sacrifice

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Thursday, 6 June 2013 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (Scripture Reflection)

Brothers and sisters in Christ, today, Christ summarises for us, the Laws of the Lord, which man at the time mostly saw as the Law of Moses, and the list of many numbers of regulations that regulate daily lives of the Jewish people at the time. Christ summarises the Law in fact, into a single commandment of Love. Yes, love. No, this love is not the lovey-dovey kind of love between enamoured teenagers who just met each other and fell in ‘love’ at the first sight.

Love is so much greater than that, and love is not just for pleasure, just as what Tobias, the son of Tobit, had stated in his prayer in the first reading we heard today, that his marriage was not based on pleasure, but love that endures, that is true love. What is love then? Love has many faces and it encompasses many things, but true love is wonderful, and is life, and it is the Lord Himself, as God Himself is Love, Deus Caritas est.

Sadly though, love is increasingly more and more difficult to be found in our world today. Love and mankind itself had been corrupted by the agents of evil that love has become perversed into something less than the true love that God embodies, and the love that is exemplified by the relationship and love between Tobias and Sara.

Even worse, in many parts of our world today, love has completely been replaced by hatred, jealousy, and all the negative opposites of love, which brought destruction and death instead of life. Yes, brothers and sisters in Christ, only through love that we can beget life and only through love that we manifest God’s will and show that we are truly belonging to God. If we reflect hatred and jealousy, along with all the other negative sentiments, we belong not to God, but to Satan, His adversary.

God has given His people, the people of Israel, His commandments written in stone and conveyed to them through Moses, His prophet. This is known today as the Ten Commandments, the contents of which I am sure many of us certainly know and even memorised by heart. But what is the Ten Commandments truly about, and what about all the rituals and the ceremonies surrounding the worship of the Lord as written in the Book of the Leviticus and the other books of the Torah?

All of that are good indeed, but ultimately, all of them have the same purpose, and have the same meaning, that is love. All of the commandments and the rules all breath the same thing, that is love. By truly obeying the commandments of the Lord, we breath love to the world and to those around us, because by doing God’s commandments, we become love itself, just as God Himself is Love.

Love is the key to ending many conflicts and violence that is now rampant throughout the world. Mankind had not had love because they have not obeyed the commandments of the Lord and even those who obeyed did not fully understand the meaning of God’s commandments and why they were given to us.

If only everyone in the world can have love in them and expressed out to the world. Indeed, if only more people would reflect love in their lives! Our world would surely have been a much better, a much more loveable place to live in.

There is so much hatred in this world, and hatred leads to violence, and violence lead to even more hatred, and eventually leads to death. This vicious cycle continues unabated in our world today, and many people were caught in this cycle of hatred. Only love can save them from such a fate, that is death and damnation, and love can truly breach through all the falsehood of Satan and the layers of hatred that masks the purity of our hearts.

Our hearts are certainly pure and noble from the very beginning, because our God who is good and perfect created us. It is only trapped beneath layers upon layers of sin and hatred, that prevents the love that is in us, the kindness that is in our hearts to shine through.

That is why Christ gave us His commandments of love, that is essentially the same as the Ten Commandments, because all that commandments is about love, whether God or our fellow mankind, and not doing what brings about hatred and destruction. And both the commandments that Christ had taught us are equally important and intimately linked to one another.

That is because, we cannot possibly love God without loving our neighbours, and neither can we love our neighbour without loving God at the same time too. Because if we love God, we will surely love our neighbour as well, and vice versa. Because God Himself is Love and has Himself shown love so great to us, that if we love Him, we too embodies that love and as a result, would be just like Him, that is we will love our neighbours, our brethren, even those who hates us and those who persecutes us.

That is why love is important, first by loving God, because if we do not love God, we will shy away from His love and His light, and therefore will prefer to live in darkness. This darkness is the absence of the love of God, the root of all hatred and all the bad things that happen in our world today. If we do not love God, and do not love Him with all our strength and all our being, we cannot be called the children of God, but the children of darkness.

First we have to love God, because He has loved us first, by giving all of us His only Son, Jesus Christ our Lord, to be our Saviour and Redeemer, through His death, and His glorious resurrection. He shows us how to love Him by His own example, that is through His own words, that the greatest love is for someone to give up his life for his friends, and that was exactly what Christ had done, that He died for all of us, on the cross in Calvary.

Then, after we love God, that love is not complete yet, because in order to love God completely and perfectly, we must also love and show our care for our brethren, especially those ostracised, those who are rejected and persecuted, because they are considered weak. Remember that Christ Himself said that whatever we had done for the sake of these people, the last, the lost, and the least, we had done it for the Lord. That is why, in order to gain true love, we must love both God, and our neighbour, with all our strength and our beings.

Today, we commemorate the feast day of St. Norbert, also known as Norbert of Xanten, a bishop in medieval era Germany, who did much work in advancing the cause of the Lord among the people and the society at the time. He embodied what we had listened in the readings today, that is love. Through his devotion and love for the Lord, he had toiled and laboured much, establishing many foundation of future evangelisation in the society, building up bases by establishing religious institutions, and making that love alive and perfect by service and care for those in the society.

Although it had been almost a millennia since the time of St. Norbert of Xanten, even in our modern world today, love is still needed, if not more than ever. Violence and hatred has always been increasing and becoming more prevalent, especially among our young people today. We have to do much work to inculcate love and compassion in the hearts of many, especially youths.

Remain in our devotion and love for God, and also in our love for our neighbours, just as Christ had commanded us to do. If we remain faithful and strong, we will be rewarded with eternal glory in heaven, and Christ will welcome us there with praise, that we had indeed fulfilled His will and the commandments He had given us. St. Norbert of Xanten, pray for us, that we will always have love in our hearts, both for God and our neighbours. Amen.

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Monday, 3 June 2013 : 9th Week of Ordinary Time, Memorial of Sts. Charles Lwanga and Companions, Martyrs (Gospel Reading)

Mark 12 : 1-12

Using parables, Jesus went on to say, “A man planted a vineyard, put a fence around it, dug a hole for the wine press and built a watch tower. Then he leased the vineyard to tenants and went abroad. In due time, he sent a servant to receive from the tenants his share of the fruit. But they seized the servant, struck him and sent him back empty-handed.”

“Again the man sent another servant. They also struck him on the head and treated him shamefully. He sent another and they killed him. In the same way they treated many others : some they beat up and others they killed. One was still left, his beloved son. And so, last of all, he sent him to the tenants, for he said, ‘They will respect my son.'”

“But those tenants said to one another, ‘This is the one who is to inherit the vineyard. Let’s kill him and the property will be ours.’ So they seized him and killed him, and threw him out of the vineyard. Now what will the owner of the vineyard do? He will come and destroy those tenants and give the vineyard to others.”

And Jesus added, “Have you not read this text of the Scriptures : ‘The stone which the builders rejected has become the keystone; this is the Lord’s doing, and we marvel at it?'”

They wanted to arrest Him, for they realised that Jesus meant this parable for them, but they were afraid of the crowd; so they left Him and went away.

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Scripture Reflection)

Brothers and sisters in Christ! Today we celebrate a great mystery of our faith, that is the Most Holy Body and Blood of Christ, or Corpus Christi, in which God gave His own flesh and blood for us to consume, that He may live in us, and we in Him, that we can gain eternal life through Him. He gave up Himself that we may live, that we have a share in His death and His glorious resurrection.

The Most Holy Body and Blood of Christ in the Eucharist is the centre to our faith, and the Real Presence of Christ our Lord in the consecrated bread and wine is what makes our faith truly Catholic. That is because we believe that in the Holy Mass, whenever the priest offers the bread and wine and consecrate it before the Lord, in the same words that Christ had used on the Last Supper, the bread and the wine truly become the Real Body and Blood of our Lord, and not just a purely symbolic or memorial reenactment of the Last Supper, but a real transformation of the material of the bread and wine, into the Body of Christ.

Therefore, brothers and sisters in Christ, what we receive in the Eucharist is the real Body of our Lord Jesus Christ, who gave us His Body to eat and His Blood to drink, and therefore, as the Eucharist is divine, being the essence of God Himself, we must treat it with the greatest deference and respect. For this is the God who came down to us as man like us, and died for us, by shedding His blood, the Blood of the Lamb of God, that all mankind may be saved.

The Lamb of God had been slaughtered, and He did not resist, nor did He protest against His unjust sentence of death, even though He is without sin, because without His death, without His sacrifice, as the only completely perfect sacrificial lamb, there is nothing that can match the severity of all the sins of all mankind combined together. Only Christ, God incarnate as man, has this power and authority over sin, and by His sacrifice, we are made pure again, white as snow.

But Christ did not give us His Body and His Blood in the Eucharist without reason, ever since He gave His disciples the first Eucharist in the Last Supper, and as He had always mentioned, that those who eat that Bread, the Bread of Life, and drink from the cup of salvation, will gain eternal life, because Christ Himself would dwell within all of us, and we would then have a share in His glorious resurrection, and therefore eligible for salvation. Only if we accept Christ, live according to His commandments, and receive Him in the Eucharist, then we gain the fullness of salvation.

As Christ would dwell within all of us who receive Him in the Holy Eucharist, our bodies must be worthy of Christ, of God who is good and perfect. We may be lowly and weak mortals, but as long as we keep our faith in God and strive to do only what is good in the eyes of the Lord, we are worthy of Him. Remember the saying, that our body is the Temple of the Holy Spirit? That is because the Lord Himself through His Real Presence in the Eucharist has been willing to come to us, through the bread and wine transformed that we consume, that He would then dwell in us forever more.

That is why, we must not defile our bodies and minds with sin and corruption of evil, because our very body itself has become the very Temple of God, where the Lord resides, just very much like the Temple of Jerusalem, at the time of King Solomon, when God was willing to come down and reside in the Temple built by Solomon, and His presence overwhelmed all the people who witnessed it, so great is His majesty and power.

The Lord had decreed that no filth of evil and sin should enter the Temple, and there were large dedicated places where the people can wash and purify themselves prior to entering the Holy Temple, so that they would not defile the place physically and spiritually with the filth of their sin. It is kind of parallel to how we purify ourselves with the holy water as we enter the church building at the holy water font, and seal ourselves in purity, with the Name of the Holy Trinity and the sign of the victorious cross, in which we rebuke evil and reject Satan, and therefore, would then enter the holy place of God and preventing us from defiling that Holy Temple.

The same therefore, should apply to all of us. Ever since the Lord is willing to dwell within all of us, through His Real Presence in His Most Holy Body and Blood, we have become the new Tabernacle, the new Temple of the Lord, each one of us, who had been baptised, and who had received the Eucharist in good standing in the faith through the Church. We must therefore respect the same with regards to ensuring the purity of our own beings, that we, as the Temple of God, the Temple of the Holy Spirit, will not be defiled by our human weaknesses and sin.

St. Paul, in the same book as our second reading today, in his first letter to the people of Corinth, confirm this, that our bodies are indeed the Temple of the Holy Spirit, as the Holy Spirit also dwell within all of us who have received the Spirit, ever since the Holy Spirit came down upon the Apostles in Pentecost. Thus, our bodies became ever greater in terms of the need to maintain its purity, against the evils of the world, and against the temptations of the evil one through worldly pleasures and desires, that corrupts and bring darkness to our otherwise pure and holy Temple, where God resides.

Yes, brothers and sisters in Christ, our God has indeed dwelled within each one of us, and this is symbolised by yet another great event in the history of salvation, when Christ gave up His Spirit and died on Calvary, when He finally shed His own life and blood, for the redemption of all mankind. At that moment, the veil that separated the Holy of Holies, where the Ark of the Covenant and the Lord Himself supposedly reside, from the rest of the Temple in Jerusalem, tore in two pieces from top to bottom, at the moment when Christ died on the cross.

That moment, when the veil was torn, was a defining moment. It symbolises that the Lord is no longer limited to just that holy space within the Temple in Jerusalem, as He had been, ever since He chose to dwell at the Temple, since the time of the King Solomon of Israel. Through the tearing of that veil, God made His new covenant, which He proclaimed in the Last Supper, complete, with all mankind.

That new covenant is the redemption offered by the death of Christ on the cross, through which we receive His Body and His Blood, given freely to all of us. So that, ever since, Christ, who is God, dwells within all of us who receive Him in the Eucharist, ever since the time of the Apostles, who was commanded by Christ Himself to continue the celebration of the Eucharist, in memorial of His Sacrifice on Calvary.

But beware, brothers and sisters in Christ, this is where exists a danger in misunderstanding the meaning of Christ, when He said about the Eucharist as a memorial. Many wrongly interpreted it as the sign that the celebration of the Eucharist is nothing more than a memorial, a symbolic celebration and imitation of the real sacrifice on Calvary. That the bread and wine that we consume are mere bread and wine, and not the Body and Blood of Christ.

Beware, brethren, that we do not fall into confusion and falsehoods spread by the evil one. For within that Eucharist, within the bread and the wine, Christ is present, really present, in His complete being, and that is what we call and know as the Real Presence of God in the Eucharist. We believe that our priests, with the same authority that Christ had given to the Apostles, in the consecration of the offerings of bread and wine, bring about the complete transformation of that bread and that wine, to become the Most Precious Body and the Most Precious Blood of our Lord Jesus Christ.

Yes, some of us may ask, why then the bread still look like bread, and the wine still look like wine? And there seems to be no change in the physical appearance or substance of the bread and wine? That is exactly the wonder of the mystery of our faith in Christ. Because, yes, the bread and wine’s outside appearance remains that of physical bread and wine in shape, but it has in fact been completely transformed into the Body and Blood of our Lord Jesus Christ, in what we call as transubstantiation, because there is a real change or ‘trans’ in the substance of the bread and the wine, into the flesh and blood of our Lord.

Remember! That Christ Himself often repeated that those who did not partake in His flesh and His blood, those who did not receive His body and blood, will have no part in Him, and will not have eternal life. Only those who willingly, and in worthy state receive the Lord into themselves, through the Eucharist, will gain the eternal rewards from Christ, that is eternal life and glory with Him in heaven. That is why, brothers and sisters in Christ, it is very important that we take the Eucharist seriously, that from now on, we begin to participate more in the Mass and in the celebration of the Holy Eucharist, that we truly understand our faith, and why we have to regularly receive our Lord in the Eucharist.

The Body and the Blood of Christ, each is Christ complete in themselves, that means, if we only receive the Body, that is the ‘bread’ or the Blood, that is the ‘wine’ we do not receive half of Christ, but in fact, we have received the fullness of Christ in each of them. When we receive either the Body of Christ or His Blood, we receive Christ in His fullness, in His glorious majesty and power, into ourselves. That is why, brethren, we must be worthy! We must be worthy to have the Lord dwell within us, as His Temple!

Remember that if we willingly and knowingly receive the Lord when we are in the state of mortal sin, we will be damned instead of being saved, because we did not keep our house in order, and did not receive the Lord properly and worthily. That is why, brothers and sisters in Christ, keep our bodies, our Temple of the Holy Spirit, away from fornication and corruption of sin. Keep ourselves pure, as best as we are able to, and welcome Christ every time we receive Him in the Eucharist, that He will see that our ‘house’ that is our heart, in good order, and therefore reward us with His grace and blessings.

If we had sinned and in the state of mortal sin, which prevents us from truly accepting the Lord into ourselves, into our defiled Temple, that is our being, we must first abstain from receiving the Eucharist, from receiving our Lord. What we must do is indeed, first to ask the Lord for His mercy and forgiveness, and seek a priest to be forgiven from our sins. Remember that to our priests, God has given the authority to absolve sins, if only we ourselves are humble and willing enough, to admit our own sinful nature, and seek to return once again to God’s love and embrace. Only once we have been absolved, then we can receive the Lord again, and He will once again dwell within us, transforming us from inside with His love.

Let us reflect on the mystery of our faith, that is the Most Holy Body and Blood of Christ on this sacred occasion, that from now on, we will increase our dedication for our Lord, really present in the Blessed Sacrament, in the form of His Body and His Blood, which He had given freely, so that we may live, and we may share in Him, the fruits of eternal life and salvation. God bless us all, now and forever more. Amen!

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Thursday, 30 May 2013 : 8th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters, God our Lord and Saviour created everything in this world, in this universe, and He made them perfect. Our world was perfect before it was tainted by sin and evil, which brought in imperfections to the world that was once perfect.

Evil and sin had blinded us from the goodness and the love of God, and they have brought us further and further from God our Father and creator. While today we heard about the miraculous healing of Bartimaeus by Jesus, who healed him of his physical blindness and made him able to see once again, in fact our world today is still blinded, not physically but spiritually.

Yes, brothers and sisters in Christ, many of us if not most are still in darkness, in deep blindness, although we can physically very well and our physical eyes are perfect. It is our hearts, the eyes of our hearts that are blind, blind to the truth that God has brought through Jesus, and blind to His commandments of love, that we should love one another and love God with all our might and our beings.

And just like Bartimaeus, who was so desperate to be healed and by his faith in Jesus, called out loudly for Christ, the Son of David, the Son of God, to come to him and heal him of his afflictions, we too, are like him, in that we call out to the Lord to heal us from our own spiritual blindness, which is even worse than the blindness of the physical eyes.

Our hearts are darkened by sin, and darkened by our cardinal sins, that are most prominently, pride, lust, greed, and sloth. And sadly, because of these, many people do not even realise that they are blind, just like the Pharisees whom the Lord rebuked for being so deeply immersed in their own pride and vanity, that they became blind to the truth of the Lord, and did not keep faithfully what the Lord has commanded and entrusted them to do.

Therefore, it is very often, that many of us, did not realise that we are blind, and in our pride, we refuse to acknowledge our blindness, our afflictions and weaknesses, and ask the Lord, like Bartimaeus had done, to plead for His mercy and compassion, that He would heal us from our spiritual blindness, and allow us to be whole once again, no longer blind, physically and spiritually.

The Lord is willing to heal us, and save us from our afflictions. Because if we remain in our blindness and in this darkness, we will eventually be damned with the evil one, to the lake of fire that awaits us if we remain blind, blind to the love of God, and blind to the plight of the many people around us, who long for our help.

And the Lord did such a great thing that He sent His only Son, to die for all of us, so that in His death, He redeemed us from our sins, and offered freely that salvation which are given to all mankind, but if they do not accept this salvation, they will remain blind. All that we need is, to humbly ask our Lord Jesus, to save us, and to accept Him as our Saviour through baptism and therefore, through the Church.

That is why, brothers and sisters in Christ, from today onwards, we have to ponder on this matter, and strive to open ourselves to the love of God, and allow Him to transform us with His love, and open the blinded eyes of our hearts, that we can then truly see, both the love that is God, and the love that is within us, which if we use this gift of love that has been given to us, our world would indeed had been a much better place today.

May the Lord, who cured Bartimaeus from his physical blindness for his faith in Him, also cure all of us from our spiritual blindness, that we can truly and perfectly see once again, all the creations of the Lord that is good, and to be able to embrace once again, the fullness of God’s love. Amen.

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Tuesday, 28 May 2013 : 8th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, God wants us, Christ wants all of us, God’s children, to be truly His own. He wants us to give of ourselves, fully and entirely to God, in love. He wants us to follow Him, and follow His teachings of love, the commandments of love He had given to all of us, through His apostles, whom He first called to follow Him and became His disciples.

God loves all of us, and God wants our love to Him too. That was why, in the Book of the prophet Sirach, we were told that the best offerings are the offering of our hearts, and our full dedication of ourselves to God, in love. This offering of pure love from our hearts is what the Lord truly wants from all of us. Not the animal burnt offerings and fragrant offerings of fats and meat that had been offered by the people of Israel in the past.

God asked the people of Israel to offer animals and their fats to Him, with all the various regulations and types of sacrifice, because He wanted to teach them the need to offer thanksgiving and praise to Him who created all things and who made all life possible. But His true intention is not the offering itself, because an offering given to God, out of ignorance and indifference will not be accepted by God. Rather, it is the love that accompanies the offerings, the true and pure love for God that God desires from all His children.

Remember the earliest record of sacrifice ever made by mankind, in the sacrifice of Cain and Abel to God. Cain and Abel offered their products of the world to God, the fruits of their labour. Cain, a farmer, offered the first fruits of his harvest from his farm, and Abel, who was a shepherd, offered the offering of his best lamb. The offering of Abel was accepted while the offering of Cain was rejected by God. Why? It is because Abel simply offered the very best to the Lord, and was sincere in his offering to God, while Cain did not offer his very best, and kept the best to himself, showing that he is insincere in his love for God.

That shows that God desires exactly not what is being offered by man, but the hearts of the people who offer those gifts themselves, their love for Him, is what He truly desires. That we love Him just as He has loved us, ever since He created us, and saw the perfection that was in us, but was lost because of our rebellion.

But He did not give us up to damnation with Satan in hell. He gave us His salvation, through Christ His own Son, whom He sent into the world to be our Saviour. Through His death on the cross, He redeemed all mankind and brought us into a new hope for salvation, if we accept the ultimate love He had offered us from that cross in Calvary.

Just as Christ had offered Himself in love, and out of His pure and perfect love for all of us, even the greatest of sinners among us, so then we too should love Him who loves us, and who gave up even His life for us that all of us may be saved, and be reunited with Him in the bliss of eternal life with Him. Offer our hearts and our pure, unadulterated love for Him, and show our love for God who has given so much for us, our lives, and our hope.

Therefore, brothers and sisters, do not hesitate, and do not be afraid! Bare ourselves and our heart and let God see within us, the love that we have for Him. Even if we have nothing of value to give to Him, our love for Him is good enough for Him, and in fact is priceless. Strive to always love God with all our hearts, and our whole beings. Do not forget to also love our brothers and sisters, those who are least among us, because by doing that, we also show our love for God. God bless us all. Amen.

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Tuesday, 28 May 2013 : 8th Week of Ordinary Time (Gospel Reading)

Mark 10 : 28-31

Peter spoke up and said, “We have given up everything to follow You.” Jesus answered, “Truly, there is no one who has left house, or brothers or sisters, or father or mother, or children, or lands, for My sake and for the Gospel, who will not receive his reward.”

“I say to you : even in the midst of persecution, he will receive a hundred times as many houses, brothers, sisters, mothers, children, and lands in the present time, and in the world to come eternal life. Do pay attention : many who now are the first will be last, and the last, first.”

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Tuesday, 28 May 2013 : 8th Week of Ordinary Time (Psalm)

Psalm 49 : 5-6, 7-8, 14 and 23

Gather before Me, My faithful ones, who made a covenant with Me by sacrifice. The heavens will proclaim His sentence, for God Himself is the judge.

Hear, o My people, for I am speaking. I will accuse you, o Israel, I am God, your God! Not for your sacrifices do I reprove you, for your burnt offerings are ever before Me.

Yet offer to God a sacrifice of thanks, and fulfill your vows to the Most High. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.

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Tuesday, 28 May 2013 : 8th Week of Ordinary Time (First Reading)

Sirach 35 : 1-15

Keeping the Law is worth many offerings. Being faithful to the commandments is like a peace offering. Returning kindness is an offering of fine flour; giving alms is a sacrifice of praise.

Renouncing sin pleases the Lord, and shunning injustice is a sacrifice of atonement. Do not appear before the Lord with empty hands. The commandment requires that you bring an offering.

When the offering of the righteous is burnt on the altar, the fat drips down and a fragrant aroma rises to the Most High. The sacrifice of the just man pleases God and will not be forgotten. Honour the Lord with a generous heart and do not be stingy with the first fruits of your harvest.

Offer your gifts with a smiling face and when you pay your tithes do it gladly. Give to the Most High as He has given to you; give generously to the Lord according to what you have; the Lord will repay, He will reward you sevenfold.

If you attempt to bribe Him with gifts He will not accept them; do not rely on offerings from dishonest gain. The Lord is judge and shows no partiality. He will not disadvantage the poor, He who hears the prayer of the oppressed.

He does not disdain the plea of the orphan, nor the complaint of the widow. When tears flow down her cheeks, is she not crying out against the one who caused her to weep?

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Monday, 27 May 2013 : 8th Week of Ordinary Time, Memorial of St. Augustine of Canterbury, Bishop (Gospel Reading)

Mark 10 : 17-27

Just as Jesus was setting out on His journey again, a man ran up, knelt before Him and asked, “Good Master, what must I do to have eternal life?”

Jesus answered, “Why do you call Me good? No one is good but God alone. You know the commandments : Do not kill, do not commit adultery, do not steal, do not bear false witness, do not cheat, honour your father and mother.”

The man replied, “I have obeyed all these commandments since my childhood.” Then Jesus looked steadily at him and loved him and he said, “For you, one thing is lacking. Go, sell what you have and give the money to the poor, and you will have riches in heaven. Then come and follow Me.”

On hearing these words, his face fell and he went away sorrowful, for he was a man of great wealth.

Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” The disciples were shocked at these words, but Jesus insisted, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for one who is rich to enter the kingdom of God.”

They were more astonished than ever and wondered, “Who, then, can be saved?” Jesus looked steadily at them and said, “For human beings it is impossible, but not for God; all things are possible with God.”

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Wednesday, 22 May 2013 : 7th Week of Ordinary Time, Memorial of St. Rita of Cascia, Religious (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard in the Gospel reading that we should not hamper the works of those, while not belonging to our group, but they work in the Holy Name of the Lord. Jesus Himself said that it is impossible for those who do not belong to Him and use His authority to be able to perform such miracles as what they had performed.

And in addition to that, I am sure that we had heard some people thinking that this means that, we do not need to belong to the Church to do the work of God, is it not? We can then just be ourselves, so long as we believe in God or some kind of greater being up there, and doing what is good in our lives, then we all can be saved, is it not? Why then bother to join the Church and be troubled by the numerous rules and regulations as laid down by the teachings of the Church?

That is because, while mankind indeed has the capacity to do good, because mankind indeed was created by God who is good, but this kind of goodness that is in them is imperfect. Without the presence of God, goodness remains just superficial, and although they may seem to be real goodness, but they lack the necessary ingredient to make them perfect, and this crucial component is none other than God.

There are those who also quote someone who said that Jesus redemption is for everyone, even for atheists. Who are atheists, my brothers and sisters? Atheists are different from agnostics in that while agnostics believe in the presence of certain superior, ‘supernatural’ being, but atheists reject the notion of this supreme being and God in its entirety.

There had been many atheistic movements rising in our societies in the past decades and centuries, like humanism, and scientific atheism. Many too are their champions, with the most prominent ones being Christopher Hitchens and Richard Dawkins, who adopted a very aggressive approach in relation to religion. Particularly Dawkins who had been very confrontational in the matter of religion and he even launched a suit to bring the Pope to trial!

Of course, atheists, agnostics, and all the people who do not yet belong to the Church are all belonging to mankind too, brethren, and they are our brothers and sisters too. Even among our own family members, our friends, our relatives and acquaintances, I am sure we will meet many of them, each with beliefs of their own.

And indeed, Jesus may indeed die on the cross in Calvary, for the sake of all mankind, including even those who had persecuted Him and His disciples, and even the chief priests and the Jewish people who had condemned Him to death and cried out for His blood. He forgave them on the cross, especially asking the Father to forgiveness because in their ignorance, the people did not know what they had done, that is killing the Messiah of the Most High God, and the Son of God Himself.

Christ forgave them, and therefore also offered His redemptive death on the cross to all of them, to those who love Him, and also to those who hated Him. Christ certainly did not choose or prefer one over the other, and offered His salvation to everyone. Remember, brethren, that all of us, His children, are equal before Him, and our ranks, our degrees matter no more before Him. But there must be a clear distinction made between redemption and salvation, and this is indeed ought to be misinterpreted by many of the people, especially those not in the Church, but even by many in the Church, especially indeed because the Pope himself had made the utterance.

Misunderstanding the teachings of the Church can be fatal, brethren, because, the Church had been the continuous font of light of Christ, since it was established by Jesus Christ Himself upon Peter, His apostle, and which grew amidst tribulations and happy times, to become the Church as we know it today. The teachings of the Church are not there just to be trifled with, and neither are the teachings to be ignored, since it has been passed down to us, by the Apostles and the early Fathers of the Church themselves, to guide us in the path of salvation.

What then, is the difference between redemption and salvation? Both of them may mean the same thing in the English language, and terms are indeed very confusing at times, but in order to make it clear, let me elaborate that, while Christ offers salvation to all mankind through His death on the cross, by the outpouring of His Most Precious Blood, the blood of the Paschal Lamb of God, but few would eventually receive Him and accept Him and the salvation that He has offered in its fullness. Fewer still, even among those who had accepted Him, would truly do His will and do what is good in His eyes. Of course not to forget, as I mentioned earlier, those who do good in their life, but do not receive Christ and did not take up the offer of salvation that Christ had freely offered to everyone.

When Christ died on the cross, His death and His blood redeems all mankind from their sins, their original sins. This is what redemption is about. Original sins are the sins that remain with us and become a taint in our soul, ever since our ancestors, the first mankind, Adam and Eve, disobeyed the Lord’s commands by falling into the devil’s temptation, and ate the fruit of the tree of knowledge of good and evil.

Therefore, when Christ died, He who came as the new Adam, to make a new covenant between God and mankind, which first had been made at creation, but broken by the rebellion of the first mankind, a new covenant was made, and Christ became the source of redemption to all mankind, all who are descended from Adam and his wife, Eve, erasing from them the taint of sin, and releasing them from the slavery of Satan.

But this is where it is important to distinguish between salvation and redemption, my brothers and sisters in Christ. Why do I keep referring to all of you as my brothers and sisters, my brethren, in Christ? In Christ because, through our baptism we have become the children of God, and we have therefore become one body, united by Christ, and this one body is our Church. Brethren, salvation is different from just redemption because, salvation requires that necessary step, that is baptism, and entry into the Church of God, which can only be done through baptism.

Why is baptism so important? Because, at baptism, we place ourselves humbly before God, and ask Him for forgiveness, and at the same time, mark ourselves with the eternal mark of baptism, which sealed us in the Name of the Father, the Son, and the Holy Spirit, essentially sealing us as a children of God in the Holy Trinity.

Therefore, brethren in Christ, if anyone who does not belong to the Church and the faith asks you, if we can just be good people and do good in this world, in the absence of God, why then do we even need to bother with joining the Church at all? Why then do we need to be Catholics and follow the teachings of the Church if we can just be good person, be a good man, and doing good to our brethren?

No, brothers and sisters in Christ, that is the first word you should tell them, and that while goodness is indeed possible for those not within the Church, as indeed Adam and Eve had eaten from the tree of knowledge of good and evil is it not? Therefore, they would have been able to identify what is evil from what is good, and capable therefore of doing good, just as they were able of doing what is evil. The same therefore also applies to us living in this world today.

Thus, goodness and doing good alone is not enough. That is why, while our salvation comes not from faith alone, as some would have it, but neither is our salvation from good works and service alone. Anyone can be good and does good service to the poor, to all mankind, if they wish to, but that does not give them salvation, because, although Christ redeemed them through His death on the cross, they did not accept the salvation He offered, by having faith in Him.

Neither can then, that we just have faith in Christ without doing anything good at all. Many Christians in fact are ‘do-nothing’ Christians, Sunday Christians, and passive Christians, because they do not make use of the gifts of the Holy Spirit that had been granted them. Our faith must be made alive through action, and through service that is grounded in love. Without love, we are dead, and if we do not make use of the love that is in us, and keep it to ourselves, we will also perish.

Thus, brothers and sisters in Christ, we need to step up evangelisation, to ensure that the many good people in the world out there, who does good things and service for the sake of their fellow mankind, can gain true salvation by accepting Christ as their Lord, their God, and their Saviour, through baptism, when they, like all of us once, will be sealed with the Lord’s seal of the Holy Trinity’s Name.

And of course not to forget those Christians who had grown complacent and cool in their faith, that through our action, we can reawaken the flames of the Holy Spirit once again in them, and allowing them to truly make use of the gifts they have in them, and do good things for the sake of God, and for their fellow men.

Finally, today, brothers and sisters in Christ, we also commemorate the feast of St. Rita of Cascia, a religious sister who was made a saint out of her great piety and endurance for the faith, despite being abused and hurt by her former husband before she joined the religious profession. Her life was truly exemplary to all of us, through her loving actions in ensuring that her family remained in the love of God, and her teaching of the value of forgiveness and kindness to her son. Through her actions, she made great peace between the feuding families of her hometown, which had resulted in her husband’s assassination.

St. Rita of Cascia is therefore, brethren, a perfect example of what we need to learn today, that we need both faith and good works in order to gain greatness, glory of God, and salvation. St. Rita of Cascia’s strong and inviolable faith in the Lord enabled her to endure her suffering and anchored her against the hatred and corruption of the world, and as a result, transformed those around her, and this, coupled with her numerous good works, are great examples of faith lived through action, of faith made alive and vibrant through good deeds, and not mere words and devotions.

Dear brothers and sisters in Christ, therefore, today, let us reflect on ourselves, whether we have already done what the Lord wants us to do, that is to fully accept Him as our Lord and God, and to accept His teachings that are reflected in the teachings of the Church, that is our faith, and whether we have already implemented this faith in the reality of the world, through service and good deeds to others. And not to forget also, that we need to accomplish the mission God has placed on us, that is to make disciples of all nations, and seal them with baptism in the Name of the Most Holy Trinity.

Remember, redemption through the sacrifice of Christ on the cross is not enough for salvation, for in that redemption, Christ freely offered Himself to us, and if we do not accept Him, we can have no part in Him, and we will be condemned, even if we have done good things in our life, because we often do it not for God, but for ourselves, for our own pride and glory. And be careful not to misinterpret the Scripture, and hence, learn the Scripture through credible and authoritative source, that is the Church. That man who performed miracles in the Name of Christ, did those miracles because he has faith in Christ, and therefore belonging to Christ, in the same way as baptism marks us as children of God, and the saved ones, so long as we also do good in the practice of our faith.

Hence, brothers and sisters in Christ, pray, and pray hard that more and more people will come and see the light of Christ, especially through our own actions, that reflect Christ, that more people who are good, and who do good things, but have yet to believe and accept Christ, can truly be saved, through the waters of baptism. God bless us all. Amen.