Roman saints

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Friday, 16 September 2016 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and St. Cyprian, Bishop, Martyrs (Psalm)

Liturgical Colour : Red
Psalm 16 : 1, 6-7, 8b and 15

Hear a just cause, o Lord, listen to my complaint. Give heed to my prayer for there is no deceit on my lips.

I call on You, You will answer me, o God; incline Your ear and hear my word. For You do wonders for Your faithful, You save those fleeing from the enemy as they seek refuge at Your right hand.

Under the shadow of Your wings hide me. As for me, righteous in Your sight, I shall see Your face and, awakening, gaze my fill on Your likeness.

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Friday, 16 September 2016 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and St. Cyprian, Bishop, Martyrs (First Reading)

Liturgical Colour : Red
1 Corinthians 15 : 12-20

Well, then, if Christ is preached as risen from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, our preaching is empty and our belief comes to nothing.

And we become false witnesses of God, attesting that He raised Christ, whereas He could not raise Him if indeed the dead are not raised. If the dead are not raised, neither has Christ been raised. And if Christ has not been raised, your faith gives you nothing, and you are still in sin. Also those who fall asleep in Christ are lost.

If it is only for this life that we hope in Christ, we are the most unfortunate of all people. But no, Christ has been raised from the dead and He comes before all those who have fallen asleep.

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Saturday, 3 September 2016 : 22nd Week of Ordinary Time, Memorial of Pope St. Gregory the Great, Pope and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, the key message and the gist of today’s Scripture readings is really very simple, and yet it is at the same time, something very important for us all to take note of, as disciples and followers of our Lord. And that is the value and virtue of humility, and of rejecting pride and hubris, understanding that we mankind are not greater than God and His authority.

In order to understand fully the meaning and nuances behind what transpired between the Lord Jesus and the Pharisees in today’s Gospel, we have to appreciate and be able to understand the history of how it came to be as what it was like at the time of Jesus. By that time, the Jewish people, the descendants of Israel had had the Law revealed to them for over a thousand years, with many generations of peoples passing down the Law of God from mouth to mouth.

God made it clear in the beginning that He created mankind because of His love for all that He had created, and the greatest of which He reserved for us, the most perfect and beloved of all His creations, created in His very own Image. And because of that love, He has endeavoured to forgive them and rescue them from their own downfall, that is sin. Sin has entered into the hearts of men because of disobedience, and the reward for sin is death.

But God did not want such a fate for those whom He had intended to give His love to, and for the ones whom He had cared for, certainly He did not desire for them to perish, but to live and to rejoice together with Him. That was why He sent His messengers and servants among His people, to call them to repentance and to turn themselves to the loving and caring hands of the Lord, that He might take them up and bless them once more.

To that extent also, therefore, God sent Moses to rescue His people from their suffering and tribulation in the land of Egypt. They went out with the guidance from God’s own mighty Hand, and He showed His might before them. And in order to seal the promise He had made with them, He sealed it with the Covenant which He established through the Law that He passed down to Moses His servant, that His people would observe them forever.

These laws and commandments are love, brothers and sisters in Christ. If we read through the Ten Commandments, love the Lord your God and have no idols or false gods before Him, honouring His holy Name and the day of the Lord, all these speak of how we ought to have that love and dedication for God, just in the same manner as God has loved us first.

And the other commandments, exhorting us not to kill, not to steal, honouring one’s mother and father, all are speaking about how we ought then to show the same love we have shown to the Lord, in how we also love our brethren, our neighbours around us. This is what the Lord wanted from us all mankind, His beloved people, that we have love in us, His love, that we may love Him just as much as we have been loved by Him.

Yet, unfortunately, due to the obstinance and the rebelliousness of the people, they disagreed and doubted many times about the Lord, so much so that in order to keep them in check and to help ensure that they are able to restrain their negative desires and traits, God helped them by giving them rules and regulations to help them to manage themselves, that after having disciplined themselves, then they would be better able to find themselves on the right track towards the Lord.

Brothers and sisters in Christ, over time, the people of God forgot the intention of God why He established those rules and regulations in the first place. And as the Law was often transmitted from mouth to ear, and then from one to another again, over time, there were many misunderstandings and things that they had added into the laws, which then the Pharisees and the teachers of the Law zealously defended and imposed on the people.

These people saw themselves as superior to others, and they revelled in their pride knowing about their esteemed position and supposed greater piety and honour in the society, something which St. Paul clearly warned against in today’s First Reading, taken from the Epistle of St. Paul to the Church and the faithful in Corinth. He warned them about human pride and hubris, greed and desire for power which could easily takeover us mankind, and make us not faithful servants of the Lord, but instead as wayward people.

Brothers and sisters in Christ, as Christians we should learn to be more like king David, whom Jesus mentioned in His words in the Gospel today. When his men were hungry, the king David cared for them and found food for them in the Temple of God, that they might be sustained and not suffer from hunger. That is the kind of love which our Lord also expects from each and every one of us, that we do not overlook the sufferings of others, or worse, by imposing our views and opinions on others.

The Pharisees and the teachers of the Law were fixated on the wrong things. They were so blinded by their blind obedience to the laws of Moses, which was serious misunderstanding of the true intention of the Law of God, that is love. Instead of bringing mankind to love God more, they were making those people to fear Him, as the excessive obligations and rules ended up burdening the people, especially all those seeking to repent and to turn over a new leaf.

Rather, we should learn to be true disciples of our Lord, by not just having empty faith, but also through active participation and commitment of our loving works and deeds, that we show love in all that we do, in all that we say, and after all these, in not claiming the credit for ourselves, or be proud of our achievements and deeds, for all these we have done, all for the sake of the greater glory of our God.

Today we also commemorate the feast of the great and renowned Pope, Pope St. Gregory the Great, who was well known for his great devotion to God, in his efforts to live a truly Christian life. Even though he had been elected to such an important role and position in the Christian world, but he remained humble and was very dedicated to the mission which he had been entrusted with by the Lord.

Pope St. Gregory the Great helped to reform the Church and the lives of the faithful, bringing greater discipline to the Church and to help the people of God to learn how to live as a faithful disciple and follower of the Lord. He helped the poor and the weak in his areas of jurisdiction, improving the livelihood of those who once lived in squalor and filth, showing genuine Christian love to everyone who saw him.

And he also sent many missions to convert many Pagans and all those who still lived in the ignorance of the salvation of God, that through these courageous missionaries, the word of God, that is the love I have mentioned earlier, the desire of the Lord to have all of His beloved children to return to Him, may reach all the ends of the earth, and as many souls as possible could be saved.

In his short earthly life, we can already see how he embodied what we Christians have to do, and how we ought to do it. Can we all devote ourselves to God and to our fellow brethren in the same way that Pope St. Gregory the Great and many of the other holy saints had done, brethren? Are we able to commit ourselves to the Lord fully and wholly without being distracted by the temptations of worldliness, power and all others?

Let us all pray now, brethren, that we may be given the gift to discern carefully how we are to do our actions in life, that wherever we are, we will always be ready to show love where it is needed, to care for the life and wellbeing of others when they were under threat, and to stand up for our needy and poor fellow men who were unjustly oppressed. May God help us in these endeavours, and may He keep us all always in His everlasting grace. Amen.

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Saturday, 3 September 2016 : 22nd Week of Ordinary Time, Memorial of Pope St. Gregory the Great, Pope and Doctor of the Church (Gospel Reading)

Liturgical Colour : White
Luke 6 : 1-5

At that time, one Sabbath Jesus was going through the corn fields, and His disciples began to pick heads of grain, crushing them in their hands for food. Some of the Pharisees asked them, “Why do you do what is forbidden on the Sabbath?”

Then Jesus spoke up and asked them, “Have you never read what David did when he and his men were hungry? He entered the house of God, took and ate the bread of the offering, and even gave some to his men, though only priests are allowed to eat that bread.”

And Jesus added, “The Son of Man is Lord and rules over the sabbath.”

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Saturday, 3 September 2016 : 22nd Week of Ordinary Time, Memorial of Pope St. Gregory the Great, Pope and Doctor of the Church (Psalm)

Liturgical Colour : White
Psalm 144 : 17-18, 19-20, 21

Righteous is the Lord in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

He fulfils the wish of those who fear Him; He hears their cry and saves them. For those who love Him, the Lord has compassion; but the wicked, He will destroy.

Let my mouth speak in praise of the Lord, let every creature bless His holy Name, forever and ever.

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Saturday, 3 September 2016 : 22nd Week of Ordinary Time, Memorial of Pope St. Gregory the Great, Pope and Doctor of the Church (First Reading)

Liturgical Colour : White



1 Corinthians 4 : 6b-15

Learn by this example not to believe yourselves superior by siding with one against the other. How then are you more than the others? What have you that you have not received? And if you received it, why are you proud, as if you did not receive it?

So, then, you are already rich and satisfied, and feel like kings without us! I wish you really were kings, so that we might enjoy the kingship with you! It seems to me that God has placed us, the Apostles, in the last place, as if condemned to death, and as spectacles for the whole world, for the Angels as well as for mortals.

We are fools for Christ, while you show forth the wisdom of Christ. We are weak, you are strong. You are honoured, while we are despised. Until now we hunger and thirst, we are poorly clothed and badly treated, while moving from place to place.

We labour, working with our hands. People insult us and we bless them, they persecute us and we endure everything; they speak evil against us, and ours are works of peace. We have become like the scum of the earth, like the garbage of humankind until now.

I do not write this to shame you, but to warn you as very dear children. Because even though you may have ten thousand guardians in the Christian life, you have only one father; and it was I who gave you life in Christ through the Gospel.

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Sunday, 28 August 2016 : 22nd Sunday of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we are called to remember what God had said to us through His words in the Sacred Scriptures, beginning from our first reading which was taken from the Book of the prophet Sirach. What the prophet Sirach mentioned was the very important concept of our life which all of us should take on deep into ourselves and embrace with vigour and zeal.

The greater the power you have, the humbler you should become. And through humility and our faith, we shall be blessed and be glorified by God. For the Lord treasures not the power and might of the world, and neither did He value the wealth and the riches of this earth which we have obtained for ourselves. For all these things cannot last, and even fire, water and moth will be able to destroy them in a mere short moment.

And that is where this day’s wonderful Scripture passages are directing us to, that is to understand that while it is easy for us to succumb to our pride and our desire to have power, influence and authority, fame, glory and renown in this world, it is much more difficult to let all these go and resist the temptations of the flesh and of the pleasures and wonders of this world.

As Jesus mentioned in His parable today about the wedding guests in wedding parties and the position of honour, we have to reflect on our own lives and experiences. It is natural for us all to desire fame, position, honour, glory and all the other things which we mankind have craved and wanted, as ever since desire and greed entered into our hearts, we have been enslaved to those desires and greed.

Brothers and sisters in Christ, ever since Adam and Eve our ancestors desired knowledge of good and evil, eating the fruits from the forbidden tree of knowledge, we have fallen into this trap set upon us by Satan, who was loathe to see us brought into joy and happiness with God while he himself, out of his pride, was cast out of heaven and cursed to remain forever in the darkness and despair of hell.

We always tend to seek for better places for ourselves, for better positions, for better incentives and to gather more of the things that bring pleasure to us. And it does not help that this world is doing exactly what encourages us to live through this hedonistic and materialistic lifestyle. From ages to ages, we have seen rich people, kings, nobles, lords and other people with privilege who desired for more of what they had, and this had led them into oppressing the poor and the weak, or to confront each other, desiring one another’s possessions.

Wars and conflicts had arisen because of people’s greed and insatiable desires. That is the reality of how things often work in this world. And mankind often would not have enough even if they had achieved or attained what they wanted. Sooner or later, they would crave for more and desire for more, unless they make the conscious effort in order to rein those desires and practice to resist the lures of worldly pleasures.

Perhaps, the great saint whose feast we celebrate today can help us to shed some light on what we can do, and indeed what we need to do, based on his own life experiences, in order for us to be able to find our way to reach out to the salvation in our God. He is St. Augustine of Hippo, also known as St. Augustine the Great, one of the Four Original Doctors of the Church, and an important pillar of Christendom.

St. Augustine however was not always as great or holy as he is now known to be. Many of his great works and writings reflect the greatness of his mind and intellect, as well as his great faith and devotion to the Lord. Yet, in his youth, which many were not aware of, he was a great sinner who lived in wickedness and debauchery, far from the reach of the Lord’s salvation and grace.

He was born into a rich and influential family, and his father was an important official and administrator in the government of the Roman Empire at that time, and he was also a pagan like his father was, though his mother, St. Monica, whose feast we have just celebrated yesterday, was a devout Christian. St. Augustine received the best of educations and privileges, enriched with learnings from the philosophers and intellectuals of the Greek and the Roman world.

And it was then that St. Augustine fell into a life of hedonism, materialism and desire. He fell into the lure of the Manichaean heretical teachings after having been influenced by his friends and peers, a wicked and confused teaching that was a mix and match of elements from different ways of thought and cultures that intermingled at the time.

For a while, the hedonistic and materialistic practices of Manichaeanism and his peers influences on him satisfied his needs, desires and wants. Being a philosopher that he was, he also craved for more knowledge and for more satisfaction in this world, and yet even after many years, he still felt that something in him was lacking and incomplete, and he went on to search for that longing to complete himself, and that was where and when he found the Lord.

His mother, St. Monica, had always hoped and tried fervently in order to bring him back to the Lord, to receive Him as his Lord and Saviour, and to turn away from all of his sinful ways. Despite him having disappointed her many times, as St. Augustine in his youth led a very debauched way of life, moving from one relationship to another, and even having a child out of marriage, she did not give up.

Eventually, St. Monica’s persistence and prayers, as well as St. Augustine’s own growing dissatisfaction with the Manichaean beliefs, his then lifestyle and work as a teacher of philosophy and rhetorics, and finally his meeting and interaction with another great saint and Doctor of the Church, St. Ambrose of Milan brought him to convert to the Faith.

It was in God that St. Augustine found his true fulfilment and satisfaction, all of which the world could not give. For God gives His people and His faithful ones the richness of His love, one that cannot be destroyed by fire, or by water or by any other earthly forces. And unlike banks and institutions we often place our money and possessions in, entrusting to these our living and our goods, which when they collapse and perish, our goods also perish with them, God is the only One Who is truly trustworthy.

From this lesson we learn of St. Augustine of Hippo, his life and experience, there are a few things that we can benefit and learn from even as we live our lives now in this world. First of all, while God is loving and forgiving, it is really up to us to make the difference in our lives. God calls all sinners and wicked people to return to Him, and yet, if we are the ones who refuse His offer of mercy, then there will be no way open for us to reach the salvation of God.

Secondly, it was told that in one occasion, God appeared to St. Augustine in a vision as he walked along a coastline as a young boy, who used a seashell to pour the seawater into a small hole he made on the beach. St. Augustine was then very fascinated at the Bible, as he was very much into reading the Scriptures after he converted to the Faith. He wanted to understand and comprehend the nature of God and His mysteries, and God appeared to him in that vision to clarify things with him.

St. Augustine asked the boy about why he was doing such a meaningless task, as such a feat of emptying the sea into that small hole was indeed an impossible thing to do. Then the small boy, God, told St. Augustine that what he was doing in trying to understand and comprehend the mysteries of God was equally meaningless and useless, as God was too great and far beyond our understanding to be understood by our simple minds.

This is a reminder for us that, no matter how great we are in this world, we are still nothing compared to God, and truly, we are nothing without God. We may boast all we like about what we have, about our power, wealth, fame, glory, family and many other things we are used to boasting for, but in the end, none of these will matter in the end.

This is precisely what the Lord told us about in His parable, that the first would be last, and the last would be first. That means, those who pride themselves in their worldly greatness, boasting their wealth, fame and glory would be last and considered last when the Lord comes to judge all the people. Why is this so? That is because, when we boast of ourselves, we close our hearts to others, including God. Rather, as St. Paul made it clear in his Epistle to the Corinthians, let all those who boast, boast of the Lord.

When we are so focused on ourselves, that is when we tend to ignore others who need our presence and our help. We become ignorant of those in need and therefore not only that we do not do as what our Lord wanted from us, but we also end up even causing pain and suffering, either intentionally or unintentionally and thus leading us into sin.

But third and last of all, the example of St. Augustine of Hippo also showed us that sin does not have the last say over us. Even he was a great sinner in his youth, and later on changed his life so profoundly and completely that probably no one would have recognised him in his later life, a great sinner turned to be a great saint. God did not hate us the sinners, but He does hate our sins.

Therefore, brethren, what are we waiting for? Are we waiting until it is too late for us to change our ways and be redeemed? Are we still too engrossed with ourselves, our deeds and our achievements in this world? Let us all take this opportunity to reflect and to think deeply about our actions and their impacts on ourselves and others around us. Have we been truly faithful to God? Have our actions been done in accordance with what God wanted from us?

May we be able to find our way to the Lord by deepening our relationship with Him, and may God also be our guide in this journey, that walking in the footsteps of St. Augustine of Hippo, we too may be turned from being creatures of sin and darkness, into the worthy and loving children of God. God bless us all. Amen.

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Sunday, 28 August 2016 : 22nd Sunday of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green


Luke 14 : 1, 7-14

At that time, one Sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and He was carefully watched.

Jesus then told a parable to the guests, for He had noticed how they tried to take the places of honour. And He said, “When you are invited to a wedding party, do not choose the best seat. It may happen that someone more important than you had been invited; and your host, who invited both of you, will come and say to you, ‘Please give this person your place.’ What shame is yours when you take the lowest seat!”

“Whenever you are invited, go rather to the lowest seat, so that your host may come and say to you, ‘Friend, you must come up higher.’ And this will be a great honour for you in the presence of all the other guests. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised.”

Jesus also addressed the man who had invited Him, and said, “When you give a lunch or a dinner, do not invite your friends, or your brothers and relatives, or your wealthy neighbours. For surely they will also invite you in return, and you will be repaid. When you give a feast, invite instead the poor, the crippled, the lame and the blind. Fortunate are you then, because they cannot repay you; you will be repaid at the resurrection of the upright.”

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Sunday, 28 August 2016 : 22nd Sunday of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Second Reading)

Liturgical Colour : Green
Hebrews 12 : 18-19, 22-24a

What you have come to is nothing known to the senses : nor heat of a blazing fire, darkness and gloom and storms, blasts of trumpets or such a voice that the people pleaded that no further word be spoken.

But you came near to Mount Zion, to the city of the living God, to the heavenly Jerusalem with its innumerable Angels. You have come to the solemn feast, the assembly of the firstborn of God, whose names are written in heaven. There is God, Judge of all, with the spirits of the upright brought to perfection.

There is Jesus, the Mediator of the new Covenant.

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Sunday, 28 August 2016 : 22nd Sunday of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green

Psalm 67 : 4-5ac, 6-7ab, 10-11

But let the righteous be glad and exult before God; let them sing to God and shout for joy. Sing to God, sing praises to His Name; the Lord is His Name. Rejoice in His presence.

Father of orphans and protector of widows – such is our God in His holy dwelling. He gives shelter to the homeless, sets the prisoners free.

Then You gave a rain of blessings to comfort Your weary children. Your people found a dwelling and in Your mercy, o God, You provided for the needy.