Monday, 14 May 2018 : Feast of St. Matthias, Apostle (First Reading)

Liturgical Colour : Red

Acts 1 : 15-17, 20-26

It was during this time that Peter stood up in the midst of the community – about one hundred and twenty in all – and he said, “Brothers, it was necessary that the Scriptures referring to Judas be fulfilled. The Holy Spirit had spoken through David about the one who would lead the crowd coming to arrest Jesus. He was one of our number and had been called to share our common ministry.”

“In the Book of Psalms it is written : ‘Let his house become deserted and may no one live in it.’ But it is also written : ‘May another take his office.’ Therefore, we must choose someone from among those who were with us during all the time that the Lord Jesus moved about with us, beginning with John’s baptism until the day when Jesus was taken away from us. One of these has to become, with us, a witness to His resurrection.”

Then they proposed two : Joseph, called Barsabbas, also known as Justus, and Matthias. They prayed : “You know, Lord, what is in the hearts of all. Show us, therefore, which of the two You have chosen to replace Judas in this Apostolic ministry which he deserted to go to the place he deserved.”

Then they drew lots between the two and the choice fell on Matthias who was added to the eleven Apostles.

Sunday, 13 May 2018 : Seventh Sunday of Easter, World Social Communications Sunday and Memorial of Our Lady of Fatima (First Reading)

Liturgical Colour : White

Acts 1 : 15-17, 20a, 20c-26

It was during this time that Peter stood up in the midst of the community – about one hundred and twenty in all – and he said, “Brothers, it was necessary that the Scriptures referring to Judas be fulfilled. The Holy Spirit had spoken through David about the one who would lead the crowd coming to arrest Jesus. He was one of our number and had been called to share our common ministry.”

“In the Book of Psalms it is written : ‘May another take his office.’ Therefore, we must choose someone from among those who were with us during all the time that the Lord Jesus moved about with us, beginning with John’s baptism until the day when Jesus was taken away from us. One of these has to become, with us, a witness to His resurrection.”

Then they proposed two : Joseph, called Barsabbas, also known as Justus, and Matthias. They prayed : “You know, Lord, what is in the hearts of all. Show us, therefore, which of the two You have chosen to replace Judas in this Apostolic ministry which he deserted to go to the place he deserved.”

Then they drew lots between the two and the choice fell on Matthias who was added to the eleven Apostles.

Sunday, 13 August 2017 : Nineteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 19 : 9a, 11-13a

On reaching the place, Elijah came to the cave and stayed in it. Then YHVH said, "Go up and stand on the mount, waiting for YHVH." And YHVH passed by.

There was first a windstorm, wild wind which rent the mountains and broke the rocks into pieces before YHVH, but YHVH was not in the wind. After the storm, an earthquake, but YHVH was not in the earthquake; after the earthquake, a fire, but YHVH was not in the fire; after the fire, the murmur of a gentle breeze.

When Elijah perceived it, he covered his face with his cloak, went out and stood at the entrance of the cave.

Thursday, 3 August 2017 : 17th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Exodus 40 : 16-21, 34-38

Moses did this; he did exactly as YHVH had commanded him. The Holy Tent was set up on the first day of the first month in the second year. Moses set up the Holy Tent. He fixed the bases for it, put up its frames, put its crossbars in position, set up its posts. He spread the tent over the Holy Tent and on top of this the covering for the Tent, as YHVH had commanded Moses.

He took the Covenant and placed it inside the Ark. He set the poles to the Ark in place and put the mercy seat on it. He brought the Ark into the Holy Tent and put the screening veil in place; thus he screened the Ark of YHVH, as YHVH had commanded Moses.

Then the cloud covered the Tent of Meeting and the Glory of YHVH filled the Holy Tent. Moses could not enter the Tent of Meeting because of the Glory of YHVH that filled the Holy Tent. At every stage of their journey, whenever the cloud rose from the Holy Tent, the people of Israel would continue their march. If the cloud did not rise, they waited and would not move their camp until it did.

For the cloud rested on the Holy Tent by day, and a fire shone within the cloud by night for all the house of Israel to see. And so it was for every stage of their journey.

Wednesday, 2 August 2017 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop and St. Peter Julian Eymard, Priest (First Reading)

Liturgical Colour : Green or White (Bishops or Priests)

Exodus 34 : 29-35

When Moses came down from Mount Sinai, with the two tablets of the Testimony in his hands, he was not aware that the skin of his face was radiant after speaking with YHVH. Aaron and all the sons of Israel saw that Moses' face was radiant and they were afraid to go near him.

But Moses called them, and Aaron with all the leaders of the community drew near, and Moses spoke to them. Afterwards all the Israelites came near and he told them all that YHVH had commanded him on Mount Sinai. When Moses had finished speaking with them, he put a veil over his face.

Whenever Moses went before YHVH to speak with Him, he took off the veil until he came out again. And when he came out and told them what he had been commanded, the Israelites saw that his face was radiant. Moses would then replace the veil over his face until he went again to speak with YHVH.

Tuesday, 1 August 2017 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Exodus 33 : 7-11 and Exodus 34 : 5b-9, 28

Moses then took the Tent and pitched it for himself outside the camp, at a distance from it, and called it the Tent of Meeting. Whoever sought YHVH would go out to the Tent of Meeting outside the camp. And when Moses went to the Tent all the people would stand, each one at the entrance to his tent and keep looking towards Moses until he entered the Tent.

Now, as soon as Moses entered the Tent, the pillar of cloud would come down and remain at the entrance to the Tent, while YHVH spoke with Moses. When all the people saw the pillar of cloud at the entrance to the Tent, they would arise and worship, each one at the entrance to his own tent. Then YHVH would speak to Moses face to face, as a man speaks with his neighbour, and then Moses would return to the camp, but his servant Joshua, son of Nun, would not leave the Tent.

And Moses called on the Name of YHVH. Then YHVH passed in front of him and cried out, "YHVH, YHVH is a God full of pity and mercy, slow to anger and abounding in truth and loving kindness. He shows loving kindness to the thousandth generation and forgives wickedness, rebellion and sin; yet He does not leave the guilty without punishment, even punishing the children and their children for the sin of the fathers to the third and fourth generation."

Moses hastened to bow down to the ground and worshipped. He then said, "If You really look kindly on me, my Lord, please come and walk in our midst and even though we are a stiff-necked people, pardon our wickedness and our sin and make us Yours."

Moses remained there with YHVH forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the Covenant – the Ten Commandments.

Wednesday, 13 January 2016 : 1st Week of Ordinary Time, Memorial of St. Hilary, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Bishops)

1 Samuel 3 : 1-10, 19-20

The boy Samuel ministered to YHVH under Eli’s care in a time in which the word of YHVH was rarely heard; visions were not seen. One night Eli was lying down in his room, half blind as he was. The lamp of God was still lighted and Samuel also lay in the house of YHVH near the Ark of God.

Then YHVH called, “Samuel! Samuel!” Samuel answered, “I am here!” and ran to Eli saying, “I am here, did you not call me?” But Eli said, “I did not call, go back to sleep.” So he went and lay down.

Then YHVH called again, “Samuel!” and Samuel stood up and went to Eli saying, “You called me; I am here.” But Eli answered, “I did not call you, my son. Go back to sleep.”

Samuel did not yet know YHVH and the word of YHVH had not yet been revealed to him. But YHVH called Samuel for the third time and, as he went again to Eli saying, “I am here for you have called me,” Eli realised that it was YHVH calling the boy. So he said to Samuel, “Go, lie down, and if He calls you again, answer : ‘Speak, YHVH, Your servant listens.'”

Then YHVH came and stood there calling as He did before, “Samuel! Samuel!” And Samuel answered, “Speak, for Your servant listens.” Samuel grew; YHVH was with him and made all his words become true. All Israel, from Dan to Beersheba, knew that Samuel was really YHVH’s prophet.

Saturday, 15 November 2014 : 32nd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops or Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today we heard in the Gospel the parable mentioned by Jesus on an evil and proud judge, and a persistent old woman who continued to pester that particular judge to stand up for her case. And that judge, even though he did not fear God nor man, and did not listen or submit to anyone, eventually gave in to the old woman who continued to pester him and plead with him to advance her case.

This parable is a clear message to all of us, that we cannot be complacent in our faith. Besides that we need to act with concrete and genuine love, and live our faith fully through our deeds and actions, we also have to have a good and healthy prayer life. Prayer is for us a connection and a highway that links us to our Lord. It is a two-way conversation between Him and us, through which we can listen to Him and He too can listen to us speaking directly towards Him.

What our Lord Jesus mentioned to us today in the parable is that, if that evil judge, despicable, wicked and irresponsible as he was, not fearing God nor men, could eventually succumb to the pressures of the old woman, just so that she would no longer pester him, how much more will our loving God then harken and listen to our prayers and petitions?

However, be reminded, brothers and sisters, that our prayers and petitions do not equate with what demands we have in this life, and they do not equate with our desires and wants, that means, these do not include our desires for many things, from material wealth to other things. God is loving and He will listen to us, but He also knows our needs and our greatest details till the greatest secrets we keep in the depths of our hearts.

Therefore, our Lord is not held hostage to our wishes and demands, and He is not obliged to fulfill all of our wishes, and neither is He subordinate to us and our will. And He does what seems to fit His will. But this does not mean that He is a heartless God who does not care about us, as if we are in genuine need, He will know it, and He will want to help us.

On our part therefore, we have to act like the old woman who persistently pursued the evil judge in order to have her wishes fulfilled. But did she ask for her own selfish wish? No, it is so that she can have justice shown to her, for she had been wronged. It is the same therefore for all or us, that we have to take out two things from this day’s Scripture readings.

First, we have to persist in our prayers, to pray without cease, on regular basis, constantly contacting and talking with the Lord our God, like the old woman pestering the evil judge for his attention and help. But the difference is that, if the evil judge hated the woman’s persistence and pleas, our Lord who is loving and kind to us, will never be tired of listening to our constant pleas and prayers. Instead, He will listen to them and then act as it is right according to Him and His own will for us.

And then second, all of us must realise that God loves us all and He wants us to be righteous and just in all things. He wants us to have love and faith in ourselves, so that in all of our actions we will no longer put forward our desires or greed, but instead to submit to the greater will of the Lord. And therefore, in that, in our prayer life too, we have to realise that our prayers are not merely just list of petitions and demands against the Lord.

Prayer is all about keeping in contact with our Lord, from heart to heart, an intimate and personal relationship we must have and nourish between us and our God. In prayer, we should air our concerns and wishes, but at the same time, we must also open our ears wide in order to be able to listen to the word of God which He spoke softly deep in our hearts.

Therefore, we ought to learn to listen and to listen well, so that our hearts be cleared from all forms of hubris and pride, of desire and greed that we may truly be transformed from creatures of sin and darkness, into the children of the light, of our Lord who is Love. This is what we need to do, and there is today a saint, whose feast day we celebrate this day, and whose life examples may be an inspiration to all of us.

Today we celebrate the feast of St. Albert of Cologne, also more famously known by his epithet ‘the Great’ as St. Albertus Magnus or St. Albert the Great. He was a Dominican friar and then bishop in the High Middle Ages era Germany, who was renowned particularly for his faith, for his zeal, for his numerous works and writings, as well as for his great contributions to the growth of the spiritual aspect in many of the faithful, both whom he directly and indirectly touched.

St. Albert the Great is honoured with the title of the Doctor of the Church, to be among the few so honoured as such. His works in both philosophy and theology were of great importance to the Church and to the faithful. His dedication to the advancement of the Lord’s teaching and cause was truly remarkable and commendable, and he was also devoted to helping the people of God, both through his works and through his writings.

Through the examples of St. Albert the Great, we can see how if we devoted ourselves in deep prayer and develop our spirituality in the way of St. Albert the Great, we can truly be like him. St. Albert the Great spent much of his time in prayer and devotion to God, and through that devotion, he produced many good works that benefit not just himself, but countless others around him.

And in the first reading, St. John the Apostle and Evangelist advised us all how we should live out our lives, to be righteous and just before God, by loving one another sincerely and genuinely, and most especially, to show our love and care to our brothers and sisters around us, who needs our love the most. Thus these are the two pillars of our faith, namely our loving actions to one another, and our strong and devoted prayer life.

Brothers and sisters in Christ, let us therefore from now on, renew our commitment to the Lord and ask for the intercession of St. Albert the Great, that our faith too may be strengthened by God just as his was strengthened. May we all grow stronger and more devoted in our prayer life, so that we may not be lost but remain in close and intimate contact with the Lord our loving God, at all the moments of our lives. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/13/saturday-15-november-2014-32nd-week-of-ordinary-time-memorial-of-st-albert-the-great-bishop-and-doctor-of-the-church-first-reading/

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/13/saturday-15-november-2014-32nd-week-of-ordinary-time-memorial-of-st-albert-the-great-bishop-and-doctor-of-the-church-psalm/

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/13/saturday-15-november-2014-32nd-week-of-ordinary-time-memorial-of-st-albert-the-great-bishop-and-doctor-of-the-church-gospel-reading/

Sunday, 1 June 2014 : Seventh Sunday of Easter, World Communications Sunday (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today in the readings we all see the power of prayer, and how we need to pray, constantly and consistently throughout our lives. We must be filled with prayers every single moments of our lives, so that we will be in constant touch and communication with the Lord our God, who loves us.

Today we celebrate the Seventh Sunday of Easter, and at the same time we also celebrate World Communication Sunday, which indeed ties in smoothly with the readings of the Scripture we have today. Communication is one thing that I find to be increasingly lacking in these days and in the world today, and people increasingly becoming less and less communicable due to various reasons, but more importantly because of the rise of virtual communication.

The rise of the social media such as Facebook, Twitter and many other forms of internet or media-based communication had eroded the traditional sense and meaning of communication, to the point that many had forgotten what it meant by communicating with others. Especially teenagers today had often forgotten the important communication skills as they get more and more glued to their smartphones and gadgets that prevent them from interacting with others in a proper way.

Brothers and sisters in Christ, not just that, but the sinister effect of excessive technological innovations and developments is that mankind increasingly becoming isolated and uncommunicable to not just their fellow men, but also to God their Lord and Creator. Imagine how hard it must be for many who are so engrossed with their online activities, games, and applications to be able to take some time to spend it with God, not to mention significant amount of time they should have spent with God.

See how Jesus prayed to His Father in today’s Gospel, see the sincerity and the focus that Jesus showed as He prayed to the Father for the sake of His disciples and all of mankind. He prayed to the Father to bless them and to guide them through life, and show His favour upon them. His prayers are the example of how we too, should pray. Our prayer must bring glory to God and not to ourselves, and our prayer must be a sincere and genuine relationship and communication with the Lord, a two-way talk that is from heart-to-heart.

The Apostles too, gathered together and prayed regularly, as we witnessed in the first reading today. There are two types of prayers indeed, one that is personal and the other which is communal. Both are equally important, and we should not proceed forward in our faith if we exclude any of the two, or even both from our lives. We have to pray in person, in one-by-one contact with our Lord, but we must also be praying together as a united Christian community to our God.

Remember, brethren, that our faith is both personal and communal. We cannot say that we just keep to ourselves and pray alone to God without regards for the community, for we have been united to one another, all the believers in Christ, as part of His one Body and Spirit, and therefore we cannot disregard our brethren in faith in our communication with God. However, at the same time, we also cannot disregard having a personal relationship with God and establish a good and working communication with Him either.

In today’s world, as I had mentioned earlier, the increasing prevalence of alternative forms of communication through various means is a great danger when these are used without careful deliberations and considerations by the users, as they do not just erode our ability to properly communicate with each other, but also erode the relationship we have with our Lord and God. How many of us can spend time with God and sacrifice the time we normally use to play our games and using our social media platforms? Not many of us, if I would say it.

So today, brothers and sisters in Christ, we are challenged on our way of communication, and also through our way of praying, that whether we have spent the necessary time with God, communicating effectively and sincerely with Him, rather than spending the time meaninglessly to enjoy the decadence of the world which is quite evident these days.

Have we been an effective and responsible communicator? And with regards to the use of social media, have we been responsible in its use? We have to realise that as much as social media can be harmful and destructive in its use, as the many examples in our world today can testify, it also has its potential and great uses, which many of us have yet to employ.

The social media and other forms of communications we have today provide us with enormous potential for evangelisation and spreading the Good News of the Lord, if we use it purposefully and meaningfully. With the internet, we can easily spread the Good News from one person to many people around the world with the click of the mouse and the typing of a keyboard, where this would have been impossible if we rely just on the word of mouth, direct contact, or any other forms of traditional communication.

This said, it is why we need to be careful and be prepared, that everything that we do or say will bring glory to God, and not end up causing more harm than good, both to ourselves, and also to others. Therefore, brothers and sisters in Christ, as we celebrate this day, let us all come together and pray, communicating with the Lord our God, just as Jesus had done, asking Him to bless us and guide us in our lives.

Let us all pray that we will be responsible and purposeful in our communication with others, and use whatever are in our means, in order to bring greater glory to God and reveal Him to all the peoples of all nations. May God bless us in our endeavour, and be with us always. Amen.

Wednesday, 31 July 2013 : 17th Week of Ordinary Time, Memorial of St. Ignatius Loyola, Priest (First Reading)

Exodus 34 : 29-35

When Moses came down from Mount Sinai, with two slabs of the Statement in his hands, he was not aware that the skin of his face was radiant after speaking with YHVH. Aaron and all the sons of Israel saw that Moses’ face was radiant and they were afraid to go near him.

But Moses called them, and Aaron with all the leaders of the community drew near, and Moses spoke to them. Afterwards, all the Israelites came near and he told them all that YHVH had commanded him on Mount Sinai. When Moses had finished speaking with them, he put a veil over his face.

Whenever Moses went before YHVH to speak with Him, He took of the veil until he came out again. And when he came out and told them what he had been commanded, the Israelites saw that his face was radiant. Moses would then replace the veil over his face until he went again to speak with YHVH.