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Tuesday, 17 March 2015 : 4th Week of Lent, Memorial of St. Patrick, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we celebrate the memory of the well known bishop of Ireland, and also its patron saint, St. Patrick, whose life some of us may be familiar with, but most of us may not be aware of, beyond the common perceptions of the world, in who St. Patrick was and what he had done to the benefit of the people of God.

St. Patrick was a Romano-British missionary, who went to Ireland, first as a slave during his youth, when he was assailed by pirates, and later on, after his freedom, he went there as a missionary of the Faith in his elder years, during the time after the ending of the Roman Empire in Western Europe. Many lands at that time were still having pagan practices and many people were still ignorant of the Lord and the Faith, and it is to these people that St. Patrick had been sent to.

He was himself once one of the pagans, but his experiences during his slavery years and the liberation that came henceforth, pushed him on to be converted to the true Faith in God. When he went to Ireland to preach about the true Faith, the experiences of his conversion years and the years of his growth in the Faith empowered him in his mission, and he converted many thousands to the cause of the Lord.

He explained the concept of the Lord and the Faith using examples and clear messages, and sometimes even using comparisons such as the three-leaf clover, which is now one of the symbols of the Holy Trinity, because it was St. Patrick who once used the same leaf to explain the concept of the Trinity, three Godhead but united as One and inseparable, to the kings and to the people of Ireland.

Now that many people from Ireland had migrated all over the world, the great Irish diaspora and the contributions they made to the Faith is considerable. The fact why St. Patrick was so well known and devotions to him are abundant is largely because of this. These migrants too, indeed walked in the footsteps of St. Patrick, bringing the faith to all those who have not heard of the Lord, and also to those who have erred and become wayward in their faith.

Today we heard in our first reading from the Book of the prophet Ezekiel, the reading used at the consecration of churches and holy places, as it shows the Temple of God in heaven, shown in a vision to Ezekiel, from where life-giving water comes forth, and this represents the purity and the holiness of the place, as the holy dwelling of the Lord Himself.

And in the Gospel, we heard about how Jesus healed the person who had been sick for thirty-eight years, healing him from his afflictions so that he was able to walk once again. Jesus healed the sick person and by that He had mercy on him. Yet, the Pharisees were angry at what He had done, and they criticised Him for having done the healing on the Sabbath day, the holy day according to the laws of Moses, where one was supposedly not allowed to do any work.

What our Lord wanted us all to understand, through the readings of the Holy Scriptures today as well, is that all of us are sick, sickened and afflicted with the disease of sin inside each one of us. We are like the sick people lying down at the galleries beside the pool of Bethzatha, waiting for the Lord’s salvation and healing. And it shows us the nature of how we deal with our sin. Just as some of the sick were faster and the others, and some took their time to get to the pool to be healed, therefore, we too come to realise our sinfulness and repent at different moments in our lives.

But the Lord shows that forgiveness itself, while it comes through effort, it also definitely requires His grace. God forgives all of us freely, and He is willing to let go of our sins, and He wants us indeed to be made pure and holy, that we are no longer sinners but truly His children and His disciples. We make the effort to change ourselves and sin no more, and all the good works we are doing are proof of our love for God, but we cannot say that our works saved us, but rather that, God’s grace and mercy made its work in us, which we manifested through our good works.

This means that, while God forgives us our sins, but we cannot continue to live in sin. Jesus always said that, “Sin no more” whenever He healed sinners and afflicted people. This means that our faith in God cannot be one of stagnant faith, or that of one-off faith. We must continue to live up to our faith and do things as commanded by our Faith, so that the faith we have within us will justify us before the Lord, because it is supported by the concrete evidence of our hard and good works, done in fulfillment of that same faith.

Remember, brothers and sisters in Christ, that we are all God’s Temple and Holy Residence, for God Himself dwells in us. This Lent is a time for us to reflect on this, and on whatever actions we have taken in this life which had brought about defilement and filth to the Holy Temple of God. It is a time for us to change our ways and be converted, and truly be converted as what had happened to St. Patrick, and also as those whom St. Patrick had preached to.

Thus, we have two tasks to do. First, we have to reevaluate ourselves and our actions, so that we may truly be reflections of who we are, namely the children and followers of our Lord. And then, and only then, secondly, that we are able to go forth and preach to the nations, asking the people of God to return to Him and be converted from their sinful ways, and as we lead by our own examples, let us inspire more and more people to be saved, and to receive God’s grace and mercy. God bless us all this day. St. Patrick, pray for us sinners. Amen.

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Monday, 16 March 2015 : 4th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we are reminded by the readings of the Holy Scriptures, that if we put our trust and complete faith in the Lord, we truly have nothing to fear or be worried about in our lives. And indeed, Jesus pointed out today that many of us have to learn to be faithful and to put our trust in the Lord, instead of worrying about many things or being assailed with doubt.

The first reading today, taken from the book of the prophet Isaiah spoke about how God will bring about the creation of the new world, a new heaven and earth, one that is untainted by the filth of sin and wickedness. This is the promise and the hope which God has given us, and which will be our wonderful inheritance if only that we put our trust in Him, and put our complete faith in what He had planned for us.

The psalm today also spoke of the protection and the care which God will give all of those who have faith in Him, and who have not abandoned Him when they are in difficulty, instead praying and asking for His help. God is always faithful, and He will show His help in various ways, but all of them are meant to bring us help and bring us to relief and new hope.

In the Gospel today, we heard about the story of the official who asked Jesus to heal his son who was very ill and at the verge of death. Why Jesus said to the official in the way as He had said it is exactly because of the lack of faith in many of the people of God, that is the lack of true and genuine faith. They followed Jesus, the many multitudes of people, was because they were confused and they did not know what they are doing, other than being awed by the seemingly impossible things which He had done, by opening the eyes of the blind, making the deaf hear and the mute to speak, and even to raise people again from the dead.

This awe would not last beyond the extent of how much they were impressed by such deeds. As was to be proven by the events celebrated during the Holy Week itself. I am sure many of us are astonished and amazed at how fast the people’s opinion and support can change, when they cheered and adored Jesus as King, when He entered in glory to Jerusalem on Palm Sunday, and yet, the same people cried out for His death and crucifixion, and abandoned Him on Good Friday.

It is because they have no solid foundation in their faith. They did not completely trust the Lord their God, and they followed Him merely to satisfy their curiosity, to feel the thrill of seeing such wondrous things, not much different from how we are so thrilled to see a wonderful performance in theatres. But this kind of faith and following is not genuine. It is a selfish faith, because it is all truly about satisfying our wants and our desires, and not a real love which we should indeed show the Lord.

It is very clear that all of us also have the danger of having this to happen to us. Often times we have faith in God and believe in Him when things are good with us, but the moment we have difficulties and challenges facing us, and when we perceive that the Lord is not helping us, we begin to blame God and we are quick to abandon Him. Then this is indeed not true faith, but selfish desire for benefits. We truly only want to be served and to receive help from God but not return it equally with love and true devotion.

Therefore, in this season of Lent, it is a great time for us to reflect on our own lives and actions. Have we been truly faithful and devoted to God, that is to love Him without any attached conditions and want? If we are able to do this, then I can assure you that grace and blessings will never be far from us. The promised new world, the new heaven and earth will be part of our inheritance.

On the other hand, if we continue to be selfish and driven by our desires and greed, then eventually they will bring us inevitably towards destruction. The only ones who will suffer shall be ourselves. We are all reminded to be sincerely changing our ways in this time of forgiveness and grace. Let us pray to God, that He will forgive us our selfishness, our trespasses, and guide us to the right path. God bless us all. Amen.

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Saturday, 14 March 2015 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard of the attitude of the Pharisee versus the tax collector in their respective prayers and interactions with God. The Pharisee was very proud of all his achievements and piety, and he looked down on the supposedly very sinful tax collector, who on the other hand, so humbled himself before God that he did not even dare to look up to Him.

At that time, being a tax collector is considered to be a great sin and a great dishonour and stain on the person’s character, much as the prostitutes and lepers were also reviled. They were seen as traitors to their fellow countrymen and considered as servants and slaves of the Roman overlords, which at that time ruled Judea where the descendants of Israel lived.

On the other hand, being a Pharisee endowed the person with great prestige and honour, and they were greatly respected if not feared by the society, for they wielded influential positions of power both in state and in terms of the religious leadership at the time. They were the ones who strictly observed the commandments and the entirety of the religious laws crafted since the days of Moses.

They were supposed to be the guardians and the shepherds of the people of God in order to lead them to the right paths. But they themselves did not act righteously before the Lord and committed all forms of wickedness and vices, and thus were not good examples for the faithful people of God. They misled the people to also disobey God’s will and they thought they were righteous while they were actually not.

They missed the point of God’s repeated efforts to call them and turn them back to the path of righteousness. They were unable to comprehend that what God wanted from them was not external obedience and show of faith, but instead true devotion and love which comes from the heart. That was what the tax collector had shown but not the Pharisee. The tax collector truly loved the Lord and because of that he was ashamed of the sins which he had committed, while the Pharisee loved and cared only about himself.

At the end of the day, the one who will be judged good and righteous will be the tax collector who was humble for his sinfulness. He recognised his faults and sins, and he repented from all of them, committing himself to change his ways and do good from then on. Meanwhile, the Pharisee continued in his own ways, and he in his pride certainly would not come to realise the extent of his own sins. He was blinded to his own sin by his pride and arrogance.

He will be cast down in his pride and brought down low. Pride is often the undoing of many of us, as pride and arrogance prevent us from recognising our faults. In the end, we enter a state of denial, where we refuse to recognise that we have sinned. And when we do so, we are often desensitised from our sins, and end up committing even more sin. We no longer feel the shame and guilt from sin.

This season of Lent, we are all called to conversion and change. We should all change our ways so that while once we were sinners and adulterers, we can change all into worthy children and followers of our Lord, justified and blessed with much grace. Shall we all take heed of this and be changed, in all of our actions and deeds? It is an opportunity which had been given to us, and we should not waste it.

May Almighty God therefore give us a heart filled with humility and love for Him, and also for us to be able to love our fellow men. May He guide us on our path and help us to reach our destination, that is His everlasting glory and happiness in Him. Be like the tax collector who humbled himself and was forgiven so that our sins removed from us, we may truly shine as the children of the Light and be glorified. God bless us all. Amen.

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Friday, 13 March 2015 : 3rd Week of Lent, 2nd Anniversary of the Election of Pope Francis, Vicar of Christ and Supreme Pontiff (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today we heard about the Law of God, and what the Law is according to the explanations of our Lord Jesus Christ. The Law and Commandments of God may seem to be complex and numerous, the chief of which are the Ten Commandments, but these ten can indeed be summarised as what Jesus had said, that they are about love. The love which we mankind ought to first show and devote to our Lord and God, and finally the same love which we ought to show to our brethren, our fellow men.

God does not want it to be difficult for us, and He does not need us to offer Him many things, sacrifices and oblations and many other things, for if all these are given to Him and yet the most important of all is forgotten, then it is truly meaningless. What He really wants from us is our love and dedication, that is our undivided attention and dedication, that we are truly devoted and faithful to Him, without being half-corrupted and taken in by the world’s pleasures and temptations.

The words of Jesus make even more sense if we look at them in the context of what had happened up to the time of Jesus itself. The people of God had not been faithful to the commandments repeatedly and frequently since the institution of the Law. They have erred in their way of life and they also refused to listen to the reminders which God had sent to them through the prophets.

And in time, not only that they committed all the sins and wickedness before God and men, but they even also subverted and changed the understanding of the Law, to suit their own purposes and selfishness. And these were the hypocrites, who claimed that they served God and their fellow people, but in reality, they served only themselves and their ego.

The Law became a means to subdue and suppress the people, and it became for many the source of difficulty and hardships, not because that is what the Lord wanted, but rather because the wicked had misused that Law for their own gain, namely to advance their own position and prestige in the society and to marginalise all of those whom they did not approve.

They thought of God as a distant and wrathful God, whom they thought that He could be appeased by sacrifices and external applications of the Law, and they thought that He would not look at what they had committed in their lives. But they understood wrongly, for God saw what they had done, in misleading the people of God into sin, and in their own ignorance and obstinate heart against the true meaning of the Law, which is love.

That was why, God finally revealed the fullness of His truth and love through Jesus, who came to fulfill the Law and the words of the prophets to the fullest and most perfect completion in Him. He came to show and embody the entirety of the Law to its fullest. He is perfectly and completely faithful to His Father in heaven, obeying the will of God the Father to the fullest and to the smallest details.

And even when in His humanity He was tempted to abandon the mission which He was sent for, He continued on, suffered and died for us, and through His obedience He obtained for us the grace of God’s forgiveness and eternal life. He obeyed His parents, and loved especially His mother Mary, who had given birth to Him and listened to her words. He cared for all of us, and He often showed compassion, mercy and pity to His beloved people, caring for them, healing them and feeding them until satisfied.

This is the kind of love which God wants to show us and teach us. He wants us to replicate the same love which Christ had shown us, the love of God, which should also become our love too. If we truly obey the commandments of God, we will not walk the same path as the hypocrites, who did not understand God’s intention and His love and who were too busy with their own ego and desires.

Let us make this Lent meaningful, brothers and sisters, that we all should practice our faith, all that we believe in, by loving one another with all of our strength, letting go of all the pride, the ego, the desire and greed and many other things that have prevented us from showing love, either to God or to our fellow men. May we grow ever more in love, and may we be able to show that love ever more genuinely and care for one another, giving the best from us to our God, that is our complete love and dedication. God bless us all. Amen.

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Thursday, 12 March 2015 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about how Jesus cast out demons from a person who was mute, and yet some of the people accused Jesus of using a demon’s power in order to cast out another. That was indeed such a heinous and terrible accusation which was against the truth which Christ had revealed to the world through His actions and deeds.

It is pointed out to us that in our hearts we should not follow in the rebellion of the people of God, who were so adamant in their rebellious ways so as to fail to notice what they have to change about themselves and what they have to do right in their lives. They were so blinded by their human and worldly desires, by the prejudice, greed and pride in their hearts that they are unable to look beyond themselves, and they were indeed selfish, thinking only about satisfying their needs and wants above anything else.

They doubted because in their hearts they did not have the faith. Their faith is only apparent, superficial and without substance. The moment difficulties come, they would be swaying and unfaithful to their obedience to God. They were not able to comprehend the Lord’s actions because in their hearts they refused to believe in Christ, and they refused to allow the Lord to explain and speak in their hearts. They were too caught up in their worldly concerns and things so that they failed to see the truth in Christ.

This is also what many of us may suffer from, namely to succumb to our human wickedness and vulnerabilities. We do not realise that if we allow these to cloud our judgments, then we are opening ourselves to the influences of the devil, who is always trying to snatch us away from the loving hands and care of the Lord our God. That is truly the objective and aim of Satan, who are like wolves and predators trying to snatch us, the sheep of the flock of Christ.

And what we are doing is often the action of rebellious sheep, who refused to listen to the words and guidance of our shepherd, namely our Lord the Shepherd of all. We like to follow our own way and path, following our own volition and decision, thinking that we know the best way for us. But, it is our Shepherd who knows the best way for us, and we often ignore them. He tried to lead us on the right path, safe from danger and harm, but we, in our impatience and inability to listen, we walked as we like, and we were scattered when the times of trouble come.

All sheep who keep themselves close to their shepherd will not be lost when dangers or troubles came. It is just like people clinging to a strong anchor or a ship clinging to the same anchor when the waves and the storm come. Those with such strong anchor will not be lost when troubles come. They will be safe while those who did not cling to that anchor will be lost. Similarly therefore with those who have been wayward in their ways, they too shall be lost.

The Lord is our Shepherd, and He wants to lead and guide us into a life filled with much goodness and blessings. He showed us the path to grace and righteousness, but only if we have the humility and willingness to open up our hearts and listen to Him. We have to get rid of the obstacles in our hearts and minds which prevented us from appreciating the fullness of God’s love and care for us.

It is hence a homework which all of us should take heed of during this Lenten season. This is the great time for us to reevaluate our actions and our path in life. Let us all find a way to grow stronger in faith to Jesus our Lord and our Shepherd. Let us grow greater in our humility and in our desire to seek the Lord. Turn our hearts to Him and be genuinely converted and changed, so that we may in the end be found worthy and able to therefore receive the fullness of God’s promise of inheritance and blessings upon us.

May we always remember the words of Jesus in our hearts, that all those who do not cling themselves to Him will scatter and be destroyed. Let us cling to our Lord ever more as we continue to walk in this earthly life. God bless us all. Amen.

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Wednesday, 11 March 2015 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about the Law and commandments which God had given us all His people. The Law and the commandments are meant to be guides on how we should live our lives, and show the people the way to reach salvation in the Lord. He had given us these in order to lead us in our way, so that we will not be lost in the forest of temptations and falsehoods that are aplenty in this world.

It is however still up to us, and we all have a choice whether to follow and obey God’s laws or to follow our own path towards destruction and sin. We have been given free will by the Lord, but more often than not, this free will have been misused or corrupted by the temptations and allure of this world which threaten to lead us away from the path towards salvation and into annihilation.

He has reminded His people with many reminders and warnings, which He made clear through the succession of many prophets and messengers, and many servants who have come one after another to call back the people of God back into His loving embrace, that is to abandon their sinful ways and to turn their back on those sins and embrace instead the way of love of the Lord.

But the people refused to listen and they continued in their sinfulness. They rejected the Lord’s prophets and messengers, persecuting them, torturing them, casting them out of their cities and places, and eventually even killed them. And yet the Lord continued to provide them with opportunities and chances, to the point of fulfilling the promise which He had given them so many years before, in the sending of the Saviour who would save all of the world.

Jesus came as the fulfillment of all God’s promises made to us all throughout the ages. In Him lies the perfect fulfillment of the Law and the prophets. The Law spoke about Him, and the prophets were proclaiming His entry into the world. But by the time of Jesus, the Law and the teachings of the prophets had been so greatly misinterpreted and misappropriated by worldly things that they no longer recognised this fact in Jesus their Lord.

In fact, many of them would refuse the Lord their God when He came, thinking of themselves as better and more reliable arbiters and judges of the fate of the faithful, and of their own fate. They were blinded and deafened by their own pride and human desires which prevented them from seeing their own faults and flaws. As a result, they did not change but instead committed ever more sins in the presence of God and men alike.

Yet, God still wants us all to be saved, despite our rebellions and disobedience against Him. He continues to pour forth His heart and His love to us, but we also have to play our part in this. We have to accept the love and grace of God which He had so generously provided us with. Let us not waste this opportunity given by God to us to repent and change.

Therefore, in this holy season of Lent, we are all called to be better disciples and followers of our God, that is disciples who know how to restrain ourselves, our desires and our wants, our pride and our haughtiness, our human emotions and other things that prevented us from truly expressing our genuine and sincere love for our Lord and God, as well as for our fellow men.

This period of Lent, let us all reaffirm our faith for the Lord, and change our ways profoundly, so that while we were once sinful and disobedient against the Lord, from now on we may walk righteously in the path of the Lord. We hope that we may be justified through our actions, and become righteous and worthy of His salvation. God will reward all those who are faithful to Him, and He will grant them everlasting life. God bless us all. Amen.

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Tuesday, 10 March 2015 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about the value of forgiveness, and how if we are to become the followers of our Lord Jesus Christ, then we will have to be generous with our forgiveness while still being aware and vigilant to the corrupting forces of sin. For God had forgiven us all our sins even though our sins were so great they should have merited our death and destruction.

Remember whenever we pray the Lord’s Prayer, the Pater Noster, that we pray this phrase, ‘Forgive us all our sins as we forgive those who sinned against us?’ This is exactly what is the essence of today’s readings and particularly that of the Gospel. What Jesus had mentioned is also that there should be no limit to mercy, and no limit to the graces which we should show to those who have cause us hurt.

Much of the evils and suffering in this world can actually be attributed to our inability to forgive one another. We continue to linger in hatred and jealousy over others. We feel hurt by what others had done badly for us, be in on body, in spirit, in mind or heart. We are afflicted, yes, but if we stop the cycle there and begin to learn to forgive, then the pain will also cease to grow further.

Instead, we take revenge, we retaliate, we fight back and cause even more injury to others, contending that because we have been hurt, then others should be hurt in the same manner if not worse than what they had afflicted upon us. Many of the worst wars and conflicts in the world today are caused by this inability to forgive and to let go of the pains which have been caused to us.

The parable of the ungrateful and unforgiving servant tells us about the lord who had forgiven the immense debt of a servant, and yet that servant refused to forgive another servant who owed him a debt that was far smaller in size. This is a clear representation of the interactions between the Lord and all of us, and how we interact with one another, our fellow brethren.

The master of the house represents the Lord, who had forgiven the servant who was deep in debt to his master. That servant represents all of us, who have great debts to God, and we have been forgiven this debt, that is all of us who believe in Him. This debt is sin, and sin has weighed us down greatly. We have so much sin if we are to count for all the sins which we have committed throughout this life.

And yet, God has forgiven us all these sins, and did not count against us all of the mistakes which we have committed. Despite all the weight of sin on our shoulders, we have been relieved by our Lord who have generously let us go from the threat of destruction because of our sins. We would have deserved death, but we were absolved from our faults.

Thus, we too should forgive one another our faults to each other. Compared to the sins from which we had been forgiven, the faults we committed against one another is relatively insignificant indeed. We should not be like the unforgiving and ungrateful servant who struck at the fellow servant for a trivial debt, ungrateful at having been forgiven his huge debt by his master.

Brothers and sisters in Christ, let us all commit ourselves to forgive one another during this holy season of Lent. This is the moment for us to change our attitudes and seek to follow our Lord and His ways ever more in our lives. Let us all be thoroughly reformed in our actions, that we no longer keep hatred and negativities in our hearts. Forgive and let go all the anger in our hearts and learn to accept each others’ differences and live together with each other in harmony and love.

May Almighty God have mercy on us all, forgive us and bring us all to everlasting life. God bless us all. Amen.

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Monday, 9 March 2015 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, the message of today’s Scripture readings is very clear. That we all have to listen and obey the Lord’s will and follow Him in all of our ways, sinning no more and deviating no more from His path. And then we also have to open our hearts to Him and allow Him to speak into our hearts, and we will then be saved. And also it is highlighted yet again, how God desires the salvation of all mankind, which He desires greatly, and all men are equal before Him, equally loved and equally deserving for His mercy.

In the first reading we heard about the healing of Naaman, the Syrian general. Syria or Aram was the great rival of Israel at the time and the two countries often came to war. Naaman was a great and mighty general, who won many wars, but he was down and afflicted with leprosy, a terrible and infectious disease which at the time would make him shunned and shamed by the entire society.

Thus he sought help and healing in the land of Israel, when at that time the prophet Elisha, the successor of Elijah, was ministering to the people of God. Yet at that time, the king of Israel and most of the people were wayward in their ways and they refused to listen to Elisha and to all of his warnings. And thus, they received no grace and blessing from God, and the one to receive His blessing was in fact a foreigner, who did not belong to the community of the people of God.

And in the Gospel we heard how Jesus was rejected by His own people, by His own townsfellow, the people of Nazareth where He stayed since His youth. This paralleled the rejection of the Lord and His prophets by His own sinful people. This goes on to show that the Lord sees all the people, all mankind equally and love them all equally. No difference or distinction between any depending on either race, wealth, fame, prestige or any other worldly distinctions.

What matters would be the attitude and the actions which we are doing in life. Do we show that we are truly disciples and children of our Lord? Or do we instead show that we are the children of this world? We cannot be a hypocrite, in living our faith we show that our faith is not just mere proclamation or mere words, but is as real as it can be. This is the kind of faith that we need, that is to follow what our Lord had taught us.

What Naaman did before he was healed should be a good lesson for all of us, in that when he was defiant and reluctant to follow what Elisha had said to him, he represented what all of us are often doing in our own lives. How often is it that we defy the will of God and refuse to follow what He had asked us to do, and instead trust in our own judgments and follow our own human desires? It has been too often indeed for most of us.

Today we celebrate the feast of St. Frances of Rome, whose life hopefully will be able to inspire us to see and know what is meant by being a servant and follower of our God. St. Frances of Rome was born to a rich, influential and aristocratic family in Rome, who was married off to another aristocrat at a young age, and who was a usual and common mother for many years.

St. Frances encountered many difficult moments in her life, losing her children, being involved in family disputes and difficulties of life at the time, with conflict and challenges, but all these did not prevent her from committing herself to good cause, by her ample charitable acts and works to help many of the destitute and the poor, opening her house to welcome many of those who were less fortunate.

Although she was born to privilege and wealth, but she did not regard them as making her special above the rest. Instead, she used what she had to help all those who are in need, and she also dedicated herself to a life of prayer close to God. She left many things in the world in order to pursue her true desire, that is the Lord and to be close to Him.

Brothers and sisters in Christ, many of us are like Naaman who in his pride initially refused to follow the will of God and stood defiant. However, we all have to take note that he eventually obeyed the commands, and for that, he was healed from his leprosy. We too are sick from leprosy, brothers and sisters, but not leprosy of the body, rather that of the soul.

Sin is the leprosy, the sickness that is eating upon our soul, corrupting it and making it unworthy for the Lord. It is therefore what we should fight against and resist during this season of Lent. May this season by a time for us to reflect on our actions and find a way on how to become closer to our God and to walk faithfully and act justly according to His will. God bless us all. Amen.

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Saturday, 7 March 2015 : 2nd Week of Lent, Memorial of St. Perpetua and St. Felicity, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard the words of the parable of the prodigal son, the well known story which most of us are certainly familiar with. This is a story of God’s rich love and mercy, and His tender forgiveness for our faults and sins. It is meant to awaken us up to our sins and to help us realise how if we continue in our sinful ways, then we are essentially driving ourselves to annihilation.

The father represents God, who is indeed our Father who created us and cared for us greatly. The elder son represents those of us who have been called and saved from the evils of the world, that means also those of us who are already accepted into the Church through baptism. The younger son represents all those who are still lost in the entanglement of sin and in the darkness of the world.

But this does not mean that the younger son do not have anything in common with us. In fact, so long as we still continue to commit sin, be it big or small, we are still like the younger son, and we are still lost in a way. Remember, brethren, that sin is truly very dangerous, and what is at stake here is nothing else but the very fate of our souls, that means either we end up in eternal joy with our Father in heaven, or that we are forever lost and suffer for eternity for the lack of our Father’s love.

For that is indeed the fate that could have awaited the younger son when he encountered trouble in the foreign lands. He lost or used up all of his money and possessions, and he had to work in a pig farm just so that he might survive, and having no food to eat, he truly suffered and no one even let him to eat the food that the pigs ate.

We have to take note that the younger son made a choice at that point, that is to face up to the truth and reality, admit his mistakes and return to his father. He could have chosen to remain in exile, and most likely in that case that he would have died, if he was too shameful to admit his mistakes, or otherwise too proud to do so. It was his choice to humble himself and to find his way back to his father.

This is to show us that it is also our choice, whether we are to remain in sin and wickedness, and either are too afraid to seek the Lord because we fear His wrath, or too proud to admit our sinfulness, then we are doomed. We should be like the younger son, that prodigal son, who have sinned and showed great remorse, asking for his father’s forgiveness.

His humility and desire to be forgiven bore fruit, and he was received back by his father with love and compassion. He regained his place of honour and his past sins and wickedness were forgiven. Thus, it will be the same with us, if we sincerely and honestly seek God’s forgiveness. God will accept us back into His presence, and He will bless us again with His grace.

And we should also take note of the actions of the elder son, who was jealous of the treatment and attention which his father apparently gave to his wayward younger brother, giving him many things and rewards which he himself had not received before. This is the attitude we should not have, and indeed which we have to avoid. We who have been saved by the grace of God, and have been accepted as a member of His body, must not despise all those who are still filled with wickedness and sin.

Do not judge others, for it is only God who can rightfully judge others. If we judge others, then we too are liable to be judged, for we too are sinners, and daily, we struggle against sin, sometimes successfully while on other times, unsuccessfully. It is therefore, that we all should care for those among us, our own brethren who are still lost in the darkness. And instead of despising them and looking down on them, we should really be helping them to find their way to the Lord.

Today we also celebrate the feast day of the holy martyrs, St. Perpetua and St. Felicity. Both saints were martyrs who died during the days of the pagan Roman Empire, who persecuted the people of the Faith harshly and severely. Many were hunted down and killed, and many of them were also subjected to severe punishment and torture in order to make them recant their Faith, but most refused to do so, and therefore died as martyrs of the Faith.

Similarly with St. Felicity and Perpetua who were martyred for their Faith. They did not give up their faith and trust in the Lord for temporary worldly relief, but instead they met their end of life in this world with joy and full acceptance, and therefore receive the holy gifts of our Lord, the proof that in martyrdom and in all other things, God always loves us and care for all those who have faith in Him.

St. Perpetua and Felicity both knew that if they abandoned the Lord and embraced the sins of the world, they would be safe. But they threw far, far away their human desires and instead they put their complete trust in the Lord, depending only on His love and mercy. And in the end, for their faith, they received great rewards of everlasting life and happiness.

Therefore, inspired by the example of the prodigal son and the courage of the two holy martyrs, let us use the opportunity given to us in this season of Lent, in order to change our ways, and seek the Lord in true and sincere repentance, that like the prodigal son, we may change our ways and avoid destruction due to the sins we have committed. Let us all return to our Father, our Lord and God with sincere love and full of commitment and dedication to Him. God be with us all. Amen.

by

Friday, 6 March 2015 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about the story of how Joseph, the son of Jacob was betrayed by his own brothers and sold to slavery for a mere twenty pieces of silver. They disliked the attitude of Joseph, who kept receiving dreams which supposedly showed that all of his brothers and even his parents submitting themselves to his authority.

And in the Gospel today we also heard about the parable of the vineyard, where we heard about the tenants who were wicked in their ways and refused to listen to the commands of owner of the vineyard. The parable spoke of those tenants who plotted against the son of the owner and all the servants sent against them. These two readings are indeed related to each other. There is also a message behind this selection of the readings for today.

Joseph and the son of the vineyard owner both represented Jesus, who is the Son of God Most High. The vineyard owner and Jacob represented God the Father. The wicked tenants and the brothers of Joseph represented mankind, that is all of us. There are indeed a lot of symbolism included in this day’s readings. Mankind had often rebelled against the will of God, sinning and committing wickedness after wickedness, just as the wicked tenants have done.

God sent us all many reminder after reminder, messenger after messenger, servants after servants in order to bring us back to the correct path in life. Yet, we obstinately refused His help and persecuted many of those whom had been sent to guide us and aid us on our way. This is precisely as how the wicked tenants persecuted the servants sent by the owner of the vineyard.

And last of all, God spared not even His own Begotten Son, Jesus our Lord, the Divine Word made Flesh. He came into the world in order to reinforce once and for all, God’s intended message for men to repent and change their ways, and follow Him. Notice how this is similar to how Joseph came to his brothers with the portents of his dreams? In how he explained what he had received in those dreams to them?

Just as Joseph is the beloved son of his father, Jacob, our Lord Jesus is also the Beloved Son of our Lord, whom He had begotten from Himself, as part of the Holy Trinity, perfectly united and undivided in love. And as Joseph and his brothers are indeed brothers in blood, we too, by the nature of the Divine Word who was incarnate into Flesh, who was made Man, also share the brotherhood with our Lord Jesus Christ.

As mentioned, the wicked tenants were greedy and lustful over the possessions of the vineyard owner. This is representing all of us who have hardened our hearts against God by giving in to our greed and to our worldly desires. It is indeed naturally difficult for us to resist our human desires. We are always exposed to the many temptations of the world that prevented us from following the Lord our God.

Do you notice the stark similarities between the two readings, especially on the part where Joseph was sold by his own brothers to the Midianites for a mere twenty pieces of silver, a meager price for a man, each of us, who are priceless? And how about the betrayal of Jesus by Judas Iscariot, who betrayed Him for a mere thirty pieces of silver?

Brothers and sisters in Christ, whenever we commit any form of sin, in fact we are betraying our Lord, not just for His love but also for all the sufferings He had endured for our sake. We are no different from the wicked tenants who did nothing and who had not been able to resist the temptations of the world. Everyday we disappointed the Lord who had done so much for our sake.

Let us use this season of Lent to reflect on our own lives and on our own priorities. We have hardened our hearts against God’s love and mercy, and rise up in rebellion and disobedience against Him. This we have to stop, and so that we will not share the fate of those who had risen up against the Lord and ended up in total destruction and eternal suffering.

May this Lent all of us are awakened to our desire to love the Lord and to seek His mercy, to change our ways and sin no more, so that in the end, we will share in the joy and the glory of the Son of God, who is the King of all creations and of all the universe. We shall rejoice together in His glory and have happiness forevermore. We too are the children of God and we will be joyful together with our Father, our God who loves us all dearly. Amen.