Scripture Reflection

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Scripture Reflection)

Forgiveness. Something that is easy to be said, but difficult to be done. Something that we want to do, but hard to do, because either we lack love in our hearts, or have the hatred and darkness in our hearts that block us and prevent us from carrying out acts of forgiveness and mercy.

Today, our Lord Jesus Christ showed us the virtues of forgiveness and mercy, just as what God the Father had done for us, through the parable of the prodigal son. It shows the extent of God’s boundless and infinite love for us, who are sinners, but yet He is willing to take all of us as His children. After all, are we not His most beloved of all creation? The very beings created in His image? Though indeed, we were marred by our rebellion, beginning from the rebellion of our foreparents Adam and Eve, who fell into Satan’s temptation.

But God again shows that no sinner is beyond His mercy and salvation. That is why, out of His great love for all of us, the only One worthy to redeem us, His Son, Jesus Christ, was given to us as a ‘Sacrificial Offering’, the perfect offering that redeemed us every single cents of our debts, that is our sins and faults.

We who had been saved by Christ through His Sacrifice, and through our baptism, either when we were infants or when we were already adults, when God took us to be His sons and daughters, are like the elder son of the father in the parable, who had already had a share in the wealth and all the properties of the father, who is God represented. We should not act like the Pharisees, who thought themselves of worthy, and that others who had ‘erred’ in their eyes, they labeled as sinners and unworthy to share their salvation and faith.

For the Pharisees in the blind man case, represented exactly the sentiments of the elder son, where pride, arrogance, and power trumped over humility, love, and compassion. Just like the elder sons of Jesse, whom the Lord asked the prophet Samuel to visit to appoint the new king of Israel, they had been rejected although they were strong, powerful, and has that aura of command, being the elder and thus more mature sons according to the society’s norms.

No, the Lord seeks not these kind of strength, pride, and power, for these things often corrupted men and deviates their heart from their true love for God, and instead to love mankind, the world, and all the temptations of power and glory that Satan offered through the world. God desires indeed the qualities found in David, whom he chose as the new king of Israel to replace the disobedient Saul.

For David is humble and loving, and he truly loved the Lord with all his heart and after his anointing, he set out to do good throughout all his life, for God’s sake. And except for the sin he committed in murdering the husband of his future wife (he is still like us after all, a sinner), he was committed to a life of dedicated love to God, and to all his fellow men, whom he ruled justly.

It is through humility and love that we can learn the true nature of God, that is love, mercy, and compassion. For if we let ourselves be blinded by our pride, jealousy, our hatred, and all things of evil and sin, we blind ourselves, not only from the truth in our fellow men, but also blind ourselves from God. This is exactly what happened to the Pharisees and the people gathered, who condemned the blind man, cured by Jesus, failing to see God’s work in Jesus, and failing to listen to the testimony of the blind man, which is truth.

For they are too embroiled in their own self-vanity, pride, and preservation, and jealousy against all who intruded into their sphere of control and power (who was indeed Jesus), that they rejected God directly, out of these sheer darkness in their hearts. For them, these had closed their hearts from God’s love, but still, God gave His life to save all, including them, and He forgave them in the end at Calvary. This is how great the love that God has shown us, that He gave Himself for us.

Therefore, brothers and sisters in Christ, let us strive that we will not be like the ungrateful and arrogant elder son, who think highly of himself and failing to see God’s love in all, and for all, even for the greatest sinners, represented by the younger son. Because he has been always with the Father as we are with the Father through Christ and through our baptism, but we have to reach out and help out those who are still struggling, and those who had lost their way to God.

Help one another, strengthen one another in faith, and bring the Good News to others who had yet to receive it. Let us, brothers and sisters in Christ, as One community, One Church in Christ, do our best to show God’s mercy, forgiveness, and love, through our charity and our actions, which will make God’s love manifest in this world. That more can be saved, through our action, not out of jealousy, not out of pride, but out of love, and humility, and let us rejoice together when anyone returns or comes to the Lord, acknowledging Him as their Saviour.

May God bless us all, and bless those who had rejected Him, those who had hated Him, and those who had closed their hearts to His love. Amen.

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Saturday, 9 March 2013 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Scripture Reflection)

Brothers and sisters in Christ, today we hear once again, God’s call to us to return to Him in full sincerity. Not to depend on things that are temporary, and not to depend on vanity and self-preservation, and pride, like what the Pharisee did in glorifying himself before God, and did not humble himself, like the sinful tax collector did. Yes, the tax collector is sinful, but at the same time he is also humble, and not only humble, but also sincere in his repentance for his sins, and in his desire to return to God and to love Him back just as God loves him.

The path to God is not easy, and it is not through constant prayers the way that the Pharisee did, but rather, when we pray, we should humble ourselves before God, because first, we are sinners and unworthy of God, and yet He had sent His only Son to die on the cross for our salvation. He had been rejected, but yet return in glory so that all who believes in Him has the hope of reconciliation with God, and eternal life through Him.

We have often rebelled against the Lord in various ways, in many moments in our life in this world, just as our forefathers did, and like what the people of Israel had done, in the time when they still were as kingdoms in Judah and Israel, that they turned a deaf ear on God’s prophets, abandoned God for false gods, and massacred His prophets.

Of course, we did not do such things as killing God’s prophets and abandoning Him for idols that are false gods, but in our modern world today, we too have our own ‘false gods’ that had detracted us from God and His path. Worldly temptations, money, and allures of worldly pleasures, consumerism, and excessive capitalism, are just a few examples of the world’s new false gods that can detract us from our path towards the Lord, and turn our hearts towards Him.

Many people in our world today lack the love and faith they once had in the Lord, because that space in their heart that should have been reserved for the Lord, had been taken over by vices and corruption, by things that are not of the love and not of God. Many have also lost their ways, in their seeking of alternatives besides God.

Let us, brothers and sisters in Christ, first, not to fall in the same way as they are, and let us help one another that all of us will remain strong in our faith and our love for God, and not only that, let us help those who have already lost their way and have already turned their heart away from God, that they too may once again listen to the words of God, and be healed from their afflictions.

Today, we commemorate the feast of St. Frances of Rome, also known as Francesca of Rome, who was a pious wife of a wealthy commander of the Pope’s troops in the early 15th century, and she had considerable wealth and therefore, expected to be able to lead a happy life, without having to worry at all. Yet, she inspired many others, especially women at her time, to do plenty of works of charity, to help the poor and the marginalised, through her own works of charity, and she also founded a confraternity of pious women like herself, called the Olivetan Oblates of Mary, and thus helping to spread further the works of God and the love of God in her society, through prayer, and through service.

Let us imitate St. Frances of Rome, to do as what she had done, and in our life, not to be detracted by wealth and other temptations as St. Frances successfully did, and rather than letting ourselves getting enamoured by them, let us use them for good use in our works and services for the poor and the less fortunate around us.

St. Frances of Rome, pray for us.

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Friday, 8 March 2013 : 3rd Week of Lent, Memorial of St. John of God, Religious (Scripture Reflection)

Today we hear again about love, and about compassion, these two most wonderful things in the world that came to us from God Himself. For God is love, and God is compassion. He loves all things, and especially all mankind, the last and greatest of all of His creations. Of course God hates all forms of evil and sin, but even greater is His love is for us sinners, if only that we too show Him our sincere and pure love for Him.

That is why the greatest commandments of all is to love, and even the base and heart of all the ten commandments in the Ten Commandments given to Moses, in all the prohibitions and the wordings are basically about love, and the commands given by God not to spurn the love between God and man, and the love between mankind themselves, who are fellow brothers and sisters in God. That is why love is very important, especially in our world today, when love is increasingly marginalised and misinterpreted.

For love is not just a commercial kind of love, and love is not desire and lust. Contrary to what popular perception is, love is not just limited to the love between a love-struck male and a love-struck female. That is just one form of love, and there are many kinds of love, and true love is definitely much more difficult than just to say “I love you” or giving presents and expensive gifts to show our ‘love’.

For to love means to have the profound and concrete change in our heart, and our being, and in some cases even to give ourselves in its entirety, to the other person, especially in the case of our love to God, to love Him with all our hearts, our minds, and our souls, and of course love between man and woman who have been made one by God, and no man should divide and separate such a divine union.

The reason why the institution of love, marriage, and the family had been under attack and had been subjected to much destruction in recent years is because of the growing absence of love in our world today, either between spouses, within the family itself, between the parents and the children, and between man and God, and between man and their fellow neighbours. Many of our world’s troubles today are because of the lack of this love, that man began to turn their back against God, abandoning Him for other pursuits, either for material goods or for the fame among men.

Violence in our world today has also arisen because of this growing lack of love, where brothers and sisters would not hesitate to attack one another physically or verbally, totally disregarding the commandments that God had given us, that is to love one another as we love ourselves. In too many cases today, we love ourselves too much, and we think too highly of ourselves. We are increasingly becoming less communal and more individualistic, and began to isolate ourselves from others, either in our busy career, in our busy commitments, or in our material properties and wealth, and at the same time also isolating ourselves from God and His love.

That is exactly the kind of love that St. John of God, whose feast we celebrate today, want to get away from. For St. John of God was a holy and pious man of God, and often strived for his personal piety and salvation through prayers and faith in God. However, one day, a great enlightenment came for St. John of God, through another saint, St. John of Avila, who advised him to put his personal piety and salvation behind an even more important matter, that is love for others, and service for the poor, the needy, and the less fortunate.

Since then, the light of love within St. John of God, which was previously confined within him, was released and he did plenty of good works for the sake of the poor, the abandoned, and the weak in the society of his time. This is the kind of love that God wants us to have, to care for our brethren, our fellow mankind without any hesitation, qualms, or ulterior motives, and to die first in ourselves, that we can be born anew as caring persons that place the well-being of others before our own.

It is not easy to cast away our selfishness and our strong love for ourselves, but brothers and sisters, if we help one another, and keep a strong prayer life, God will show us how to love others. It is not enough just to love God or to love ourselves alone, but to love others unconditionally is the final piece in the puzzle, that allow us to become truly beings of love that God desires, for when we love others in this way, and give ourselves to them, our own love for God will only become more perfect and more profound.

Let us pray brothers and sisters in Christ, that our life will be filled more fully with love, and that our actions too will be based on love and compassion. That we can do more things as God wanted us to do, to help one another, especially those least among us. Forgive one another’s sins and faults too. For if we do not forgive, we can never fully love one another, with the grudge and faults being in the way for that perfection of love. Let us imitate St. John of God, and also experience his moment of epiphany, when he understood that love can be more perfect, and faith can be more perfect, when it is shared and used for the good of others around us, rather than just kept within ourselves.

St. John of God, pray for us sinners, that we may follow your footsteps and grow in love for one another, and love for God our Father. Amen.

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Wednesday, 6 March 2013 : 3rd Week of Lent (Scripture Reflection)

God our Father, had given the Ten Commandments to the people of Israel through Moses. These laws were meant to be the guidelines of how the people of God should live. The prophets too came over the centuries, during and after the times of the kingdom of Israel, to preach and explain about the Law, and at the same time proclaiming the coming of the Messiah, who will set all things right and save the world.

That Messiah is Christ, who came into the world, the divine Word of God, becoming a humble man, born through the Virgin Mary in Bethlehem. He came indeed not to destroy or displace the Law of God. Rather, He came to fulfill it, to purify it, to make sure that indeed the Law is for man so that they can orientate themselves and love God and their fellow brethren, in what Christ has taught the disciples, that is the two main Commandments of Love, that is to love God with all our being, and to love our fellow men as much as we love ourselves.

Such is the perfection of the Law that God had first given to the people of Israel, and then Christ had spread throughout the world as the Universal Law of love. In obeying and living out this Law, it is how we please the Lord, who will see us as worthy of Him. No more excessive laws and rites that we must follow, such as the 613 laws of the Jewish Law, which evolved from the laws that God has told Moses while he was on the Mount Horeb, the mountain of God.

It may seem that the commandments of love are easy to be done. After all there are only two of them is it not? No! In fact, these two are the hardest ones to be one. Because, it is never easy to love God and our fellow mankind. To truly love God is to spend our time for Him, to listen to Him, through our constant prayers, and to do His will, which is of course, linked to loving mankind, as when we do good deeds to our brethren, we show our sincere love for God. Love for God cannot be just with words and all prayers. These devotions and prayers are indeed important, but without a concrete action to live our faith, and our love, we are nothing but empty husks without love.

God wants to embrace all of us, no matter how broken we are, and how sinful we are. Better for us to be ugly and broken outside, but with the love of God inside us, waiting to break free, rather than being beautiful outside, and empty and dark inside. Lucifer the lightbringer too were once very beautiful and amazing, but inside, he has a dark pride, the pride that brought down many, angels and man alike, into the rebellion against God.

Because we are so rebellious, especially you all should know about the long story of the Israelites since their delivery from Egypt all the way to the time of Jesus, especially in the Book of Kings, how they even slaughter the prophets of the Lord, disobeyed His commandments, and spurned His love. This is why God set those rules as the Law to ensure that the people, tempted as they are, and weak as they are, and vulnerable as they are to sin and evil, through the Law, they can be safeguarded.

Nevertheless, by the time of Jesus, people had lost so much of the ideas and the original intentions of the Law that they ended up being ‘enslaved’ by the very Law that God has given them to safeguard them, through the Pharisees and their strict observation of the rules and the laws. It is through Christ that mankind was once again awakened to the true meaning of the Law, that is a Law of love that is to bring mankind closer to God, and to lead in the reconciliation with God, from the rebellion of our forefathers.

None but Christ Himself, the Messiah, and the Son of God, implemented what He preached, that is to give Himself in greatest form of love to all of us, that is His Sacrifice on the Cross. Through that love He had given us, we now have hope of life in Him, and to be reunited with God, as Christ became our bridge to return back towards the Lord.

We don’t have to give our life as the proof and sign of our love to God, but what matters is, in whatever things we do, even little ones, let us always remember to thank God, either in happiness or sorrow, in good times or bad, and to share the love God has planted in us to our neighbours, that the love will not just stay there, but blossom to let the love of God manifest in others, and therefore the world.

Therefore, brothers and sisters in Christ, today, let us begin by doing small acts of love in our daily lives, acts of love that can brighten both our days and those around us, especially those who sorrow, and those who have lost hope. Bring to them the warmth of love and hope that is from God, and kindle in them a new fire of God’s love. Let us imitate the example of Christ who had loved us so much so as to give Himself up for our sake, that just as He was glorified on His Resurrection, we too can share in that glory, in the fullness of God’s love and compassion. Amen.

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Tuesday, 5 March 2013 : 3rd Week of Lent (Scripture Reflection)

Forgiveness is not an easy thing to be done. It is a difficult thing to do, but yet also a very noble virtue. Forgiveness allow us to transcend hatred and evil, and allow us to break free from that cycle of hatred and death, and instead enter into the realm of love and compassion. For love is not complete without forgiveness, and how can we truly love someone if we have something between us and that person, that we have yet to forgive?

God loves us and He will never leave us in trouble. Just like the king, if we humble ourselves, and throw ourselves at the feet of the Lord, God will surely have pity on us and be merciful. But there is of course limit to God’s mercy, and there is also something that we have to do, that is to truly transform ourselves, to prove to the Lord that we are truly regretful and repentant of all our sins and faults.

How to do that? Not to do public penance and awesome lamentations, and neither do we fast in public and show our regret, but what matters is, our heart. A contrite heart and a broken spirit, that seeks the Lord for healing and forgiveness. These are what the Lord truly wants from us, as these are the sign of our sincerity and our true love for Him, instead of love that is hidden beneath layers of pride and self-vanity.

Therefore, brothers and sisters in Christ, let us use this holy and fruitful season of Lent, to forgive one another of the faults we have made, either intentionally or unintentionally. Let us reach out to one another in forgiveness and in sincere love, that in doing so, we too show our great love for the Lord. Do not keep grudge for one another, and do not hate, no matter how great the temptations are, for to hate is to bring ourselves into sin, and into evil, and finally into death and separation from God.

Give thanks to the Lord for all the wonders He had given us, for all the guidance He had given us, especially through difficult times, and let us always strive to orient ourselves towards Him and place Him at the centre of our life. Through regular and constant attendance of the Holy Mass, devotions and prayers, and asking His glorious saints and blesseds to pray for us, our faith and our love for God, and for man alike will only ever grow stronger and stronger.

Pray for one another, and especially now that the Church is preparing for the Conclave, let us also pray for the Cardinals that they can elect a new Pope who is loving, faithful, and filled with the Holy Spirit in his leadership of God’s people on this world. Amen.

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Sunday, 3 March 2013 : 3rd Sunday of Lent (Scripture Reflection) (First Scrutiny of Baptism)

Dear brothers and sisters in Christ, today is the story of salvation. First that of the people of Israel, and then all of us, who are saved, both by God, through His agents. The people of Israel suffered under great slavery in Egypt under the Pharaoh, who forced them to work day and night, to build the buildings and monuments for the Egyptians. God sent Moses, as His messenger to the Pharaoh to liberate His people from the chains of Egyptian slavery.

When Pharaoh refused, God sent the ten plagues to punish the Egyptians, who eventually let them go, but before they had even reached the Red Sea, the Pharaoh had yet changed his mind again and intent on re-enslaving the Israelites again. God split the Red Sea and brought His people across that sea and crushed the Egyptians under the waves as a sign of His faith and love to His people. And that He is not hesitant to punish those who had been ignorant and whose heart had been hardened against His love.

But yet, the Israelites rebelled, and had put the Lord to the test. They doubted His power and majesty, and even doubted His love. They complained against Him because of their thirst and hunger, despite God having constantly showing His kindness through the manna, the birds, and many other provisions along the way. They even mentioned going back to Egypt where they claimed that life under slavery would have been much better than to suffer and die in the desert. It is better to them they thought to live in slavery and hard work, but at least well fed by their slavemasters, than to be free and walking in the desert of death.

Then, it is the same, as the Lord Himself sent His only Son, Jesus Christ to be our Messiah, our Saviour, that all of us can be saved from certain death, under the slavery of sin and Satan, who is like Pharaoh, who is our slavemaster. We were servants of sin and were the thralls of Satan prior to our liberation through the waters of baptism, for through that living water of baptism, our thirst, the real thirst that we have, is quenched by the living water of Christ. Christ dwelled in us and became the living spring of water of eternal life.

For this living water of Christ quenches our real thirst and our real hunger and longing, that is not the physical thirst of water or hunger for food, but truly our thirst for the redeeming Word of God, and most importantly, the infinite love that God has for us. For separated from God, under the slavery of sin and evil, we are cut off from the love of God, and therefore, we suffer because of such separation.

We also constantly rebel against the Lord through our sins and our sinful ways, but the Lord is ever ready to forgive us, but only if we had not hardened our hearts against Him, and instead humbly asking Him for forgiveness. Let us not be like the Israelites who always complained that they did not have enough even though the Lord had provided them greatly, for who else in the world had ever received heavenly bread of manna as food every morning? And flocks of bird for them to eat? and crystal-clear water that satisfies thirst?

Let us therefore, brothers and sisters in Christ, strive to be faithful to God, and most importantly, to know how to feel enough, and sufficient, and not to succumb to temptations and our greed, to have more, when we already have some that we need, and what is enough for us. This is what had driven the Israelites to rebel in the desert, because they felt that they did not have enough. Let us also open our hearts to God and His love, and let us be filled and satisfied by His love, through His dwelling in all of us and our hearts.

Pray brothers and sisters, that we will not fall back into the slavery of sin and evil. For evil will continue to try to put us back into slavery under him and sin, as all of us who are faithful in Christ and had been baptised, had been liberated by the living water of Christ, who died for us on the cross that our chains are broken, and we are freed, just like the lamb sacrificed on the Passover, the blood that marked the doors of the people of Israel that God would pass from them, so did Christ gave us His Precious Blood to mark us, that God knows that we belong to Him, and will not pass judgment of death upon us, but stay in Him and have eternal life.

May God keep us in His love, and keep us in His loving embrace, and protect us from the assaults of the evil one. That the chains that had been broken will not come back to chain us once again. For we are free and we now obey and love God and Him alone. Amen.

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Saturday, 2 March 2013 : 2nd Week of Lent (Scripture Reflection)

The parable of the prodigal son is indeed a well-known parable and story, that many have heard, which symbolises God’s eternal love for us and His great mercy. Do not be mistaken however, that God will simply just overlook any kind of error and sin because of His love for us. For God first and foremost is Holy and therefore He hates sin in all its forms. He hates evil and things that marred the holiness of His creations. He does have mercy, and His great and the incomprehensible degree of His love allows Him to forgive us, just like the father of the prodigal son.

But how does this forgiveness come about? It is not by being idle and wait for God’s forgiveness. If we stay idle, or worse if we continue to dwell in the world of sin, God will not forgive us, but rather condemn us for our continued rebellion against His love. Remember, that, in the parable of the prodigal son, it is the son, who in great humility and repentance, decided to turn back home and seek his father.

Instead of being haughty and proud, he lowered himself and even declared his unworthiness before the father. The father forgives him first because the younger son is back after being lost into the world, and then because he so humbly had submitted himself to the father’s judgement and in full humility even declared his unworthiness, which made the loving father to love him even more.

Forgiveness is not easy, but the Lord is willing to forgive as long as His children who have sinned, and thus rebelled against Him just like the prodigal son, are to humbly seek His mercy and love. God is kind as He is just, and He will show us great blessings and graces if we are obedient and try our best to remain in His favour, by first listening to the Word of God, and the commandments of love as brought by Christ, and to make our faith manifest through our good works and service for the good of all mankind, starting from those around us.

But do not forget, that God in His great mercy, do not just forgive us like that, for if we are forgiven but we ourselves continue to accuse others who had made mistakes to us, is it not contradictory? Just as Christ had said, love one another as I have loved you, and do upon others as what you wish to be done to you.

Therefore, brothers and sisters in Christ, let us first forgive one another first, forgive those who had made you hurt, those who had ostracised you, and then let us ourselves not hurt others, not ostracise others, and not made others’ lives to suffer. Only then, let us offer ourselves, our sinful beings in humility at God’s feet. He, who is our Father, will lift us up again, and makes us whole again, and once again worthy of Him.

If only love, kindness, and forgiveness can be ever present in everyone in our world today, that world would have been much nicer, is it not? All of us Christians, are just like the elder son of the father in the parable, as we had been brought closer to God through our baptism, and had been taught the faith and the love of God through our priests and our fellow brethren in faith. However, let us not be like the elder son who in jealousy became angry with the father because he seemed to overlook him due to the return of the prodigal younger son.

Because, we, who are like the elder son, have been saved in Christ, provided that we remain faithful to Him and practice our faith through our works and service for others as the Lord commanded us. However, there are many out there, who have yet to listen and receive the Good News of the Lord, and many still are also former believers in Christ, who had lapsed in their faith along the way, and had fallen into the traps of evil, through worldly pleasures, consumerism, secularism, and many others. They are the younger son, the lost prodigal son.

Rather than be annoyed and be jealous of them, when the Lord welcomes them into His kingdom like what the elder son did, let us instead help the Father, in seeking these lost sheep, these lost children of God, for through us, God can work wonders in our world. Let us help one another, particularly these lost ones, in finding together our way to the Lord, who will welcome all of us with His love and outstretched hands, the hands which had been pierced with nails on the cross to redeem us from death and eternal damnation, and into eternal life and union with Him.

Let us pray, brothers and sisters in Christ, that first we will always remain faithful to God, obey His commandments, and do what we can, and whatever is within our abilities to help one another, to love one another, and to reach out especially to those who hunger for God.

Then, let us also pray for our Holy Church, which is now without a shepherd, that God will appoint soon a new shepherd to guide His holy people, that through the Church, God’s work will be made manifest and real in this world, guiding all peoples back towards the Lord from their sinful past. May God, who is our loving Father, bless us all, and remain with us, and always be ready to welcome us back if we had gone astray and then humbly seek His mercy. May God place into our hearts the heart of mercy, the heart of love, and the heart of compassion for others. Blessed be God, forever and ever! Amen.

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Friday, 1 March 2013 : 2nd Week of Lent (Scripture Reflection)

We are urged today, not to have evil thoughts on our brothers and sisters today, as illustrated earlier in the story of Joseph in the first reading and the psalm, and how he was sold off in slavery to Egypt due to his brothers’ jealousy, which caused them to initially harbour evil thought of killing him. The same evil intent and plot also happened in the Gospel when the tenants disposed of the servants and the son of the landowner, in the intention of gaining the lands they have been lent with, and disobeying the owner’s wish.

We should not harbour such evil intent, but instead look upon our brothers and sisters with love. Especially, just as Christ has taught us, we should even also look upon our enemies and our persecutors with love! and pray for them too!

And then indeed, the story of the Gospel today, as many of you would know, is a parable on the life of Christ Himself, with the Pharisees and the chief priests being labeled as the evil tenants, as obviously stated in the Scripture. Jesus is the Son of the owner, who is God the Father, who sent Jesus to us, down to earth, just like the owner sent his son in the hope that he will be able to bring the tenants into line and pay up what they are supposed to pay.

But yet, the rejected ones, as we had seen, in both Jesus and Joseph, had become a great instrument of the Lord through their rejection by the people, represented by the brothers of Joseph and the tenants in the Gospel. For Joseph became the regent of Egypt through the gift of prophecy through dreams granted to him by God, which saved thousands if not many more souls from death, by the wise and ample preparation before famine ravaged Egypt for seven years. All these would not have happened without Joseph and his dreams.

Even greater is therefore the role of Christ, for in being rejected by the people, the ‘tenants’ particularly the chief priests, teachers of the Law, and the Pharisees, He has become the very instrument of salvation of all mankind. This rejection was represented by the arrest of Jesus, His trial by the Sanhedrin, leaders of the priests of Israel, and finally His condemnation to death, and His death on the cross. In this He, as the rejected stone by the builder, had become the cornerstone, the very vital part of God’s plan of salvation.

What is a cornerstone? While we do not often use the terms in daily life, architects and those dealing with infrastructure and buildings will know it very well. For cornerstone is named so, since, at the time of the Roman Empire, there is a passion for building commemorative and triumphal arches. Some of these arches can still be seen even today, and some remained in the city of Rome itself. Why are these arches so strong and so solid to be able to stand for centuries and even millenia? It is because of its structure, which is so wonderfully constructed even without modern technology to keep them intact, all just because of one single stone at the peak of the arch, which is called the cornerstone.

This cornerstone is the focal point and the most important point of the arch. For if the cornerstone is removed, the arch will immediately crumble. As long as the cornerstone remained in place, removing other stones from the arch would have minimum impact on the arch’s integrity. Similarly, cornerstone can also be found in other buildings, also known more as the foundation stone. This stone holds up the integrity of the whole building by just being there, and as long as the stone stands, the building will too.

Christ therefore, has become our cornerstone through His death and sacrifice on the cross, and later His glorious resurrection and triumph over death and evil. Why is He our cornerstone? That is because if we keep our anchor on Him, keeping faith in Him, and ensuring that our faith is anchored deeply and securely in Christ, no amount of worldly temptations, and no amount of attacks and persuasions by evil can sway us and make us to fall away from the grace of God.

Through Christ who is our cornerstone, we then can act out His love and compassion on all mankind, for only if we anchor ourselves in Christ, that we can act with love and kindness, out of our faith in God who also loves us dearly that He did not even hold back His Son to be given to us for sacrifice to liberate us from eternal damnation.

Then Christ too established His Church, our Church, as the living and concrete presence that represents Him and His mission in this world, and there was none other than Peter the Apostle, upon whom, as the Rock, Christ chose to build up His Church, making Peter the cornerstone of His Church, the Body of Christ, which is made up of all of us the faithful in Christ.

Now, that our Pope, Benedict XVI, who was the 264th successor of St. Peter, had stepped down from his position as our Pope effective today, our Church, God’s Church, has been left without that cornerstone of faith, which has been passed down since the day of Peter, the first cornerstone of the Universal Church. We still have Christ of course as our Cornerstone, on whom all hearts and minds must be directed to, but it is through the Apostle Peter and his successors, the Popes, that this is made manifest, by them being the cornerstone of God’s living presence in this world, that is the One, Holy, Catholic, and Apostolic Church.

Therefore, today, and through the sede vacante period, and beyond that, let us pray, brothers and sisters in Christ, that first, we all will remain ever faithful, and that our anchor of faith will ever be solidly planted in the cornerstone that is Christ our Lord, always remembering His rejection and sacrifice on the cross that made Him the cornerstone of our life, the cornerstone of salvation, that enabled mankind to return and be reunited with God.

And then, we also pray in particular for our Church, that God will guide the Cardinal-electors who will elect a new Pope to succeed our beloved Pope Benedict XVI, with the guidance of the Holy Spirit sent by God upon all of them. That the world will again have a tangible cornerstone that is the successor of St. Peter, who made the Cornerstone of Christ manifest and real in this world, as the cornerstone of God’s most Holy Church, and as the cornerstone and head of the Body of Christ, the Church, leading all the faithful in Christ in unity with Christ their Saviour.

In the end, the cornerstone, although important, still requires the presence of all of us, the stones surrounding the cornerstone, for the cornerstone by itself will not make a building. Therefore, brothers and sisters in Christ, let us support the new Pope, whoever he will be, as all the people who believe in Christ, that the new Pope, the future cornerstone of the Church, will together build up a solid and strong Church, that is able to project God’s love and work into this world, that more and more people will be saved.

May God bless all of us, bless His Church, bless our retired Pope Emeritus Benedict XVI, and his soon-to-be elected successor. Amen!

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Thursday, 28 February 2013 : 2nd Week of Lent (Scripture Reflection)

We heard today, the well-known story of Lazarus the poor and the rich man. One who suffered in this life and received his reward in the afterlife, while the rich man who enjoyed in this world, suffers  grievously in hell. Do not be confused though. God does not hate the rich, and neither that He hates those who have more. It does not mean that if you are poor then you are guaranteed entry into the kingdom of heaven.

No, indeed, what matters is the state of the soul, and how are we aligned with God in our hearts. Wealth and property can be a hindrance in our path to God, but they can also be an asset that helps us in our path. What matters is how we use them, and to whom we depend on. We have a choice, either to place our trust in the eternal and undying Lord our God, and in His love, or to place our trust in mortal man and temporal wealth.

Wealth though useful, as indeed, we cannot live in this world today without money at all. Money makes the world spinning, and it allows many things to be done. But, as we have seen in many people today, many are ensnared and trapped in the futile thirst for wealth, possessions, affluence, and wanting for more of each of them, that they plough forward thinking only on the best way to get these, and immerse themselves so fully in their career and work, so that they can earn all these. Such is the kind of damage to our soul and our being, that materialism and commercialism in our world has brought us.

Just as in the first reading, in what the Lord said to the prophet Jeremiah, that these men who placed their trust in mortal and temporary things will be cursed and rejected just like the rich man. You can party all you want all day, and have a very enjoyable life in this world, but in too many cases, because of such pleasure, enjoyment, and fulfillment, we became blind to those around us, we became blind to the condition of the world outside our comfort zone, and we ignore the cry of the poor and the less fortunate for help.

We do not need to give all our wealth and possessions to the poor. We do not need to sell our homes and live like a poor ourselves, denying ourselves any property. For what is important is that, to listen. Just as Abraham said to the rich man in hell, that there is a need to listen, to listen to the teachings of God through the Law and the prophets, and listen to the word of God, which today we read and listened to in the readings. But to listen is also to sharpen our minds and our senses, to open our eyes and ears to see and hear the plight of the less fortunate around us.

That beyond all those ceaseless partying, happy life, and all, there is a way to achieve true happiness. Because, happiness that is built on these materials, possessions, and all mortal things will eventually be swept away, and although it is real happiness, but it is not true happiness. What is true happiness is to follow what God has constantly taught us through Christ, to follow His commandments of love.

To love our neighbour as we love ourselves, and to love God Himself with all our strength, and with all our being. In doing so, we will gain true satisfaction, and with the knowledge that God loves what we are doing, if we do so, we can be rest assured that we will not suffer the same way the rich man did. For the rich man had many opportunities in life to help Lazarus in life, who always present at his gate, and therefore must be well known to the rich man. Yet, instead of giving him help, the rich man lifted no finger to help and abandoned him to his death.

Indeed, again we heard about the sin of omission, that is, failing to do what we are supposed to do, and failing to do what is good, when we are able to. To sin is not by just doing what is bad and evil in the eyes of God, but we also have committed sin, if we are fully capable of doing good, and have the power and capacity to lessen the sufferings of others by sharing what good we have, but have chosen to ignore, and do not use what we have, the opportunity that we have. Such is the sin of omission, that the rich man had done, in addition to whatever bad things he might have done in his life, that made him deserve hell.

For in hell, the sufferings that the rich man suffered is in fact not physical fires and torment, as what many would have thought and portrayed as the burning hells. Instead, what is hell? Hell is the ultimate separation between God and man, where man has no hope of eternal life, but eternal death and separation from God who is everything. For God encompass everything and loves all of His creation, that it is incomprehensible to be left out of His love and presence.

Hell is when we have totally rejected God, and have turned our back entirely from Him, and shunned His divine and infinite love. The suffering of the rich man is the suffering of the soul, the internal fire, a fire that is the absence of the love and presence of God, that burns the person so greatly that they suffer. Imagine a world where you cannot reach out to God, and where you have no hope of escaping, and imagine the place where it is too late for you to ask the Lord for forgiveness, because we ourselves have rejected Him. That is the true hell.

We have the privilege today to listen to the Word of God through the Scripture, just as the rich man had the opportunity to listen to the Moses through the Law, and the prophets. Therefore, brothers and sisters in Christ, it is now up to us to choose, whether we want to listen to the Word of God, and begin to change our ways and our life, that we may live in charity and love, or to reject the Word and continue to revel in our own pleasurable life, that is not true happiness.

Let us pray for one another that all of us will grow ever more in faith, hope, and love. That all of us can do in our own ways, charitable acts and acts of love, to help those less fortunate around us, and not limited to just that, but also to comfort the sorrowful and to accompany the lonely, and many others things that we indeed can do, and we have the potential to do. Let us pray for our Church, that it can continue to do its numerous act of charity, which all of us can also participate in, for the good of our brethren throughout the world, suffering from hunger, injustice, prejudice, and even persecution. May God bless us all, always. Amen.

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Monday, 25 February 2013 : 2nd Week of Lent (Scripture Reflection)

We hear today, the call to do upon others, what we want to be done to ourselves. To show mercy and love to others, if we ourselves want to be shown mercy and to be loved. To care for others if we want to receive such care too, and to forgive others if we are to be forgiven. God wants us to love one another just as He has loved us, and through Christ, His Word, He taught us how to do so.

Many of us prefer to keep to ourselves and delve in our own pride and strength, and we often even bring harm to others either intentionally or unintentionally, in our quest to make ourselves better and better. We think that we ourselves are better and above the others. That we are above reproach, and that is why we like to judge others, comparing between us and them. It is very common that we look highly on ourselves, but this is what caused us to begin to judge and have prejudices against others around us.

But the Lord has brought with Him His commandments of love, which He taught us through Christ, His Son. What is this commandment of love? It is the command for us to love one another just as we love ourselves. We like to love ourselves, and we like to indulge in ourselves, but too often we neglect to see the plight in those around us, just because we are simply too focused on ourselves. There are much suffering in this world, and it is only us who can made a difference.

It is not easy to forgive someone who has done harm to us, and it is not easy to share our love with our enemies and those who hated us. It is definitely not easy to not to be prejudiced and be judgmental on someone, as very often we just jump to conclusions and form rapid judgment based on our flawed insight on others and what they do. It is also difficult for us to give, not only materially, but also in the form of spiritual gift, that is love to others. However, God wants us to begin to do all these, and to abandon our past, sinful ways. For if we do not begin to do all these, even from the smallest of steps, we will forever be mired in the cycle of sin, and therefore, death.

Through the Church, we have learnt the values of forgiveness, mercy, justice, and love. Let us therefore brothers and sisters, learn to do as the Lord has taught us to do. Not to wait for others first to forgive us or show love to us, but be proactive, for our Church is not a passive one, but an active and living one, and through our active actions, we can indeed make plenty of difference in our world today, beginning from those nearest to us, our families, our friends and relatives, and eventually those beyond, and most importantly those who hated us and disliked us.

Let us take the first step in all things, and very importantly, not to expect reciprocal behaviour from the other party. When we do things, do them sincerely, and out of pure love on others, on those who loved us, and on those who hated us. If we expect reciprocality, then we end up doing it out of reward and therefore we are being insincere. Rather, just do what we can, because first we love all our fellow brothers and sisters just as we love the Lord, and because we obey the Lord’s commandments. The things that Jesus mentioned today in the Gospel will come in due time, and will the Father not forgive us if we forgive those who sinned against us? Remember the Lord’s prayer.

For whatever good we do in this world, and when we do it in secret and humility, and when we do it for the greater glory of God, great is our reward in heaven. Do not wait for it, and do not look for it, for it will come only when we do not pause to seek our own glory, but continue in persistence and faith, to do what is good for our brothers and sisters in Christ. May God bless us, our missions, and all those around us, that all of us will be able to love one another in the love that is God, and forgive the faults of one another, that all of us will be found worthy of Christ our Lord. Amen.