Sunday Mass sermon

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Sunday, 20 November 2016 : 34th Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King and Closing of the Extraordinary Jubilee Year of Mercy (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the last Sunday of this current liturgical year, which the Church has crowned as the great Solemnity of our Lord Jesus, Christ the King, King and Master of all the Universe. On this solemn feast day, we commemorate our Lord Who is the past, present and future, as He was, is and will always be King of all kings, Ruler and Master over all.

All other kings and rulers gain their authority from the Lord, and no ruler has true power or authority unless it has been devolved upon them in one way or another from the Lord, on Whom all authority and power belong. But His Kingship is different from the kingships of the world, and the nature of His kingdom is different from the kingdoms and countries of this world.

Let us all look at the examples of the kings and rulers of this world. The kings and rulers of this world like to dress in the finest clothes and wear the best accessories, have the best vehicles, the nicest looking ones, and in our modern world many even have their own private jets and planes, helicopters and all the gimmicks and luxury of our world today. Many dwell in sumptuous and large palaces and residences, all designed to bring awe to all others who look upon them and witness their power.

And what do all of these bring these rulers and kings of this world, brethren? Many of them did so in order to garner more prestige, honour, praise, fame and wealth for themselves, trying to awe all those who view and witness their majesty. Many even tried to extort and made others to provide for more in order to do these. Yet, the reality behind all of these is that, they felt insecure because they did not have real and genuine power and authority with them.

And our Lord Jesus, Who is the One True King did not need to do all of them, for His authority came from Himself. In fact, He chose to lower Himself and empty Himself of all of His power and glory, becoming one of us as a Man, becoming one of His lowly creations, for one singular purpose in mind, and that is love. Yes, God Who is our King loves all of us without exception, each and every one of us are always foremost in His mind.

And that, brethren, is true kingship. A king and a ruler must always have his people first in mind, and not himself. When kings and rulers abandon this important tenet, that is when tyrants were born, those who oppressed the people and acted in ways that brought about benefits, glory and other goods for themselves at the expense of those over whom they are ruling and governing.

Jesus our Lord showed that by His own examples, going about to care for His people, all of them without exception. He went forth seeking those who had been lost to Him through sin, and that was why He went to seek for the lowest of the lowest in the society, those who have been rejected and ostracised because of their sins, the prostitutes and tax collectors. The Pharisees and the tax collectors failed to see and understand this, the reason why Jesus wanted to be with these people, who they themselves had condemned and cast out of the society.

The Pharisees, the elders and the teachers of the Law represented the elites of the Jewish society at that time, those with power, authority and influence, who were highly jealous of those whom they considered as rivals to their power, and that included Jesus, His followers and His teachings which are often against the ways of these leaders. That is because they have corrupted and twisted the laws to serve their own purpose and not the purpose of God.

But Jesus showed them all, all of the people, and us, His true kingship, as a King truly devoted to His people, and as One Who really show by example of what a ruler should do for the good of his people. He showed us that He is a King Who is also the Good Shepherd, ready to lie down His life for His beloved sheep, so that the sheep, His flock, may be safe amidst the danger around them.

The Kingship of Christ is the Kingship of love, mercy and compassion, and not of pride, hubris or ambition, unlike the kings of this world. His Kingship is the Kingship of truth and justice, as He proclaimed before Pontius Pilate just before He was condemned to die on the cross. He came to proclaim the truth before all His people, the truth about His love and the truth about how we can be reconciled with Him, but truth is not always pleasant to be heard and understood.

Many of us mankind profess to believe in the Lord, and yet, in our actions, we would rather have Satan, the devil as our king. To many of us, we put our human needs and desires often ahead of our responsibilities and duties as Christians, as those who ought to obey the Lord. And yet in how we carry out our lives and our actions, we do not resemble those who are called children and people of our God, our King.

Let us reflect and think of our own actions, and what we have witnessed in this world resulting from our actions, the actions of man. As I have related to you earlier on in this discourse, many rulers and kings of this world act in ways contrary to how the Lord had acted, because they shirked the responsibilities they had over their people, they served themselves and their needs first.

Wars and conflicts raged on in this world to serve the purposes of people’s greed and desires, the futile pursuit of worldly glory, wealth and human fame and praise. For the sake of a piece of land, or for wealth and properties, or even for the sake of hubris, ambition and human pride, mankind and particularly their rules have waged wars and conflicts that brought about pain, sorrow and destruction for many. And this is the sad reality of our human actions, of how flawed our humanity is now.

And today, therefore, as we rejoice and celebrate together this great solemnity and feast of Christ our King, there is that urgent need for us to really devote ourselves anew to our King, no longer with just mere words or paper proclamations alone, but rather with actions and real deeds. We must be truly devoted to Him in our ways and deeds, or else we are not being faithful to Him, and we will face the consequences in the end.

Rather, let us all be like the repentant thief at the side of Jesus, who acknowledged his sins before Him, and how he deserved to die while Jesus Who was innocent did not. Yet, Christ our King willingly laid down His life for our sake, even forgiving and dying for His betrayers and enemies. This is our One and True King, Who has shown us the way forward by His own actions and examples, through which He made known to us His infinite love and mercy.

Now it is the time for us to choose, shall we side with the king of this world, that is Satan? If we treasure and value the goods and pleasures of this world a lot, and spending our time so much on these things, even to the detriment of others around us, then we are siding with the devil. Or shall we instead side with the true King of all, Christ the Lord, Who is Lord even over the devil and all of his fellow rebel angels?

As Christians, we are all called to follow the examples of Christ. Therefore, just as He has shown us how to love, and how to forgive one another our sins and mistakes, we too should do the same. Let us all be good servants and followers of our Lord Jesus Christ, our King, the one and only King we have, Whose ways is our ways, and Whose laws is our delight.

May through our works and actions, the Name of our Lord and King will be glorified, and by our own examples, may we reflect His Glory and His truth, that we may be able to find our way to Him, with many others who will be inspired by our examples. O Lord, our Eternal and Almighty King, be with us always and never abandon us. Amen.

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Sunday, 13 November 2016 : 33rd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, today is the second last or the penultimate Sunday of this current liturgical year and next Sunday is the Solemnity of our Lord Jesus Christ King of the Universe. And as we come to the close of this liturgical year, all the Scripture readings speak about the coming of the Lord at the end of time, His second coming, which He Himself had prophesied and proclaimed, as the long-awaited time when God would right everything and bring all of His people to Himself.

But this time that is to come will not be known to us, not in its details, for the Lord Himself said that His coming will be like that of a thief hidden and coming to rob a house, which is entirely unexpected to the owners of the house. Otherwise, had the owners knew beforehand that the house would be robbed, then he would be prepared and the house would not be robbed, as the owners would ensure the best security available to keep it secure.

Instead, what the Lord Jesus reminded us His people is that, His coming will be sudden, and catch us by surprise. No man on earth will know the time of this happening, and if one says that he or she knows the time of this occurrence, then likely he or she is a false prophet, spreading lies and pretences to confuse us the faithful people of God. This is what we must be careful of, that we are not to believe such lies or sweet words designed to trick us into false ways.

But on the other hand, we cannot be ignorant either on the fact that the Lord is coming again, and when He comes, those whom He will find to be righteous shall receive great rewards and joy, an eternity of happiness and glory with our God. And meanwhile, those who were caught in their wickedness and in the state of grievous sins will regret, because the Lord will reject them and cast them out of His grace and into eternal darkness, despair and damnation.

This has been clearly illustrated in another occasion in the Gospel, when Jesus our Lord spoke about the Last Judgment, when He Himself, Who is the one and true Great Judge over all, over all spirits and souls, over all of creation, will judge each and every one of us without exception, and those who He deems to be good, faithful and true to His ways will be separated from those who have not obeyed Him and who have been wayward in their ways.

And if we read that passage, which is related to what we heard today, then we will truly understand how we ought to prepare ourselves in order to make ourselves worthy of the Lord. For today, our Lord Jesus in the Gospel spoke about the Temple of God in Jerusalem, which was adored and praised by many for its grandeur and beauty, taking more than forty-six years since it was built by king Herod the Great, and yet by then had not been completed yet.

He spoke about how that Temple would be destroyed, the earthly and worldly residence and house of God, which was built from stone, wood, gold and silver, but all these would not last forever. Instead, Jesus also spoke about how He would destroy the Temple and rebuild it in three days. And this Temple refers to the Temple of His Body, which through the crucifixion and the resurrection would become the source of life for many others, all those who have shared in His death and resurrection.

In the same manner therefore, all of us who share in the Lord through our baptism also share in the Temple of our Lord, which is our own bodies, our own beings, hearts, minds and souls. It is just like the comparison which our Lord Jesus made between the earthly Temple of Jerusalem with the heavenly, true and everlasting Temple of His Body, which will outlast all forms of worldliness.

The Temple of Jerusalem eventually was destroyed by the Romans just a mere few years after it was completed, approximately thirty years or so after Jesus our Lord predicted its destruction. All of its worldly beauty and appearance were all for nothing as it was relegated to history and was lost, as fire and destruction came over it, and it was no more. And yet, the Lord, the true Temple of all, remain established, and is still established today, through us all, the Body of Christ, His Church.

There are a few symbolisms and a few lessons all of us should take note of here, particularly because, first, as I have mentioned at the start of today’s discourse, the Lord will come at the time of His choosing, and we will have zero knowledge of when this will exactly happen. Therefore, it is important that we should not fall into the trap of the devil, he who tries every single day in trying to make us fall into our weaknesses and fail.

And what does this mean, brothers and sisters in Christ? It is about this world and all of its temptations, all of the persuasions, worldly pleasures and all the things that can distract us from finding our true way to the Lord. And we tend to be distracted by these, spending our time trying to gather for ourselves money, possessions, worldly goods and things such as fame, human praise, pleasures and delights of the flesh and many others, and yet, we forget about what we really need to find for ourselves.

We build for ourselves a truly beautiful Temple, which from the exterior looks very nice to those who see it. But in the end, they are truly empty and meaningless. Let us spend some time to reflect on ourselves and our own actions. How many of us try to show off our wealth, possessions, our achievements and our greatness to others, by trying to make us seem as well-to-do as possible? How many of us built or bought or made the best looking and the most amazing houses, getting the best and most expensive looking cars, or wearing the best looking and most expensive clothes and apparels so that all who see us will praise us?

It is called our human ego, brothers and sisters in Christ, the desire in our hearts to be praised, to be acknowledged, to be adored, to receive the adulation and recognition from others, all about I, about myself, and not about others. We are swallowed by our own ego, our own pride and desire, and that is why we forget about the Lord our God, about what we truly need to do for ourselves in order to attain salvation through Him, and about those who are around us, because we are too busy thinking about ourselves, looking for ourselves and into ourselves, thinking about ‘me’, about ‘I’ and not about ‘him’ or ‘her’.

And this was exactly why Jesus lamented about that Temple, which was a grand edifice built by king Herod the Great, designed to show off his majesty and greatness, built from the best materials and most lavish styles possible, with the best workmanship and with the best available spaces given to it, and yet, in how the chief priests, the priests, the Pharisees and the teachers of the Law used it, it had been squandered for worldly purposes.

Jesus had to clear out the corruptions that defiled the Temple of the Lord, the House of God, where all the merchants, money-changers, all those who tricked the people, the poor and common people from their money in order to sell them Temple offerings at elevated and marked-up prices, all the wickedness in the plain sight of the Lord at His own House. All these are how ugly things had become in reality, despite all the beautiful wonders of the Temple building, besmirched and corrupted by how it had been misused.

Thus, first, just now, I have spoken about how we should not be like this, that we should not become obsessed with worldly possessions, trying to gather for ourselves worldly things and praise, and glory and all that this world has made us accustomed to, that we end up being distracted, being too self-centred, thinking about ourselves, and about how we can maximise profit to ourselves, that we lose our sight on the bigger picture.

And thus, secondly, we should heed the lesson from our Lord Jesus Who spoke of the Last Judgment. At that time, He rebuked all those who have been found to be unworthy, and these asked Him when and why they have failed Him. They have failed Him because they have not moved their hands to help, and their hearts to show love and empathy, whenever their brethren, their own brothers and sisters are in need of help. Instead, they look to themselves first and ignored their plight.

In Jesus’ own words, that ‘I am hungry, and you did not feed Me, thirsty, and you did not give Me water to drink, in prison and you did not visit Me, naked, and you did not clothe Me,’ and so on and so forth. Those who are worthy, are found to be so by our Lord, precisely because they have done all these to those who are in need, sharing with their own less fortunate brethren, who have less food, less drink, less materials than their own.

We Christians should not be people who are closed to ourselves, spending so much time thinking about ourselves, about what we are to wear, about what we are to show off to our friends and relatives, that we forget about the poor, the suffering, and those who are sick, those who are unloved, ostracised and neglected around us. There are many things that we can do in order to help them.

We have to understand that besides sins of action, when we commit things that are wrong and wicked in the eyes of God and men, there are also sins of omission, when we are perfectly capable of doing what is good and what is expected from us, and yet, we choose to ignore them, and instead carry on living our own lives as if nothing has happened. This cannot be our way, brethren.

And to summarise what we have discussed today, brothers and sisters in Christ, let us all look at the gist of the matter, that the Lord is coming again soon, and He will not let us know when this will happen. And if we are so distracted and tempted with ourselves, closing ourselves off from others, and failing to do, ignoring what we can do to help others around us, and instead focusing on ourselves, we will fail, and will be rejected by the Lord at the end.

Rather, what we must do, is as the Lord had said in one occasion, that we should not build up for ourselves earthly treasures, but seek instead true treasures that will last. As we prepare for the coming of the Lord, we should prioritise what we need to do, so that we will not be caught red-handed failing to build up a good account for ourselves. For God, wealth, possession and all these means nothing, as He values rather our heart’s love, care and compassion for each other.

As we come again to the end of this current liturgical year, let us spend plenty of time, taking stock of what the past year had been for us. Let us think about what we have failed to do, the moments when we are able to give of ourselves to our brethren, and yet we did not do so, perhaps because of reluctance, perhaps because we did not see clearly enough that there is a need for our help there. And this is the time for us to make a new resolution, that we will give more of ourselves, that as Christians, we give ourselves, heart, mind, soul and body for the sake of those who need our help.

Let us all build together for ourselves the true, everlasting treasures of heaven that will last forever and will never perish, by showing the world what it truly means to be a Christian. A Christian person loves others, their own brethren, and even strangers, showing the care and concern for those who are weak, ostracised, to the elderly and all who are in need of love.

May all of us be beacons of light guiding each other to God, and may through our examples, more and more souls may be called to repentance and may thus find their way to God through us, so that together, all of us may rejoice at the end with our God forevermore. Amen.

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Sunday, 6 November 2016 : 32nd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, as this Sunday marks the occasion of being two Sundays away from the Solemnity of Christ the King, which marks the end of our current liturgical year, if we noticed, many of the Scripture readings have been taken from the passages of the Scripture referring to the end of times, such as from the Book of the Revelations of St. John the Apostle, as well as references to the life in the world that is to come, including what we have heard today, as the resurrection from the dead is a central theme of our faith.

By His death and resurrection, Jesus our Lord have made us all who share in His death and resurrection, to have the hope of eternal life, as when He descended into this world to save us, He shared in our humanity and became Man just like us. Through His death on the cross, not only that He had shouldered the burden of our sins, but He also shared with us His suffering and death, that we are also dead to our past lives of sin.

Then, by His glorious resurrection, He lifted us all up together with Him into a new life. Had the resurrection of the dead been false or absent, then our faith the Lord would have been wasted and useless, meaningless and we would have no hope. But we believe in this, and by our faith, we know that at the end of our earthly lives, in fact it is not the end of everything, but the beginning of a new, blessed life with God and with our righteous brethren, which we shall enjoy for eternity.  This is our faith and what we believe in.

In the Gospel today, Jesus our Lord spoke to a group of Sadducees who questioned Him about the matter of the resurrection from the dead. The Sadducees were one of the two major power and influential groups at the time. They were those who were influential, rich and powerful, close to the rulers and the kings at that time, the educated and intellectual class, opposed to the Pharisees, the other major group, who were also influential, but of different sort, since the Pharisees dealt more with matters of the Jewish faith and customs.

And thus, as opposed to the Pharisees’ extra-zealous observation and imposition of the tenets of the Jewish laws and customs, which the Lord Jesus had frequently condemned throughout the Gospels, the Sadducees on the other hand were very secular, and did not believe in supernatural matters such as Angels, spirits, and of course, the resurrection of the dead. They rejected all these, thinking that there is nothing after death.

They were indeed those who lived for the moment, enjoying the worldly pleasures and goodness, as they did not believe that there is resurrection after death, and they presumably would fear death, as death was therefore seen as a horrible end to the worldly life, from which there is nothing. They thought of the world, and therefore followed the ways of this world.

And because they treasured life more than anything else, they would do whatever it is that can please the demands of the world, even if that means opposing the works of God as they have done against Jesus. For Jesus came and rebuked them as well for their stubbornness and refusal to believe in the truth about the resurrection of the dead. They argued using the example of the seven brothers and their wife to push their argument about the impossibility of the resurrection.

In the two readings we heard, one from the Book of the Maccabees and then the Gospel, we can see the relation and the contrast between the two readings about this matter of the resurrection. The Sadducees were thinking in worldly terms, worrying about what would happen after the death of man, whether they would be able to carry on with their earthly life in the same manner as how they have lived it. This is evident as they asked Jesus what then would happen to the wife shared by the seven brothers.

Meanwhile, the seven brothers in the Book of Maccabeus faithfully upheld their faith in the Lord without fail, even when they were faced with great suffering, torture and certain death if they rejected the advances and offers from the king. As a little background explanation of what happened then, the Greek King of the Seleucids, King Antiochus IV Epiphanes ruled over the region of Judea, where the Jews then lived under his rule. At that time, that king was trying to enforce the Greek customs and ways to the Jews, including pagan worship and also the obliteration of the Jewish laws.

The king made many people to choose between obeying his commands and thus betraying the Lord, or to stand fast to their faith and suffer grievous consequences, even death. If they valued their lives more than their faith, then surely they would choose the side of the king, for after all, if they rejected the king’s orders, there was to be no hope for them, but death.

Yet, because they knew that there is indeed life beyond death, due to the promise of the resurrection of the dead, they did not fear the king and his threats, and even in the face of great tribulations, torture and persecution, they stood fast to their faith, to the very last brother, and the mother who witnessed it all, proud that all of her sons had acted in the way they did.

The king offered them high positions in his court, guarantees of success and wealth if they only would abandon their faith in the Lord, and their lives would have been prosperous and good. But at what cost? Jesus our Lord Himself said in one occasion, about how foolish it is for someone to gain the whole world but at the cost of losing one’s soul. It would have been better for someone to preserve his soul even though he suffers in this world.

Why is this so, brethren? That is because whatever we have in this world is transient and temporary in nature. All the things we obtain now in this world will not last forever. They are means for us to have a sustainable life, for us to survive in this world, and yet we should not let them to take over us with desires, untoward greed and unbridled wants, which then lead us into the temptations of this world, that eventually will lead us into sin.

The choice facing the seven brothers was clear, either to sin and live comfortably in this world, or to remain pure and holy although they might suffer in their earthly bodies and perish. Yet, God Who is the Lord and Master of life will bless them and grant them a new life, one that will never end, filled with true joy and happiness of having been reunited with God. Those who sided with the king and threw away their dedication to the Lord will indeed also have a new life, but instead of what the faithful received, they will receive the eternity of damnation and punishment.

The same faced the martyrs and all those who have been persecuted in the early days of the Church, when the Roman authorities, and in some cases, the Persian Sassanid authorities oppressed the Christian faith, and forced many of the faithful to choose between life or death. For those who did not understand and appreciate how important is the resurrection is for us, they would have thought that it was foolish for the faithful to choose death over life, if that would mean that they could keep their faith in God.

But that was exactly what happened then. There were indeed those who were unable to resist the temptation and abandoned their faith, but there were still many more who stood fast to their belief in the Risen Lord, and faced great sufferings and persecutions, and yet, at the end of the day, when the Lord comes to reward His faithful ones, they indeed deserve to receive great rewards from Him.

And persecution of the Church and the faithful ran throughout time and ages, even until this very day. I am sure that we are all quite aware of the challenges facing the Church and the faithful in several if not many areas in the world today. There were many opponents and enemies of the Lord and His Church, who ridiculed us for our faith, who despised us and attacked us, who made our lives very difficult and riddled with obstacles. But then, brothers and sisters in Christ, do we then give in to the demands of the world?

It does not mean that we should seek violence or revenge, for after all, Jesus Himself taught us to pray for our enemies and forgive those who have hurt or injured us. But it means that we should not be lukewarm in our faith, but instead be truly devoted in our words, actions and deeds, so that all those who see us may know that we truly believe in God, the Living God.

And in doing so, we are building for ourselves the true wealth and treasure found only in our God. We should not be obsessed with what is present in this world, but instead make use of what we have, especially if we have more of them, to help the needy, to alleviate the suffering of those who are lacking in certain areas, such as food, clothing, and even love.

If we remain faithful to the Lord, keep our faith strongly firm in Him, and doing whatever is right and just in His eyes, even though those whom we know and even those who are close to us may disapprove, then just like the seven brothers martyred in what we heard from the Book of the Maccabees, rich will be our reward in the world that is to come.

It is easy for us to fall into the temptation, and indeed, it is easy for us to become like the Sadducees as described in the Gospel today. Many of us have doubts in our lives, and indeed our faith are often far from perfect. Many have abandoned the faith because they do not have the love of God in their hearts, and because their faith were weak. It is a lot easier for us to just succumb to the temptations of this world and do things as it expects us to do, but remember, that if we live for the moment and do what the Lord abhors, we are inviting for ourselves an eternity of damnation.

Therefore, let us all in the Church, all members of the same Body of Christ, help one another to be closer to God, and put our hope in Him, Who have given us this life, and Who have sent His own Son into this world to die for our sins, and by sharing in our humanity, He has therefore shared with us His death, that we all die to our past sins and wickedness, and then as He rose from the dead in glory, we too may rise in glory with Him, and keeping our faith in Him strong and alive, we may receive the true joy and the crown of everlasting glory in the end of it all.

Let us pray, brothers and sisters in Christ, for the sake of our persecuted brethren throughout the world, in areas where it is very dangerous to live as Christians, and yet there are still those who proudly and openly carried themselves and proclaimed themselves as Christians. And let us all be thankful if we have had a good life, and pray that we may be ever more moved to do more for the sake of our suffering brethren, giving them support be it in material or in love and attention.

May the Lord, the Master and the Giver of life bless us all, and may He Who have conquered death dispel the doubts in our hearts, that we have no more of the doubt of the Sadducees, but instead, put our full and complete trust in our Risen Lord, Who is our hope and our aim in life. God be with us all. Amen.

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Sunday, 30 October 2016 : 31st Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we heard that well known story of Jesus and Zaccheus, one of the stories that many of us must have heard while we were having our catechism classes, where we heard about how Zaccheus, the rich tax collector but a short man, desired to see Jesus and endeavoured to climb a tree just so that he could see Him, and for that, the Lord rewarded him with the privilege of Him coming to his house to eat with him and the other tax collectors.

And through that story, we heard the loving kindness, compassion and mercy of our Lord, Who loves each and every one of us equally, from the greatest of sinners to the greatest of the virtuous and righteous ones. God showed us all His love and mercy even though we have disobeyed Him and have been rebellious and delinquent in our ways. It is His desire that we are able to find our way to His loving mercy and be forgiven for our trespasses and sins.

That is the essence of our Gospel passage today, as well as some other stories of Jesus’ works, where He showed mercy to the woman caught in adultery, whom the Pharisees and the teachers of the Law wanted to stone to death. And that is also what He told His disciples when He related to them the parable of the prodigal son, telling them about a son who have disobeyed his father, and following his own desires, committed wicked lifestyle and eventually after having suffered, decided to repent and return to the house of his father, and the father accepted him back with love.

All of these showed to us the infinite mercy of our Lord, how great an extent He is willing to go in order to regain us back, all of us who have been sundered from Him because of our iniquities and sins, which resulted in our estrangement and fall into sin. But at the same time, as was the case when Jesus forgave the woman caught committing adultery, He told her not to sin anymore and go in peace from then on.

This is a reminder for us that while God’s mercy is given to us freely and unconditionally, but whether we will receive the fullness of His love and mercy depends solely on our desire to be forgiven, that is through genuine repentance and desire to change ourselves. No mercy and forgiveness can take place without repentance just as much as we cannot clap using only one hand. We have to have mercy and repentance working in tandem and only then we will be shown mercy and forgiveness.

After all, let us look at the examples of the Pharisees and the teachers of the Law, the scribes, elders and the chief priests themselves. God came into this world not just to save the prostitutes, tax collectors and all considered as sinners, since it is one misconception that can easily be made when we read today’s Gospel and other passages from the Sacred Scriptures.

Rather, God came to save all, be it those who are righteous or those considered as sinners, or those who have high and noble birth, and those who have low and common birth. He does not look at appearances, status or other worldly classifications of ourselves, but instead, He is looking deep into our hearts in order to see if we are truly worthy of His salvation.

Jesus forgave His enemies and those who have made Him to suffer from the cross, by saying to God His Father, ‘Father, do not hold this sin against them, for they do not know what they are doing.’ And through these words we can see that even Jesus came to deliver these people from their sins, and showed mercy as well as compassion to them, instead of cursing them and being angry with them. Now then the question is, did they take up His offer of mercy? Did they change their ways and repent? Or did they go on with their lives as how it was?

Therefore, we can see here that while God came for all of His people, to the Pharisees, to the tax collectors, to the chief priests, to the prostitutes, to people big and small in statures and status in the society, to those who have good appearances and bad appearances, all ultimately depend on their acceptance of that mercy and forgiveness.

Brothers and sisters in Christ, the same applies to us as well. We have lots of opportunities given to us by God to be redeemed and to be forgiven our sins in this life we are now enjoying in this earth. However, are we doing something in order to accept that salvation offered freely to us and do what is required of us? As Christians, all of us have been accepted by God to be members of His own Sacred Body, the Church, and we have been brought into one people, to be God’s own chosen ones, and be cleansed of the taints of original sins of our ancestors, but this does not mean that we can be complacent.

In fact, there are many Christians out there who are complacent and lukewarm in their faith, thinking that they are justified on the account of their faith alone, but then let me ask you, ‘What is faith?’ There may be many among us who do not really know or understand what is faith truly about, that is what is our faith is about. Can we truly say that we believe in God if we do not even act in the way that our faith requires of us, and which our Lord had taught us through His Church?

Just as Jesus Himself said, that not all who said ‘Lord, Lord’ will be saved, and also all who claimed to know Him and have indeed sat with Him and knew Him will be saved, just because they did not do as He had commanded them to do, and rather than doing what is good in the sight of God, through their wickedness and evil, they have besmirched and stained the good Name of the Lord in the sight of many people.

Yes, brothers and sisters in Christ, our faith requires active participation in good works and commitment to love, loving our brethren and showing our faith through true and living commitment in our words, actions and deeds, that we then shall be found just and worthy by the Lord, Who will then welcome us into His promise of eternal life, true joy and glory with Him in His heavenly kingdom, where we shall enjoy forever the joy of everlasting life without end.

But all of these, as mentioned earlier today, requires us to devote ourselves to do what is good and righteous before God, shunning evil and repenting from our sins. All of us are sinners, and all of us have disobeyed the Lord in one way or another, but that does not mean that any of us are beyond God’s salvation or hope. As long as we are still alive in this world, and desiring for a complete change of our own sinful life, there is always hope for us.

That is where we as Christians should contribute to the good works of our Lord’s salvation. There are many out there who have given up the hope of God’s salvation, and even many more who are still living in darkness and in ignorance of God’s truth and salvation. It is up to us then to help them, and to guide them that they may find their way to the Lord and thus be saved.

And as such, shall we not, brethren, commit ourselves anew to do the will of God and to obey Him in all things? And as St. Francis of Assisi was famous through his prayer, let us also pray it together, that when there is hatred, let us all sow love, and when there is injury, let us pardon, when there is doubt, let us all bring faith, when there is despair, let us all bring hope to each other, and when there is darkness, let us be light to one another, and finally when there is sadness and sorrow, let us bring joy to each other.

May God help us all to become better Christians and role model for one another, that in all the things we do and say, we always proclaim the Lord’s glory and be ever faithful to His ways and commandments, by showing mercy to sinners, and by seeking genuine repentance and regretting sincerely all of our sins, that all of us may eventually find our way to the Lord. God bless us all. Amen.

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Sunday, 23 October 2016 : 30th Sunday of Ordinary Time, Mission Sunday, Memorial of St. John of Capestrano, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this holy day of the Lord, as we gather together as one people, we heard about that familiar parable from our Lord Jesus, about a Pharisee and a tax collector, who went to the Temple in Jerusalem to pray to God. The Lord contrasted the attitudes of the Pharisee who prayed with pride and haughtiness, clamouring and revelling in his achievements and supposed piety, looking down on others who were not like him, including the tax collector.

Meanwhile the tax collector prayed with great humility, bowing down himself and lowering himself before God and before others, for surely those who came to the Temple would be able to see that tax collector bowed and humbling himself, although tax collectors at that time were feared because of their money, their wealth and influence. But unlike the equally influential Pharisees, the tax collectors were often negatively seen as traitors to the country.

And the prevailing opinion then were obviously stacked against the tax collectors, prostitutes and all others whom were considered as unclean, outcast and unworthy of God’s salvation. And the people, the Jews became elitist in their attitudes, thinking that as the heir of Abraham and God’s covenant, they alone deserved to receive the love and the salvation of God. And chief among those who exhibited this attitude were the Pharisees and the teachers of the Law.

But as the Lord Himself made it clear to one of His prophets, Jesus son of Sirach, also known as the prophet Sirach, our first reading today, that all mankind are equal before Him, in His presence. No one can claim to be better than any other based on their race, background, skin colour, appearances, wealth, status, fame or any other parameters that this world often used in order to distinguish how each one are treated.

God did call Abraham to be His servant, and by his obedience, God rewarded him and his descendants with favour beyond that was given all the other nations. But that does not mean that God favoured the Israelites alone, and condemned the other nations, the other peoples. After all, if God did not love those people whom the Israelites often called as pagans and barbarians, then why would He even bother to create them in the first place?

God created us mankind because He loved us all, and He has loved us all so much that His intention for us was that all of us may dwell for eternity in perfect bliss and happiness, knowing true joy and love in what He has prepared for them since the beginning of time. Alas, all of that were not meant to be, as in our disobedience, sin has become a part of us, corrupting us and made us to be unworthy.

Yet, God Who still loved us all so much, each and every one of us, would not give up on us. If He no longer loved us, then there would be no reason at all for Him to prolong our existence, and just as He had willed us to being, He could have destroyed us all and wiped us out from this world. Instead, He gave us another chance, one after the other, help and assistance, guidance and hope through His prophets and servants, and ultimately, by sending His own Son to be our Saviour.

God loves all of His children very much, and He desires for all of these to be reunited with Him in perfect harmony. And this require these same children, that is mankind, to be changed, transformed and altered completely in their ways, that they abandon their past ways of sin and be converted into the light and truth of our Lord. And that is indeed the essence of the Scripture readings that we heard today.

God does not look at hubris, pride and arrogance, and neither does He need any abstract and fake faith that was not founded upon true and genuine commitment and devotion to His ways. That was why He rebuked the action of the Pharisee both in the parable and in reality, because they were so full of themselves, that they had forgotten their true purpose, the purpose entrusted to them as the leaders and guardians of God’s people.

They forgot that they themselves were sinners too, just as the tax collector, all the other tax collectors, prostitutes and those who have been shunned from the society were sinners too. All of us have sinned before God, and regardless whether they are small or big, minor or major, all of us have been equally tainted by sin and therefore had been rendered unworthy before the Lord.

And unless we are reconciled with our God, we shall be doomed to eternal damnation and oblivion, in hellfire reserved for Satan and his fellow fallen and rebel angels. Certainly, this is not the fate that we want for ourselves, but unfortunately, as we have often witnessed, there are many distractions and temptations that kept us from finding the path to our salvation in God.

And one of the major distraction is that pride and prejudice we have within us, as the Pharisees and their fellow allies have exhibited. As Christians, we cannot follow down this path, as we cannot become enclosed within ourselves, trapped in the quagmire of greed and human pride. Rather, as Christians, we should open ourselves to love and to show care and concern for our brethren, all those who need our help.

And rather that condemning others for their sins, perhaps we ourselves should reflect on our own sinful ways first. Jesus told the Pharisees and all those whom they have gathered in one occasion to test Him by condemning a woman caught with committing adultery, that those who had no sin, ought to cast the first stone against the woman. It is yet another reminder that we have to be humble before God, and not to judge others before we look at ourselves.

Instead, let us offer a helping hand to our brethren in need, and all the more this is necessary because we have received the fullness of God’s truth and revelations through the Church, and thus, as the Apostles and the saints before us, we have that same obligation and responsibility given to us by the Lord Himself, that we ought to help and lead and guide each other that all of us may be saved together in God.

May the Lord help us in our endeavours, that through faith, commitment and devotion to the ways of the Lord, through humility and awareness of our own sins, we may discover the path to reach out to the Lord and find salvation in Him. May He guide us as we walk through this challenging path of life, and may He bless us always in all things, that we will persevere and not give up as we approach His merciful and loving embrace. Amen.

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Sunday, 16 October 2016 : 29th Sunday of Ordinary Time, Memorial of St. Hedwig, Religious and St. Margaret Mary Alacoque, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this holy day of our Lord, we listened to several different discourses from the Holy Scriptures, telling us firstly from the Book of Exodus, the tale of the time when the Israelites defeated the people of Amalek, the greatest enemy of the people of God by the guidance of the Lord through Moses, His servant.

Then, we heard about how inspiration and true wisdom comes from God in the form of the Scriptures itself, as St. Paul mentioned in his correspondence letter to St. Timothy. The Scriptures are the words of the Lord, His servants and His prophets who all delivered the word of God to us all and made known to us all His will. By reading through the Scriptures we will then come to understand the way that God wants us to walk and tread on.

In the Gospel then we also heard about Jesus our Lord Who taught the people using the parable of an evil judge and a widow who harassed him day and night, from time to time, so that the evil judge who did not bother about anyone, would come to her rescue by giving what she righteously desired for, the protection and guarantee over her share of inheritance.

In the end we heard how the evil judge acquiesced to her demands and fulfilled what she had asked him, just so that he might be spared from her constant nagging and demands. In all these three readings and the Psalm which we heard, we can see a theme that is arising to us, telling us to look towards the One and the only One indeed Who can be the freedom and the liberation from our troubles.

God stood by His people on that day when Amalek unexpectedly and unprovoked launched an attack on the people of God, Israel. He stood by them faithfully as they fought against this ferocious and dangerous enemy, and eventually they triumphed, not by the might of their own arms, but because God was with them. This was shown to us through Moses who was told to raise his hand holding the staff of God in his hands. Whenever he lifted up his arms, the people of God would be winning, and when he became tired and lowered his arms, the people of God were losing against the Amalekites.

How is this relevant to us, brothers and sisters in Christ? It is relevant because we ourselves are always in a constant struggle and conflict, not just within our own lives in this world, with all of its goods and troubles, but even more importantly, the battle and conflict over our souls, the eternal soul within us that will determine our fate for eternity, whether it will be in glory with our God or in agony suffering torment for the consequences of our wickedness.

And we are not in this conflict alone, brethren. Satan is more than willing, and indeed wanting and desiring to claim us all, our souls, and bring all of these with him as he descends into hell with all of his fellow rebel angels. But on the other side, we have our guardian Angels, whom God had sent together with His many other Angels, all the servants and holy men and women He had called and inspired to lead us to the right path and to resist the pull of evil.

God protects us from the depredations of these demons and all those seeking to destroy us with themselves. However, it does not mean that we do not have to do anything and just wait patiently and quietly for salvation to come to us. In that same second reading, St. Paul as mentioned earlier on told St. Timothy about the importance of the Holy Scriptures for us.

It is therefore that by adhering and understanding the Word of God in the Holy Scriptures that we are able to appreciate better what our Lord wants from us, and which is the way that we need to take as we embark on this life. Otherwise we may lose our path and ended up committing ever more sins and wickedness that will eventually be held accountable against us.

How many of us spend time to read the Bible and its contents, trying to understand the Word of God contained inside it? How many of us attempted to comprehend the examples of the holy saints and the servants of God as written and recorded in the Old Testament, and the Apostles and the other disciples of the Lord in the New Testament? There are truly many examples of their courageous faith, and also some other examples of wickedness that we should avoid.

But we must also be careful lest we fall into another trap of the devil. Never think that the devil cannot use the Word of God as contained in the Scriptures against us, as he had shown when he used the Word and twisted its meaning against Jesus Who was fasting in the desert just after He was baptised in order to test Him and made Him fall. But he did not meet any success at all.

Brothers and sisters in Christ, we have to spend time reading through the Scriptures, for the Word of God is key to our ability to keep the faith and understand the Lord and His will, His commandments and ways. But we have to understand it and read it through the guidance and help from the Church and from our Faith. That is why we should not allow ourselves to have our own interpretation of the meaning of the Word if these are not in accordance with the teachings of the Church.

Let us all from now on devote ourselves to be ever more devoted and committed people and servant of our God, spending time to read the Scriptures and then commit ourselves to do what the Lord had told us to do through His words in the Scriptures, loving our brethren who are in need, be charitable and be loving to our unloved, hated and ostracised brethren, being merciful and forgiving to all those who have slighted or angered us whether intentionally or unintentionally.

May the Lord bless us all and keep us always in His grace, that we may draw ever closer to Him and at the end of our days, He may bless us and strengthen us, and consider us all worthy of His salvation and eternal life. May God bless us all, now and forevermore. Amen.

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Sunday, 9 October 2016 : 28th Sunday of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day of the Lord we heard about the wondrous healing of the servant and general of the kingdom of Aram or Syria, Naaman, who lived during the time of the division among the people of God, comprising of the northern kingdom of Israel and the southern kingdom of Judah. At that time, the prophet Elisha also did his many works among the people, calling the people to repentance and to abandon their sinfulness, but often without much success.

It was then that at that time, Naaman, who had tried to find a cure for his leprosy without much success, looked towards the land of Israel, for the news and words about the prophet Elisha and his miracles had reached even the ears of the king and people of Aram, and thus Naaman set forth for the land of Israel in order to find the prophet and get him to cure him from his afflictions.

And when Naaman had found the prophet Elisha, he was told by the prophet to bathe in the river Jordan seven times, but the general in his pride initially refused to obey the instructions of the prophet, thinking that it was such a menial thing to do, even though he had travelled a long way so that the prophet might heal him by the means of miracles and wonders.

But in the end, after he had been persuaded by his retainers, he relented and obeyed the prophet’s commands, and even as he bathed in the river as he was told to do, he was healed from his leprosy, and his skin became as good and smooth as that of a baby. And realising that he had been healed, the general Naaman hurried to find the prophet and thanked him profusely for having exercised such a miraculous sign to him.

And Naaman wanted to reward the prophet for what he had done, but the prophet refused it, and instead, Naaman who insisted that the gifts he brought were not wasted, then offered it to the One Who made it all possible, that is to YHVH, the One and only True God, the God of Elisha, the God of Israel, and the God of Naaman. It was God Who had healed Naaman from his sickness, and he had been made whole and perfectly healthy again.

Brothers and sisters in Christ, as I have pointed out earlier on, the prophet Elisha and his predecessor Elijah did not have much success in their works among the people of God, and they were often rejected, ridiculed, harassed, and even threatened with death by all those who refused to reject and cast aside their sinful ways, such as the worship of Baal and the other pagan gods, as well as their debauched lifestyle.

Meanwhile, Naaman the Syrian sought for healing in the Lord and he found it, and while the people of God refused to accept the rich offerings of God’s grace and mercy, which He had made clear and offered through His many prophets, this foreigner would come and thank the Lord for all that He had done for him. This despite the Israelites’ attitude over the ages and times that they were the chosen people of God and others were treated as pagans and damned before God.

The reality is very clear, that while the people of Israel at that time had no leprosy on them, and that their bodies are clean and without blemish, but the same could not be said of their inner beings. They had sinned and committed wickedness before God and men alike, and therefore sin had corrupted their hearts, minds and souls. Yes, they were sick with leprosy, that is sin, the leprosy of the soul.

Naaman might have been inflicted with the leprosy of the flesh, but eventually his faith and obedience to God, his gratitude and thankfulness to the Lord had saved him and God had made him whole, not just from the leprosy of his flesh, but also from the leprosy of his soul. Certainly, even though it was not specifically mentioned in the Scriptures, God would have forgiven Naaman’s sins as well, and if he continued to live in grace after that, he would be counted among those who have been saved from the world.

The same point is also reiterated in the Gospel today, where we heard how God healed ten lepers who came to Him, begging that He showed mercy to them and desired for Him to heal them from their afflictions. He did not heal them straight away, just as Elisha once did with Naaman, but instead sent them away to see the priests that they would be healed.

And on their way, the ten lepers were healed from their leprosy, and when they all realised it, they were all rejoicing and were very happy about it, but only one of the ten healed lepers realised entirely what had happened, and went back to Jesus to thank Him and indeed, worshipped Him as his Lord and Saviour. The other nine lepers were too happy that their leprosy had been healed that they forgot entirely about the One Who had made it all possible.

Brothers and sisters in Christ, the lesson which all of us can learn from these Scripture readings, from the examples of Naaman and also from the ten lepers healed by Jesus is that firstly, we should not be discriminatory in how we look on others, and especially not in terms of how and who should be saved in this world. God does not look upon our backgrounds, races, or other identities, and neither is He biased against anybody. To Him, all of us mankind, be it great and powerful or weak, rich or poor, famous or unknown, each and every one of us are equal in His sight.

The people of Israel often looked down on their pagan neighbours, thinking that these had no place in God’s kingdom and that they were hopeless cases unworthy of salvation. However, from all that we have heard in the Scriptures certainly and completely refuted this claim. God had made it clear that all has a chance to attain His salvation, and all that is important is that those who desire to find Him must repent and change their ways.

And then, secondly, sin as I mentioned is like leprosy, but unlike the leprosy of the flesh and body, it is the leprosy of the soul, that is our inner being. Sin corrupts all things, and it corrupts our hearts and minds as well. And eventually, it will also corrupt our physical bodies as well, for if the heart and soul is corrupt, these will show in the physical appearances and actions as well.

The danger for many of us is that, because sin can cause us to grow and become ignorant of it, as we are desensitised to our own sins, then we tend to ignore our wrongdoings and even perhaps embrace them as something we like and want to do. This is what led many to their downfall and ultimate fate, that is condemnation and eternal suffering in hell.

Brothers and sisters in Christ, as we listen to the readings today and reflect on them, let us all think about how we as Christians can resist the temptations of sin and the temptations of worldly pleasures. These things, these temptations will always be there, and indeed, they will always threaten us all. But are we doing anything about it? Or do we just let these come and corrupt us all body and soul?

Let us all ponder on this even as we continue and go back to our own daily lives. Let us all seek to be ever more righteous, just and be more devoted to God and His ways, following the path of sin no more. Let us all stop the corruption that sin has caused in us, and seek to purge these corruptions from us, by leaning ever closer and devote ourselves ever more to the Lord. It is in God alone that we will find our succour and salvation.

May God help us in this endeavour, and may He forgive us all our sins, and heal us from all of our afflictions, just as He had healed Naaman and the lepers, that we may be freed from sickness, both of the body and of the soul. Amen.

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Sunday, 2 October 2016 : 27th Sunday of Ordinary Time, Memorial of the Holy Guardian Angels (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we listened to the word of God in the Sacred Scriptures which spoke to us about the faith which all of us have to have in the Lord as His people. This is shown in the first reading, taken from the Book of the prophet Habakkuk, when the prophet in his anguish cried out to the Lord, asking Him why He had not moved His hands in order to help the people who have suffered from the persecutions and troubles in the world.

This is a common form of doubt, which we mankind often uttered in our anguish, in our moments of difficulty and suffering, as we thought that God had turned a blind eye to our sufferings and therefore did not care about us. Worse still, some and indeed quite a few among us used this to justify for their reason of abandoning the faith in God, and thinking that God does not exist. This is all in fact, what happened when we mankind try to think of the Lord in terms of human understanding.

It is often that we do not realise just how much God takes part in our own lives in His own mysterious ways, taking care of us and fulfilling our needs. We often do not realise this because firstly, we are not able to understand the way that God does things. His divine ways are often mysterious and seemingly incomprehensible to us because our human intellect and thoughts do have a limit in our ability to understand heavenly ways.

There is a story which is quite well known and is often repeated as an example to show the love which God has for each and every one of us. It might as well be a true story or adapted from one. It was told that a man was walking along the seashore with God side by side, and as they walked along that seashore, both of them left behind their footprints in the sand. There were therefore two sets of footprints, one belonging to God and the other for the man.

And then, when times went rough for the man, when difficulties and challenges came his way, he noticed that on the sand there is only one set of footprints instead of two. Then the man complained and became angry at God, whom he accused to have abandoned him when he was in his time of greatest distress and trouble. The attitude of the man in this story is no different from what we have heard from the prophet Habakkuk, and certainly not different from what we have heard in the real life. 

But God simply calmly and slowly said to him with love and concern, that when the man was having a difficult time, there was only one set of footprints because that footprints belonged to the Lord Himself, Who was carrying the man on His shoulders, helping him to shoulder and carry his own burdens. The man did not know it, but God did His works and wonders, helping the man to persevere and carry on despite the difficulties.

Thus, let us all spend some time to reflect on this, brothers and sisters in Christ? God loves us all so much, that He has given us His own Son, out of His boundless love and His never-ending desire to see us saved from harm’s way, and be liberated from our bondage to sin and to its consequence that is death. He wants us all to enjoy forever the gifts of the eternal life in bliss which He and prepared for us, and not for us to suffer damnation in hell for eternity.

He has willingly carried that burden for us, the burden and the consequences of our sins, so that by taking upon Himself our sins, we who believe in Him and put our trust in Him may die together with Him to our sins and to our past wickedness, and therefore, share also in His glorious resurrection and victory against sin and death. Just as death has no power over Him, it is therefore not going to have any power over us either.

God wants us to be well and good, and He wants us all to be saved. And to that extent, He has given us all His own Spirit, the Holy Spirit to guide us and to show us the way to reach out to Him. The Spirit that has descended down upon us Christians who believe in the Lord lives in our hearts and minds, and from there, it inflames our hearts with the strong desire to love the Lord and to follows His laws and precepts.

And today, as we celebrate together the feast of the Holy Guardian Angels, we also remember all of our own guardian Angels, whom God had sent and stationed at our sides, protecting us from the machinations of the evil one, and reminded us from time to time whenever we are going towards the wrong path. These guardian Angels are always on the front line of the spiritual warfare raging around us which is waged for the sake of our souls.

Therefore today, first of all, let us reflect on our own lives and think of our actions. Have we been faithful to God in the way that He wanted us to? And secondly, let us all think, how have God been so kind to us in His love even when we do not realise it? How can we thank Him for His limitless and never-ending love for us? And last of all, let us all ask our guardian Angels to pray for us and to watch over us at all times, that we will not falter and be snared by the traps of the devil who desires only our ruination.

Let us all change ourselves and our ways from now on, if we have not been faithful and be thankful of God and all that He had done for us. All that He had done, He had done for our sake alone. Let us all imitate our Lord in all of our ways, so that in everything we do, we will always do them with love and compassion, showing care, concern and mercy for our fellow brethren, and devote ourselves wholly to the Lord our God. Amen.

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Sunday, 25 September 2016 : 26th Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, today the Lord our God spoke to us to remind us about how we ought to live our respective lives in this world, so that we do not give ourselves in to debauchery and excesses of life, and not to sell our bodies and our beings to enjoy and be corrupted by the pleasures of the life of this world, which will then lead us into danger of falling into eternal damnation in hellfire.

That is what the passage from the Book of the prophet Amos, our first reading today, spoke to us when the prophet Amos rebuked the people of Israel for their lives lived in wickedness and in disregard of the laws and the commandments of the Lord, following the whims of their own desires and living lavishly and with pomp and grandeur, without regard to God and as what we can assume, without regards for those who were poor and less fortunate as well.

And this is exactly what the Lord also wanted to reiterate to us through His Church when we hear about the parable that our Lord Jesus told to His disciples, about Lazarus the poor and the rich man, which many of us should probably be quite familiar with. We heard how Lazarus the poor man had nothing upon himself, and he had to beg even in order to get food. And yet the rich man who had plenty on himself did not spare anything for Lazarus, and thus that poor man died in agony and suffering.

Yet, as we all heard, Lazarus was given rest from all of his sufferings and pains, and was brought up to heaven to enjoy forever with all the saints and all the holy and people worthy of God, the eternal bliss and joy of heaven. Meanwhile, the rich man also eventually died by an unknown cause, and when he died, he was cast down into the great depth and darkness of hell, where he suffered from the great pain and agony there for eternity.

Brothers and sisters in Christ, what is important is that we must understand that God does not despise the rich nor that He hated these people for having wealth, possession, money and all the things that they have. He does not hate them, for after all, rich or poor, strong or weak, famous or unknown, male or female, all are equal in the sight of God, for everyone are all equally the beloved children of God, our loving Father and Creator.

God does not look at the riches or the strength of mankind when He loves us all. What He sees instead is the heart, the inside of our heart, our minds and our souls. He sees what we have done and committed in our daily lives, and we cannot hide anything from Him or deny Him anything. Yes, that is because He is God Who created us and Who knows everything, omniscient and omnipotent, Almighty in all of His deeds.

Even rich men and all endowed with wealth can be good and generous with their deeds, giving and caring for others who have less or none. There were many examples in the past and present, where generous people have stepped up to the occasion, offering whatever they could to help their fellow brethren to be able to meet their life requirements. In fact, because they had greater wealth and things with them, they could be generous and give more to help even more people to make their ends meet.

On the other hand, there were also people who were poor, but they also oppressed those who were poor as they were, and these people mistreated their fellow men and even made profit out of the situation. In God’s eyes, those who are rich and yet give generously and act kindly and with love and concern for their brethren are better than those who are poor and yet are wicked and oppress their fellows for their own benefit.

God sees our deeds, brothers and sisters in Christ, and He knows everything that we do, and what we have failed to do. The rich man has been blessed with great riches, and he had everything that he needed to lead a comfortable life and even more. And yet, when given many opportunities to help the poor Lazarus, and by assumption, other poor people around him, he failed to do so. He did not lift even a finger to help them or to alleviate their sufferings.

We also have been given many opportunities in this life to care for our fellow brethren, helping them either in terms of material, that they can make their ends meet, or in terms of spiritual needs and love. Wherever we are, we are always encountering those who are in need of our help, of our presence, and even among our friends and families, there are also those who are in need.

Then let us ask ourselves, are we able to devote ourselves to help these needy people? Or do we rather be like the rich man who did nothing to help the plight of Lazarus and perhaps the other poor and weak people as well? God has given us many blessings, graces and sustenance in this life. Some indeed have more and some have less, but that should not be the reason why some would have to suffer and perish just because they have little of what they need to survive.

Brothers and sisters in Christ, let us all devote ourselves from today onwards to be more charitable and generous with our giving. Let us all not be selfish and greedy, which are the things that have brought much misery to the world today, not because wealth and possessions are necessarily evil in the first place, but because we mankind are unable to resist the temptation of greed and desire, which led us into such situations where we cause harm and agony for others.

God knows all of our deeds, and all the things that we have not done in order to help alleviate the suffering of our own fellow men, when we are clearly capable of doing so. It will be accounted from us on the day of judgment, and if we are found wanting in our faith and in our actions, we will end up like that rich man, who is suffering for eternity the consequences of his ignorance and his lack of love for his brethren.

Let us all realise, brothers and sisters in Christ, that the more we have been given, the greater is the responsibility which we have been given. Let us all not be hesitant and be ignorant of the needs of those who are around us, but instead open our hearts and minds to them, and pour out our love for them. Let us all bring the love of God to our fellow men, and make them realise that God is with them, and His love is ever present in our world today, despite all the sufferings and pains that mankind are suffering from.

May God help us all today, that we may be ever more like true Christians in how we live our lives, that we may be filled with love and devotion for our Lord, as well as caring and loving for our fellow men. May He bless us all and keep us in His grace, and may He welcome us all into His heavenly glory, the same glory and joy which Lazarus enjoyed, and which will be ours as well, if we are ever always faithful to our loving God. May God be with us all, now and forevermore. Amen.

by

Sunday, 18 September 2016 : 25th Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this Sunday we all heard a simple and yet clear and very important message from the Holy Scriptures, which each and every one of us ought to take note of as we live our lives in this world so that we do not end up walking down the wrong path and doing the wrong things. That is because today’s readings are truly about the choices we make in life.

In the first reading today taken from the Book of the prophet Amos, we heard God chastising His people through His prophet Amos, about their wickedness and unjust actions, all borne out of greed and selfishness, desiring to have more for themselves while doing that cause disadvantage, pain and even suffering for others who have less from them or even none. They were dishonest, wicked and selfish.

They cheated people from their money, even the poor and those who have little. They adjusted the size of their scales and measurements to gain more profits for themselves, so that they sold at the same or higher price a commodity that they sold at a smaller piece or weight because they rigged the measurement. They have also unlawfully and unjustly charged and made life difficult for many people, all to serve their own purposes and wishes.

This is linked to what we heard in the Gospel today, when Jesus told His disciples the parable of the untrustworthy and dishonest steward, who used his power to serve his own purposes and wants. The steward was found out in his dishonest actions, and the master was not pleased and fired him. Yet, when the steward found out that he has been dismissed from service, instead of being remorseful and regretting what he has done, he did it all the more.

Yes, we may sometimes misunderstand the meaning of today’s Gospel and the parable if we think in human terms. Many of us may even find the actions of the steward to be right and just, considering that he might be only trying to preserve himself and secure for himself something after he has been fired from his work and left jobless. And his reasoning was just that he was too embarrassed to beg, and that he has no strength to do menial and tough jobs.

That is exactly the human way of thinking, as what Jesus Himself made clear at the end of His parable, that one cannot serve both God and money at the same time. The reference to money is the reference to the worldly ways, how we used to live in this world, the expectations and all the things which this world had taught us to do, which often come in conflict and contrast with the ways that God had taught us to do.

As Jesus Himself said in another occasion, what use is that when a man gain everything he wished for and wanted for in the world, and yet lose his soul to damnation? That is what mankind’s shortcoming is, seeking to build up for themselves guarantee and assurance in this world and yet they do not take into account the world that is to come.

Then we come to the moment when we should also ask ourselves. As Christians, have we been building for ourselves the treasures of this world and yet forgetting the true goal of our lives? More importantly, have we done in accordance to what the Lord had told us to do, and which the Church of God had taught us? Or have we instead followed our own selfish desires and greed, as those wicked people in Israel in the past had done?

As Christians, our actions, words and deeds should be in accordance to what the Lord had shown us, the way that He has laid before us. Otherwise, if Christians do not live in accordance to what God had shown us, then it is a scandal not only for ourselves, for God’s people in the Church, but also to the Lord Himself. At the end of the day, we have to realise that we have grave responsibilities to bear, and the choice lies at our hands.

Indeed, we have a choice, and we should indeed make the choice and take a stand. Do we choose to stand with the Lord and obey Him, His laws and walk in accordance with His ways? Or do we rather stand with this world, ignoring the Lord and following the whims of our own desires? We have that choice given to us, as the free will granted to us by the Lord. It is therefore up to us, to choose whether we want to follow the footsteps of that dishonest servant, or whether we seek to be a better person than that.

Brothers and sisters in Christ, we are all called to live up to our faith by devoting ourselves wholeheartedly to the Lord and His ways. We cannot serve both the Lord and our worldly desires and wishes. One have to go for the other to be served, or else we are only shortchanging ourselves and others who are around us. Are we courageous enough to make that stand? Are we willing to make a difference in our own lives?

Let us all spend some time to think about this. Let us all discern and pray to the Lord, asking Him to guide us and to show us the way forward. Let us ask for courage and strength to stand up to the temptations of the world, and for us to be able to control and tame our human greed and desires, and grow less troubled by the troubles and the persecutions that will come our way by choosing to stand up with the Lord our God.

May God be our guide, and may His love and His grace be ever present in us all, that each and every one of us may become true children of our God, and all who see us may know that we truly belong to Him, as we live as how He had taught us and shown us, and we may always remain henceforth in His favour. God bless us all, now and forevermore. Amen.