Sunday

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Sunday, 15 May 2016 : Solemnity of Pentecost Sunday (Second Reading)

Liturgical Colour : Red

Romans 8 : 8-17

So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the Spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him. But Christ is within you; though the body is branded by death as a consequence of sin, the Spirit is life and holiness.

And if the Spirit of Him Who raised Jesus from the dead is within you, He Who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit Who dwells within you. Then, brothers, let us leave the flesh and no longer live according to it. If not, we will die. Rather, walking in the Spirit, let us put to death the body’s deeds so that we may live.

All those who walk in the Spirit of God are sons and daughters of God. Then, no more fear : you did not receive a spirit of slavery, but the Spirit that makes you sons and daughters and every time we cry, “Abba! (This is Dad!) Father!” the Spirit assures our spirit that we are sons and daughters of God.

If we are children, we are heirs, too. Ours will be the inheritance of God and we will share it with Christ; for if we now suffer with Him, we will also share Glory with Him.

Alternative reading

1 Corinthians 12 : 3b-7, 12-13

No one can say, “Jesus is the Lord,” except by the Holy Spirit. There is diversity of gifts, but the Spirit is the same. There is diversity of ministries, but the Lord is the same. There is diversity of works, but the same God works in all.

The Spirit reveals His presence in each one with a gift that is also a service. As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit to form one body and all of us have been given to drink from the one Spirit.

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Sunday, 15 May 2016 : Solemnity of Pentecost Sunday (Psalm)

Liturgical Colour : Red

Psalm 103 : 1ab and 24ac, 29bc-30, 31 and 34

Bless the Lord, my soul! Clothed in majesty and splendour. How varied o Lord, are Your works! The earth full of Your creatures.

You take away their breath, they expire and return to dust. When You send forth Your Spirit, they are created, and the face of the earth is renewed.

May the glory of the Lord endure forever; may the Lord rejoice in His works! May my song give Him pleasure, as the Lord gives me delight.

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Sunday, 15 May 2016 : Solemnity of Pentecost Sunday (First Reading)

Liturgical Colour : Red

Acts 2 : 1-11

When the day of Pentecost came, they were all together in one place. And suddenly out of the sky came a sound like a strong rushing wind and it filled the whole house where they were sitting. There appeared tongues as if of fire which parted and came to rest upon each one of them. All were filled with Holy Spirit and began to speak other languages, as the Spirit enabled them to speak.

Staying in Jerusalem were religious Jews from every nation under heaven. Whey they heard this sound, a crowd gathered, all excited because each heard them speaking in his own language. Full of amazement and wonder, they asked, “Are not all these who are speaking Galileans? How is it that we hear them in our own native language?”

“Here are Parthians, Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia, Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and foreigners who accept Jewish beliefs, Cretians and Arabians; and all of us hear them proclaiming in our own language what God, the Saviour, does.”

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Sunday, 8 May 2016 : Seventh Sunday of Easter, World Communications Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the death and martyrdom of St. Stephen, the first martyr of the Church from the Acts of the Apostles, our first reading, and we also heard from the Revelations according to St. John, about the promise of the world to come, and the promise that our Lord and Saviour, Jesus, will come again at the end of time to succour His people.

And in the Gospel, we heard about the prayer which Jesus our Lord made to His Father, for the sake of His disciples, all who believe in Him, and ultimately, for the entirety of the whole Church. He prayed for their sake, that God His Father through Him would bless those multitudes of people, and that He would bring them into the salvation and the glory which He had promised the faithful ones.

In all these, what we have heard from the Scripture readings pointed out to us about the nature of our faith in God, on how persecution will be part and parcel of our life, but as mentioned, God will not leave them alone, and He will continue to guide them and show them the path towards eternal life. God will be their strength and their foundation. If they are to keep their hold on Him, they will not be disappointed.

Why does this matter, brethren? Jesus mentioned to us the troubles that is facing the Church, and another had been presented by the tale of St. Stephen and his martyrdom. External pressures and persecution against the Church and the faithful are a reality, and these will not go away. Since the very earliest times of the Church, there had been those who opposed the message and the truth of Christ, from the Romans to the Jews, and then from the heretics and the other unbelievers, the Turks and now we have those who refused to believe in God, the atheists and those who rejected Christ.

And we can still recall quite clearly how in the past century, and in some places even until this very day, persecution of Christians is a reality. The horrors of the persecution especially by the atheist and the hostile Communist regimes in Soviet Union, its satellite regimes in Eastern Europe and beyond, and then the terrible persecutions in China and in North Korea, which for the latter is still continuing even unto this very day, and for the former persecution also still happened from time to time.

In the Middle East and in other parts of the world, Christians are also still persecuted, rejected and ridiculed for their faith in God. They are facing difficulties for keeping their faith, were blocked from being able to live out their faith lives freely, and some were even persecuted and tortured, and martyred for their faith, just as St. Stephen was, for standing up for their faith and for being courageous in not fearing the persecution of the world.

In this matter, with regards to the external persecution of the Church and the faithful, we have to keep praying and hoping. We have to keep in mind what Jesus our Lord had said, and what St. Stephen had shown all of us. Jesus said that once it was such that if someone made another lose an eye, then it is ought to be that the one who made the person to lose an eye, also lose an eye as well. But it should not be so with us Christians.

The principle of justice by revenge no longer applies to us Christians, for that law in the past was given by God as a means to rein in His often rebellious people, who frequently disregarded His laws and commandments, and thus harsh measures as a deterrent was appropriate to keep them in check. Yet, the purpose of the Law remains the same, that is for mankind to be able to discover and to love their Lord.

It is in our human nature to hate and to hold grudge against another. And to those of us who have experienced grudge before, most of us I believe, and including me as well, we know how dangerous and powerful hatred and grudge could be. We tend to keep it inside us, and it causes us to feel anger and indeed, it can make us do dangerous things, even to the point of inflicting harm and pain on others.

This world is running on the principle of reciprocation such that, if someone caused us harm and pain, then we also want to inflict harm and pain upon that person as well. But do we all realise that in doing so, we are merely perpetuating the cycle of hatred, pain, anger and suffering? We inflict pain on someone, and that someone did the same to us in revenge, and then we having been slighted one more time, decide to retaliate, which leads to even more retaliation of even greater degree. It is a painful and endless cycle which only leads to more and more hatred, pain and suffering.

Instead, as Christians, we ought to show love, true love that is unconditional and pure, just as the Lord Jesus Himself had shown to us. The love that Jesus our Lord showed us can be summarised also in the words He had spoken in the same occasion as He condemned those vengeance justice. He told us that we ought to forgive those who have sinned against us, and we ought to pray for those who hated us and persecuted us.

And even in the Lord’s Prayer, when Jesus prayed in another occasion to the Lord God His Father, one key essential element of the Pater Noster is that we pray that God will forgive us our sins just as we have forgiven those who sinned against us. And that was exactly what St. Stephen did just moments before his death. He forgave them and asked the Lord not to hold their sins and faults against them. The same action has also been done by our Lord Himself, as He hung upon the cross, forgiving all those who have called for Him to be crucified.

This means that, as Christians, we have to pray for perseverance and strength, that amidst the persecutions and the challenges presented to us by the world, we may not give up and surrender ourselves to the demands of the devil and the world. And yet, we must also pray for the strength to love and to forgive, that we may forgive those who have persecuted us, and love them even though they have hated us first. Hopefully through that love, they may be healed from the hatred and grudge they had against us, and be able to find repentance and forgiveness for all of their sins by God.

And lastly, just as I have mentioned that great troubles had always come from the outside of the Church, Jesus also mentioned about the coming troubles that would come from within the Church. He always warned His disciples against the false prophets, the wolves dressed in sheep clothing to deceive the faithful and to lure them away from the salvation in God.

And these false prophets and selfish men and women had brought about divisions and disunity within even the Church itself, with peoples making followings among themselves by spreading inaccurate and wrong teachings about the Lord in order to serve their own purposes, desires and ego. Throughout the centuries since the earliest days of the Church, we have been aware of those who have brought about this disunity, from the Gnostics, Arius, Nestorius, and then to Martin Luther, to John Calvin, Zwingli, King Henry VIII of England and many others who have misled the faithful and brought great divisions in the Church.

Jesus prayed to the Father that He will always keep His faithful people in the Church united, and He prayed hard for that unity, repeating again and again and emphasising of the need for the unity, so that the faithful may all be united as one people and one body in the Church, just as He Himself, the Father and the Holy Spirit are perfectly united in one Godhood, the Most Holy Trinity.

Therefore today, and indeed from now on, in addition to praying for the persecuted faithful around the world, and praying for the faith of the Church, we also should pray and work for the complete unity of the Church of God. The Church of God does not just consist of the buildings and the structures, and it does not consist only of the priests, the bishops and all the religious. Instead, it is the one and only body consisting of all, without exception, the faithful people who believe in God, who through the Church are journeying together towards their salvation in God.

And we all should realise that the unity of the Church had been long shattered, and many who claim themselves as faithful are outside the Church. There is no salvation but through God’s only Church alone, Extra Ecclesiam nulla salus. Therefore, while there is hope for all others, our brethren in faith outside the Church, but for them to receive God’s salvation, they must find their way back to the Holy Mother Church, and thus, it is our task and responsibility now to welcome them, to help them and to encourage them to return.

Let us all pray for one another, and for all the faithful, that everyone may return and reside within the embrace of the Holy Mother Church, the Body of Christ, so that together, all of us God’s people may praise and worship Him together as one people, and we may find our way to His salvation. Let us all work together, so that each and every one of us may draw ever closer to God’s love. May God help us, and may He restore the unity to the Church, and may He help all those who are persecuted for their faith. God bless us all. Amen.

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Sunday, 8 May 2016 : Seventh Sunday of Easter, World Communications Sunday (Gospel Reading)

Liturgical Colour : White

John 17 : 20-26

At that time, Jesus spoke to His disciples at the Last Supper, “I pray not only for these, but also for those who through their word will believe in Me. May they all be one, as You Father are in Me and I am in You. May they be one in us, so that the world may believe that You have sent Me.”

“I have given them the glory You have given Me, that they may be one as We are one : I in them and You in Me. Thus they shall reach perfection in unity; and the world shall know that You have sent Me, and that I have loved them, just as You loved Me.”

“Father, since You have given them to Me, I want them to be with Me where I am, and see the glory You gave Me, for You loved Me before the foundation of the world. Righteous Father, the world has not known You, but I have known You, and these have known that You have sent Me. As I revealed Your Name to them, so will I continue to reveal it, so that the love with which You loved Me may be in them, and I also may be in them.”

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Sunday, 8 May 2016 : Seventh Sunday of Easter, World Communications Sunday (Second Reading)

Liturgical Colour : White

Revelations 22 : 12-14, 16-17, 20

I am coming soon, bringing with Me the salary I will pay to each one according to his deeds. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Happy are those who wash their robes for they will have free access to the tree of Life and enter the city through the gates.

I, Jesus, sent My Angel to make known to you these revelations concerning the Churches. I am the Shoot and Offspring of David, the radiant Morning Star. The Spirit and the Bride say, “Come!” Whoever hears let him say, “Come!” Whoever thirsts let him approach, and whoever desires, let him freely take the water of life.

He Who has declared all this says, “Yes, I am coming soon.” Amen! Come, Lord Jesus.

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Sunday, 8 May 2016 : Seventh Sunday of Easter, World Communications Sunday (Psalm)

Liturgical Colour : White

Psalm 96 : 1 and 2b, 6 and 7c, 9

The Lord reigns; let the earth rejoice; let the distant islands be glad. Justice and right are His throne.

The heavens proclaim His justice, all peoples see His glory. Let all spirits bow before Him.

For You are the Master of the universe, exalted far above all gods.

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Sunday, 8 May 2016 : Seventh Sunday of Easter, World Communications Sunday (First Reading)

Liturgical Colour : White

Acts 7 : 55-60

But Stephen, full of the Holy Spirit, fixed his eyes on heaven and saw the glory of God and Jesus at God’s right hand, so he declared : “I see the heavens open and the Son of Man at the right hand of God.”

But they shouted and covered their ears with their hands and rushed together upon him. They brought him out of the city and stoned him, and the witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning him, Stephen prayed saying : “Lord Jesus, receive my spirit.” Then he knelt down and said in a loud voice : “Lord, do not hold this sin against them.” And when he had said this, he died.

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Sunday, 1 May 2016 : Sixth Sunday of Easter, Memorial of St. Joseph the Worker (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, the essence of the readings from the Holy Scriptures on this day is that we ought to be doing the works that we have been expected to do as the followers and disciples of our Lord Jesus Christ. The essence of today’s readings is one of action, that is good actions that we need to accomplish in our own respective lives, so that we will be worthy of God and His presence in us that bring us to justification and eternal life.

In the first reading, we heard about the dilemma faced by the early Church with regards to the obedience to the Law of God, and more specifically the laws of Moses passed down through the generations, with all of its modifications and additions, which resulted in a very complicated and numerous set of rules and regulations that the Pharisees and the conservatives in the Jewish society in particular, enforced on the people of God.

These rules and regulations covered everything in the Jewish society, all sorts of etiquettes and expectations in all kinds of activities, from how you ought to wash and purify your hands before you have a meal, and the rites involved in the commemoration of the Sabbath day, not withstanding the strict observation of the sabbath and its prohibition of any sorts of activities, as certainly all of us would have seen throughout the Gospels, how the Pharisees strictly enforced it.

But all these rules and regulations, are they helping in bringing the people closer to God? They are a burden and an unnecessary chore for those who wanted to follow the Lord. Indeed, the Jews themselves did not fulfil the entirety of the obligations of the human laws, and were struggling with it themselves, not to think about how difficult it would be for the different kinds of people at that time, Greeks, Syrians and Romans, and many others who became members of the Church.

These would have to abandon their old ways of life and embrace the strict rules of the Jewish traditions, if the Pharisees and the conservatives among the early Christians were to succeed in their endeavours. It would be difficult, as then those new faithful would be ostracised by their own societies and communities for being different, following a foreign culture instead of their own. But, the Apostles through the Holy Spirit reminded the whole assembly that this is not what the Lord wanted from His people.

Instead, He made it clear to them on many occasions, that if they love Him and truly love Him, they would listen to His words and do as what He had asked them to do. And His words and will are that they ought to love Him with all of their hearts, their minds and with all of their abilities and capacities, giving all of their beings and attention to Him above anything else, and then do the same to their fellow brethren.

It is what the Lord Jesus had revealed to all of us mankind, that His Law, the Law of God is truly the Law of Love. And love is that one should give it his or her all to another whom he or she love, unconditionally and with full intention of love. Love is unconditional and selfless, giving of oneself to another, just as what the Lord Jesus Himself perfectly had shown to us, by His death on the cross, the ultimate love, that no better love exist, other than for one to give His life for another.

But is love just a feeling, or something that we should enjoy with one another? No, it is not, brethren. Love without concrete and real action is empty and meaningless. Love without commitment is empty and without real significance, and it is indeed not love. Love must be active and filled with many good deeds, showing our care and concern for our fellow men and women, and showing our piety and dedication to our Lord.

This therefore ties in perfectly with today’s great celebration, which coincides with the sixth Sunday in the season of Easter. On the first day of May, in the secular world we heard about the term May Day or Labour Day, the day which commemorates all the workers of the world, all those who toil and labour for the sustenance of themselves and their families, and hoping for a better life.

But in the Church, we celebrate it with even more meaning than just worldly work and labours. Today we mark the feast of St. Joseph the Worker. St. Joseph is the foster father of our Lord Jesus, and he was a carpenter in Nazareth, both before and after the birth of our Lord Jesus Christ. He was an upright man, who upheld integrity and justice in his profession, and worked with zeal and faith, a model worker for all.

He showed us all that a good worker is not just someone who is looking to gather and gain more money or possession for themselves. Otherwise, he himself would not have been satisfied with the job of a carpenter. A carpenter’s job was an honest and humble job, but at the same time, it was tiresome and does not produce much money, and at that time, the society tended to look down on these kind of menial works.

That was why the people of Nazareth was skeptical and indeed refused to believe that Jesus was the Messiah, because they thought they knew Him as the Son of a mere carpenter. They looked down on Him and sneered at Him, thinking that He was a nobody Who dared and tried to make Himself famous by breaking through the social prejudice. That is how mankind is, and that is how we ourselves live in our world today. We tend to categorise people and become prejudice against others based on who they are, what they are working as, or in how they act.

But again, God made it clear to all of us, that we should strive for love, and all of us should be honest and upright in all things. A good worker is someone who knows love, and a person who knows how to love is someone who can show their love for another through real and concrete actions and not just through mere words or proclamations.

Thus, all of us are called to love, to obey the Lord’s commandments, that is love. We should not be like the Pharisees who were overly attached to their human laws, rules and regulations that stifled the faithful who wanted to follow the Lord, but was discouraged by the kind of commitment they need to make by obeying those draconian rules.

Yet, we must also be aware that love is not something that is easy to do or to be attained. True love require effort, commitment and sacrifice. Jesus Himself had shown the example for us, that out of His love for us, He was willing to spend His time with us, teaching us and helping us to find the way to God through Him, and He even bore the multitudes of our sins, all the punishments intended for those sins, and bore it upon Himself, carrying that cross to Calvary.

We should walk in our Lord’s footsteps, and in the footsteps of his foster-father, St. Joseph the Worker, St. Joseph the Carpenter. We should be upright and uphold integrity and justice in all of our actions and in all of our dealings with one another. And most importantly of all, as I have emphasised again and again from just now, that we must all have love for each other, and show them through genuine acts of love, and show the same love for our Lord as well.

And all of us who have done all these faithfully, well, we know our heavenly reward is awaiting us at the end of the day. Just as all the workers are rewarded for their hard work and deeds, we too shall be rewarded, so long as we remain faithful to the Lord our God. In the second reading from the Book of Revelations of St. John the Apostle, at the end of that book, we hear about the heavenly city of Jerusalem, the City of God descending from heaven, in which all the faithful shall live forever with God.

And thus, if we are faithful, and if we show love for God and for each other, God shall find us worthy and just, and He shall welcome us into His City, and He shall wipe away all of our tears and sorrows, and place true joy inside each and every one of us. Let us all endeavour and work hard for this purpose, brethren, that all of us will draw ever closer to Him.

Let us all ask for the intercession of His foster-father, St. Joseph the Worker, that he will always intercede for our sake, and pray that all of us may persevere in our good works, for the sake of our salvation. May God bless us all always and keep us in His grace forevermore. Amen.

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Sunday, 1 May 2016 : Sixth Sunday of Easter, Memorial of St. Joseph the Worker (Gospel Reading)

Liturgical Colour : White

John 14 : 23-29

At that time, Jesus answered Judas, not Judas Iscariot, one of His disciples at the Last Supper, “If anyone loves Me, he will keep My word and My Father will love him; and We will come to him and make a room in his home. But if anyone does not love Me, he will not keep My words; and these words that you hear are not Mine, but the Father’s Who sent Me.”

“I told you all this while I was still with you. From now on the Helper, the Holy Spirit Whom the Father will send in My Name, will teach you all things, and remind you of all that I have told you. Peace be with you! I give you My peace; not as the world gives peace do I give it to you. Do not be troubled; do not be afraid.”

“You heard Me say, ‘I am going away, but I am coming to you.’ If you loved Me, you would be glad that I go to the Father, for the Father is greater than I. I have told you this now before it takes place, so that when it does happen you may believe.”