Sunday, 20 November 2016 : 34th Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King and Closing of the Extraordinary Jubilee Year of Mercy (First Reading)

Liturgical Colour : White
2 Samuel 5 : 1-3

All the tribes of Israel came to David at Hebron and said, “We are your bone and flesh. In the past, when Saul was king over us, it was you who led Israel. And YHVH said to you, ‘You shall be the shepherd of My people Israel and you shall be commander over Israel.'”

Before YHVH, King David made an agreement with the elders of Israel who came to him at Hebron, and they anointed him king of Israel.

Sunday, 13 November 2016 : 33rd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, today is the second last or the penultimate Sunday of this current liturgical year and next Sunday is the Solemnity of our Lord Jesus Christ King of the Universe. And as we come to the close of this liturgical year, all the Scripture readings speak about the coming of the Lord at the end of time, His second coming, which He Himself had prophesied and proclaimed, as the long-awaited time when God would right everything and bring all of His people to Himself.

But this time that is to come will not be known to us, not in its details, for the Lord Himself said that His coming will be like that of a thief hidden and coming to rob a house, which is entirely unexpected to the owners of the house. Otherwise, had the owners knew beforehand that the house would be robbed, then he would be prepared and the house would not be robbed, as the owners would ensure the best security available to keep it secure.

Instead, what the Lord Jesus reminded us His people is that, His coming will be sudden, and catch us by surprise. No man on earth will know the time of this happening, and if one says that he or she knows the time of this occurrence, then likely he or she is a false prophet, spreading lies and pretences to confuse us the faithful people of God. This is what we must be careful of, that we are not to believe such lies or sweet words designed to trick us into false ways.

But on the other hand, we cannot be ignorant either on the fact that the Lord is coming again, and when He comes, those whom He will find to be righteous shall receive great rewards and joy, an eternity of happiness and glory with our God. And meanwhile, those who were caught in their wickedness and in the state of grievous sins will regret, because the Lord will reject them and cast them out of His grace and into eternal darkness, despair and damnation.

This has been clearly illustrated in another occasion in the Gospel, when Jesus our Lord spoke about the Last Judgment, when He Himself, Who is the one and true Great Judge over all, over all spirits and souls, over all of creation, will judge each and every one of us without exception, and those who He deems to be good, faithful and true to His ways will be separated from those who have not obeyed Him and who have been wayward in their ways.

And if we read that passage, which is related to what we heard today, then we will truly understand how we ought to prepare ourselves in order to make ourselves worthy of the Lord. For today, our Lord Jesus in the Gospel spoke about the Temple of God in Jerusalem, which was adored and praised by many for its grandeur and beauty, taking more than forty-six years since it was built by king Herod the Great, and yet by then had not been completed yet.

He spoke about how that Temple would be destroyed, the earthly and worldly residence and house of God, which was built from stone, wood, gold and silver, but all these would not last forever. Instead, Jesus also spoke about how He would destroy the Temple and rebuild it in three days. And this Temple refers to the Temple of His Body, which through the crucifixion and the resurrection would become the source of life for many others, all those who have shared in His death and resurrection.

In the same manner therefore, all of us who share in the Lord through our baptism also share in the Temple of our Lord, which is our own bodies, our own beings, hearts, minds and souls. It is just like the comparison which our Lord Jesus made between the earthly Temple of Jerusalem with the heavenly, true and everlasting Temple of His Body, which will outlast all forms of worldliness.

The Temple of Jerusalem eventually was destroyed by the Romans just a mere few years after it was completed, approximately thirty years or so after Jesus our Lord predicted its destruction. All of its worldly beauty and appearance were all for nothing as it was relegated to history and was lost, as fire and destruction came over it, and it was no more. And yet, the Lord, the true Temple of all, remain established, and is still established today, through us all, the Body of Christ, His Church.

There are a few symbolisms and a few lessons all of us should take note of here, particularly because, first, as I have mentioned at the start of today’s discourse, the Lord will come at the time of His choosing, and we will have zero knowledge of when this will exactly happen. Therefore, it is important that we should not fall into the trap of the devil, he who tries every single day in trying to make us fall into our weaknesses and fail.

And what does this mean, brothers and sisters in Christ? It is about this world and all of its temptations, all of the persuasions, worldly pleasures and all the things that can distract us from finding our true way to the Lord. And we tend to be distracted by these, spending our time trying to gather for ourselves money, possessions, worldly goods and things such as fame, human praise, pleasures and delights of the flesh and many others, and yet, we forget about what we really need to find for ourselves.

We build for ourselves a truly beautiful Temple, which from the exterior looks very nice to those who see it. But in the end, they are truly empty and meaningless. Let us spend some time to reflect on ourselves and our own actions. How many of us try to show off our wealth, possessions, our achievements and our greatness to others, by trying to make us seem as well-to-do as possible? How many of us built or bought or made the best looking and the most amazing houses, getting the best and most expensive looking cars, or wearing the best looking and most expensive clothes and apparels so that all who see us will praise us?

It is called our human ego, brothers and sisters in Christ, the desire in our hearts to be praised, to be acknowledged, to be adored, to receive the adulation and recognition from others, all about I, about myself, and not about others. We are swallowed by our own ego, our own pride and desire, and that is why we forget about the Lord our God, about what we truly need to do for ourselves in order to attain salvation through Him, and about those who are around us, because we are too busy thinking about ourselves, looking for ourselves and into ourselves, thinking about ‘me’, about ‘I’ and not about ‘him’ or ‘her’.

And this was exactly why Jesus lamented about that Temple, which was a grand edifice built by king Herod the Great, designed to show off his majesty and greatness, built from the best materials and most lavish styles possible, with the best workmanship and with the best available spaces given to it, and yet, in how the chief priests, the priests, the Pharisees and the teachers of the Law used it, it had been squandered for worldly purposes.

Jesus had to clear out the corruptions that defiled the Temple of the Lord, the House of God, where all the merchants, money-changers, all those who tricked the people, the poor and common people from their money in order to sell them Temple offerings at elevated and marked-up prices, all the wickedness in the plain sight of the Lord at His own House. All these are how ugly things had become in reality, despite all the beautiful wonders of the Temple building, besmirched and corrupted by how it had been misused.

Thus, first, just now, I have spoken about how we should not be like this, that we should not become obsessed with worldly possessions, trying to gather for ourselves worldly things and praise, and glory and all that this world has made us accustomed to, that we end up being distracted, being too self-centred, thinking about ourselves, and about how we can maximise profit to ourselves, that we lose our sight on the bigger picture.

And thus, secondly, we should heed the lesson from our Lord Jesus Who spoke of the Last Judgment. At that time, He rebuked all those who have been found to be unworthy, and these asked Him when and why they have failed Him. They have failed Him because they have not moved their hands to help, and their hearts to show love and empathy, whenever their brethren, their own brothers and sisters are in need of help. Instead, they look to themselves first and ignored their plight.

In Jesus’ own words, that ‘I am hungry, and you did not feed Me, thirsty, and you did not give Me water to drink, in prison and you did not visit Me, naked, and you did not clothe Me,’ and so on and so forth. Those who are worthy, are found to be so by our Lord, precisely because they have done all these to those who are in need, sharing with their own less fortunate brethren, who have less food, less drink, less materials than their own.

We Christians should not be people who are closed to ourselves, spending so much time thinking about ourselves, about what we are to wear, about what we are to show off to our friends and relatives, that we forget about the poor, the suffering, and those who are sick, those who are unloved, ostracised and neglected around us. There are many things that we can do in order to help them.

We have to understand that besides sins of action, when we commit things that are wrong and wicked in the eyes of God and men, there are also sins of omission, when we are perfectly capable of doing what is good and what is expected from us, and yet, we choose to ignore them, and instead carry on living our own lives as if nothing has happened. This cannot be our way, brethren.

And to summarise what we have discussed today, brothers and sisters in Christ, let us all look at the gist of the matter, that the Lord is coming again soon, and He will not let us know when this will happen. And if we are so distracted and tempted with ourselves, closing ourselves off from others, and failing to do, ignoring what we can do to help others around us, and instead focusing on ourselves, we will fail, and will be rejected by the Lord at the end.

Rather, what we must do, is as the Lord had said in one occasion, that we should not build up for ourselves earthly treasures, but seek instead true treasures that will last. As we prepare for the coming of the Lord, we should prioritise what we need to do, so that we will not be caught red-handed failing to build up a good account for ourselves. For God, wealth, possession and all these means nothing, as He values rather our heart’s love, care and compassion for each other.

As we come again to the end of this current liturgical year, let us spend plenty of time, taking stock of what the past year had been for us. Let us think about what we have failed to do, the moments when we are able to give of ourselves to our brethren, and yet we did not do so, perhaps because of reluctance, perhaps because we did not see clearly enough that there is a need for our help there. And this is the time for us to make a new resolution, that we will give more of ourselves, that as Christians, we give ourselves, heart, mind, soul and body for the sake of those who need our help.

Let us all build together for ourselves the true, everlasting treasures of heaven that will last forever and will never perish, by showing the world what it truly means to be a Christian. A Christian person loves others, their own brethren, and even strangers, showing the care and concern for those who are weak, ostracised, to the elderly and all who are in need of love.

May all of us be beacons of light guiding each other to God, and may through our examples, more and more souls may be called to repentance and may thus find their way to God through us, so that together, all of us may rejoice at the end with our God forevermore. Amen.

Sunday, 13 November 2016 : 33rd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Luke 21 : 5-19

At that time, while some people were talking about the Temple, remarking that it was adorned with fine stonework and rich gifts, Jesus said to them, “The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down.”

And they asked Him, “Master, when will this be, and what will be the sign that this is about to take place?” Jesus then said, “Take care not to be deceived, for many will come claiming My title and saying, ‘I am He, the Messiah; the time is at hand!’ Do not follow them. When you hear of wars and troubled times, do not be frightened; for all these things must happen first, even though the end is not so soon.”

And Jesus said, “Nations will fight each other and kingdom will oppose kingdom. There will be great earthquakes, famines and plagues; in many places strange and terrifying signs from heaven will be seen. Before all these things happen, people will lay their hands on you and persecute you; you will be delivered to the synagogues and put in prison, and for my sake you will be brought before kings and governors. This will be your opportunity to bear witness.”

“So keep this in mind : do not worry in advance about what to say, for I will give you words and wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends, and some of you will be put to death. But even though, because of My Name, you will be hated by everyone, not a hair of your head will perish. By your patient endurance you will save your souls.”

Sunday, 13 November 2016 : 33rd Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green
2 Thessalonians 3 : 7-12

You know how you ought to follow our example : we worked while we were with you. Day and night we laboured and toiled so as not to be a burden to any of you. We had the right to act otherwise, but we wanted to give you an example.

Besides, while we were with you, we said clearly : If anyone is not willing to work, neither should that one eat. However we heard that some among you live in idleness – busybodies, doing no work. In the Name of Christ Jesus our Lord we command these people to work and earn their own living.

Sunday, 13 November 2016 : 33rd Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green
Psalm 97 : 5-6, 7-8, 9

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

Let the sea resound and everything in it, the world and all its peoples. Let rivers clap their hands, hills and mountains sing with joy.

Before the Lord, for He comes to rule the earth. He will judge the world with justice and the peoples with fairness.

Sunday, 13 November 2016 : 33rd Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green
Malachi 3 : 19-20a

The day already comes, flaming as a furnace. On that day all the proud and evildoers will be burnt like straw in the fire. They will be left without branches or roots. On the other hand the sun of justice will shine upon you who respect My Name and bring health in its rays.

Sunday, 6 November 2016 : 32nd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, as this Sunday marks the occasion of being two Sundays away from the Solemnity of Christ the King, which marks the end of our current liturgical year, if we noticed, many of the Scripture readings have been taken from the passages of the Scripture referring to the end of times, such as from the Book of the Revelations of St. John the Apostle, as well as references to the life in the world that is to come, including what we have heard today, as the resurrection from the dead is a central theme of our faith.

By His death and resurrection, Jesus our Lord have made us all who share in His death and resurrection, to have the hope of eternal life, as when He descended into this world to save us, He shared in our humanity and became Man just like us. Through His death on the cross, not only that He had shouldered the burden of our sins, but He also shared with us His suffering and death, that we are also dead to our past lives of sin.

Then, by His glorious resurrection, He lifted us all up together with Him into a new life. Had the resurrection of the dead been false or absent, then our faith the Lord would have been wasted and useless, meaningless and we would have no hope. But we believe in this, and by our faith, we know that at the end of our earthly lives, in fact it is not the end of everything, but the beginning of a new, blessed life with God and with our righteous brethren, which we shall enjoy for eternity.  This is our faith and what we believe in.

In the Gospel today, Jesus our Lord spoke to a group of Sadducees who questioned Him about the matter of the resurrection from the dead. The Sadducees were one of the two major power and influential groups at the time. They were those who were influential, rich and powerful, close to the rulers and the kings at that time, the educated and intellectual class, opposed to the Pharisees, the other major group, who were also influential, but of different sort, since the Pharisees dealt more with matters of the Jewish faith and customs.

And thus, as opposed to the Pharisees’ extra-zealous observation and imposition of the tenets of the Jewish laws and customs, which the Lord Jesus had frequently condemned throughout the Gospels, the Sadducees on the other hand were very secular, and did not believe in supernatural matters such as Angels, spirits, and of course, the resurrection of the dead. They rejected all these, thinking that there is nothing after death.

They were indeed those who lived for the moment, enjoying the worldly pleasures and goodness, as they did not believe that there is resurrection after death, and they presumably would fear death, as death was therefore seen as a horrible end to the worldly life, from which there is nothing. They thought of the world, and therefore followed the ways of this world.

And because they treasured life more than anything else, they would do whatever it is that can please the demands of the world, even if that means opposing the works of God as they have done against Jesus. For Jesus came and rebuked them as well for their stubbornness and refusal to believe in the truth about the resurrection of the dead. They argued using the example of the seven brothers and their wife to push their argument about the impossibility of the resurrection.

In the two readings we heard, one from the Book of the Maccabees and then the Gospel, we can see the relation and the contrast between the two readings about this matter of the resurrection. The Sadducees were thinking in worldly terms, worrying about what would happen after the death of man, whether they would be able to carry on with their earthly life in the same manner as how they have lived it. This is evident as they asked Jesus what then would happen to the wife shared by the seven brothers.

Meanwhile, the seven brothers in the Book of Maccabeus faithfully upheld their faith in the Lord without fail, even when they were faced with great suffering, torture and certain death if they rejected the advances and offers from the king. As a little background explanation of what happened then, the Greek King of the Seleucids, King Antiochus IV Epiphanes ruled over the region of Judea, where the Jews then lived under his rule. At that time, that king was trying to enforce the Greek customs and ways to the Jews, including pagan worship and also the obliteration of the Jewish laws.

The king made many people to choose between obeying his commands and thus betraying the Lord, or to stand fast to their faith and suffer grievous consequences, even death. If they valued their lives more than their faith, then surely they would choose the side of the king, for after all, if they rejected the king’s orders, there was to be no hope for them, but death.

Yet, because they knew that there is indeed life beyond death, due to the promise of the resurrection of the dead, they did not fear the king and his threats, and even in the face of great tribulations, torture and persecution, they stood fast to their faith, to the very last brother, and the mother who witnessed it all, proud that all of her sons had acted in the way they did.

The king offered them high positions in his court, guarantees of success and wealth if they only would abandon their faith in the Lord, and their lives would have been prosperous and good. But at what cost? Jesus our Lord Himself said in one occasion, about how foolish it is for someone to gain the whole world but at the cost of losing one’s soul. It would have been better for someone to preserve his soul even though he suffers in this world.

Why is this so, brethren? That is because whatever we have in this world is transient and temporary in nature. All the things we obtain now in this world will not last forever. They are means for us to have a sustainable life, for us to survive in this world, and yet we should not let them to take over us with desires, untoward greed and unbridled wants, which then lead us into the temptations of this world, that eventually will lead us into sin.

The choice facing the seven brothers was clear, either to sin and live comfortably in this world, or to remain pure and holy although they might suffer in their earthly bodies and perish. Yet, God Who is the Lord and Master of life will bless them and grant them a new life, one that will never end, filled with true joy and happiness of having been reunited with God. Those who sided with the king and threw away their dedication to the Lord will indeed also have a new life, but instead of what the faithful received, they will receive the eternity of damnation and punishment.

The same faced the martyrs and all those who have been persecuted in the early days of the Church, when the Roman authorities, and in some cases, the Persian Sassanid authorities oppressed the Christian faith, and forced many of the faithful to choose between life or death. For those who did not understand and appreciate how important is the resurrection is for us, they would have thought that it was foolish for the faithful to choose death over life, if that would mean that they could keep their faith in God.

But that was exactly what happened then. There were indeed those who were unable to resist the temptation and abandoned their faith, but there were still many more who stood fast to their belief in the Risen Lord, and faced great sufferings and persecutions, and yet, at the end of the day, when the Lord comes to reward His faithful ones, they indeed deserve to receive great rewards from Him.

And persecution of the Church and the faithful ran throughout time and ages, even until this very day. I am sure that we are all quite aware of the challenges facing the Church and the faithful in several if not many areas in the world today. There were many opponents and enemies of the Lord and His Church, who ridiculed us for our faith, who despised us and attacked us, who made our lives very difficult and riddled with obstacles. But then, brothers and sisters in Christ, do we then give in to the demands of the world?

It does not mean that we should seek violence or revenge, for after all, Jesus Himself taught us to pray for our enemies and forgive those who have hurt or injured us. But it means that we should not be lukewarm in our faith, but instead be truly devoted in our words, actions and deeds, so that all those who see us may know that we truly believe in God, the Living God.

And in doing so, we are building for ourselves the true wealth and treasure found only in our God. We should not be obsessed with what is present in this world, but instead make use of what we have, especially if we have more of them, to help the needy, to alleviate the suffering of those who are lacking in certain areas, such as food, clothing, and even love.

If we remain faithful to the Lord, keep our faith strongly firm in Him, and doing whatever is right and just in His eyes, even though those whom we know and even those who are close to us may disapprove, then just like the seven brothers martyred in what we heard from the Book of the Maccabees, rich will be our reward in the world that is to come.

It is easy for us to fall into the temptation, and indeed, it is easy for us to become like the Sadducees as described in the Gospel today. Many of us have doubts in our lives, and indeed our faith are often far from perfect. Many have abandoned the faith because they do not have the love of God in their hearts, and because their faith were weak. It is a lot easier for us to just succumb to the temptations of this world and do things as it expects us to do, but remember, that if we live for the moment and do what the Lord abhors, we are inviting for ourselves an eternity of damnation.

Therefore, let us all in the Church, all members of the same Body of Christ, help one another to be closer to God, and put our hope in Him, Who have given us this life, and Who have sent His own Son into this world to die for our sins, and by sharing in our humanity, He has therefore shared with us His death, that we all die to our past sins and wickedness, and then as He rose from the dead in glory, we too may rise in glory with Him, and keeping our faith in Him strong and alive, we may receive the true joy and the crown of everlasting glory in the end of it all.

Let us pray, brothers and sisters in Christ, for the sake of our persecuted brethren throughout the world, in areas where it is very dangerous to live as Christians, and yet there are still those who proudly and openly carried themselves and proclaimed themselves as Christians. And let us all be thankful if we have had a good life, and pray that we may be ever more moved to do more for the sake of our suffering brethren, giving them support be it in material or in love and attention.

May the Lord, the Master and the Giver of life bless us all, and may He Who have conquered death dispel the doubts in our hearts, that we have no more of the doubt of the Sadducees, but instead, put our full and complete trust in our Risen Lord, Who is our hope and our aim in life. God be with us all. Amen.

Sunday, 6 November 2016 : 32nd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Luke 20 : 27-38

At that time, some Sadducees arrived. These people claim that there is no resurrection, and they asked Jesus this question, “Master, in the Law Moses told us, ‘If anyone dies leaving a wife but no children, his brother must take the wife, and any child born to them will be regarded as the child of the deceased.'”

“Now, there were seven brothers; the first married a wife, but he died without children; and the second and the third took the wife; in fact, all seven died leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be a wife? For all seven had her as a wife.”

And Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the Angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when He called the Lord the God of Abraham and the God of Isaac and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

Alternative reading (shorter version)
Luke 20 : 27, 34-38

At that time, some Sadducees arrived. These people claim that there is no resurrection.

And Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the Angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when He called the Lord the God of Abraham and the God of Isaac and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

Sunday, 6 November 2016 : 32nd Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green
2 Thessalonians 2 : 16 – 2 Thessalonians 3 : 5

May Christ Jesus our Lord Who has loved us, may God our Father, Who in His mercy gives us everlasting comfort and true hope, strengthens you. May He encourage your hearts and make you steadfast in every good work and word.

Finally, brothers and sisters, pray for us that the Word of God may spread rapidly and be glorified everywhere as it was with you. May God guard us from wicked and evil people, since not everyone has faith. The Lord is faithful; He will strengthen you and keep you safe from the Evil One.

Besides, we have in the Lord this confidence that you are doing and will continue to do what we order you. May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

Sunday, 6 November 2016 : 32nd Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green
Psalm 16 : 1, 5-6, 8b and 15

Hear a just cause, o Lord, listen to my complaint. Give heed to my prayer for there is no deceit on my lips.

Hold firm my steps upon Your path, that my feet may not stumble. I call on You, You will answer me, o God; incline Your ear and hear my word.

Under the shadow of Your wings hide me. As for me, righteous in Your sight, I shall see Your face and, awakening, gaze my fill on Your likeness.