salvation in God

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Sunday, 27 February 2022 : Eighth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 15 : 54-58

When our perishable being puts on imperishable life, when our mortal being puts on immortality, the word of Scripture will be fulfilled : Death has been swallowed up by victory. Death, where is your victory? Death, where is your sting?

Sin is the sting of death, to kill, and the Law is what gives force to sin. But give thanks to God, Who gives us the victory, through Christ Jesus, our Lord. So then, my dear brothers and sisters, be steadfast, and do not be moved. Improve constantly, in the work of the Lord, knowing that, with Him, your labour is not without fruit.

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Sunday, 27 February 2022 : Eighth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Sirach 27 : 4-7

When a sieve is shaken the dirt falls through; so, too, the defects of a man are seen when he begins to speak. The kiln tests the potter’s handiwork; a man is tested by his conversation.

A well-tended tree is shown by its fruits, so a man’s feelings can be detected in what he says. Praise no one before he has spoken, since this is the acid test.

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Saturday, 19 February 2022 : 6th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

James 3 : 1-10

My brothers and sisters, do not all be teachers! You know that, as teachers, we will be judged most strictly; in fact, we make mistakes, like everybody else. A person who commits no offence in speech is perfect, and capable of ruling the whole self.

We put a bit into the horse’s mouth to master it and, with this, we control its whole body. The same is true of ships : however big they are, driven by strong winds, they are guided by a tiny rudder. In the same way, the tongue is a tiny part of the body, but it is capable of great things.

A small flame is enough to set a huge forest on fire. The tongue is a similar flame; it is, in itself, a whole world of evil. It infects the whole being, and sets fire to our world, with the very fire of hell. Wild animals, birds, reptiles and sea creatures of every kind are, and have been ruled, by the human species.

Nobody, however, can control the tongue; it is an untiring whip, full of deadly poison. We use it to bless God, our Father, and also, to curse those made in God’s likeness. From the same mouth come both blessing and curse. Brothers and sisters, this should not be the case.

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Friday, 18 February 2022 : 6th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

James 2 : 14-24, 26

What good is it, my brothers and sisters, to profess faith, without showing works? Such faith has no power to save you. If a brother or sister is in need of clothes or food, and one of you says, “May things go well for you; be warm and satisfied,” without attending to their material needs, what good is that? So, it is, for faith without deeds : it is totally dead.

Say to whoever challenges you, “You have faith and I have good deeds; show me your faith apart from actions and I, for my part, will show you my faith in the way I act.” Do you believe there is one God? Well enough, but do not forget, that the demons, also, believe, and tremble with fear!

You foolish one, do you have to be convinced, that faith without deeds is useless? Think of our father Abraham. Was he not justified by the act of offering his son Isaac on the Altar? So you see, his faith was active, along with his deeds, and became perfect by what he did. The word of Scripture was thus fulfilled, Abraham believed in God so he was considered a righteous person and he was called the friend of God.

So you see, a person is justified by works, and not by faith alone. So, just as the body is dead without its spirit, so faith, without deeds is also dead.

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Sunday, 13 February 2022 : Sixth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 17, 20-26

At that time, coming down the hill with His disciples, Jesus stood in an open plain. Many of His disciples were there, and a large crowd of people, who had come from all parts of Judea and Jerusalem, and from the coastal cities of Tyre and Sidon.

Then, looking at His disciples, Jesus said, “Fortunate are you who are poor, for the kingdom of God is yours. Fortunate are you, who are hungry now, for you will be filled. Fortunate are you, who weep now, for you will laugh.”

“Fortunate are you, when people hate you, when they reject you and insult you and number you among criminals, because of the Son of Man. Rejoice in that day, and leap for joy, for a great reward is kept for you in heaven. Remember, that is how the ancestors of the people treated the prophets.”

“But alas for you, who have wealth, for you have been comforted now. Alas for you, who are full, for you will go hungry. Alas for you, who laugh now, for you will mourn and weep. Alas for you, when people speak well of you, for that is how the ancestors of the people treated the false prophets.”

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Friday, 11 February 2022 : 5th Week of Ordinary Time, Memorial of Our Lady of Lourdes, World Day of the Sick (First Reading)

Liturgical Colour : Green or White (Memorial of Our Lady of Lourdes)

1 Kings 11 : 29-32 and 1 Kings 12 : 19

Once, when Jeroboam went out of Jerusalem, the prophet Ahijah of Shiloh found him on the road. The two of them were alone in the open country when Ahijah, who had a new garment on, clutched and tore it into twelve pieces.

He then said to Jeroboam, “Take ten pieces for yourself for this is the word of YHVH, the God of Israel : ‘I am about to tear the kingdom from Solomon’s hands to give you ten tribes. Only one tribe shall be left to him for the sake of My servant David and Jerusalem, the city which I have chosen out of all the tribes of Israel.’”

So Israel has been in rebellion against the house of David to the present time.

Alternative reading (Mass of Our Lady of Lourdes)

Isaiah 66 : 10-14c

Rejoice for Jerusalem and be glad for her, all you who love her. Be glad with her, rejoice with her, all you who were in grief over her, that you may suck of the milk from her comforting breasts, that you may drink deeply from the abundance of her glory.

For this is what YHVH says : I will send her peace, overflowing like a river; and the nations’ wealth, rushing like a torrent towards her. And you will be nursed and carried in her arms and fondled upon her lap. As a son comforted by his mother, so will I comfort you. At the sight of this, your heart will rejoice; like grass, your bones will flourish.

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Tuesday, 8 February 2022 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Saints and Holy Virgins)

Mark 7 : 1-13

At that time, one day, the Pharisees gathered around Jesus, and with them were some teachers of the Law who had just come from Jerusalem. They noticed that some of His disciples were eating their meal with unclean hands, that is, without washing them.

Now the Pharisees, and in fact all the Jews, never eat without washing their hands, for they follow the tradition received from their ancestors. Nor do they eat anything, when they come from the market, without first washing themselves. And there are many other traditions they observe; for example, the ritual washing of cups, pots and plates.

So the Pharisees and the teachers of the Law asked Him, “Why do Your disciples not follow the tradition of the elders, but eat with unclean hands?” Jesus answered, “You shallow people! How well Isaiah prophesied of you when he wrote : ‘This people honours Me with their lips, but their heart is far from Me. The worship they offer Me is worthless, for what they teach are only human rules.’ You even put aside the commandment of God to hold fast to human tradition.”

And Jesus commented, “You have a fine way of disregarding the commandments of God in order to enforce your own traditions! For example, Moses said : Do your duty to your father and your mother, and : Whoever curses his father or his mother is to be put to death. But according to you, someone could say to his father or mother, ‘I already declared Corban (which means “offered to God”) what you could have expected from me.’”

“In this case, you no longer require him to do anything for his father or mother; and so you nullify the word of God through the tradition you have handed on. And you do many other things like that.”

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Tuesday, 1 February 2022 : 4th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Samuel 18 : 9-10, 14b, 24-25a, 31 – 2 Samuel 9 : 3

Absalom was riding a mule and happened to meet the guards of David. As the mule passed under the thick branches of a big oak tree, his head was caught in the oak tree and he was left hanging between heaven and earth, while the mule has was riding went its way. Someone reported to Joab, “I saw Absalom hanging from an oak tree.”

So Joab took three spears in his hand and thrust them into Absalom’s heart while he was still alive in the oak tree. David was sitting between the two gates. The watchman posted at the roof of the gate, on the wall, saw a man running alone. So he called out and reported to the king who said, “Move away and stand here.” He moved aside and stayed there.

The Cushite arrived and said, “Good news for my lord the king! YHVH has done you justice today and saved you from all those who rebelled against you.” The king asked the Cushite, “How is the young Absalom?” The Cushite answered, “May the enemies of my lord the king and all who rebel against you end up like that young man.”

The king was greatly disturbed and, going up to the room over the gate, he wept and said, “O, my son Absalom! My son, my son Absalom! Would that I had died instead of you, o Absalom, my son, my son!”

It was reported to Joab, “The king is weeping and mourning for Absalom.” So the victory that day turned into mourning for all the people, when they heard that the king was grieving over his son.

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Monday, 31 January 2022 : 4th Week of Ordinary Time, Memorial of St. John Bosco, Priest (First Reading)

Liturgical Colour : White

2 Samuel 15 : 13-14, 30 and 2 Samuel 16 : 5-13a

A messenger came to report to David that the Israelites were siding with Absalom. Then David said to all his servants who were with him in Jerusalem, “Let us flee, for we cannot resist Absalom. Go quickly, lest he come hurriedly and overtake us. Surely he will put the city to the sword if he can bring disaster upon us.”

David himself went up the Mount of Olives, weeping. He was barefooted and had his head covered, and all the people who were with him had their heads covered and wept as they went. When king David came to Bahurim, a man from the clan of Saul’s family named Shimei, son of Gera, came out cursing him. He threw stones at David and his officers although the king’s men and warriors flanked the king on the right and left.

As he yelled curses, Shimei said, “Leave! Leave! You man of bloodshed, you wicked man! YHVH has brought down on your head all the blood of the family of Saul. You became king in his place, but God has now placed the kingdom in the hands of your son Absalom. Ruin has come upon you because you are a wicked man.”

Then Abishai, son of Zeruiah, said to the king, “Why should this dead dog curse my lord the king? Let me go and cut his head off.” But the king said, “Why should I listen to you, sons of Zeruiah? If YHVH has ordered him to curse me, who shall ask him why he acts like this?”

Then David said to Abishai and his officers, “If my own son wants to kill me, how much more this Benjaminite! Leave him alone and let him curse me if YHVH has ordered him to do so. Perhaps YHVH will look on my affliction and turn to good things the curses heaped on me today.”

So David and his men went on their way while Shimei, following on the hillside opposite him.

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Tuesday, 25 January 2022 : Feast of the Conversion of St. Paul the Apostle, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : White

Acts 22 : 3-16

Paul spoke to the Jews in Jerusalem, “I am a Jew, born in Tarsus in Cilicia, but brought up here, in this city, where I was educated in the school of Gamaliel, according to the strict observance of our law. And I was dedicated to God’s service, as are all of you today. As for this Way, I persecuted it to the point of death and arrested its followers, both men and women, throwing them into prison.”

“The High Priest and the whole Council of elders can bear witness to this. From them, I received letters for the Jewish brothers in Damascus; and I set out to arrest those who were there, and bring them back to Jerusalem for punishment. But, as I was travelling along, nearing Damascus, at about noon, a great light from the sky suddenly flashed about me.”

“I fell to the ground and heard a voice saying to me : ‘Saul, Saul, why do you persecute Me?’ I answered, ‘Who are You, Lord?’ And He said to me : ‘I am Jesus, the Nazorean, Whom you persecute.’ The men who were with me saw the light, but they did not understand the voice of the One Who was speaking to me. I asked : ‘What shall I do, Lord?’”

“And the Lord replied : ‘Get up and go to Damascus; there, you will be told all that you are destined to do.’ Yet, the brightness of that light had blinded me; and so, I was led by the hand into Damascus by my companions. There, a certain Ananias came to me. He was a devout observer of the law, and well spoken of by all the Jews who were living there.”

“As he stood by me, he said : ‘Brother Saul, recover your sight.’ At that moment, I could see; and I looked at him. He, then, said, ‘The God of our ancestors has chosen you to know His will, to see the Just One, and to hear the words from His mouth. From now on, you shall be His witness before all the pagan people, and tell them all that you have seen and heard.’”

“‘And now, why delay? Get up and be baptised, and have your sins washed away, by calling upon His Name.’”

Alternative reading

Acts 9 : 1-22

Meanwhile, Saul considered nothing but violence and death for the disciples of the Lord. He went to the High Priest and asked him for letters to the synagogues of Damascus that would authorise him to arrest and bring to Jerusalem, anyone he might find, man or woman, belonging to the Way.

As he travelled along and was approaching Damascus, a light from the sky suddenly flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul! Why do you persecute Me?” And he asked, “Who are You, Lord?” The voice replied, “I am Jesus, Whom you persecute. Now, get up, and go into the city; there, you will be told what you are to do.”

The men who were travelling with him stood there speechless : they had heard the sound, but could see no one. Saul got up from the ground and, opening his eyes, he could not see. They took him by the hand and brought him to Damascus. He was blind; and he did not eat or drink for three days.

There was a disciple in Damascus named Ananias, to whom the Lord called in a vision, “Ananias!” He answered, “Here I am, Lord!” Then the Lord said to him, “Go, at once, to Straight Street and ask, at the house of Judas, for a man of Tarsus named Saul. You will find him praying, for he has just seen in a vision that a man named Ananias has come in and placed his hands upon him, to restore his sight.”

Ananias answered, “Lord, I have heard from many sources about this man, and all the harm he has done to Your saints in Jerusalem; and now, he is here, with authority from the High Priest, to arrest all who call upon Your Name.”

But the Lord said to him, “Go! This man is My chosen instrument, to bring My Name to the pagan nations and their kings, and the people of Israel as well. I, Myself, will show him how much he will have to suffer for My Name.”

So Ananias left and went to the house. He laid his hands upon Saul and said, “Saul, my brother, the Lord Jesus, Who appeared to you on your way here, has sent me to you, so that you may receive your sight, and be filled with the Holy Spirit.” Immediately, something like scales fell from his eyes and he could see; he got up and was baptised. Then he took food and was strengthened.

For several days Saul stayed with the disciples at Damascus, and he soon began to proclaim in the synagogues that Jesus was the Son of God. All who heard were astonished and said, “Is this not the one who cast out, in Jerusalem, all those calling upon this Name? Did he not come here, to bring them bound before the chief priests?”

But Saul grew more and more powerful; and he confounded the Jews living in Damascus when he proved that Jesus was the Messiah.