Sunday Mass sermon

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Sunday, 18 December 2016 : Fourth Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this Sunday we celebrate together the occasion of the Fourth Sunday of Advent, the last of the four Sundays of Advent, and a sign that we are approaching Christmas really soon, which is in fact going to occur just next week. As we approach closer to the time of Christmas, we should have used this time of Advent to prepare ourselves mentally and spiritually to welcome our Lord Jesus as we remember His first coming into this world two millennia ago.

The Lord has shown His promise to be true and His dedication to us and to His covenant to be trustworthy, as He has fulfilled what He had prophesied right from the beginning of time, of what He was going to do in order to save all of His people, that is by the sending of the Deliverer and Saviour into the world, the One through Whom the salvation of God would be made a reality, and all of God’s people would be redeemed from their sins and from their fated destruction.

In the very beginning, God had made His words to Adam and Eve, as well as Satan very clear. If we read through the first chapters of the Book of Genesis, we can see how God cursed Satan for his role in bringing about the downfall of mankind, for his jealousy against God and against mankind. But he was allowed to test the sons and daughters of men, and for a long time, he was a great trouble for mankind. God said that he would seize the heels of the sons of men, but at the same time, He also promised that from the Woman that was to come, salvation would come and Satan would be crushed.

That Woman was to be the Virgin, the same one whom the prophet Isaiah mentioned in the first reading today to king Ahaz of Judah. And that cane about a time when the people of God had fallen away back into their sinful ways, as they had repeatedly throughout their history, ever since the days of Abraham, to the days of Moses, when they chose to worship the golden calf and the pagan idols instead of the Lord God, and right down to the time of the kings.

It is a constant reminder that while mankind had been unfaithful and disobedient, but God never forgot about them, and neither did He want them to perish, lest it was they themselves who rejected God’s generous offer of mercy, forgiveness and grace. God did not create us to see us destroyed or perish meaninglessly. He created us all, each and every one of us out of His love for us, or otherwise He would not have created us in the first place. Despite our imperfections and the taints of our sins, He wanted us to be redeemed and to be purified from those sins and be reunited with Him.

And that is precisely the essence of Advent and Christmas, the former which is the representation of the great longing of mankind to be reunited with their Lord and God, and also the waiting and expectation for the fulfilment of God’s promise, which is fully completed by Christmas and its true meaning, that is the birth and the arrival of the long promised Saviour of the world, Jesus Christ, the One Who would free all of God’s people from their bondage to sin and to the forces of Satan.

Sin are like chains that have put us enslaved and under the domain of the prince of this world, that is Satan. And because of sin, we have been corrupted and made unworthy to be with God, because He is all good and no sin can stand in His presence and stay unjudged. Through sin, Satan had had dominion and power over us, but not anymore, since deliverance have been shown to us through Christ Who came to break us free from our bondage and chains of sin.

Through Mary, our Lord has been born into this world, taking up our very form and our very essence and flesh, the Almighty God taking up the mere and humble flesh of Man, for a singular purpose, that is for the salvation of us all, that all of us may be liberated from the sins that have gripped us since the early days of creation. And as I mentioned earlier before, God did not just do things without any reason. He did all these because of His infinite and everlasting love for each and every one of us.

And that is the aspect we are focusing on this Sunday, the aspect of Love. We have celebrated the aspects of Hope, Peace and Joy thus far, that is the hope, peace, and joy that Christ has brought into the world with His coming, but Love is the greatest of them all. Without God’s love, there would be no Christmas, and without His love, He would not have created us in the first place, and He would not have given us all a chance to be redeemed and to be forgiven from our sins.

God’s love has given us the opportunity to break away from the slavery of sin and death, and by His sacrifice on the cross, made with the ultimate and selfless love He has for each and everyone of us, He has absolved us from the burdens of the original sins of Adam and Eve, giving us a new hope and a new joy in our hearts, that while once we mankind had to face death and suffering because of our sins and iniquities, the consequences for our rebellion, now we have a new hope in our God.

Brothers and sisters in Christ, on this day we have to reflect and think about how we have lived our lives. God has been so generous with His love for us, but have we been generous with our love for Him? That is one very important question that we need to ask ourselves as we approach the celebration of Christmas. We should not come into Christmas without understanding this important tenet about Christmas, and without properly knowing what Christmas is truly about.

Many of us go through Christmas as if it is just another time and moment to celebrate and rejoice without stopping to reflect and to find time to think about what it is we are rejoicing about. We revel in the festive season and rejoice with our family members, our relatives and with our friends, but we do so with the wrong reasons. Sometimes it is painful to see people competing with each other for the best Christmas decorations in their homes, or for the best dresses they wear to the Christmas parties, and focusing on all the material goods rather than the essence of Christmas itself, that is Christ.

It means that many of us have taken Christ out of Christmas, and many of us have forgotten that Christmas is truly a celebration about Christ and not about ourselves. Yes, in a way, it is a time to also celebrate about ourselves, but not for our own worldly glory and joy, but instead because of the reason that we have been saved by the love of God from certain destruction because of our sins. It is the love of God shown through Christ that we are celebrating, and we rejoice together because of that.

Therefore, brothers and sisters in Christ, as Christmas is just one more week away, let us all see into our preparations for the celebration of Christmas and ask ourselves that very important question, that is, is Christ at the centre of our celebrations? Is He the focus of our joy and of our revelry? Or is it instead a time when we ignore Him and put Him out of the picture when it was really because of Him and His generous love that we can rejoice, knowing that we have hope in Him?

Let us all reorientate our celebrations and focus it on Christ, and indeed, let us all refocus our lives on Christ, putting Him at the very centre of our lives. From now on, let all things we do, we say and we act, be filled with the fullness of God’s love, so that through our actions, words and deeds, we may show to the world and to many people, just how loving God is to all of us.

May the Lord help us all Christians, that each of us may become the bearers and witnesses of His love that came in Christmas in Jesus Christ, the Saviour of the world. May we all be able to share the joy of Christmas with each other and with the world, that many more will come to believe in the Lord and in His salvation. And at the same time, let us all not forget the poor and those who are unable to rejoice in this season of joy because of various reasons. Let us share our joy with them and comfort them from their sorrows with the love and joy from the Lord. May God bless us all. Amen.

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Sunday, 11 December 2016 : Third Sunday of Advent, Gaudete Sunday, Memorial of Pope St. Damasus I, Pope (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)
Dear brothers and sisters in Christ, on this day we celebrate the occasion of the Third Sunday of Advent, also commonly known as the Gaudete Sunday, a special occasion in the season of Advent, when we see a change in the liturgical colour being used, from the usual purple or violet into the colour of rose, to symbolise the more joyous occasion of today’s celebration.

The word Gaudete itself comes from Gaudeamus, or ‘Joy’ in Latin, signifying what we are celebrating today, that is the joy we all experience in the anticipation of the coming of the Lord at Christmas. Therefore, as we focus on this aspect of joy, in a way, we suspend for a short moment the penitential and the solemn nature of this season of Advent, a season of preparation, and look forward to the joy of Christmas.

But again, as we surely have discussed a lot during this season of Advent thus far, and year after year, we all should realise that we need to ask ourselves the same question again and again, lest we forget and misunderstood the intent of our Christmas celebration. What are we rejoicing about at Christmas? What are we so happy about when the time of Christmas comes?

Is it about the gifts and presents that we are about to receive? Is it about the good times and the holidays we are going to enjoy for ourselves? Is it about the joyful time that we are going to enjoy and share with our family members, with our relatives and with our friends? These are usually what many of us are focusing and thinking about as we approach Christmas and its celebrations, but if our focus are on all of these, then I am afraid that we have missed what the joy of Christmas is essentially about.

On the occasion of this Gaudete Sunday therefore, all of us are reminded of the great joy that each and every one of us ought to have because of one singular act of love by our God. And that was the salvation which He brought into the world, through His Son Jesus Christ, our Lord, Who have entered into the world as a Man, that by bearing our own sins and the punishment for our sins upon Himself, we may all be redeemed through Him.

And that was the joy which the Scriptures today presented to us, the joy of the people who have been healed and made whole again, when those who were blind had their eyes opened, when those who were deaf and mute had their ears and tongues opened and loosened, when those who were paralysed and were possessed by evil spirits were healed from their afflictions.

But most importantly, above all these, besides the afflictions of the flesh, God has brought upon us His healing for the disease and sickness of our soul, and that is sin. Sin has become a great menace for us, a source of corruption that affects and destroys our soul, and from the soul, sin corrupts everything else, from mind to heart and to our bodies.

That is why we are so joyful this Christmas, because not only that God had come into the world to be with us, but through Him we have also received a new hope and an escape route from the despair that has been with us because of our sins. By our sins and disobedience we have been separated from God, and by the Lord’s doing, He has reunited us with Himself, all of us who believe wholeheartedly in His promise.

Brothers and sisters in Christ, on this day therefore, as we reflect on the joy of Advent, and ultimately the joy of Christmas, let us all keep in mind that we ought to put Christ our Lord at the centre of our celebrations of Christmas, and ultimately, of course, not just at Christmas but also for the rest of our lives, so that anchored firmly in Christ, we may not be easily swayed by the temptations and the persuasions of this world to sin and be disobedient against God.

Let us all make good use of this Advent season and help one another to reorientate their lives and spend more time to reflect and pray, so that by discerning carefully and guided through our faith, we may all be able to find our true joy in the Lord, and receive the fullness of grace as we prepare ourselves throughly to welcome the Lord Jesus into our lives.

Remember, brethren, we do not just remember His first coming into this world, which has already happened. We also anticipate in this season of Advent, the Second Coming of our Lord and Saviour, Who will come in His glory to save all of us who have remained true and faithful to Him. Let us not be complacent and be swayed by the persuasions of the world, which wants us to continue on our current path filled with sin.

May the Lord Jesus bless us and strengthen in us our faith, as well as our commitment to live a life devoted to Him, that we may put Him at the centre of our lives, and in all the things that we say and do, we always declare and show to all the glory of our God and the goodness of His salvation to all. Come, Lord Jesus, come and bless Your people. Amen.

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Sunday, 4 December 2016 : Second Sunday of Advent, Memorial of St. John Damascene, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day we celebrate the second Sunday in the season of Advent, a time for preparation and anticipation for the celebration of the Nativity, of our Lord’s birth at Christmas. On this day we heard about the life and works of St. John the Baptist, the Herald of the Messiah and servant of God, and also of the promise of the time of His Second Coming, a time of true peace and harmony.

The readings hearken us to the meaning of Advent, which is anticipation and preparation, not just to celebrate the first coming of our Lord Jesus which happened two millennia ago, but also that of His expected and promised Second Coming, which many of us are currently not aware of and are ignorant of. This is a time for us to prepare ourselves for the coming of our Lord, so that when the Lord comes again, we will be ready for Him.

It is therefore related to what we heard in the Gospel today, when we heard about St. John the Baptist, who came before the Lord to proclaim His imminent coming and arrival into the world to prepare the people, so that when the Lord comes again, they will be ready to welcome Him. It is therefore important that we should heed what he said in the Gospel today, so that we will be able to make full use of this Advent season for our benefit.

Brothers and sisters in Christ, we are looking for the time of the Lord’s coming, when He will herald peace, justice and harmony among all the peoples, as we heard in the First Reading, a vision that the prophet Isaiah had seen at that time of the coming of the Messiah or Saviour of the world. But before He comes, we have to prepare ourselves, heart, mind, body and soul, so that we will not be caught unprepared when the Lord comes again.

Otherwise, what St. John the Baptist said to the Pharisees and the elders would also be said to us by the Lord. At another occasion in the Gospel, Jesus told His disciples and the people about the Last Judgment, where the good and wicked will be separated from each other. Those who are wicked are rejected by God because they have not done what the Lord had asked them to do.

They have ignored the plight of the needy, the needs of those who are hungry, thirsty, imprisoned and without love, and thus God rebuked them and rejected them. Those who have done what they could to help these needy brothers and sisters of theirs have been rewarded by the Lord with the gift of eternal life and joy in the kingdom of God.

The Pharisees and the teachers of the Law, the elders and the scribes, all of these liked to show off their faith to the people, showcasing their piety to the people to see, but at the same time, they strictly enforced the tenets and practices from the laws of Moses, and made it difficult for the people of God, and they condemned people like tax collectors and prostitutes, whom they deemed to be unclean and damned, without hope of salvation.

And in their hearts, they did not place God as first in their priorities, but instead, they put themselves and their ego first. Why is this so? That is because in all the things they do, not only that they had made it difficult for the people to remain faithful, they also closed the door of salvation to those whom they deemed to be sinners and unworthy, and they did all that they have done in order to be seen by the people and receive praise and fame.

Let us all ask ourselves, brothers and sisters in Christ, are we like the Pharisees in our faith? Have we considered ourselves as Christians and yet, in our actions, we tend to exclude and condemn others because of their supposed sins and wickedness? Have we all acted to enhance our own self-prestige and glory amongst men? Have we gone to the Mass intending to boast of our own piety and look down on others.

First of all, we have to realise that all of us are sinners, from the ones with the least sins to those who have committed great sins. But all of us are equal in the manner that all of us have disobeyed the Lord at one point of our life or more. Some have committed more and some committed less sins, but nevertheless, all of us have been separated from the love and grace of God by our sins.

And that is why this Advent should be a time for us to contemplate our actions and deeds, and remember the moment of our own baptism, even as we listened to St. John the Baptist and how he baptised the people at the Jordan with water to bring them to a turning and conversion of the heart that they abandon their sins and wickedness, be washed through and through and made clean, and begin a new path towards God.

At our own baptism, we have made the promise to reject the advances and the false promises and lies of Satan, and we have made that profession of the faith committing ourselves to God and His ways. But along the way, we have encountered many persuasions and temptations, and some of us fell into the temptation and sinned.

Nevertheless, God always gives us the opportunity and chance to repent and to turn our back away from our sins. As long as it is not too late for us, and as long as we still draw breath in this world, there is always a chance for us to change our ways. Let us all not be like those who always procrastinate, thinking that they can always delay their repentance and do whatever they want first, and delay their conversion and repentance to the last minute.

After all, who among us are able to tell when is the exact time we will meet the end of our earthly life. It is only God Who will know the time. Many people who were condemned and met their end in hell were those who kept delaying their repentance even unto their last breath. They waited and waited, and when the time comes they realise that it is too late for them.

Let us all think about how we have lived our lives so far, and let us reflect about our actions in life. Have we been procrastinating about turning towards the Lord? Have we waited and delayed in our repentance? There is always time before it is too late, and therefore, let us wait no longer. Let us use this opportunity given to us this Advent season to reexamine our lives, devoting ourselves to new actions for each other, founded in love and mercy.

Let us all show mercy, compassion and love in all of our dealings. Let us forgive each other our mistakes and whatever had caused hurt in our hearts and bodies. Let us show love and care for our brethren who are in need of these, those who are unloved, ostracised and abandoned by the society, and all those who are poor, oppressed and weak.

May each and every one of us be able to show true Christian values in our lives, being selfless and caring for one another, and do as what the Lord had taught us to do. Let us not be hesitant and delay no longer, for the Lord is coming, and surely we will not want us to be caught unprepared when that happens. Do not tarry and wait until the moment when the Lord is before us and He cast us out of His presence and we are condemned to suffer eternally because we have ignored all the reminders and opportunities given to us thus far.

May God help us all in our endeavours, and may He strengthen our faith and our resolve to live our everyday life filled with commitment and love for each other and for our Lord, so that when the time comes, we will be welcomed into the life everlasting filled with harmony, peace and true joy as what we have heard in the first reading today, the vision of the prophet Isaiah. May the Lord be with us all, now and forevermore. Amen.

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Sunday, 27 November 2016 : First Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today we mark the beginning of the new liturgical year cycle as well as the beginning of the season of Advent, a season of preparation and spiritual journey for all of us Christians as we prepare ourselves to celebrate the feast of Christmas. On this day we begin the time of spiritual renewal and discernment, as we are getting ready for the commemoration of the birth of our Saviour Jesus Christ.

And as we begin today’s celebrations and the season of Advent in general, let us all take into consideration what we have just heard from the Scripture readings, where we see how the prophet Isaiah prophesied about the coming of the Lord, Who would come to reveal His ways and truth to the whole world, that everyone and every nations may no longer bicker and fight over one another and with one another, but live in peace and harmony in the Lord.

And this prophecy has been fulfilled in Christ, the Saviour Who has come into the world and fulfilled all the promises God had made for His people, and in this season of Advent we are preparing ourselves to celebrate His coming into the world, both that of the past and the future, as the meaning of the term Advent, taken from the Latin word ‘Adventus’ which is translated into English as the arrival or the coming of someone or something. In that word, there is the connotation associated with expectation and waiting, as the precursor to something that is to come.

We may indeed wonder, brothers and sisters in Christ, on what we are truly preparing ourselves for in this season of Advent, but we do not need to look far beyond what we can already seen around us, in how the world and many people celebrate and rejoice during Christmas, and how many of us perceive Christmas and its festivities. Advent cannot be understood separately from Christmas as its existence is intimately and closely tied with that of the celebration of the birth of our Lord.

While in the beginning, Christmas was indeed a joyous season and time when all the faithful rejoice over the Nativity or the birth of our Lord Jesus, God made Man, over time, as we can clearly observe in our world today, Christ has become forgotten and ignored during the anniversary of the moment He was born into the world. The birthday Boy from Whom we got the name ‘Christ’mas has been ignored and overlooked on His own big day.

Instead, many of us and the world celebrate it with many forms of secular joy amd celebrations, festivities and feasts that are not centred in the figure of Christ, and what many children are familiar with in this world are figures like Santa Claus, his supposedly elvish helpers, magical reindeers, all of which elements are distractions for many of us, especially for our children, in how we ought to be truly celebrating Christmas.

We often associate Christmas with great feasts and gatherings, where our children enjoy the parties and the gifts they received, and we worry about what we are to wear to such an occasion, worrying about what we will say when we meet with our relatives and friends, and even what kind of decorations we ought to be putting up this Christmas, whether it should be cones, or stars, or statues of Angels, or bells, or whatever other things out there we tend to be worried about when Christmas time is approaching.

All these things are what have distracted us from our true focus and the true purpose of Christmas. If we do not understand what Christmas is about, then our joy and celebrations will be meaningless and empty, and we will not benefit a single bit from it. And that is why this season of Advent is very important for us, as a time for us to take a step back, stop whatever we are doing and reassess ourselves and ask ourselves this question, what is Christmas? What does it mean to us?

Let us all understand, brothers and sisters in Christ, that in Christmas, we are celebrating Christ Who was yesterday, today and future. He came that time two millennia ago, as the fulfilment of the long promised salvation, and that was the moment when our Lord Himself took up our form and our flesh, becoming Man like one of us and entered into this world. But then, through what He had done, He has saved us all by His death on the cross, and offered His own Body and Blood to us all, so that all of us who share in the Eucharist will be saved.

And that is what we celebrate, the Christmas of the past, when the Lord first came into the world, and the Christmas of the present, as the Lord Himself is present and living in each and every one of us who have worthily received His Body and Blood in the Eucharist. And finally, we celebrate the future coming of our Lord Jesus Christ, the Christmas of the future, the day we are looking forward to, as He has promised, that He will come again at the end of time to bring all of His faithful ones into eternal glory and life.

Therefore, we can see that Christmas is indeed about Christ, and all the other celebrations and joys we celebrate are secondary. Our primary and main joy comes about because Christ our Lord has been willing to do what needed to be done for the sake of our salvation, and because of that He willingly emptied Himself and came down, the Divine Word made flesh, to be one of us, so that by that action, He may unite us with Himself, and by dying on the cross, sealed away and destroyed all of the fetters and chains binding us that is our sins.

We rejoice in Christmas because now we know that death is not the end of everything. There is indeed hope and light in our journey, and that light and hope is Jesus our Lord, the One Who ought to be commemorated and celebrated in Christmas. He is the Lord and Master of Christmas, the One Who ought to be the focus of all our attention as we prepare to celebrate this annual solemnity of Christmas.

This Advent season is one of preparation and also of longing. We prepare ourselves body, heart, mind and soul to welcome the Lord, both He Who came into the world two millennia ago, and He Who comes into us as we receive the Eucharist, and He Who will come again as He had promised, to succour and bless His faithful ones, all the same Lord Jesus our Lord and King.

And we long for Him just as the people of Israel once long for the promised land, after a long journey in the desert for forty years. By their disobedience they had been made to wander in the desert and perish, but those who were faithful persevered on and eventually were granted entry into the land of milk and honey, the lands promised to their forefathers. In the same manner, we also long for the Lord and for His coming, which timing we are not aware of.

Yes, that is also the essence of today’s Gospel, which reminds us that the coming of the Lord will catch many people by surprise precisely because they were not expecting it to happen. And when He comes again, what will He find in the world? How will He find us at that moment? Will we be worthy in His eyes because we have obeyed Him and fulfilled His will? Or will we instead be caught in wickedness and in sin?

Brothers and sisters in Christ, it is what we really need to think about and consider during this season of Advent, right from the very beginning. Are we prepared for the Lord? Are our bodies, minds, hearts and souls ready for the Lord in case He comes again? Are we ready to celebrate Christmas with the right mindset and right attitude?

Let us all take some time to reflect on these, and do our best to prepare ourselves thoroughly, so that this season and time of Advent will be useful and meaningful for us, and being fully utilised, we will be ready to celebrate Christmas in the correct manner, having great joy and celebrations, but not for our own sake or for our own glory, but instead, placing the Lord Jesus Christ at the centre of all of our celebrations and our joy.

May the Lord Jesus bless us and keep us in His grace and love, and may He strengthen our wavering spirit and faith inside us. May He help us to persevere through the challenges and difficulties, resisting the many temptations of the world, so that we may be always ready no matter what time or moment it is, for the sake of His glorious Second Coming, that when He comes, He will find us ready and true to Him in faith, and thus be worthy of eternal life with Him in joy. May God bless us all. Amen.

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Sunday, 20 November 2016 : 34th Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King and Closing of the Extraordinary Jubilee Year of Mercy (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the last Sunday of this current liturgical year, which the Church has crowned as the great Solemnity of our Lord Jesus, Christ the King, King and Master of all the Universe. On this solemn feast day, we commemorate our Lord Who is the past, present and future, as He was, is and will always be King of all kings, Ruler and Master over all.

All other kings and rulers gain their authority from the Lord, and no ruler has true power or authority unless it has been devolved upon them in one way or another from the Lord, on Whom all authority and power belong. But His Kingship is different from the kingships of the world, and the nature of His kingdom is different from the kingdoms and countries of this world.

Let us all look at the examples of the kings and rulers of this world. The kings and rulers of this world like to dress in the finest clothes and wear the best accessories, have the best vehicles, the nicest looking ones, and in our modern world many even have their own private jets and planes, helicopters and all the gimmicks and luxury of our world today. Many dwell in sumptuous and large palaces and residences, all designed to bring awe to all others who look upon them and witness their power.

And what do all of these bring these rulers and kings of this world, brethren? Many of them did so in order to garner more prestige, honour, praise, fame and wealth for themselves, trying to awe all those who view and witness their majesty. Many even tried to extort and made others to provide for more in order to do these. Yet, the reality behind all of these is that, they felt insecure because they did not have real and genuine power and authority with them.

And our Lord Jesus, Who is the One True King did not need to do all of them, for His authority came from Himself. In fact, He chose to lower Himself and empty Himself of all of His power and glory, becoming one of us as a Man, becoming one of His lowly creations, for one singular purpose in mind, and that is love. Yes, God Who is our King loves all of us without exception, each and every one of us are always foremost in His mind.

And that, brethren, is true kingship. A king and a ruler must always have his people first in mind, and not himself. When kings and rulers abandon this important tenet, that is when tyrants were born, those who oppressed the people and acted in ways that brought about benefits, glory and other goods for themselves at the expense of those over whom they are ruling and governing.

Jesus our Lord showed that by His own examples, going about to care for His people, all of them without exception. He went forth seeking those who had been lost to Him through sin, and that was why He went to seek for the lowest of the lowest in the society, those who have been rejected and ostracised because of their sins, the prostitutes and tax collectors. The Pharisees and the tax collectors failed to see and understand this, the reason why Jesus wanted to be with these people, who they themselves had condemned and cast out of the society.

The Pharisees, the elders and the teachers of the Law represented the elites of the Jewish society at that time, those with power, authority and influence, who were highly jealous of those whom they considered as rivals to their power, and that included Jesus, His followers and His teachings which are often against the ways of these leaders. That is because they have corrupted and twisted the laws to serve their own purpose and not the purpose of God.

But Jesus showed them all, all of the people, and us, His true kingship, as a King truly devoted to His people, and as One Who really show by example of what a ruler should do for the good of his people. He showed us that He is a King Who is also the Good Shepherd, ready to lie down His life for His beloved sheep, so that the sheep, His flock, may be safe amidst the danger around them.

The Kingship of Christ is the Kingship of love, mercy and compassion, and not of pride, hubris or ambition, unlike the kings of this world. His Kingship is the Kingship of truth and justice, as He proclaimed before Pontius Pilate just before He was condemned to die on the cross. He came to proclaim the truth before all His people, the truth about His love and the truth about how we can be reconciled with Him, but truth is not always pleasant to be heard and understood.

Many of us mankind profess to believe in the Lord, and yet, in our actions, we would rather have Satan, the devil as our king. To many of us, we put our human needs and desires often ahead of our responsibilities and duties as Christians, as those who ought to obey the Lord. And yet in how we carry out our lives and our actions, we do not resemble those who are called children and people of our God, our King.

Let us reflect and think of our own actions, and what we have witnessed in this world resulting from our actions, the actions of man. As I have related to you earlier on in this discourse, many rulers and kings of this world act in ways contrary to how the Lord had acted, because they shirked the responsibilities they had over their people, they served themselves and their needs first.

Wars and conflicts raged on in this world to serve the purposes of people’s greed and desires, the futile pursuit of worldly glory, wealth and human fame and praise. For the sake of a piece of land, or for wealth and properties, or even for the sake of hubris, ambition and human pride, mankind and particularly their rules have waged wars and conflicts that brought about pain, sorrow and destruction for many. And this is the sad reality of our human actions, of how flawed our humanity is now.

And today, therefore, as we rejoice and celebrate together this great solemnity and feast of Christ our King, there is that urgent need for us to really devote ourselves anew to our King, no longer with just mere words or paper proclamations alone, but rather with actions and real deeds. We must be truly devoted to Him in our ways and deeds, or else we are not being faithful to Him, and we will face the consequences in the end.

Rather, let us all be like the repentant thief at the side of Jesus, who acknowledged his sins before Him, and how he deserved to die while Jesus Who was innocent did not. Yet, Christ our King willingly laid down His life for our sake, even forgiving and dying for His betrayers and enemies. This is our One and True King, Who has shown us the way forward by His own actions and examples, through which He made known to us His infinite love and mercy.

Now it is the time for us to choose, shall we side with the king of this world, that is Satan? If we treasure and value the goods and pleasures of this world a lot, and spending our time so much on these things, even to the detriment of others around us, then we are siding with the devil. Or shall we instead side with the true King of all, Christ the Lord, Who is Lord even over the devil and all of his fellow rebel angels?

As Christians, we are all called to follow the examples of Christ. Therefore, just as He has shown us how to love, and how to forgive one another our sins and mistakes, we too should do the same. Let us all be good servants and followers of our Lord Jesus Christ, our King, the one and only King we have, Whose ways is our ways, and Whose laws is our delight.

May through our works and actions, the Name of our Lord and King will be glorified, and by our own examples, may we reflect His Glory and His truth, that we may be able to find our way to Him, with many others who will be inspired by our examples. O Lord, our Eternal and Almighty King, be with us always and never abandon us. Amen.

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Sunday, 13 November 2016 : 33rd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, today is the second last or the penultimate Sunday of this current liturgical year and next Sunday is the Solemnity of our Lord Jesus Christ King of the Universe. And as we come to the close of this liturgical year, all the Scripture readings speak about the coming of the Lord at the end of time, His second coming, which He Himself had prophesied and proclaimed, as the long-awaited time when God would right everything and bring all of His people to Himself.

But this time that is to come will not be known to us, not in its details, for the Lord Himself said that His coming will be like that of a thief hidden and coming to rob a house, which is entirely unexpected to the owners of the house. Otherwise, had the owners knew beforehand that the house would be robbed, then he would be prepared and the house would not be robbed, as the owners would ensure the best security available to keep it secure.

Instead, what the Lord Jesus reminded us His people is that, His coming will be sudden, and catch us by surprise. No man on earth will know the time of this happening, and if one says that he or she knows the time of this occurrence, then likely he or she is a false prophet, spreading lies and pretences to confuse us the faithful people of God. This is what we must be careful of, that we are not to believe such lies or sweet words designed to trick us into false ways.

But on the other hand, we cannot be ignorant either on the fact that the Lord is coming again, and when He comes, those whom He will find to be righteous shall receive great rewards and joy, an eternity of happiness and glory with our God. And meanwhile, those who were caught in their wickedness and in the state of grievous sins will regret, because the Lord will reject them and cast them out of His grace and into eternal darkness, despair and damnation.

This has been clearly illustrated in another occasion in the Gospel, when Jesus our Lord spoke about the Last Judgment, when He Himself, Who is the one and true Great Judge over all, over all spirits and souls, over all of creation, will judge each and every one of us without exception, and those who He deems to be good, faithful and true to His ways will be separated from those who have not obeyed Him and who have been wayward in their ways.

And if we read that passage, which is related to what we heard today, then we will truly understand how we ought to prepare ourselves in order to make ourselves worthy of the Lord. For today, our Lord Jesus in the Gospel spoke about the Temple of God in Jerusalem, which was adored and praised by many for its grandeur and beauty, taking more than forty-six years since it was built by king Herod the Great, and yet by then had not been completed yet.

He spoke about how that Temple would be destroyed, the earthly and worldly residence and house of God, which was built from stone, wood, gold and silver, but all these would not last forever. Instead, Jesus also spoke about how He would destroy the Temple and rebuild it in three days. And this Temple refers to the Temple of His Body, which through the crucifixion and the resurrection would become the source of life for many others, all those who have shared in His death and resurrection.

In the same manner therefore, all of us who share in the Lord through our baptism also share in the Temple of our Lord, which is our own bodies, our own beings, hearts, minds and souls. It is just like the comparison which our Lord Jesus made between the earthly Temple of Jerusalem with the heavenly, true and everlasting Temple of His Body, which will outlast all forms of worldliness.

The Temple of Jerusalem eventually was destroyed by the Romans just a mere few years after it was completed, approximately thirty years or so after Jesus our Lord predicted its destruction. All of its worldly beauty and appearance were all for nothing as it was relegated to history and was lost, as fire and destruction came over it, and it was no more. And yet, the Lord, the true Temple of all, remain established, and is still established today, through us all, the Body of Christ, His Church.

There are a few symbolisms and a few lessons all of us should take note of here, particularly because, first, as I have mentioned at the start of today’s discourse, the Lord will come at the time of His choosing, and we will have zero knowledge of when this will exactly happen. Therefore, it is important that we should not fall into the trap of the devil, he who tries every single day in trying to make us fall into our weaknesses and fail.

And what does this mean, brothers and sisters in Christ? It is about this world and all of its temptations, all of the persuasions, worldly pleasures and all the things that can distract us from finding our true way to the Lord. And we tend to be distracted by these, spending our time trying to gather for ourselves money, possessions, worldly goods and things such as fame, human praise, pleasures and delights of the flesh and many others, and yet, we forget about what we really need to find for ourselves.

We build for ourselves a truly beautiful Temple, which from the exterior looks very nice to those who see it. But in the end, they are truly empty and meaningless. Let us spend some time to reflect on ourselves and our own actions. How many of us try to show off our wealth, possessions, our achievements and our greatness to others, by trying to make us seem as well-to-do as possible? How many of us built or bought or made the best looking and the most amazing houses, getting the best and most expensive looking cars, or wearing the best looking and most expensive clothes and apparels so that all who see us will praise us?

It is called our human ego, brothers and sisters in Christ, the desire in our hearts to be praised, to be acknowledged, to be adored, to receive the adulation and recognition from others, all about I, about myself, and not about others. We are swallowed by our own ego, our own pride and desire, and that is why we forget about the Lord our God, about what we truly need to do for ourselves in order to attain salvation through Him, and about those who are around us, because we are too busy thinking about ourselves, looking for ourselves and into ourselves, thinking about ‘me’, about ‘I’ and not about ‘him’ or ‘her’.

And this was exactly why Jesus lamented about that Temple, which was a grand edifice built by king Herod the Great, designed to show off his majesty and greatness, built from the best materials and most lavish styles possible, with the best workmanship and with the best available spaces given to it, and yet, in how the chief priests, the priests, the Pharisees and the teachers of the Law used it, it had been squandered for worldly purposes.

Jesus had to clear out the corruptions that defiled the Temple of the Lord, the House of God, where all the merchants, money-changers, all those who tricked the people, the poor and common people from their money in order to sell them Temple offerings at elevated and marked-up prices, all the wickedness in the plain sight of the Lord at His own House. All these are how ugly things had become in reality, despite all the beautiful wonders of the Temple building, besmirched and corrupted by how it had been misused.

Thus, first, just now, I have spoken about how we should not be like this, that we should not become obsessed with worldly possessions, trying to gather for ourselves worldly things and praise, and glory and all that this world has made us accustomed to, that we end up being distracted, being too self-centred, thinking about ourselves, and about how we can maximise profit to ourselves, that we lose our sight on the bigger picture.

And thus, secondly, we should heed the lesson from our Lord Jesus Who spoke of the Last Judgment. At that time, He rebuked all those who have been found to be unworthy, and these asked Him when and why they have failed Him. They have failed Him because they have not moved their hands to help, and their hearts to show love and empathy, whenever their brethren, their own brothers and sisters are in need of help. Instead, they look to themselves first and ignored their plight.

In Jesus’ own words, that ‘I am hungry, and you did not feed Me, thirsty, and you did not give Me water to drink, in prison and you did not visit Me, naked, and you did not clothe Me,’ and so on and so forth. Those who are worthy, are found to be so by our Lord, precisely because they have done all these to those who are in need, sharing with their own less fortunate brethren, who have less food, less drink, less materials than their own.

We Christians should not be people who are closed to ourselves, spending so much time thinking about ourselves, about what we are to wear, about what we are to show off to our friends and relatives, that we forget about the poor, the suffering, and those who are sick, those who are unloved, ostracised and neglected around us. There are many things that we can do in order to help them.

We have to understand that besides sins of action, when we commit things that are wrong and wicked in the eyes of God and men, there are also sins of omission, when we are perfectly capable of doing what is good and what is expected from us, and yet, we choose to ignore them, and instead carry on living our own lives as if nothing has happened. This cannot be our way, brethren.

And to summarise what we have discussed today, brothers and sisters in Christ, let us all look at the gist of the matter, that the Lord is coming again soon, and He will not let us know when this will happen. And if we are so distracted and tempted with ourselves, closing ourselves off from others, and failing to do, ignoring what we can do to help others around us, and instead focusing on ourselves, we will fail, and will be rejected by the Lord at the end.

Rather, what we must do, is as the Lord had said in one occasion, that we should not build up for ourselves earthly treasures, but seek instead true treasures that will last. As we prepare for the coming of the Lord, we should prioritise what we need to do, so that we will not be caught red-handed failing to build up a good account for ourselves. For God, wealth, possession and all these means nothing, as He values rather our heart’s love, care and compassion for each other.

As we come again to the end of this current liturgical year, let us spend plenty of time, taking stock of what the past year had been for us. Let us think about what we have failed to do, the moments when we are able to give of ourselves to our brethren, and yet we did not do so, perhaps because of reluctance, perhaps because we did not see clearly enough that there is a need for our help there. And this is the time for us to make a new resolution, that we will give more of ourselves, that as Christians, we give ourselves, heart, mind, soul and body for the sake of those who need our help.

Let us all build together for ourselves the true, everlasting treasures of heaven that will last forever and will never perish, by showing the world what it truly means to be a Christian. A Christian person loves others, their own brethren, and even strangers, showing the care and concern for those who are weak, ostracised, to the elderly and all who are in need of love.

May all of us be beacons of light guiding each other to God, and may through our examples, more and more souls may be called to repentance and may thus find their way to God through us, so that together, all of us may rejoice at the end with our God forevermore. Amen.

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Sunday, 6 November 2016 : 32nd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, as this Sunday marks the occasion of being two Sundays away from the Solemnity of Christ the King, which marks the end of our current liturgical year, if we noticed, many of the Scripture readings have been taken from the passages of the Scripture referring to the end of times, such as from the Book of the Revelations of St. John the Apostle, as well as references to the life in the world that is to come, including what we have heard today, as the resurrection from the dead is a central theme of our faith.

By His death and resurrection, Jesus our Lord have made us all who share in His death and resurrection, to have the hope of eternal life, as when He descended into this world to save us, He shared in our humanity and became Man just like us. Through His death on the cross, not only that He had shouldered the burden of our sins, but He also shared with us His suffering and death, that we are also dead to our past lives of sin.

Then, by His glorious resurrection, He lifted us all up together with Him into a new life. Had the resurrection of the dead been false or absent, then our faith the Lord would have been wasted and useless, meaningless and we would have no hope. But we believe in this, and by our faith, we know that at the end of our earthly lives, in fact it is not the end of everything, but the beginning of a new, blessed life with God and with our righteous brethren, which we shall enjoy for eternity.  This is our faith and what we believe in.

In the Gospel today, Jesus our Lord spoke to a group of Sadducees who questioned Him about the matter of the resurrection from the dead. The Sadducees were one of the two major power and influential groups at the time. They were those who were influential, rich and powerful, close to the rulers and the kings at that time, the educated and intellectual class, opposed to the Pharisees, the other major group, who were also influential, but of different sort, since the Pharisees dealt more with matters of the Jewish faith and customs.

And thus, as opposed to the Pharisees’ extra-zealous observation and imposition of the tenets of the Jewish laws and customs, which the Lord Jesus had frequently condemned throughout the Gospels, the Sadducees on the other hand were very secular, and did not believe in supernatural matters such as Angels, spirits, and of course, the resurrection of the dead. They rejected all these, thinking that there is nothing after death.

They were indeed those who lived for the moment, enjoying the worldly pleasures and goodness, as they did not believe that there is resurrection after death, and they presumably would fear death, as death was therefore seen as a horrible end to the worldly life, from which there is nothing. They thought of the world, and therefore followed the ways of this world.

And because they treasured life more than anything else, they would do whatever it is that can please the demands of the world, even if that means opposing the works of God as they have done against Jesus. For Jesus came and rebuked them as well for their stubbornness and refusal to believe in the truth about the resurrection of the dead. They argued using the example of the seven brothers and their wife to push their argument about the impossibility of the resurrection.

In the two readings we heard, one from the Book of the Maccabees and then the Gospel, we can see the relation and the contrast between the two readings about this matter of the resurrection. The Sadducees were thinking in worldly terms, worrying about what would happen after the death of man, whether they would be able to carry on with their earthly life in the same manner as how they have lived it. This is evident as they asked Jesus what then would happen to the wife shared by the seven brothers.

Meanwhile, the seven brothers in the Book of Maccabeus faithfully upheld their faith in the Lord without fail, even when they were faced with great suffering, torture and certain death if they rejected the advances and offers from the king. As a little background explanation of what happened then, the Greek King of the Seleucids, King Antiochus IV Epiphanes ruled over the region of Judea, where the Jews then lived under his rule. At that time, that king was trying to enforce the Greek customs and ways to the Jews, including pagan worship and also the obliteration of the Jewish laws.

The king made many people to choose between obeying his commands and thus betraying the Lord, or to stand fast to their faith and suffer grievous consequences, even death. If they valued their lives more than their faith, then surely they would choose the side of the king, for after all, if they rejected the king’s orders, there was to be no hope for them, but death.

Yet, because they knew that there is indeed life beyond death, due to the promise of the resurrection of the dead, they did not fear the king and his threats, and even in the face of great tribulations, torture and persecution, they stood fast to their faith, to the very last brother, and the mother who witnessed it all, proud that all of her sons had acted in the way they did.

The king offered them high positions in his court, guarantees of success and wealth if they only would abandon their faith in the Lord, and their lives would have been prosperous and good. But at what cost? Jesus our Lord Himself said in one occasion, about how foolish it is for someone to gain the whole world but at the cost of losing one’s soul. It would have been better for someone to preserve his soul even though he suffers in this world.

Why is this so, brethren? That is because whatever we have in this world is transient and temporary in nature. All the things we obtain now in this world will not last forever. They are means for us to have a sustainable life, for us to survive in this world, and yet we should not let them to take over us with desires, untoward greed and unbridled wants, which then lead us into the temptations of this world, that eventually will lead us into sin.

The choice facing the seven brothers was clear, either to sin and live comfortably in this world, or to remain pure and holy although they might suffer in their earthly bodies and perish. Yet, God Who is the Lord and Master of life will bless them and grant them a new life, one that will never end, filled with true joy and happiness of having been reunited with God. Those who sided with the king and threw away their dedication to the Lord will indeed also have a new life, but instead of what the faithful received, they will receive the eternity of damnation and punishment.

The same faced the martyrs and all those who have been persecuted in the early days of the Church, when the Roman authorities, and in some cases, the Persian Sassanid authorities oppressed the Christian faith, and forced many of the faithful to choose between life or death. For those who did not understand and appreciate how important is the resurrection is for us, they would have thought that it was foolish for the faithful to choose death over life, if that would mean that they could keep their faith in God.

But that was exactly what happened then. There were indeed those who were unable to resist the temptation and abandoned their faith, but there were still many more who stood fast to their belief in the Risen Lord, and faced great sufferings and persecutions, and yet, at the end of the day, when the Lord comes to reward His faithful ones, they indeed deserve to receive great rewards from Him.

And persecution of the Church and the faithful ran throughout time and ages, even until this very day. I am sure that we are all quite aware of the challenges facing the Church and the faithful in several if not many areas in the world today. There were many opponents and enemies of the Lord and His Church, who ridiculed us for our faith, who despised us and attacked us, who made our lives very difficult and riddled with obstacles. But then, brothers and sisters in Christ, do we then give in to the demands of the world?

It does not mean that we should seek violence or revenge, for after all, Jesus Himself taught us to pray for our enemies and forgive those who have hurt or injured us. But it means that we should not be lukewarm in our faith, but instead be truly devoted in our words, actions and deeds, so that all those who see us may know that we truly believe in God, the Living God.

And in doing so, we are building for ourselves the true wealth and treasure found only in our God. We should not be obsessed with what is present in this world, but instead make use of what we have, especially if we have more of them, to help the needy, to alleviate the suffering of those who are lacking in certain areas, such as food, clothing, and even love.

If we remain faithful to the Lord, keep our faith strongly firm in Him, and doing whatever is right and just in His eyes, even though those whom we know and even those who are close to us may disapprove, then just like the seven brothers martyred in what we heard from the Book of the Maccabees, rich will be our reward in the world that is to come.

It is easy for us to fall into the temptation, and indeed, it is easy for us to become like the Sadducees as described in the Gospel today. Many of us have doubts in our lives, and indeed our faith are often far from perfect. Many have abandoned the faith because they do not have the love of God in their hearts, and because their faith were weak. It is a lot easier for us to just succumb to the temptations of this world and do things as it expects us to do, but remember, that if we live for the moment and do what the Lord abhors, we are inviting for ourselves an eternity of damnation.

Therefore, let us all in the Church, all members of the same Body of Christ, help one another to be closer to God, and put our hope in Him, Who have given us this life, and Who have sent His own Son into this world to die for our sins, and by sharing in our humanity, He has therefore shared with us His death, that we all die to our past sins and wickedness, and then as He rose from the dead in glory, we too may rise in glory with Him, and keeping our faith in Him strong and alive, we may receive the true joy and the crown of everlasting glory in the end of it all.

Let us pray, brothers and sisters in Christ, for the sake of our persecuted brethren throughout the world, in areas where it is very dangerous to live as Christians, and yet there are still those who proudly and openly carried themselves and proclaimed themselves as Christians. And let us all be thankful if we have had a good life, and pray that we may be ever more moved to do more for the sake of our suffering brethren, giving them support be it in material or in love and attention.

May the Lord, the Master and the Giver of life bless us all, and may He Who have conquered death dispel the doubts in our hearts, that we have no more of the doubt of the Sadducees, but instead, put our full and complete trust in our Risen Lord, Who is our hope and our aim in life. God be with us all. Amen.

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Sunday, 30 October 2016 : 31st Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we heard that well known story of Jesus and Zaccheus, one of the stories that many of us must have heard while we were having our catechism classes, where we heard about how Zaccheus, the rich tax collector but a short man, desired to see Jesus and endeavoured to climb a tree just so that he could see Him, and for that, the Lord rewarded him with the privilege of Him coming to his house to eat with him and the other tax collectors.

And through that story, we heard the loving kindness, compassion and mercy of our Lord, Who loves each and every one of us equally, from the greatest of sinners to the greatest of the virtuous and righteous ones. God showed us all His love and mercy even though we have disobeyed Him and have been rebellious and delinquent in our ways. It is His desire that we are able to find our way to His loving mercy and be forgiven for our trespasses and sins.

That is the essence of our Gospel passage today, as well as some other stories of Jesus’ works, where He showed mercy to the woman caught in adultery, whom the Pharisees and the teachers of the Law wanted to stone to death. And that is also what He told His disciples when He related to them the parable of the prodigal son, telling them about a son who have disobeyed his father, and following his own desires, committed wicked lifestyle and eventually after having suffered, decided to repent and return to the house of his father, and the father accepted him back with love.

All of these showed to us the infinite mercy of our Lord, how great an extent He is willing to go in order to regain us back, all of us who have been sundered from Him because of our iniquities and sins, which resulted in our estrangement and fall into sin. But at the same time, as was the case when Jesus forgave the woman caught committing adultery, He told her not to sin anymore and go in peace from then on.

This is a reminder for us that while God’s mercy is given to us freely and unconditionally, but whether we will receive the fullness of His love and mercy depends solely on our desire to be forgiven, that is through genuine repentance and desire to change ourselves. No mercy and forgiveness can take place without repentance just as much as we cannot clap using only one hand. We have to have mercy and repentance working in tandem and only then we will be shown mercy and forgiveness.

After all, let us look at the examples of the Pharisees and the teachers of the Law, the scribes, elders and the chief priests themselves. God came into this world not just to save the prostitutes, tax collectors and all considered as sinners, since it is one misconception that can easily be made when we read today’s Gospel and other passages from the Sacred Scriptures.

Rather, God came to save all, be it those who are righteous or those considered as sinners, or those who have high and noble birth, and those who have low and common birth. He does not look at appearances, status or other worldly classifications of ourselves, but instead, He is looking deep into our hearts in order to see if we are truly worthy of His salvation.

Jesus forgave His enemies and those who have made Him to suffer from the cross, by saying to God His Father, ‘Father, do not hold this sin against them, for they do not know what they are doing.’ And through these words we can see that even Jesus came to deliver these people from their sins, and showed mercy as well as compassion to them, instead of cursing them and being angry with them. Now then the question is, did they take up His offer of mercy? Did they change their ways and repent? Or did they go on with their lives as how it was?

Therefore, we can see here that while God came for all of His people, to the Pharisees, to the tax collectors, to the chief priests, to the prostitutes, to people big and small in statures and status in the society, to those who have good appearances and bad appearances, all ultimately depend on their acceptance of that mercy and forgiveness.

Brothers and sisters in Christ, the same applies to us as well. We have lots of opportunities given to us by God to be redeemed and to be forgiven our sins in this life we are now enjoying in this earth. However, are we doing something in order to accept that salvation offered freely to us and do what is required of us? As Christians, all of us have been accepted by God to be members of His own Sacred Body, the Church, and we have been brought into one people, to be God’s own chosen ones, and be cleansed of the taints of original sins of our ancestors, but this does not mean that we can be complacent.

In fact, there are many Christians out there who are complacent and lukewarm in their faith, thinking that they are justified on the account of their faith alone, but then let me ask you, ‘What is faith?’ There may be many among us who do not really know or understand what is faith truly about, that is what is our faith is about. Can we truly say that we believe in God if we do not even act in the way that our faith requires of us, and which our Lord had taught us through His Church?

Just as Jesus Himself said, that not all who said ‘Lord, Lord’ will be saved, and also all who claimed to know Him and have indeed sat with Him and knew Him will be saved, just because they did not do as He had commanded them to do, and rather than doing what is good in the sight of God, through their wickedness and evil, they have besmirched and stained the good Name of the Lord in the sight of many people.

Yes, brothers and sisters in Christ, our faith requires active participation in good works and commitment to love, loving our brethren and showing our faith through true and living commitment in our words, actions and deeds, that we then shall be found just and worthy by the Lord, Who will then welcome us into His promise of eternal life, true joy and glory with Him in His heavenly kingdom, where we shall enjoy forever the joy of everlasting life without end.

But all of these, as mentioned earlier today, requires us to devote ourselves to do what is good and righteous before God, shunning evil and repenting from our sins. All of us are sinners, and all of us have disobeyed the Lord in one way or another, but that does not mean that any of us are beyond God’s salvation or hope. As long as we are still alive in this world, and desiring for a complete change of our own sinful life, there is always hope for us.

That is where we as Christians should contribute to the good works of our Lord’s salvation. There are many out there who have given up the hope of God’s salvation, and even many more who are still living in darkness and in ignorance of God’s truth and salvation. It is up to us then to help them, and to guide them that they may find their way to the Lord and thus be saved.

And as such, shall we not, brethren, commit ourselves anew to do the will of God and to obey Him in all things? And as St. Francis of Assisi was famous through his prayer, let us also pray it together, that when there is hatred, let us all sow love, and when there is injury, let us pardon, when there is doubt, let us all bring faith, when there is despair, let us all bring hope to each other, and when there is darkness, let us be light to one another, and finally when there is sadness and sorrow, let us bring joy to each other.

May God help us all to become better Christians and role model for one another, that in all the things we do and say, we always proclaim the Lord’s glory and be ever faithful to His ways and commandments, by showing mercy to sinners, and by seeking genuine repentance and regretting sincerely all of our sins, that all of us may eventually find our way to the Lord. God bless us all. Amen.

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Sunday, 23 October 2016 : 30th Sunday of Ordinary Time, Mission Sunday, Memorial of St. John of Capestrano, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this holy day of the Lord, as we gather together as one people, we heard about that familiar parable from our Lord Jesus, about a Pharisee and a tax collector, who went to the Temple in Jerusalem to pray to God. The Lord contrasted the attitudes of the Pharisee who prayed with pride and haughtiness, clamouring and revelling in his achievements and supposed piety, looking down on others who were not like him, including the tax collector.

Meanwhile the tax collector prayed with great humility, bowing down himself and lowering himself before God and before others, for surely those who came to the Temple would be able to see that tax collector bowed and humbling himself, although tax collectors at that time were feared because of their money, their wealth and influence. But unlike the equally influential Pharisees, the tax collectors were often negatively seen as traitors to the country.

And the prevailing opinion then were obviously stacked against the tax collectors, prostitutes and all others whom were considered as unclean, outcast and unworthy of God’s salvation. And the people, the Jews became elitist in their attitudes, thinking that as the heir of Abraham and God’s covenant, they alone deserved to receive the love and the salvation of God. And chief among those who exhibited this attitude were the Pharisees and the teachers of the Law.

But as the Lord Himself made it clear to one of His prophets, Jesus son of Sirach, also known as the prophet Sirach, our first reading today, that all mankind are equal before Him, in His presence. No one can claim to be better than any other based on their race, background, skin colour, appearances, wealth, status, fame or any other parameters that this world often used in order to distinguish how each one are treated.

God did call Abraham to be His servant, and by his obedience, God rewarded him and his descendants with favour beyond that was given all the other nations. But that does not mean that God favoured the Israelites alone, and condemned the other nations, the other peoples. After all, if God did not love those people whom the Israelites often called as pagans and barbarians, then why would He even bother to create them in the first place?

God created us mankind because He loved us all, and He has loved us all so much that His intention for us was that all of us may dwell for eternity in perfect bliss and happiness, knowing true joy and love in what He has prepared for them since the beginning of time. Alas, all of that were not meant to be, as in our disobedience, sin has become a part of us, corrupting us and made us to be unworthy.

Yet, God Who still loved us all so much, each and every one of us, would not give up on us. If He no longer loved us, then there would be no reason at all for Him to prolong our existence, and just as He had willed us to being, He could have destroyed us all and wiped us out from this world. Instead, He gave us another chance, one after the other, help and assistance, guidance and hope through His prophets and servants, and ultimately, by sending His own Son to be our Saviour.

God loves all of His children very much, and He desires for all of these to be reunited with Him in perfect harmony. And this require these same children, that is mankind, to be changed, transformed and altered completely in their ways, that they abandon their past ways of sin and be converted into the light and truth of our Lord. And that is indeed the essence of the Scripture readings that we heard today.

God does not look at hubris, pride and arrogance, and neither does He need any abstract and fake faith that was not founded upon true and genuine commitment and devotion to His ways. That was why He rebuked the action of the Pharisee both in the parable and in reality, because they were so full of themselves, that they had forgotten their true purpose, the purpose entrusted to them as the leaders and guardians of God’s people.

They forgot that they themselves were sinners too, just as the tax collector, all the other tax collectors, prostitutes and those who have been shunned from the society were sinners too. All of us have sinned before God, and regardless whether they are small or big, minor or major, all of us have been equally tainted by sin and therefore had been rendered unworthy before the Lord.

And unless we are reconciled with our God, we shall be doomed to eternal damnation and oblivion, in hellfire reserved for Satan and his fellow fallen and rebel angels. Certainly, this is not the fate that we want for ourselves, but unfortunately, as we have often witnessed, there are many distractions and temptations that kept us from finding the path to our salvation in God.

And one of the major distraction is that pride and prejudice we have within us, as the Pharisees and their fellow allies have exhibited. As Christians, we cannot follow down this path, as we cannot become enclosed within ourselves, trapped in the quagmire of greed and human pride. Rather, as Christians, we should open ourselves to love and to show care and concern for our brethren, all those who need our help.

And rather that condemning others for their sins, perhaps we ourselves should reflect on our own sinful ways first. Jesus told the Pharisees and all those whom they have gathered in one occasion to test Him by condemning a woman caught with committing adultery, that those who had no sin, ought to cast the first stone against the woman. It is yet another reminder that we have to be humble before God, and not to judge others before we look at ourselves.

Instead, let us offer a helping hand to our brethren in need, and all the more this is necessary because we have received the fullness of God’s truth and revelations through the Church, and thus, as the Apostles and the saints before us, we have that same obligation and responsibility given to us by the Lord Himself, that we ought to help and lead and guide each other that all of us may be saved together in God.

May the Lord help us in our endeavours, that through faith, commitment and devotion to the ways of the Lord, through humility and awareness of our own sins, we may discover the path to reach out to the Lord and find salvation in Him. May He guide us as we walk through this challenging path of life, and may He bless us always in all things, that we will persevere and not give up as we approach His merciful and loving embrace. Amen.

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Sunday, 16 October 2016 : 29th Sunday of Ordinary Time, Memorial of St. Hedwig, Religious and St. Margaret Mary Alacoque, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this holy day of our Lord, we listened to several different discourses from the Holy Scriptures, telling us firstly from the Book of Exodus, the tale of the time when the Israelites defeated the people of Amalek, the greatest enemy of the people of God by the guidance of the Lord through Moses, His servant.

Then, we heard about how inspiration and true wisdom comes from God in the form of the Scriptures itself, as St. Paul mentioned in his correspondence letter to St. Timothy. The Scriptures are the words of the Lord, His servants and His prophets who all delivered the word of God to us all and made known to us all His will. By reading through the Scriptures we will then come to understand the way that God wants us to walk and tread on.

In the Gospel then we also heard about Jesus our Lord Who taught the people using the parable of an evil judge and a widow who harassed him day and night, from time to time, so that the evil judge who did not bother about anyone, would come to her rescue by giving what she righteously desired for, the protection and guarantee over her share of inheritance.

In the end we heard how the evil judge acquiesced to her demands and fulfilled what she had asked him, just so that he might be spared from her constant nagging and demands. In all these three readings and the Psalm which we heard, we can see a theme that is arising to us, telling us to look towards the One and the only One indeed Who can be the freedom and the liberation from our troubles.

God stood by His people on that day when Amalek unexpectedly and unprovoked launched an attack on the people of God, Israel. He stood by them faithfully as they fought against this ferocious and dangerous enemy, and eventually they triumphed, not by the might of their own arms, but because God was with them. This was shown to us through Moses who was told to raise his hand holding the staff of God in his hands. Whenever he lifted up his arms, the people of God would be winning, and when he became tired and lowered his arms, the people of God were losing against the Amalekites.

How is this relevant to us, brothers and sisters in Christ? It is relevant because we ourselves are always in a constant struggle and conflict, not just within our own lives in this world, with all of its goods and troubles, but even more importantly, the battle and conflict over our souls, the eternal soul within us that will determine our fate for eternity, whether it will be in glory with our God or in agony suffering torment for the consequences of our wickedness.

And we are not in this conflict alone, brethren. Satan is more than willing, and indeed wanting and desiring to claim us all, our souls, and bring all of these with him as he descends into hell with all of his fellow rebel angels. But on the other side, we have our guardian Angels, whom God had sent together with His many other Angels, all the servants and holy men and women He had called and inspired to lead us to the right path and to resist the pull of evil.

God protects us from the depredations of these demons and all those seeking to destroy us with themselves. However, it does not mean that we do not have to do anything and just wait patiently and quietly for salvation to come to us. In that same second reading, St. Paul as mentioned earlier on told St. Timothy about the importance of the Holy Scriptures for us.

It is therefore that by adhering and understanding the Word of God in the Holy Scriptures that we are able to appreciate better what our Lord wants from us, and which is the way that we need to take as we embark on this life. Otherwise we may lose our path and ended up committing ever more sins and wickedness that will eventually be held accountable against us.

How many of us spend time to read the Bible and its contents, trying to understand the Word of God contained inside it? How many of us attempted to comprehend the examples of the holy saints and the servants of God as written and recorded in the Old Testament, and the Apostles and the other disciples of the Lord in the New Testament? There are truly many examples of their courageous faith, and also some other examples of wickedness that we should avoid.

But we must also be careful lest we fall into another trap of the devil. Never think that the devil cannot use the Word of God as contained in the Scriptures against us, as he had shown when he used the Word and twisted its meaning against Jesus Who was fasting in the desert just after He was baptised in order to test Him and made Him fall. But he did not meet any success at all.

Brothers and sisters in Christ, we have to spend time reading through the Scriptures, for the Word of God is key to our ability to keep the faith and understand the Lord and His will, His commandments and ways. But we have to understand it and read it through the guidance and help from the Church and from our Faith. That is why we should not allow ourselves to have our own interpretation of the meaning of the Word if these are not in accordance with the teachings of the Church.

Let us all from now on devote ourselves to be ever more devoted and committed people and servant of our God, spending time to read the Scriptures and then commit ourselves to do what the Lord had told us to do through His words in the Scriptures, loving our brethren who are in need, be charitable and be loving to our unloved, hated and ostracised brethren, being merciful and forgiving to all those who have slighted or angered us whether intentionally or unintentionally.

May the Lord bless us all and keep us always in His grace, that we may draw ever closer to Him and at the end of our days, He may bless us and strengthen us, and consider us all worthy of His salvation and eternal life. May God bless us all, now and forevermore. Amen.