may He give you both His mercy and peace.”

He called his daughter Sara and taking her by the hand, he gave her to Tobias as his wife. He said, “According to Moses’ Law, take her now and bring her to your father’s house.” And he blessed them. Ragouel then called Edna his wife; taking a sheet of parchment, he wrote down a matrimonial contract and they both affixed their seals. Then they all began to eat.

Ragouel called his wife and said to her, “My sister, prepare the other room and take Sara there.”Edna did as Ragouel told her and she took Sara to this room and Sara began to cry. Edna dried her daughter’s tears and said, “Have courage, my child, the God of heaven and earth will change your sorrow into joy. Have confidence, my daughter!”

When Sara’s parents had left the room and closed the door, Tobias got up from the bed and said to Sara, “Get up, my sister, and let us ask the Lord to have mercy on us and save us.” She got up and they began to pray, asking that they be given life.

Tobias began like this, “May You be blessed, o Lord God of our fathers, and may Your holy and glorious Name be blessed forever. May the heavens and all creatures bless You. You created Adam and You gave him Eve, his wife, as a helper and companion, so that from these two the human race might be born.”

“You said : ‘It is not good that man should be alone, let us give him a companion who is like himself.’ Now, Lord, I take my sister to myself in sincerity and love, not merely seeking pleasure. Have mercy on us and grant us a long life together.” Together they said, “Amen,” and returned to bed for the night.

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Wednesday, 5 June 2013 : 9th Week of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Scripture Reflection)

Brothers and sisters in Christ, Christ is risen and He is our resurrected Lord, who triumphed over death and evil through His own glorious resurrection. Even the chains and the power of death cannot restrain Him, and neither can hell restrain Him. Jesus is our victorious Lord, who died on the cross, and yet risen in glory, conquering death forevermore.

God loves us so much, His greatest creation, the mankind, just as He loved all of creation, but to us, even in our rebellion and our disobedience against Him, He was willing to provide the only solution to salvation from the eternal death and condemnation which awaits us in hell. That was through the power of Christ, whose resurrection brought about the salvation of all mankind who believes in Him, and through whose death, He redeemed us all from the sins of our fathers.

God never abandons His people in need, and He is always with them, ever since the beginning of time. He never forget the promise that He had made with them, and always gave them His fullest attention, even when the people did not remember Him and in fact had forgotten Him and His kindness.

God always provided sustenance and deliverance to His people, ever since the beginning of time. He did not abandon Adam and Eve but gave them provisions that although their lives would be hard, He provided for them, that they could survive, even if death still has power over them. And neither did He abandon Abram and his relatives when they were in need. He rescued Lot from Sodom before its destruction, and gave Abram, whom He then called Abraham, a great promise to be made true through his descendants.

Throughout history, God has provided, and those whom suffer persecution and injustice always receive the justice of the Lord Most High, and they always receive the just treatment of the Lord, who is good and just. He sent many of His prophets to the nations, especially to Israel, who constantly was in rebellion against Him and His will, preferring the evil one and the pagan gods to Him. But He did not give up His people, and He did not abandon them to death and eternal damnation.

Even after that people slaughtered many of His prophets and messengers, He remained true to His love. Yes, our God is a just and avenging God, my dear brothers and sisters in Christ. He hates sin and all things that is of the evil one, which had corrupted mankind ever since our ancestors were first seduced by him. Yet, our Lord is at the same time is also a loving and merciful God, and His love for us is so great, that He is willing to give His all, in order to reunite ourselves with Him.

That is why He gave us Jesus, His Son, to be incarnate into mankind, as one of us, a humble man, that through Him, eventually, the salvation of this world and all mankind would come true. Although our sins are great and vast in their extent, but Christ, who is God, and with God, is worthy of freeing us from the chains of sin and the slavery of death, which had enslaved us ever since men fall into darkness. Yes, death is our pay for having rebelled against the Lord’s will and the goodness of God.

Christ died on the cross, bearing all our sins, all the sins and faults of all the people who lived, is living today, and will ever live in this world. He carried all of them on Himself on that arduous path to Calvary. He suffered and yet He did not open His mouth in protest. All out of His great and undying love for all of us, even to the greatest of sinners.

But Christ did not remain dead forever, because unlike all of us, He is good and He is pure from sin, and He is the only One found worthy in all of creation and in all the universe. If Christ had remained dead, and if the Sadducees were true in that there is no resurrection, then our faith is gone, our faith is dead. Because we are Christians simply because we believe, and truly believe that Christ is resurrected, and through that resurrection, He was triumphant over death and evil.

Christ was resurrected in glory, and embraced His full divinity, as His work in this world was finished, after He redeemed all mankind through the fee of His blood that flowed down from the cross. He ‘purchased’ all of us from Satan and broke the command of death over us forever. Death no longer has power over us, as long as we remain firmly faithful in our Lord God. By His death, Christ also made all of us who believe in Him, to die to ourselves, and to our sinful past, to all the evils that we had once committed. But again, if Christ had remained dead, then we too would have remained dead, without the hope of salvation and eternal life.

That is why exactly because of Christ’s resurrection, that we too arose with Him, and free ourselves from the chains of Satan, and death truly no longer has any power over us, because Christ has claimed all of us to be His own. This belief is vital, my brothers and sisters in Christ, that we believe in God who is a living God, and a God of the living, and not of the dead, because our Lord and God Himself is life, and therefore, to those whom remained in His favour, He would grant eternal life to them, as reward of their faith.

Today, we commemorate the feast of St. Boniface, who was a bishop and a martyr. St. Boniface toiled greatly in the Name of the Lord, by his missions to the land of the pagans, which still occupied much of the northern and central Europe at the time, especially what would today be known as Germany. St. Boniface converted many to the cause of Christ, and in his firm faith in the Lord, he brought many to salvation through conversion and baptism into the Church of God. Yet, he was not unharmed in his numerous ministries, as he faced many rejections, and even there were many who would dispose of him.

St. Boniface ultimately faced death when he was ambushed and killed by brigands while in the middle of his proselytising works. He faced death openly and remained strong in his faith to the end, even unto death. He faced death bravely because, yes, Christ is a living God, and He lives! In each one of us. That is why those who believe in the Lord has no need to fear death because Christ Himself has mastered death, and death no longer has power over us, especially if we remain true to the Lord’s words.

May our faith in the resurrection of our Lord Jesus Christ become even firmer from today onwards, and may God strengthen our resolve in order to spread the Good News of the Lord to all mankind, and to no longer fear death, but believe at all times, that God is with us, within us, and that He will always watch over us, all the days of our lives, because He loves us, and He is Love Himself. Amen.

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Wednesday, 5 June 2013 : 9th Week of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (First Reading)

Tobit 3 : 1-11a, 16-17a

Distressed, I wept and prayed and expressing my sorrow, I said, “You are just, o Lord; all Your actions and all Your ways are merciful and just; Your judgments are always true and just. Remember me, Lord, and look on me. Do not punish me for my sins nor the wrongs I have committed through ignorance.”

“Pardon the sins which my fathers have committed in Your sight, for they disobeyed Your commandments. You have allowed us to be mocked by all the pagan nations among whom we have been dispersed. Ah well! All Your judgments are just when You choose to punish me for my sins and those of my fathers, because we have not accomplished Your will, nor have we sincerely obeyed Your commands. We have not walked before You in truth.”

“Do with me as You will. Order my life taken from me, and turn me into dust, because I prefer death to life. In this way free me and let me return to dust. It is better for me to die than to live, because these unjust reproaches have caused me great distress. Command that I be now released from trials, and let me enter my eternal dwelling place. Do not turn Your face away from me.”

That same day, at Ecbatana in Media, Sara, the daughter of Ragouel, was insulted in a similar way by her father’s young maidservants. Sara had had seven husbands, but the demon Asmodeus had killed each one of them before the marriage had been consummated.

The maidservants said, “It was you who killed your husbands. You have had seven husbands and you have not enjoyed marital relationship with any of them. Why do you punish us? Since they are dead, go and join them. May we never see a son or daughter of yours!”

That same day Sara was so distressed in mind that she went to the upper room in her father’s house. She wished to hang herself. But she thought better of it and said : “If people ever reproached my father and said to him : ‘You had an only daughter whom you cherished and she hanged herself because she was unhappy,’ I would cause my father in his old age to die of grief.”

“It is better for me not to hang myself but to ask the Lord that I may die and not live to hear any more insults.” At that moment she stretched forth her hands towards the window and prayed. The Lord in His glory heard the prayer of Tobit and of Sara and He sent Raphael to heal them both – to give back his sight to Tobit and to give Sara the daughter of Ragouel, to Tobit’s son Tobias, as his wife. Also, Raphael would enchain the wicked demon Asmodeus so that Sara would be the wife of Tobias.

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Tuesday, 4 June 2013 : 9th Week of Ordinary Time (First Reading)

Tobit 2 : 9-14

That same night, after I had buried the body, I returned home. I washed myself and went out into the courtyard to sleep against the wall; my face was uncovered because of the heat. I did not see that there were sparrows on the wall of the courtyard and, as my eyes were open, the hot droppings from the sparrows fell into my eyes and formed a white film on my eyes.

I went to find doctors to attend to me for medical treatment but the more ointments they smeared on my eyes, the more blind I became because of the film. Finally I became totally blind. I suffered from blindness for four years. All my brothers were burdened because of me. Ahikar kept me for two years before he departed for Elymiade.

My wife Anna worked hard at a woman’s task, weaving. On the seventh day of the month of March she cut the cloth and delivered it to her employers. They paid her wages and gave her, over and above, a young goat for food. When she returned home the kid began to cry. I said to her, “Where does the little kid come from? Did you steal it? Return it to its owners for we are not allowed to eat anything that is stolen.”

But she said, “It is a gift which has been given to me in addition to my wages.” But I said, “I don’t believe it. I tell you to return it to its owners.” I was ashamed of her. She replied, “What about your own almsgiving and your good deeds? I have to put up with all this from you.”

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Scripture Reflection)

Brothers and sisters in Christ! Today we celebrate a great mystery of our faith, that is the Most Holy Body and Blood of Christ, or Corpus Christi, in which God gave His own flesh and blood for us to consume, that He may live in us, and we in Him, that we can gain eternal life through Him. He gave up Himself that we may live, that we have a share in His death and His glorious resurrection.

The Most Holy Body and Blood of Christ in the Eucharist is the centre to our faith, and the Real Presence of Christ our Lord in the consecrated bread and wine is what makes our faith truly Catholic. That is because we believe that in the Holy Mass, whenever the priest offers the bread and wine and consecrate it before the Lord, in the same words that Christ had used on the Last Supper, the bread and the wine truly become the Real Body and Blood of our Lord, and not just a purely symbolic or memorial reenactment of the Last Supper, but a real transformation of the material of the bread and wine, into the Body of Christ.

Therefore, brothers and sisters in Christ, what we receive in the Eucharist is the real Body of our Lord Jesus Christ, who gave us His Body to eat and His Blood to drink, and therefore, as the Eucharist is divine, being the essence of God Himself, we must treat it with the greatest deference and respect. For this is the God who came down to us as man like us, and died for us, by shedding His blood, the Blood of the Lamb of God, that all mankind may be saved.

The Lamb of God had been slaughtered, and He did not resist, nor did He protest against His unjust sentence of death, even though He is without sin, because without His death, without His sacrifice, as the only completely perfect sacrificial lamb, there is nothing that can match the severity of all the sins of all mankind combined together. Only Christ, God incarnate as man, has this power and authority over sin, and by His sacrifice, we are made pure again, white as snow.

But Christ did not give us His Body and His Blood in the Eucharist without reason, ever since He gave His disciples the first Eucharist in the Last Supper, and as He had always mentioned, that those who eat that Bread, the Bread of Life, and drink from the cup of salvation, will gain eternal life, because Christ Himself would dwell within all of us, and we would then have a share in His glorious resurrection, and therefore eligible for salvation. Only if we accept Christ, live according to His commandments, and receive Him in the Eucharist, then we gain the fullness of salvation.

As Christ would dwell within all of us who receive Him in the Holy Eucharist, our bodies must be worthy of Christ, of God who is good and perfect. We may be lowly and weak mortals, but as long as we keep our faith in God and strive to do only what is good in the eyes of the Lord, we are worthy of Him. Remember the saying, that our body is the Temple of the Holy Spirit? That is because the Lord Himself through His Real Presence in the Eucharist has been willing to come to us, through the bread and wine transformed that we consume, that He would then dwell in us forever more.

That is why, we must not defile our bodies and minds with sin and corruption of evil, because our very body itself has become the very Temple of God, where the Lord resides, just very much like the Temple of Jerusalem, at the time of King Solomon, when God was willing to come down and reside in the Temple built by Solomon, and His presence overwhelmed all the people who witnessed it, so great is His majesty and power.

The Lord had decreed that no filth of evil and sin should enter the Temple, and there were large dedicated places where the people can wash and purify themselves prior to entering the Holy Temple, so that they would not defile the place physically and spiritually with the filth of their sin. It is kind of parallel to how we purify ourselves with the holy water as we enter the church building at the holy water font, and seal ourselves in purity, with the Name of the Holy Trinity and the sign of the victorious cross, in which we rebuke evil and reject Satan, and therefore, would then enter the holy place of God and preventing us from defiling that Holy Temple.

The same therefore, should apply to all of us. Ever since the Lord is willing to dwell within all of us, through His Real Presence in His Most Holy Body and Blood, we have become the new Tabernacle, the new Temple of the Lord, each one of us, who had been baptised, and who had received the Eucharist in good standing in the faith through the Church. We must therefore respect the same with regards to ensuring the purity of our own beings, that we, as the Temple of God, the Temple of the Holy Spirit, will not be defiled by our human weaknesses and sin.

St. Paul, in the same book as our second reading today, in his first letter to the people of Corinth, confirm this, that our bodies are indeed the Temple of the Holy Spirit, as the Holy Spirit also dwell within all of us who have received the Spirit, ever since the Holy Spirit came down upon the Apostles in Pentecost. Thus, our bodies became ever greater in terms of the need to maintain its purity, against the evils of the world, and against the temptations of the evil one through worldly pleasures and desires, that corrupts and bring darkness to our otherwise pure and holy Temple, where God resides.

Yes, brothers and sisters in Christ, our God has indeed dwelled within each one of us, and this is symbolised by yet another great event in the history of salvation, when Christ gave up His Spirit and died on Calvary, when He finally shed His own life and blood, for the redemption of all mankind. At that moment, the veil that separated the Holy of Holies, where the Ark of the Covenant and the Lord Himself supposedly reside, from the rest of the Temple in Jerusalem, tore in two pieces from top to bottom, at the moment when Christ died on the cross.

That moment, when the veil was torn, was a defining moment. It symbolises that the Lord is no longer limited to just that holy space within the Temple in Jerusalem, as He had been, ever since He chose to dwell at the Temple, since the time of the King Solomon of Israel. Through the tearing of that veil, God made His new covenant, which He proclaimed in the Last Supper, complete, with all mankind.

That new covenant is the redemption offered by the death of Christ on the cross, through which we receive His Body and His Blood, given freely to all of us. So that, ever since, Christ, who is God, dwells within all of us who receive Him in the Eucharist, ever since the time of the Apostles, who was commanded by Christ Himself to continue the celebration of the Eucharist, in memorial of His Sacrifice on Calvary.

But beware, brothers and sisters in Christ, this is where exists a danger in misunderstanding the meaning of Christ, when He said about the Eucharist as a memorial. Many wrongly interpreted it as the sign that the celebration of the Eucharist is nothing more than a memorial, a symbolic celebration and imitation of the real sacrifice on Calvary. That the bread and wine that we consume are mere bread and wine, and not the Body and Blood of Christ.

Beware, brethren, that we do not fall into confusion and falsehoods spread by the evil one. For within that Eucharist, within the bread and the wine, Christ is present, really present, in His complete being, and that is what we call and know as the Real Presence of God in the Eucharist. We believe that our priests, with the same authority that Christ had given to the Apostles, in the consecration of the offerings of bread and wine, bring about the complete transformation of that bread and that wine, to become the Most Precious Body and the Most Precious Blood of our Lord Jesus Christ.

Yes, some of us may ask, why then the bread still look like bread, and the wine still look like wine? And there seems to be no change in the physical appearance or substance of the bread and wine? That is exactly the wonder of the mystery of our faith in Christ. Because, yes, the bread and wine’s outside appearance remains that of physical bread and wine in shape, but it has in fact been completely transformed into the Body and Blood of our Lord Jesus Christ, in what we call as transubstantiation, because there is a real change or ‘trans’ in the substance of the bread and the wine, into the flesh and blood of our Lord.

Remember! That Christ Himself often repeated that those who did not partake in His flesh and His blood, those who did not receive His body and blood, will have no part in Him, and will not have eternal life. Only those who willingly, and in worthy state receive the Lord into themselves, through the Eucharist, will gain the eternal rewards from Christ, that is eternal life and glory with Him in heaven. That is why, brothers and sisters in Christ, it is very important that we take the Eucharist seriously, that from now on, we begin to participate more in the Mass and in the celebration of the Holy Eucharist, that we truly understand our faith, and why we have to regularly receive our Lord in the Eucharist.

The Body and the Blood of Christ, each is Christ complete in themselves, that means, if we only receive the Body, that is the ‘bread’ or the Blood, that is the ‘wine’ we do not receive half of Christ, but in fact, we have received the fullness of Christ in each of them. When we receive either the Body of Christ or His Blood, we receive Christ in His fullness, in His glorious majesty and power, into ourselves. That is why, brethren, we must be worthy! We must be worthy to have the Lord dwell within us, as His Temple!

Remember that if we willingly and knowingly receive the Lord when we are in the state of mortal sin, we will be damned instead of being saved, because we did not keep our house in order, and did not receive the Lord properly and worthily. That is why, brothers and sisters in Christ, keep our bodies, our Temple of the Holy Spirit, away from fornication and corruption of sin. Keep ourselves pure, as best as we are able to, and welcome Christ every time we receive Him in the Eucharist, that He will see that our ‘house’ that is our heart, in good order, and therefore reward us with His grace and blessings.

If we had sinned and in the state of mortal sin, which prevents us from truly accepting the Lord into ourselves, into our defiled Temple, that is our being, we must first abstain from receiving the Eucharist, from receiving our Lord. What we must do is indeed, first to ask the Lord for His mercy and forgiveness, and seek a priest to be forgiven from our sins. Remember that to our priests, God has given the authority to absolve sins, if only we ourselves are humble and willing enough, to admit our own sinful nature, and seek to return once again to God’s love and embrace. Only once we have been absolved, then we can receive the Lord again, and He will once again dwell within us, transforming us from inside with His love.

Let us reflect on the mystery of our faith, that is the Most Holy Body and Blood of Christ on this sacred occasion, that from now on, we will increase our dedication for our Lord, really present in the Blessed Sacrament, in the form of His Body and His Blood, which He had given freely, so that we may live, and we may share in Him, the fruits of eternal life and salvation. God bless us all, now and forever more. Amen!

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Wednesday, 29 May 2013 : 8th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, to follow Christ means to suffer with Him and to carry our own crosses alongside the cross He carried on the way to Calvary. To be with Christ means to drink the same cup of suffering that He has drunk, that all of us may be saved. This cup of suffering for Christ is so great that He actually, in His agony in the garden, wanted to avoid it, but because He was perfectly obedient to His Father that He accepted that cup.

That cup of suffering, my brothers and sisters, is linked with all of us, all of us who has ever sinned and rebelled against the love of God. That cup of suffering is none other than the combined weight of our sins and those sins committed by our forefathers and our ancestors since Adam and Eve, the first to sin in this world created by God. There had been many billions if not trillions of men living and lived since creation, and you can just imagine the weight of all their sins combined together.

Sin is what has caused the wounds of Christ, and the suffering that He suffered on the way to Calvary, and on the cross itself. Yes, the cross, the physical cross is heavy, but it is nothing compared to the spiritual weight of all our sins combined, as we are truly sinful and filthy creatures who have sinned for ages since the early days of creation.

Wars, violence, hatred, prejudice, malice, and many other things that man had done in this world, that caused evil and destruction, and hurting other people and creatures, and even to the extent of causing death, has made our sins to accumulate like a mountain, and this mountain is the mountain of sin that our Lord Jesus Christ carried on His way to Calvary.

Our pride and arrogance in particular had become our greatest obstacles in achieving salvation by accepting the salvation that God has offered through Christ, His Son, whose death and resurrection had redeemed all mankind, but the gift of salvation is only ours if we truly accept Christ as our Lord and Saviour. Pride and arrogance, in our own powers and abilities has prevented us from accepting the truth that is in Christ, preferring to trust men over God.

That is why men has sinned so much, because we trusted ourselves more than we had trusted God. We give in easily to our basic instincts, greed, lust, pride, and so much other evils that had been within us. It is so much easier to follow the world and the devil because it seems to be a much easier and a better way! Following the Lord is never easy, brothers and sisters in Christ.

We have to strive to carry our own crosses with the Lord every day, brethren, that we too share in the suffering of Christ, and through His death, we too are dead to our past lives, and reborn in a new life with Him through His glorious resurrection. This too was what happened at our own baptism, when we are welcomed into the Church of God, either as an infant or as an adult.

Remember our own baptism, brothers and sisters, when we are truly baptised like Christ had been in the Jordan, when we are sealed in the Name of the Father, the Son, and the Holy Spirit, just like Jesus, the Son of God, was baptised by John in the presence of the Father in His voice, and the dove which is the Holy Spirit. When we are baptised, we belong to Christ and will no longer be separated from Him, as long as we remain faithful to His commandments and the mission that He has entrusted to all of us.

May God be with us in all our dealings and in our lives, that He will transform us into beings of love, no longer be prideful nor arrogant, and placing the love for God above any other thing, enabling us to love God with all our hearts, our minds, and our souls, placing Him above every other things. God bless us all. Amen.

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Wednesday, 29 May 2013 : 8th Week of Ordinary Time (Psalm)

Psalm 78 : 8, 9, 11 and 13

Do not remember against us the sins of our fathers. Let Your compassion hurry to us, for we have been brought very low.

Help us, God, our Saviour, for the glory of Your Name; forgive us for the sake of Your Name.

Listen to the groans of the prisoners; by the strength of Your arm, deliver those doomed to die. Then we, Your people, the flock of Your pasture, will thank You forever. We will recount Your praise from generation to generation.

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Wednesday, 29 May 2013 : 8th Week of Ordinary Time (First Reading)

Sirach 36 : 1-2a, 5-6, 13-19

Have mercy on us, Master, God of all, and look on us; make every nation stand in fear of You. Take action against pagan nations.

Give new signs, do fresh wonders, stretch out Your hand and be glorified in Your strength. Kindle Your fury and rouse Your anger, destroy Your opponents, crush Your enemy.

Fill Zion with the fame of Your wonders, and Your people with Your glory. Confirm the promises made to Your people long ago and fulfill the promises made in Your Name. Reward those who wait for You and fulfill the words of Your prophets.

Hear the prayer of Your servants, Lord; hear Your priests giving Aaron’s blessing to Your people. So that all on earth may acknowledge that You are Lord and everlasting God.

The stomach takes in all kinds of food but one food is better than another. Just as the tongue can distinguish the flavour of meat, so does the alert mind detect lies.

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Tuesday, 28 May 2013 : 8th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, God wants us, Christ wants all of us, God’s children, to be truly His own. He wants us to give of ourselves, fully and entirely to God, in love. He wants us to follow Him, and follow His teachings of love, the commandments of love He had given to all of us, through His apostles, whom He first called to follow Him and became His disciples.

God loves all of us, and God wants our love to Him too. That was why, in the Book of the prophet Sirach, we were told that the best offerings are the offering of our hearts, and our full dedication of ourselves to God, in love. This offering of pure love from our hearts is what the Lord truly wants from all of us. Not the animal burnt offerings and fragrant offerings of fats and meat that had been offered by the people of Israel in the past.

God asked the people of Israel to offer animals and their fats to Him, with all the various regulations and types of sacrifice, because He wanted to teach them the need to offer thanksgiving and praise to Him who created all things and who made all life possible. But His true intention is not the offering itself, because an offering given to God, out of ignorance and indifference will not be accepted by God. Rather, it is the love that accompanies the offerings, the true and pure love for God that God desires from all His children.

Remember the earliest record of sacrifice ever made by mankind, in the sacrifice of Cain and Abel to God. Cain and Abel offered their products of the world to God, the fruits of their labour. Cain, a farmer, offered the first fruits of his harvest from his farm, and Abel, who was a shepherd, offered the offering of his best lamb. The offering of Abel was accepted while the offering of Cain was rejected by God. Why? It is because Abel simply offered the very best to the Lord, and was sincere in his offering to God, while Cain did not offer his very best, and kept the best to himself, showing that he is insincere in his love for God.

That shows that God desires exactly not what is being offered by man, but the hearts of the people who offer those gifts themselves, their love for Him, is what He truly desires. That we love Him just as He has loved us, ever since He created us, and saw the perfection that was in us, but was lost because of our rebellion.

But He did not give us up to damnation with Satan in hell. He gave us His salvation, through Christ His own Son, whom He sent into the world to be our Saviour. Through His death on the cross, He redeemed all mankind and brought us into a new hope for salvation, if we accept the ultimate love He had offered us from that cross in Calvary.

Just as Christ had offered Himself in love, and out of His pure and perfect love for all of us, even the greatest of sinners among us, so then we too should love Him who loves us, and who gave up even His life for us that all of us may be saved, and be reunited with Him in the bliss of eternal life with Him. Offer our hearts and our pure, unadulterated love for Him, and show our love for God who has given so much for us, our lives, and our hope.

Therefore, brothers and sisters, do not hesitate, and do not be afraid! Bare ourselves and our heart and let God see within us, the love that we have for Him. Even if we have nothing of value to give to Him, our love for Him is good enough for Him, and in fact is priceless. Strive to always love God with all our hearts, and our whole beings. Do not forget to also love our brothers and sisters, those who are least among us, because by doing that, we also show our love for God. God bless us all. Amen.