Sunday, 17 December 2017 : Third Sunday of Advent, Gaudete Sunday (Gospel Reading)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

John 1 : 6-8, 19-28

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light.

This was the testimony of John, when the Jews sent priests and Levites to ask him, “Who are you?” John recognised the truth, and did not deny it. He said, “I am not the Messiah.”

And they asked him, “Then who are you? Elijah?” He answered, “I am not.” They said, “Are you the Prophet?” And he answered, “No.” Then they said to him, “Tell us who you are, so that we can give some answer to those who sent us. How do you see yourself?”

And John said, quoting the prophet Isaiah, “I am the voice of one crying out in the wilderness : Make straight the way of the Lord!” Those who had been sent were Pharisees; and they put a further question to John, “Then why are you baptising, if you are not the Messiah, or Elijah, or the Prophet?”

John answered, “I baptise you with water, but among you stands One Whom you do not know; although He comes after me, I am not worthy to untie the strap of His sandal.”

This happened in Bethabara beyond the Jordan, where John was baptising.

Sunday, 10 December 2017 : Second Sunday of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 1 : 1-8

This is the beginning of the Good News of Jesus Christ, the Son of God. It is written in the book of Isaiah, the prophet, “I am sending My messenger ahead of You, to prepare Your way. Let the people hear the voice calling in the desert : Prepare the way of the Lord, level His paths.”

So John began to baptise in the desert; He preached a baptism of repentance, for the forgiveness of sins. All Judea and all the people from the city of Jerusalem went out to John to confess their sins, and to be baptised by him in the river Jordan. John was clothed in camel’s hair and wore a leather belt around his waist. His food was locusts and honey.

He preached to the people, saying, “After me comes One Who is more powerful than I am; I have baptised you with water, but He will baptise you in the Holy Spirit.”

Sunday, 10 December 2017 : Second Sunday of Advent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 40 : 1-5, 9-11

Be comforted, My people, be strengthened, says your God. Speak to the heart of Jerusalem, proclaim to her that her time of bondage is at an end, that her guilt has been paid for, that from the hand of YHVH she has received double punishment for all her iniquity.

A voice cries, “In the wilderness prepare the way for YHVH. Make straight in the desert a highway for our God. Every valley will be raised up; every mountain and hill will be laid low. The stumbling blocks shall become level and the rugged places smooth. The glory of YHVH will be revealed, and all mortals together will see it; for the mouth of YHVH has spoken.”

Go up onto the high mountain, messenger of Good News to Zion, lift up your voice with strength, fear not to cry aloud when you tell Jerusalem and announce to the cities of Judah : Here is your God! Here comes YHVH Sabaoth with might; His strong arm rules for Him; His reward is with Him, and here before Him is His booty. Like a shepherd He tends His flock : He gathers the lambs in His arms, He carries them in His bosom, gently leading those that are with young.

Saturday, 9 December 2017 : 1st Week of Advent, Memorial of St. John Diego Cuauhtlatoatzin (Gospel Reading)

Liturgical Colour : Purple/Violet or White (Saints)

Matthew 9 : 35 – Matthew 10 : 1, 5a, 6-8

At that time, Jesus went around all the towns and villages, teaching in their synagogues and proclaiming the Good News of the kingdom; and He cured every sickness and disease. When He saw the crowds, He was moved with pity; for they were harassed and helpless, like sheep without a shepherd.

Then He said to His disciples, “The harvest is abundant, but the workers are only few. Ask the Master of the harvest to send workers to gather His harvest.”

Jesus called His Twelve disciples to Him, and gave them authority over unclean spirits, to drive them out, and to heal every disease and sickness. Jesus sent these Twelve on mission, with the instruction : “Go, instead, to the lost sheep of the people of Israel. Go, and proclaim this message : The kingdom of heaven is near. Heal the sick, bring the dead back to life, cleanse the lepers, and drive out demons. Freely have you received, freely give.”

Saturday, 2 December 2017 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Daniel 7 : 15-27

I, Daniel, was deeply troubled, since these visions terrified me. I approached one of those who were standing there, and asked him to tell me what all this meant. He answered me and gave me the interpretation of these things : ‘These four beasts are four kings who will rise from the earth. But the holy ones of the Most High shall receive the kingdom, to possess it eternally, forever and ever.’

Then I wanted to know the meaning of the fourth beast, different from the others, extraordinarily terrifying, with iron teeth and bronze claws; that ate, tore into pieces and crushed underfoot whatever remained. I also wanted to know about the ten horns it had on its head, and about the other horn which had sprung up, and the first three horns that fell, and about this horn with eyes and a mouth that spoke with arrogance, and that looked greater than the other horns.

As I looked, this horn waged war against the holy ones and was subduing them until the One of Great Age came, to do justice for the holy ones of the Most High, and the time came for the holy ones to take possession of the kingdom. Then I was told : ‘The fourth animal shall be a fourth kingdom on earth, different from all the kingdoms. It will devour the earth, crush it and destroy it.’

‘The ten horns are ten kings who shall rise from this kingdom. Another one will rise up after them and destroy three kings. This king shall insult the Most High and persecute the holy ones of the Most High. He shall try to change the feasts and the laws. The holy ones shall be handed over to his power for a time, two times, and half a time.’

‘But judgment will come and dominion will be taken from him; he shall be destroyed and utterly wiped out. The kingship, dominion and leadership of all the kingdoms of the world shall be given to the people of the holy ones of God Most High : His kingdom will be without end. All the kingdoms shall serve Him and be subject to Him.’

Friday, 1 December 2017 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Daniel 7 : 2-14

Daniel said, “I saw the following in my vision : the four winds of heaven stirred up the great sea, and four great beasts, each one different from the other, came out of the sea. The first was like a lion with eagle’s wings. As I looked at it, its wings were torn off. It was lifted up from the ground, stood up on its feet like a man, and was given a human heart.”

“The second was a beast like a bear; it was raised up on one side and had three ribs in its mouth between its teeth. It was told : Go and devour much flesh. I went on looking and saw another beast like a leopard with four wings on its back; it had four heads and dominion was given to it.”

“I continued seeing my visions of the night and saw a terrible fourth beast. It was fearful and extraordinarily strong; it had great iron teeth; it ate, tore into pieces, and crushed underfoot whatever remained. It was different from the previous beasts and had ten horns. I was looking at the horns, when another small horn sprang among them, and three of the first horns were pulled out by the roots to make way for the new. It had eyes like human eyes and a mouth that uttered insolent words.”

“I looked and saw the following : Some thrones were set in place and One of Great Age took His seat. His robe was white, as snow, His hair, white as washed wool. His throne was flames of fire with wheels of blazing fire. A river of fire sprang forth and flowed before Him. Thousands upon thousands served Him and a countless multitude stood before Him. Those in the tribunal took their seats and opened the book.”

“But as I remembered the haughty words of the horn with human eyes and mouth, which I had seen before, this animal was killed before my eyes; and its body destroyed and cast into the fire. Dominion was taken from the other animals, though they were allowed to stay alive for a time, until the fixed time.”

“I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence. Dominion, honour and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.”

Thursday, 30 November 2017 : Feast of St. Andrew the Apostle (First Reading)

Liturgical Colour : Red

Romans 10 : 9-18

You are saved, if you confess with your lips that Jesus is Lord, and, in your heart, you believe that God raised Him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips, you are saved.

For Scripture says : No one who believes in Him will be ashamed. Here, there is no distinction between Jew and Greek; all have the same Lord, Who is very generous with whoever calls on Him. Truly, all who call upon the Name of the Lord will be saved.

But how can they call upon the Name of the Lord without having believed in Him? And how can they believe in Him, without having first heard about Him? And how will they hear about Him, if no one preaches about Him? And how will they preach about Him, if no one sends them?

As Scripture says : How beautiful are the feet of the messenger of Good News. Although, not everyone obeyed the Good News, as Isaiah said : Lord, who has believed in our preaching? So, faith comes from preaching, and preaching is rooted in the word of Christ.

I ask : Have the Jews not heard? But, of course, they have. Because the voice of those preaching resounded all over the earth, and their voice was heard, to the ends of the world.

Monday, 27 November 2017 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Daniel 1 : 1-6, 8-20

In the third year of Jehoiakim’s reign as king of Judah, king Nebuchadnezzar of Babylon besieged Jerusalem. The Lord delivered into his hands king Jehoiakim of Judah, and some of the vessels from the Temple of God as well. These he carried off, to the land of Shinar, and placed in the treasure house of his god.

King Nebuchadnezzar ordered his chief eunuch Ashpenaz to bring in some of the Israelites from the royal family and the nobility : young men without physical defect, handsome, intelligent and wise; well-informed, quick to learn and understand; and suitable for service in the king’s palace.

They were to be taught the language and literature of the Chaldeans. They were allotted a daily portion of food and wine from the king’s table; and were to be trained for three years, after which, they were to enter the king’s service. Among these were young men of Judah : Daniel, Hananiah, Mishael and Azariah.

As Daniel was resolved not to make himself unclean with the king’s food or wine, he begged the chief eunuch to spare him this defilement. By the grace of God, the chief eunuch had been sympathetic to Daniel. But he was afraid of the king, so he said, “If the king, who has allotted your food and drink, sees that you look more emaciated than the other young men of your age, he might think ill of me. It will put my life in danger to give in to your wish.”

Daniel then turned to the steward whom the chief eunuch had put in charge of Daniel, Hananiah, Mishael and Azariah. “Please test your servants for ten days. Give us only vegetables to eat and water to drink, and see how we look in comparison with the young men who eat food from the king’s table. Then treat us in accordance with what you see.”

The steward agreed and tested them for ten days, at the end of which, they looked healthier and better fed than any of the young men who ate the king’s food. So the steward continued to give them vegetables instead of the choice food and wine. To these four youths God gave wisdom and proficiency in literature, and to Daniel the gift of interpreting visions and dreams.

At the end of the period set by the king for the youths’ training, the chief eunuch presented them to Nebuchadnezzar. The king talked with them and found none to equal Daniel, Hananiah, Mishael and Azariah. These four became members of the king’s court. In any matter of wisdom and discernment about which the king consulted, he found them ten times better than all the magicians and enchanters in his whole kingdom.

Sunday, 19 November 2017 : Thirty-Third Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 25 : 14-30

At that time, Jesus said to His disciples, “Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each, according to his ability; and he went away.”

“He who received five talents went at once to do business with the talents, and gained another five. The one who received two talents did the same, and gained another two. But the one who received one talent dug a hole in the ground, and hid his master’s money.”

“After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, ‘Lord, you entrusted me with five talents, but see, I have gained five more.’ The master answered, ‘Well done, good and faithful servant, since you have been faithful in a few things, I will entrust you in charge of many things. Come and share the joy of your master.'”

“Then the one who had received two talents came and said, ‘Lord, you entrusted me with two talents; with them I have gained two more.’ The master said, ‘Well done, good and faithful servant, since you have been faithful in little things, I will entrust you in charge of many things. Come and share the joy of your master.'”

“Finally, the one who had received one talent came and said, ‘Master, I know that you are a hard man. You reap what you have not sown, and gather what you have not scattered. I was afraid, so I hid your money in the ground. Here, take what is yours!’ But his master replied, ‘Wicked and worthless servant, you know that I reap where I have not sown, and gather where I have not scattered. You should have deposited my money in the bank, and given it back to me with interest on my return.'”

“Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, thrown him out into outer darkness, where there will be weeping and gnashing of teeth.”

Alternative reading (shorter version)

Matthew 25 : 14-15, 19-21

At that time, Jesus said to His disciples, “Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each, according to his ability; and he went away.”

“After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, ‘Lord, you entrusted me with five talents, but see, I have gained five more.’ The master answered, ‘Well done, good and faithful servant, since you have been faithful in a few things, I will entrust you in charge of many things. Come and share the joy of your master.'”

Saturday, 18 November 2017 : 32nd Week of Ordinary Time, Memorial of the Dedication of the Papal Basilica of St. Peter and Papal Basilica of St. Paul-Outside-the-Walls (First Reading)

Liturgical Colour : Green or White (Dedication of a Basilica)

Wisdom 18 : 14-16 and Wisdom 19 : 6-9

While all was in quiet silence and the night was in the middle of its course, Your Almighty Word leapt down from the royal throne – a stern Warrior to a doomed world. Carrying Your fearful command like a sharpened sword and stretching from heaven to earth, He filled the universe with death.

All creation in its different forms was fashioned anew at Your command, in order to protect Your people. The cloud covered the camp with its shadow, dry land emerged where water had been. A safe passage was opened through the Red Sea, the tempestuous flood became a green plain where the whole nation of those protected by Your hand passed across, witnessing Your astounding deeds.

They were like horses led to pasture, or like frolicking lambs, praising You, their Lord, Who had delivered them.

Alternative reading (Mass for Dedication of the Basilicas of St. Peter and St. Paul)

Acts 28 : 11-16, 30-31

After three months, we boarded a ship that had spent the winter at the island. It belonged to an Alexandrian company, and carried the figurehead of Castor and Pollux as insignia. We sailed for Syracuse, staying there for three days; and, after circling the coast, we arrived at Rhegium.

On the following day, a south wind began to blow, and, at the end of two days, we arrived at Puteoli, where we found some of our brothers, who invited us to stay with them for a week. And that was how we came to Rome. There, the brothers and sisters had been informed of our arrival, and came out to meet us as far as the Appian Forum and the Three Taverns.

When Paul saw them, he gave thanks to God and took courage. Upon our arrival in Rome, the captain turned the prisoners over to the military governor, but permitted Paul to lodge in a private house, with the soldier who guarded him.

Paul stayed for two whole years, in a house he, himself, rented, where he received, without any hindrance, all those who came to see him. He proclaimed the kingdom of God, and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.