suffering of our Lord

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Monday, 23 November 2015.: 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr and St. Columban, Abbot (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)

Dear brothers and sisters in Christ, on this day we heard about the Scripture readings which highlighted the fact that giving should come from the heart, and that from a purity of heart, one can give enormously in terms of the righteousness and light that emanates from those who are righteous, just and good in the eyes of the Lord.

In the first reading, we heard the beginning of the narrative of the story of Daniel the prophet and servant of God, who was called and chosen from among the many exiles of Israel at the time of their Babylonian exile, and he was blessed by God, for his faith and devotion to God, through his never ending commitment to the ways of the Lord, and God blessed him to show an example to the nations that He is the one and only True God.

Brothers and sisters in Christ, the choice facing Daniel and his friends are the same choices which all of us are facing on daily basis. It is a choice between following the way of righteousness of our Lord, following His commandments and laws, and obeying all the tenets and precepts as taught by the Sacred Scriptures. The other option is for us to disobey the Lord and follow our own desires, living without the bounds of the Law.

It is a choice for us whether we lead a life filled with the purity of love, of care for others, commitment to peace and harmony between peoples and nations, and leading a life filled with faith and joy knowing that we have lived in accordance to God and His words, or we can choose to live a life filled with the worldly pleasures of gluttony and greed, of hatred and jealousy, of insatiable desire and selfishness.

And in this, we should heed the examples of the poor widow as shown and told by our Lord Jesus Himself, as He related the parable to His disciples, about a poor widow who even though gave only two pieces of small coins, but she sincerely gave them for the Lord, without even worrying about what she would do without these coins which would be essential for her own livelihood and survival.

Jesus did not mean to mark a difference or distinguish between the rich and the poor, between the privileged and those who have little or none. On the other hand, He wanted to point out that to have faith in the Lord require much effort and much devotion, commitment and hard work on our part, by giving of ourselves unconditionally and with complete confidence in God.

Many of us are often distracted by the many worldly goods and things that kept us away from truly being able to give ourselves fully to the Lord, and many of these things tempted us away from the true goal that is to reach out to salvation in our Lord. It is in our nature to be easily lured away and tempted by these pleasures and goods of the world, which the evil one is using to his full advantage to prevent us from being saved and fall into damnation.

Therefore, all of us ought to follow the examples of the two saints, faithful men whose lives are an inspiration to us all, namely the lives of St. Columban the Abbot, and Pope St. Clement I, one of the first Popes and a martyr of the Holy Church and a defender of his Faith in God. Both of these saints have lived through times both good and evil, and they have lived their lives faithfully and had had their faith tested through many trials.

Pope St. Clement I was one of the first Bishops of Rome, the successors of St. Peter the Apostle, the first Pope and Vicar of Christ. As the leader of both the growing local Church in the heart of the Roman Empire and as the leader of the whole Universal Church, Pope St. Clement I toiled and laboured hard for the sake of the Lord, and for the sake of His people.

He wrote extensively, and in His many writings, He encouraged the faithful of the Church all over the world to follow closely to the teachings of Christ found in the Church, and amidst persecutions of the faithful, he continued to inspire many of the people of God to walk courageously in faith, and he led by example, when he himself was arrested and imprisoned, he continued to defend his faith in God passionately. Yes, even unto death.

Meanwhile, St. Columban was a religious monk whose life was truly exemplary, filled with prayers and great spiritual focus on the Lord. He advocated the faithful to be true to their faith, and seek to be forgiven from their sins and mistakes through the use of confession by priests. He was one of the first to encourage regular confession before priests to ensure that our souls are clean from the taints of sin.

These two holy men led an example through their own respective lives, and there are many things which they had done that we can also emulate for ourselves. Indeed, let us all heed their examples, and show the same actions in our own lives as well. It is time for us to commit ourselves more to the Lord and walk ever more faithfully in His ways. May God be with us all, and may through the intercession of Pope St. Clement I and St. Columban the Abbot, we may be brought closer to God’s holy presence. Amen.

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Sunday, 22 November 2015 : Thirty-Fourth (34th) Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King, Memorial of St. Cecilia, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday marks the last Sunday of the current liturgical year, where the cycle of the Church’s liturgical celebrations reached a culmination in the celebration of Christ our Lord and King, as the One Who is the true ruler and authority over all things throughout the universe. Today we mark the occasion of the Solemnity of our Lord Jesus Christ, King of the Universe, Lord and Master of all things that are in existence.

Through the Scripture passages today, we heard about the Lord Jesus Who is a King, and the One True King from Whom all authority, power and wisdom came from. Yet, His kingship is not akin to one that is of the world, that is, His kingdom is not like the kingdoms that exist in this world. On the other hand, His kingship and His kingdom transcends the worldly boundaries of power, authority and majesty.

Why is this so? That is because the kingdoms of this world, their rulers and masters are all very bound and affected by the worldly aspects of glory, of fame, of influence and affluence, of human praise and positions of fame, and they continue to strive ever more for the greatness in accordance of human measures, and that is why the kingdoms and the powers of this world are ever concerned about the self-aggrandisement and gathering of more power and glory for themselves.

Human and worldly powers are always fragile and temporary. These powers did not last beyond certain criteria and requirements that need to be met in order to preserve the powers in accordance with the ways of this world. This is why much misery, sufferings and injustice occurred in the world, both past and present, because of the tempting nature of having in possession such power and authority, and thus our reluctance and unwillingness to let them go from us.

Just for an example, the kings, princes, dukes and other worldly powers went to war with each other because each of them wanted to increase their dominion, influence and power. And because they have given themselves in to the ways of this world, therefore, accordingly, they wanted to preserve what they had, even at the expense of morality and justice.

This is why, if we look at the many rulers and governments that are maintained with iron fist, they are always in constant fear of losing their power to those who do not belong to the ruling elites. And they would use all things and armaments in their disposal in order to protect themselves and avoid their own fall from power and glory. This was exactly what Jesus said to Pilate, about if His kingdom were to be of this world, His supporters would have gone out all the way to save Him.

Instead, Jesus clearly stated that His kingdom and His kingship are different from all that, from all the traditional notions of power and glory that we mankind and this world are familiar with. This is because His kingdom is a kingdom of truth, of justice, of righteousness, and ultimately His kingdom is a kingdom of love. He leads as a King, not by fear and tyranny, nor by anger or hatred, but through genuine leadership shown through example and perfect love.

We have to realise that all of us are truly fortunate to have been placed under the grace and sovereignty of our Lord’s eternal and universal kingship. His kingship is eternal because it is a kingdom which reign and rule will never end, and God’s rule will persist forever without end. And His great rule will extend all over the entire universe, over all of creation and over the entire existence, since He has created all things, and therefore rightfully, He also lords it all over all of them.

But He did not despise all those that He had created, nor did He oppress them and treat them as if they were slaves. This is unlike the common action and perception of the kings and princes of this world, who stand above the rest of their respective peoples and treat them as subjects and subordinates that need to serve their needs in all things.

Instead, God is a loving Master, Who had not just expected from us obedience and genuine faith, but He also gave us the love, care and commitment that is equivalent if not greater than the obedience, faith and commitment that He is expecting from us. His kingship is a kingship of love and justice, and He as the King, leads all by His examples, through servant leadership.

Do we all still remember what Jesus frequently told His disciples about Himself? That He came into this world to serve and not to be served, meaning that even though He is King, and truly the King and Master of all the universe, but all these did not make Him proud or haughty, but instead, in order to fulfil perfectly the love and compassion which He has for us, He came down into this world, not as a great conquering King, but instead as a humble and poor Man.

Yes, and He came offering Himself to be our Deliverance and as our Saviour, to save us from our distress, and by giving Himself up, He showed us an example how a leader should lead others, by example and not by power and tyranny. We know the phrase that power corrupts, and absolute power corrupts absolutely. This is a reminder that we should not be obsessed with worldly power but rather we should look up at our Lord and see His good examples.

Brothers and sisters in Christ, how is this relevant to us? It is very relevant indeed, since all of us by partaking in our Lord and as we become the members of His Body, we have also shared in His divine and eternal kingship. We have been called to be a shepherd, priest and king through our baptism, and in the divine kingship we share with our Lord, we have our responsibilities to play.

And it is that all of us should live righteously before the Lord, leading one another by example through our own actions, that in all the things we do, we become paragons of righteousness, virtue, love and justice. Let us all remember this even as we rejoice and honour our Lord Jesus Christ, King of all kings and King of all the universe, that we also have a share in His kingship, both in the privilege and honour, as well as in its responsibilities.

May our Lord Jesus Christ, our King, Lord and Master be with us always, and may He guide us on our path, that we shall become ever better guides for our own brethren, and may through our actions and deeds, more souls shall come closer to the Lord and His salvation. Be with us, Lord, our Master and King. Amen.

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Saturday, 21 November 2015 : 33rd Week of Ordinary Time, Memorial of the Presentation of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we commemorate the feast of the dedication and presentation of the Blessed Mother of our Lord Jesus Christ, the Blessed Virgin Mary. On this day, we remember the time, just as His Son Jesus was presented before God at His Temple, she was also presented in the same manner, just as the Law of God revealed through Moses had prescribed.

In the Scripture reading of today that we have heard, we witnessed how mankind fell into sin through the instigation of the devil who persuaded them to sin by disobedience against the Lord, tempting them with false promises of power and greatness that would be ours if we would just eat of the forbidden fruits of the tree of knowledge of good and evil, without knowing the consequences of such disobedience would bring us.

But God Who punished them for their sins and disobedience did not entirely gave them up to destruction and condemnation. Instead, He gave them a new opportunity, the chance for them to change their ways, turn around from their sinfulness and rebellion, and therefore regained the favour of God and from their position of shame and from the punishments they endured, they would emerge triumphant of having resisted the temptation of Satan unto the end.

And God promised to mankind that deliverance and hope would come, and even though Satan would have the first bite at us, inflicting upon us, generations upon generations of mankind, the bitterness of the sufferings of the world because of our sins, just as the Lord had said that there would be bitter feud between the sons of men and the forces of the evil one, therefore, the salvation would come through the Woman whom God had promised to be the one through whom the Saviour would come forth into the world.

And this Woman is Mary, the special one among mankind whom God had prepared since the beginning to be the one through whom the salvation of the world would come, that is in Jesus Christ, our Lord and God, born from her through the power of the Holy Spirit and by the Will of God the Father. But it was not because of Mary’s own might and power that she had done all these, but rather through her humility and obedience to the will of God.

Yes, Mary is the new Eve just as Christ is the new Adam according to St. Paul. While the old Eve, the first woman sinned and disobeyed the Lord because she was unable to hold her desires, the new Eve, that is Mary was obedient to God in all things, and she accepted fully the role she was to play in the salvation of all mankind.

Both Eve were born without sin, for Eve was created by God from the flesh and bones of men without the taints of sin, for creation was pure and without sin in the beginning. Meanwhile, Mary was specially prepared by the Lord to be immaculate, free from the taints of sin in any form from the very moment of her conception. This is because she was to be the mother of the Lord God of all creations, and the Lord most holy, Who certainly would not deserve a vessel tainted by sin.

Yet, if we notice, it was the choice that the new Eve took that differentiated her from the very first Eve, who chose the other option. The first Eve chose the world and all of its glories, the temptation of knowledge and power that tempted her and turn her away from the way of the Lord. But Mary, the new Eve did not choose that path. Instead, she chose obedience and complete submission to God.

Therefore, as we celebrate today’s feast of the Presentation of the Blessed Virgin Mary, when Mary the mother of our Lord, the new Eve was presented pure and blameless before the Lord on His Temple, let us all also commit ourselves to the Lord, renewing our faith and our dedication to the Lord our God. We all also need to model ourselves after our role model in faith, Mary, whose faith in the Lord was truly remarkable.

It is not impossible for us to walk in her ways, as we lead our lives on in the path of God. What we need is conviction and genuine desire for us to lead a life that is in accordance to God’s will, and be thoroughly and completely devoted in our ways, so that in all the things we say and do, we always do them or say them in the Name of the Lord and for the greater glory of God.

May Almighty God be with us all, forgive us all our sins, and may He guide us on the path to His everlasting happiness and glory. May God bless us all, now and forever. Amen.

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Friday, 20 November 2015 : 33rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today’s Scripture readings are perfectly unanimous in their messages, which the Church intended for us all to know and understand, so that in our own respective lives we may grow ever more faithful and devoted to Him Who is present in us and Who dwells in all of us, the Holy Temple of His most Holy Presence.

In the first reading, we heard about how the forces of the faithful Israelites led by the Maccabee family retook the Temple of God in Jerusalem which had been captured by the Greeks earlier on and made into an abomination of the pagan gods and idols. The faithful removed all the wicked things and vile idols from the Temple, tore down the old and defiled altar and rebuilt a new altar in its place.

Then in the Gospel reading, we heard about how Jesus our Lord became angry because of the merchants, money changers, all the sins and the vileness of human greed that took place in the courtyard of the Temple of God in Jerusalem, where many people cheated each other in money and possessions, and where greed had no bounds, without due regards for the Lord’s House and its sanctity.

Therefore God was right to be angry and His wrath was justified, for all these people had defiled His House, His sanctuary and His dwelling place, just as those Greeks under king Antiochus IV Epiphanes had done many years before the birth of Jesus. He cast them all out with a whip, and with that purified the Temple of God from all the evils of the world, the evils of money, of greed and of boundless pride, the pride of men before God.

But all these readings will not make sense to us, and neither will they be beneficial to us, if we do not understand their true significance, their important meaning and what they wanted to convey to us. It is the very fact that because all these abominations and evils had corrupted the Temple of God in Jerusalem that God had been angry with, sending His faithful and later even His own Son, to be the ones to cast out all of the wickedness away from His holy Presence.

And that Temple of God built first by Solomon, and later rebuilt by the priest and prophet Ezra, and built to a new height of architectural glory and fame by the king Herod the Great, all these in their magnificent appearance, all the gold, silver and precious items within, all these cannot be compared to the new Temples of His residence which God has decided to dwell in, no longer in the Temple of God in Jerusalem, but in the hearts of His faithful.

Yes, lest we are all unaware of this fact, and lest that we have been deceived into thinking otherwise, we have to remember what St. Paul mentioned in one of his letters, reminding us the faithful that we are all the Temples of the Holy Spirit, for as with the Apostles who received the Holy Spirit on the Pentecost day, from them, we have received the same Spirit as well.

And do not forget that we have also received in the Most Holy Eucharist, our Lord’s own Most Precious Body and Most Precious Blood, and therefore, we dwell in Him and He is dwelling in us, in body, spirit, mind, heart and soul. Thus all of us are the essence and substance of His new dwelling in this world, and there can be no compare between the temples built by the kings and the prophets which were made from stones and precious items of the earth, but not from the very creation of God, made in His own image, that is us.

Therefore, brothers and sisters in Christ, let us be ever vigilant, that in all of our words, actions and dealings, all of us will be always faithful to our Lord without exception, and always try to keep our body, our mind, our heart and our soul free from the taints of sin as much as possible, so that the Lord Who sees all hearts and minds, will find us worthy and bless us. For otherwise His righteous anger will be upon us, and we will be cast out forever from His presence into eternal damnation.

May God bless us always, and help us to keep our ways righteous, just and holy, so that our Temple of His presence, our own bodies, minds, hearts and souls will be pure and holy and worthy to be His dwelling on earth. God be with us all, now and forever. Amen.

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Thursday, 19 November 2015 : 33rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, in today’s readings we heard about the tribulations that continued to face Israel at the time about a hundred and fifty years before the birth of Christ, as we continued from the narrative told from the Book of the Maccabees, of the Jewish rebellion against the tyranny and pagan rulership and imposition by king Antiochus IV Epiphanes of the Seleucid Empire and his successors.

We heard about how the king enforced the decree of pagan worship and submission to the Greek culture and way of life to his entire kingdom, including the people of Israel who lived in territories ruled by the king. As a result, dilemma and conflict arose, as there were those who readily and willingly accepted the king’s order and gained important court position and influence as a result, and those who refused to follow the king’s orders.

The king and his officials ordered the people of God to abandon their righteous and devoted ways, and instead of sacrificing to the Lord and worshipping God alone, they were compelled and forced to offer sacrifices to the pagan gods of the Greeks at the time. And this is a perversion and aberration to the rule that God had established with His people, that they ought to have no other gods beside Him and worship Him alone.

Yet, there were those who followed the king’s commands and succumbed to either the pressure and threats given by the king’s officials, or they were bought over by the temptations of pleasures and wealth that accompanied their acceptance into heresy and darkness. But in this, we saw how the righteous servant of God, Mattathias, in his great anger, struck at those who have betrayed the Lord and rejected Him.

In the Gospel today, our Lord Jesus lamented over Jerusalem and all the terrible things that would happen to it in the near future of His time. He was telling the people of the upcoming downfall and destruction of Jerusalem by the Romans which would happen about four decades after Jesus had prophesied about the downfall of the holy city to the forces of the enemies of the faithful.

The city of God was besieged by the Romans just as it had been during the days of the Babylonian invasion under king Nebuchadnezzar. And on both occasions, the city was destroyed, its walls and gates were thrown down, the buildings, houses and palaces were destroyed, and most important of all was that the Temple of God, the Dwelling place of our Lord were torn down and destroyed.

These reminds us that living righteously in a world filled with sin and darkness will not be easy, and indeed is not easy. There will be opposition, struggle, resistance and suffering for our contrasting ways as compared to those of the world’s. But if we persevere, the rewards will be great and God will bless us without compare. He is always rich with His mercy and blessings for those who have kept their part of the covenant with Him.

Now we are all the Temple of the Holy Spirit, the Temple of God’s Holy Presence, for God Himself dwells in us, as we have all received His Most Precious Body and Blood into ourselves. Let us make ourselves worthy, honourable and holy so that we shall be ever worthy of the Lord and will always receive His grace at all times. Shall we commit ourselves to actions that are in accordance to His will and be ever loving and faithful in all of our actions? Let us all do this, for the sake of the salvation of our souls. May God bless us always, now and forever. Amen.

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Wednesday, 18 November 2015 : 33rd Week of Ordinary Time, Feast of the Dedication of the Basilicas of St. Peter and St. Paul (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Dedication of a Basilica)

Dear brothers and sisters in Christ, on this day we commemorate the great celebration of the anniversary of the dedication of the two great Houses of God, two churches dedicated to the two greatest saints of Christendom, the patron saints of the very heart of Christendom, and God’s most esteemed servants, the chiefs of the Apostles.

St. Peter the Apostle and St. Paul the Apostle were two of Christ’s most important disciples, and they were the ones whose works and dedications resulted in the establishment of the Church as we know it today. They helped laid the foundations and the structure from which the Church of God would grow and enabled the faithful to assemble together in the Church of the Lord.

St. Peter the Apostle was the chief and the first among all of Christ’s Apostles and disciples, and he was given the direct command from the Lord Himself, to be the shepherd of shepherds, as the leader of leaders of the faithful, as none other than the very Vicar of Christ Himself on earth, the chief representative of our Lord and the head of the Universal Church, the Body of Christ, which Jesus our Lord is the true Head.

Meanwhile, St. Paul the Apostle was the Lord’s chief evangeliser and the bearer of the Word of God, the Good News to the many nations, the Apostle to the Gentiles. While many of the disciples of the Lord in the beginning preached only to the Jews and kept the word of salvation only to the sons and daughters of Israel, it was St. Paul who took one of the first steps of the Church’s outreach to the non-Jews, the Gentiles, especially to the Greeks.

These two faithful servants of the Lord were very important in their respective roles, St. Peter as the head and leader of the Church, uniting the many and diverse leaders and elders of the Church, establishing many of the churches himself as he went about his missions to many places, and while St. Paul preached to the many nations including the Greeks, and bravely stood up for the faith against the opposition of the Jews and the Roman authorities.

Both of them eventually ended up making the fateful journey to Rome, the centre and heart of the Roman Empire, the superpower at the time, which would eventually persecute the faithful and the Church for many, many years and brought martyrdom to countless faithful souls. The two great Apostles would lead the way in becoming the very first martyrs among them, standing up for their faith.

St. Peter the Apostle would be crucified for his faith, and opting to be crucified upside down for his great humility of not wanting to die in the same manner as his Lord and God had died. St. Paul the Apostle would be beheaded by the orders of the Emperor, both likely blamed for a great fire that occurred in Rome in the year AD 64, which became one of the first official great persecutions against Christians.

Their blood, the blood of their martyrdom became the seeds and inspiration for the future generations of the faithful, many of them also martyred in the same manner, defending their faith courageously against the world. But both of these holy men were not called holy and great, as these two Apostles were themselves once struggling with their faith and weak in their hearts.

If we remember the story of St. Paul, we would know how he used to be a great persecutor of Christians himself, as the champion and zealous defender of the Jewish traditions against the Christians whom he saw as heretics and their teachings as heresy and perversions of the Jewish faith in God. But God made him to see his errors when He showed Himself to him as he was on the way to Damascus, and from a persecutor of Christians, St. Paul, once known as Saul, became a great champion and defender of the Christian faith.

Meanwhile, St. Peter himself was a humble fisherman who plied daily along the lakeshore of the lake of Galilee, spending his time with St. Andrew his brother and the other fishermen catching fishes from the lake into the boats. He would never have dreamed on the task that he would carry out in the name of God. But Jesus did tell him that he would no longer be a fisher of fishes, but instead as a fisher of men from then on.

And we know that St. Peter was not very steady in terms of his faith, just as we saw in the Gospel today, as he was sinking out of fear because his faith in God was shaken up. And we know how St. Peter betrayed Jesus three times during the times of His Passion, when out of fear and self-preservation, He refused to acknowledge Jesus in front of His persecutors, refusing to admit that he was one of His disciples.

Yet, God forgave him and made him the greatest of His disciples, entrusting to him nothing else than His entire flock on earth, the Church itself, and he became the very first Pope. This is because of the love and dedication that St. Peter had shown, as if we notice, St. Peter was almost always the first to go forth and seek the Lord, as shown at the time when He made a miracle for them on the boat, making them catch so many fishes, and on another occasion when Jesus had risen from the dead.

This tells us that, as we commemorate the dedication anniversary of the two great Basilicas dedicated to these two great saints and Apostles of our Lord, that Jesus did not come to call the great and the mighty to serve Him, but rather, He called the simple and the ordinary, sinners and weak people alike, to make them great and mighty, not in the force of might and strength, but in the force of word and faith.

Let us all follow in their footsteps and realise that we still have so much to do as the modern day Apostles and disciples of our Lord. Let us all commit ourselves to bring the Good News, the words of the Gospel to the nations. May all of us be able to share the joy of our faith with one another, and be the light to all the nations, that through our works, just as St. Peter and St. Paul had done, we may bring God’s salvation to many more souls. God bless us all. Amen.

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Tuesday, 17 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Elizabeth of Hungary, Religious (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we witnessed the story of Eleazar the elder, faithful and devoted servant and follower of the Lord, who loved during the time of the persecution of the faithful Jews by the Greek king Antiochus IV Epiphanes, who ruled over the Seleucid Empire. The king enforced a common religion and customs for all of his subjects, and many of the Jews who were faithful only to God, refused to follow the orders of the king.

And Eleazar in today’s first reading showed us an example of the dilemma facing all those who want to remain faithful to the Lord, and yet the worldly authorities had a different opinion, that is wanting the people to abandon His ways and to betray Him for the ways of this world. That is the dilemma and the conflict, knowing that to accept the world, we would reject the Lord, and vice versa.

And grievous sufferings and pain awaited all those of Eleazar’s time who were not willing to abandon their faith. Eleazar’s fate was just one of the many examples. In the other passage from the Book of the Maccabees, we witnessed how a mother with her seven sons were martyred for their faith, because they refused to follow the king’s orders, and even despite persuasions and temptations by the king and his officers, they adamantly remained true to their faith in God.

They suffered for remaining true to their faith, as they have chosen the lot of the Lord rather than the lot of men. Had they chosen the path of the king, they would have been saved from the sufferings and the pains of death they had encountered, and they would receive much riches and wealth, the blessings of the world bestowed and promised to them by the king. However, to be saved temporarily in the world is not worth the loss of eternal salvation.

We have to remember in this case, what Jesus told His disciples about those who try to preserve their lives and thus lose their lives in the world that is to come, and also those who have lost their lives for the sake of the Lord, and therefore regain those lives manyfold, by the blessings of God’s eternal life. That was what Eleazar and the other faithful people of his time had done, enduring the sufferings of this world and its rejection that they might receive God’s grace and eternal glory.

Today we celebrate the feast of St. Elizabeth of Hungary, who was a Hungarian princess renowned for her great piety and many charitable acts throughout her life, and even though she encountered great anguish of losing her husband and being widowed at a young age, she continued her life in a life dedicated to the Lord and used whatever wealth and possessions she had to help the poor.

It was not a way that was the norm in the world at that time, just as such behaviour is also not a commonly acceptable way in our world today. Our world always teaches us to be selfish and to think first of ourselves and all the goods we have before we think of others around us. This is just as what the king Antiochus tried to persuade the faithful with, in abandoning their faith.

The king promised riches, wealth and position in his government, his friendship and all the honour associated with it, if they would dishonour the covenant which God had made with them and followed the pagan ways and worshipped the pagan idols of the Greeks. But these goods, wealth and materials are all truly temporary and will not last. Neither will the happiness and the joys, the pleasures of this world will last forever.

That is why, for us the path is clear, but is not an easy one. We are easily tempted and lured away from the true path that leads to the Lord. And if we are not careful, we will be dragged into the inescapable path of destruction that lands us in eternal hell, the suffering from which there is no escape. Now we have to ask ourselves, whether we want for ourselves a temporary salvation from the sufferings of the world, or an eternal salvation with God.

Let us all devote ourselves more to the Lord and commit ourselves to Him in our actions, words and deeds. Let us not worry about acceptance by the world and any persecution or suffering that will come our way when we act in ways in accordance to the Lord’s bidding and against that of the world. Do not fear those that can only inflict destruction on the flesh, but fear more He Who can bring about eternal suffering and destruction of body and soul, when He rejects those wicked ones and cast them into hell.

May God bless us in all of our endeavours, and may He continue to guide us in this life, providing us with encouragement and blessings for all that we do, that we may be righteous, just and true to our faith in Him. May God bring us to the eternal life and the blessings He had promised us. Amen.

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Monday, 16 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints and Virgins)

Dear brothers and sisters in Christ, on this day we heard the beginning of the new chapter in our Scripture readings from the Book of the Maccabees, telling us the narrative of what happened during the time of the Maccabean rebellion or the Jewish rebellion against the Seleucid Empire, or the Greek Empire that descended from the Empire of Alexander the Great of Greece who had brought much of the known world under his dominion.

At that time, the Greek culture was the high culture of the society, and many people aspired to learn the Greek language, culture and customs, and in various ways, many people from various nations and origins would try to implement Greek lifestyle and even religion into their own lifestyle, which is known as Hellenism. Many people even became completely Greek in their lifestyle and they incorporated completely the Hellenic culture as their own.

And the problem came when the same sentiment and practice came to the land of the faithful people of Israel, the direct descendants and heirs of Abraham, to whom God had shown His favour and with whom God had established an eternal covenant, a bond of promise between Himself and Abraham and his descendants, that they would commit to each other forever.

This means that the Lord God of all universe and of all creation would dedicate Himself and commit Himself to the people whom He had chosen and loved, and to whom He would give the entirety of His blessings and inheritance. But a covenant is a two-way process, and require both parties of the covenant to dedicate themselves to one another. This means that the people of Israel, and by extension, all of us, must devote ourselves and commit ourselves to the Lord as well.

Yet, the people of the time of Maccabees, the family of faithful people who eventually led the faithful in rebellion against the tyranny and the wickedness of the king Antiochus Epiphanes and his successors, who enforced the assimilation of the Jews into the pagan ways of the Greeks, and insisted on the adoption of the pagan gods and worship by the faithful, who worshipped only the one and only True God.

To follow the orders of the king would be tantamount to disobeying and breaking the covenant which the Lord had established with them, and the consequences would not be light. Indeed, only those who have remained true to the covenant of God would deserve the everlasting reward which God had promised, whereas to break away from the covenant would mean the nullification of such privileges, and therefore, separate from the Lord of all life, there will be nothing for them.

Many succumbed to the temptations of such pressure and many succumbed to the great pressures given by the king against the faithful. Many betrayed the Lord in exchange for safety and acceptance by the world. As such, many souls were lost and these went into damnation, unless they changed their ways and repented their sins. But there were also many of those who remained true to the Lord and to their faith despite the difficulties and the persecutions against them.

The examples of today’s saints also should remind us that it is not easy for us to remain faithful and to be devoted to our Lord, but it is possible if we put in enough effort in order to do so. St. Margaret of Scotland was the Queen of Scotland, whose life had been marked with many challenges and difficulties, and yet even though she attained great importance and preeminence, she remained devout, committed and faithful to her faith in God.

She spent much time in prayer and in performing numerous charities and loving acts to all the poor and the destitute of her kingdom. She also provided shelter and safe haven for many refugees and the oppressed peoples from the neighbouring countries. Through her works, the livelihood of many people were improved, and many were greatly inspired by her great piety.

Meanwhile, St. Gertrude was a great and devoted mystic, who received visions from the Lord and inspiration about her faith. St. Gertrude devoted her whole life to the Lord and to His people through prayer, and her many works and writings continued to inspire many people even until today, and called many to continue to be faithful to the teachings of the Faith.

In all of their examples, we can see how we ought to live as children of God and as followers of His way and truth. Let us all devote ourselves in the same way, and let us all commit ourselves anew to our faith and be no longer be ignorant or be against the ways that we should indeed follow and emulate in our own lives. May the Lord always bless us in all of our endeavours. Amen.

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Sunday, 15 November 2015 : Thirty-Third (33rd) Sunday of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this sacred day we celebrate together the Holy Mass in remembrance of the fact which the the Lord Who had offered and given Himself for our sake, that through Him and through His loving works, we may be given safety and assurance of the eternal life, which God has promised to all of those who remain faithful to Him.

And His desire is for us to bring us out of the darkness and back into the light. And through His works, He will liberate us from all the wickedness and vile things that held us back from our path to salvation. God will deliver us from the punishment and the suffering that awaits us all if we continue to progress on this path towards damnation. This path is the path of selfishness, of individualism and indifference and apathy towards God and His people.

Many of us in our human nature, we have the tendency to satisfy our own needs and desires first before the needs of others, and it is often that we even trample on the rights of others and bring suffering to others in order to make ourselves feel happy and satisfied. As a result, through these behaviours, we committed sin before the Lord, and thus we sink deeper into the darkness that seeks to claim our souls.

At first, indeed, there seemed to be no hope out of the darkness, for through sin, our ancestors had been cast out of the good and wonderful life they had led in the Gardens of Eden, and for their sins they had to suffer the consequences of their disobedience, succumbing to the sentence and the power of death. And death would have won the final victory had it not been for our Lord Himself, Who endeavoured and did His best to help us all.

Because of sin, we have been defiled and corrupted in our bodies, hearts, minds and souls. And because of the filth and corruption, we have been sundered from the Lord our God, Who is all good and perfect, as no evil and wickedness can withstand His presence. But this does not mean that we have been condemned forever or assured of hell, as sin is just like debt, and debt can indeed be paid for.

In the past, the priests offered sacrifices for the sake of the people by sacrificing unblemished lamb and other animals, shedding their blood and pouring them on the altar. The sweet offering of these goods pleased the Lord, who took them as the payment for our debts, that is our sins. The sweet smell of the offerings and the blood which is then sprayed on the people of God are the symbol of purification from the sins that had assailed them.

But these sacrifices and the blood of the lamb and the other animals are only temporary solutions to our problem of sin, as these do not offer us lasting protection and absolution from all of our sins. No amount of mortal blood, sacrifices and offerings can remove from us the multitudes and the huge amounts of our wickedness, sins, and unworthiness.

We may not realise it, but in our own lives, we have committed so many sins in our life, from the beginning to its end, and even now for us still living in this world, our sins are still adding up and growing in amount. Even all the small sins we have committed will be considered, as we have to realise that no matter how small the sin is, it will still impact us and prevent us from reaching out to the Lord our God, for sin has no place in His presence.

And many of us are unaware of this fact, thinking that we are all alright and have no issues in living our lives, in ignorance of the sins which we committed. And even more of us are likely to be unaware of the very important role that our Lord had taken up and in which capacity He had endeavoured to bring us all into the salvation and eternal life which He had promised all of His faithful ones.

He has taken up the role to be our Saviour, and to be the One High Priest, the True High Priest, as Priest of all priests, to offer the perfect sacrifice through which He would sanctify all of His beloved people, purifying all of us mankind from the taints of our original sins, the accumulated sins of our rebellion and our iniquities since the very beginning of time and creation.

And He did not offer the blood of animals, or their flesh to be immolated and offered to God, but rather, He came down to us in the flesh of Man, that by mingling Himself with our substance, we become sharers in His divine mission, through which, He offered His own Most Precious Body and the Most Precious Blood to be the perfect sacrifice and offering, through which the salvation of this world came from.

He did not offer this offering many times, as the priests of old had done. Instead, through the one and only sacrifice which He performed on that fateful day at the hills of Calvary, bearing His cross on His back, He was lifted up high as the very perfect sacrifice that becomes the sacrifice which obliterates and absolves all of us from the taints of our sins. And this purification He offered to all of us, and to all of us who receive Him as our Lord and Saviour, He will bless us with the eternal life and blessings that He had promised all of us.

But this comes with a reminder, that all of us, even after we have been baptised into the Faith in God, and received as the members of His Church, we are still susceptible to the corrupting power of sin, and temptations are always abound around us. Satan and all of his allies, his fellow fallen angels, the demons and the tempters are always trying day and night to assault us, corrupt us and turn us away from the path towards salvation and instead into damnation.

It is important therefore that we are prepared for what is to come, that we must know that the Lord Jesus, our Lord, Saviour and God will come again just as He has said and promised to all of us, that when He comes again at the end of time, He shall judge all of creation, and all those who are righteous He will gather up and keep to Himself, while those who have not walked in His path will be rejected and cast out to eternal darkness.

What is important is that we must take note that the time of His coming will not be known to us. Only God alone knows at what exact and precise time He will come again to judge all things. This means that we cannot be lax and ignorant of this fact, living our lives as we please and as we want it, committing sins day and night, big and small, while thinking that we are assured of salvation.

Rather, all of us must always be vigilant and be ever ready to welcome the Lord when He comes again, and when He comes again, we want ourselves to be found worthy and in His grace, and thus merit the eternal life and joy He has promised to all those who remain true to Him to the end. Let us all strive for goodness in all things and commit ourselves to do good in all of our actions, trusting in God and in all of His promises, and make ourselves ever worthy of Him. God bless us all. Amen.

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Saturday, 14 November 2015 : 32nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, on this day the Sacred Scriptures gave us a clear reminder of what we need to do in this life, that is to seek the Lord, with all of our strength, with all of our heart, and with all of our attention and effort. The story of the woman who constantly sought an evil judge without ceasing and eventually gained his attention and help is a model for us all to follow.

The evil judge represents someone with power and authority who has the ability to give what the woman wanted, that is justice and righteousness, but he was unwilling to do so, because he felt that he was above the law and not subject to any other authority or demands, and thus, he felt not obliged to listen to the woman or to any of her pleas.

And yet, the woman, who in fact represents all of us, the faithful people of God, kept without cease, asking and asking, begging and begging all day long, and seeking the judge all the time without end, pursuing him to give her justice against her enemies. Regardless of whatever situation, the woman did not stop persevering, and she kept on trying again and again.

Eventually the evil and wicked judge relented, not so much because he wanted to help her, but rather because her constant nagging and chasing after his justice has become a great nuisance to him, and he wanted to get rid of that nuisance by simply granting the woman her wish. He hoped that by granting her wish, she would stop coming at him and therefore stop disturbing him.

And this is to bring contrast between what the evil judge had done and what our Lord, God our Father will do to us, if we ask Him for a favour or for something. If the evil judge was willing to help the woman after incessant begging and pleas, then so much more will our Lord help us, when we ask for Him and for His favour and help. God will definitely help us if we ask Him.

The problem lies in the fact that many of us were unable to ask Him because of one reason or another. Many of us were not aware that God is able to help us and assist us, and many of us do not even know that God exists around us and that His sight is always upon us at all times. We often think that God is a fearsome and scary God Who is not approachable and Who will punish all those who break His laws.

Remember what Jesus said to His disciples? He said that if we need something, we should just ask, and it will be given to us, as long as it is within the will and the grace of God. And if we knock the door, the door and the way shall be opened to us, and we shall be able to find what we need. It is very important that all of us seek the Lord and beseech Him for help, not just for material goods, but more importantly, for the sake of our salvation.

Many of us remember the Lord only in bad and difficult times, asking or rather demanding Him to help us, as if He is like a wonder and miracle worker. But whenever we have good times, we often do not remember Him as we are often too busy with ourselves, and we are unable to shake ourselves free from those temptations of joy and pleasures of this world.

And whenever we do not get what we wanted when we ask it of the Lord, then we often become angry and disgusted. And many of us are angry at the Lord or no longer putting our trust in Him. But this is not the right attitude, since in the first place, we have no right to demand Him for anything. The story of the evil judge and the woman reminds us that what we can do is to ask the Lord and pray to Him, hoping that He will listen to us and fulfil our wishes.

And if the evil judge gave in to the woman’s wishes because of her incessant nuisance and insistence, God Who loves us all will surely listen to us if we ask. This is why our prayers must be genuine and constant, and not just a litany of requests and demands as what many of us often do. Rather, our prayers must be genuine and true, a real conversation with our God.

Let us all therefore from now on enhance our prayer and spiritual life, filling up our lives with genuine spirituality and focus on the Lord. Let us all renew our commitment to the Lord and devote ourselves ever more to God’s ways, and in all of our actions let us all bring glory to God and declare His love to all mankind. May God be with us all. Amen.