Scriptures

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Friday, 11 April 2014 : 5th Week of Lent, Memorial of St. Stanislas, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Purple/Violet

John 10 : 31-42

The Jews then picked up stones to throw at Jesus; so He said, “I have openly done many good works among you, which the Father gave Me to do. For which of these do you stone Me?”

The Jews answered, “We are not stoning You for doing a good work, but for insulting God; You are only a Man, and You make Yourself God.” Then Jesus replied, “Is this not written in your law : ‘I said, you are gods?’ So these who received this word of God were called gods, and the Scripture is always true. What then should be said of the One anointed, and sent into the world, by the Father? Am I insulting God when I say, ‘I am the Son of God.’?”

“If I am not doing the works of My Father, do not believe Me. But if I do them, even if you have no faith in Me, believe because of the works I do; and know that the Father is in Me, and I in the Father.”

Again they tried to arrest Him, but Jesus escaped from their hands. He went away again to the other side of the Jordan, to the place where John had baptised, and there He stayed. Many people came to Jesus and said, “John worked no miracles, but he spoke about You, and everything he said was true.” And many became believers in that place.

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Wednesday, 12 June 2013 : 10th Week of Ordinary Time (First Reading)

2 Corinthians 3 : 4-11

This is how we are sure of God, through Christ. As for us we would not dare consider that something comes from us : our ability comes from God. He has even enabled us to be ministers of a new covenant no longer depending on a written text but on the Spirit. The written text kills, but the Spirit gives life.

The ministry of the Law carved on stones brought death; it was nevertheless surrounded by glory and we know that the Israelites could not fix their eyes on the face of Moses, such was his radiance, through fleeting. How much more glorious will the ministry of the Spirit be!

If there is greatness in a ministry which uses to condemn, how much more will there be in the ministry that brings holiness? This is such a glorious thing that in comparison the former’s glory is like nothing. That ministry was provisory and had only moments of glory; but ours endures with a lasting glory.

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Saturday, 11 May 2013 : 6th Week of Easter (First Reading)

Acts 18 : 23-28

After spending some time there, he left and travelled from place to place through Galatia and Phrygia, strengthening the disciples. A certain Jew named Apollos , a native of Alexandria, arrived at Ephesus. He was an eloquent speaker and an authority on the Scriptures, and he had some knowledge of the way of the Lord.

With great enthusiasm he preached and taught correctly about Jesus, although he knew only of John’s baptism. As he began to speak boldly in the synagogue, Priscilla and Aquila heard him; so they took him home with them and explained to him the way more accurately.

As Apollos wished to go to Achaia, the believers encouraged him and wrote to the disciples there to welcome him.  When he arrived, he greatly strengthened those who, by God’s grace, had become believers, for he vigorously refuted the Jews, proving from the Scripture that Jesus is the Messiah.

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Tuesday, 9 April 2013 : 2nd Week of Easter (Scripture Reflection)

Dear brothers and sisters in Christ, as Christ had mentioned to Nicodemus, that all of us have to first believe in the teachings and testimonies of Christ, which we can read and see in the Bible and the Gospels, before we can indeed believe in the mysteries surrounding Christ and the tale of salvation. How can we believe that Christ is divine, and is our Lord, the Son of God, if we do not first believe in the teachings He had given to us through the Apostles, and through them, the Scriptures we are reading today?

Yes, indeed, we have to be born again in Christ, as He also mentioned to Nicodemus even earlier. But be careful, dear brothers and sisters in Christ, that we do not fall into the falsehoods of some who assumed that they are better than the Apostles and the holy fathers of our faith, that is the early fathers of the Church, who established the sacred Doctrine and Traditions of the Church, through which the teachings of our Lord and His words are made easier for us to understand through explanations made by these fathers of our faith, and of course with the help of the Apostles and the evangelists who wrote the Gospels and those who witnessed the Lord and His actions firsthand.

For there are those who call themselves ‘Born-again’ ‘Christians’ who allege that all Christians must be ‘born again’ in order to be saved. They allege that there is a need for a kind of baptism, to be ‘immersed’ that people can then be ‘born again’ and therefore be saved. This kind of teaching ran contrary to the teachings of the Church and the holy Apostles, being aberration born out of ignorance and literal self-interpretation of the Holy Gospels and the Bible. For indeed, while it is important to read the Scripture and discern its meaning, we must never do so without any guidance from competent authorities, otherwise we are risking making the wrong interpretations and having the wrong ideas and approach to our faith.

In the first reading, we read how every early Christians share their possessions and their belongings for the good of one another, and in this way, indeed we can see that our faith is not merely personal faith, another facet of faith that the aberrant ‘Christians’ like to stress, that is to be ‘reborn again in Christ and have PERSONAL relationship with Christ that they can be saved’. Yes, indeed, it is important to have such a personal relationship with Christ, that is the closeness we have between ourselves and Christ our Lord, but we have to always remember that our faith that is personal is not enough, for our faith is as much communal as it is personal, and it is the communal faith that we have as a community of believers in the Church that makes our faith in the Lord perfect and complete.

In this sharing too, the early Christians also showed to us the true value of love and communality, that they share with one another their goods and their possessions, and that rid of the endless desires of man to haul in more possessions for themselves, and rid of greed, they truly practice the teachings of Christ to love one another. This is in fact the meaning of true communism, removed from the taints of Karl Marx and his twisted form of communism, and the ideologies espoused by those who followed after him. We must not be confused between this twisted communism and the true communism as practised by the early Christians.

Love one another, take care of your fellow neighbours, and follow our Lord, through His commandments and His teachings. May our lives truly reflect the love that is of God, and let us all share this love that is given to us by the Lord, that all people, especially the unloved ones, can truly experience the love of God, and share with one another the faith we have in Christ, as a community, caring and loving for one another, just as all of us love God even more.

May God grant us a heart of gold, to share what we have to those who do not have, and to those who hunger, both for food, and also more importantly for love, for those starved of love, that all of us, as we work in the love of God, can make this world a better place for everyone. Amen.

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Thursday, 4 April 2013 : Thursday of the Easter Octave (Gospel Reading)

Luke 24 : 35-48

Then the two disciples told what had happened on the road to Emmaus, and how Jesus had made Himself known, when He broke bread with them. While they were still talking about this, Jesus Himself stood in their midst. He said to them, “Peace to you.”

In their panic and fright they thought they were seeing a ghost, but He said to them, “Why are you upset, and how does such an idea cross your minds? Look at My hands and feet, and see that it is I Myself! Touch Me, and see for yourselves, for a ghost has no flesh and bones as I have!” As He said this, He showed His hands and feet.

In their joy they didn’t dare believe, and were still astonished; so He said to them, “Have you anything to eat?” And they gave Him a piece of broiled fish. He took it, and ate it before them.

Then Jesus said to them, “Remember the words I spoke to you when I was still with you : ‘Everything written about Me in the Law of Moses, in the Prophets and in the Psalms must be fulfilled.'” Then He opened their minds to understand the Scriptures. And He said, “So it was written : the Messiah had to suffer, and on the third day rise from the dead. Then repentance and forgiveness in His Name would be proclaimed to all the nations, beginning from Jerusalem. And you are witnesses of these things.”

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Wednesday, 3 April 2013 : Wednesday of the Easter Octave (Gospel Reading)

Luke 24 : 13-35

That same day (as the Resurrection), two followers of Jesus were going to Emmaus, a village seven miles from Jerusalem, and they talked about what had happened. While they were talking and arguing about what had happened, Jesus came up and walked with them, but their eyes were not able to recognise Him.

He asked, “What is it you are talking about?” The two stood still, looking sad. Then the one named Cleophas answered, “Why, it seems You are the only traveler to Jerusalem who doesn’t know what has happened there these past few days.” And He asked, “What is it?”

They replied, “It is about Jesus of Nazareth. He was a prophet, you know, mighty in word and deed before God and the people. But the chief priests and our rulers sentenced Him to death. They handed Him over to be crucified. We hoped that He would redeem Israel. It is now the third day since all this took place. It is also true that some women of our group have disturbed us.”

“When they went to the tomb at dawn, they did not find His body; and they came and told us that they had had a vision of angels, who said that Jesus was alive. Some of our people went to the tomb and found everything just as the women had said, but they did not find a body in the tomb.”

He said to them, “How dull you are, how slow of understanding! Is the message of the prophets too difficult for you to understand? Is it not written that Christ should suffer all this, and then enter His glory?” Then, starting with Moses, and going through the prophets, He explained to them everything in the Scriptures concerning Himself.

As they drew near the village they were heading for, Jesus made as if to go farther. But they prevailed upon Him, “Stay with us, for night comes quickly. The day is now almost over.” So He went in to stay with them. When they were at table, He took the bread, said a blessing, broke it, and gave each a piece.

Then their eyes were opened, and they recognised Him; but He vanished out of their sight. And they said to one another, “Were not our hearts filled with ardent yearning when He was talking to us on the road and explaining the Scriptures?”

They immediately set out and returned to Jerusalem. There they found the Eleven and their companions gathered together. They were greeted by these words : “Yes, it is true, the Lord is risen! He has appeared to Simon!” Then the two told what had happened on the road to Emmaus, and how Jesus had made Himself known, when He broke bread with them.