Liturgical Colour : White
Psalm 96 : 1 and 2b, 6 and 7c, 9
The Lord reigns; let the earth rejoice; let the distant islands be glad. Justice and right are His throne.
The heavens proclaim His justice, all peoples see His glory. Let all spirits bow before Him.
For You are the Master of the universe, exalted far above all gods.
Liturgical Colour : White
Acts 7 : 55-60
But Stephen, full of the Holy Spirit, fixed his eyes on heaven and saw the glory of God and Jesus at God’s right hand, so he declared : “I see the heavens open and the Son of Man at the right hand of God.”
But they shouted and covered their ears with their hands and rushed together upon him. They brought him out of the city and stoned him, and the witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning him, Stephen prayed saying : “Lord Jesus, receive my spirit.” Then he knelt down and said in a loud voice : “Lord, do not hold this sin against them.” And when he had said this, he died.
Liturgical Colour : White
Dear brothers and sisters in Christ, the essence of the readings from the Holy Scriptures on this day is that we ought to be doing the works that we have been expected to do as the followers and disciples of our Lord Jesus Christ. The essence of today’s readings is one of action, that is good actions that we need to accomplish in our own respective lives, so that we will be worthy of God and His presence in us that bring us to justification and eternal life.
In the first reading, we heard about the dilemma faced by the early Church with regards to the obedience to the Law of God, and more specifically the laws of Moses passed down through the generations, with all of its modifications and additions, which resulted in a very complicated and numerous set of rules and regulations that the Pharisees and the conservatives in the Jewish society in particular, enforced on the people of God.
These rules and regulations covered everything in the Jewish society, all sorts of etiquettes and expectations in all kinds of activities, from how you ought to wash and purify your hands before you have a meal, and the rites involved in the commemoration of the Sabbath day, not withstanding the strict observation of the sabbath and its prohibition of any sorts of activities, as certainly all of us would have seen throughout the Gospels, how the Pharisees strictly enforced it.
But all these rules and regulations, are they helping in bringing the people closer to God? They are a burden and an unnecessary chore for those who wanted to follow the Lord. Indeed, the Jews themselves did not fulfil the entirety of the obligations of the human laws, and were struggling with it themselves, not to think about how difficult it would be for the different kinds of people at that time, Greeks, Syrians and Romans, and many others who became members of the Church.
These would have to abandon their old ways of life and embrace the strict rules of the Jewish traditions, if the Pharisees and the conservatives among the early Christians were to succeed in their endeavours. It would be difficult, as then those new faithful would be ostracised by their own societies and communities for being different, following a foreign culture instead of their own. But, the Apostles through the Holy Spirit reminded the whole assembly that this is not what the Lord wanted from His people.
Instead, He made it clear to them on many occasions, that if they love Him and truly love Him, they would listen to His words and do as what He had asked them to do. And His words and will are that they ought to love Him with all of their hearts, their minds and with all of their abilities and capacities, giving all of their beings and attention to Him above anything else, and then do the same to their fellow brethren.
It is what the Lord Jesus had revealed to all of us mankind, that His Law, the Law of God is truly the Law of Love. And love is that one should give it his or her all to another whom he or she love, unconditionally and with full intention of love. Love is unconditional and selfless, giving of oneself to another, just as what the Lord Jesus Himself perfectly had shown to us, by His death on the cross, the ultimate love, that no better love exist, other than for one to give His life for another.
But is love just a feeling, or something that we should enjoy with one another? No, it is not, brethren. Love without concrete and real action is empty and meaningless. Love without commitment is empty and without real significance, and it is indeed not love. Love must be active and filled with many good deeds, showing our care and concern for our fellow men and women, and showing our piety and dedication to our Lord.
This therefore ties in perfectly with today’s great celebration, which coincides with the sixth Sunday in the season of Easter. On the first day of May, in the secular world we heard about the term May Day or Labour Day, the day which commemorates all the workers of the world, all those who toil and labour for the sustenance of themselves and their families, and hoping for a better life.
But in the Church, we celebrate it with even more meaning than just worldly work and labours. Today we mark the feast of St. Joseph the Worker. St. Joseph is the foster father of our Lord Jesus, and he was a carpenter in Nazareth, both before and after the birth of our Lord Jesus Christ. He was an upright man, who upheld integrity and justice in his profession, and worked with zeal and faith, a model worker for all.
He showed us all that a good worker is not just someone who is looking to gather and gain more money or possession for themselves. Otherwise, he himself would not have been satisfied with the job of a carpenter. A carpenter’s job was an honest and humble job, but at the same time, it was tiresome and does not produce much money, and at that time, the society tended to look down on these kind of menial works.
That was why the people of Nazareth was skeptical and indeed refused to believe that Jesus was the Messiah, because they thought they knew Him as the Son of a mere carpenter. They looked down on Him and sneered at Him, thinking that He was a nobody Who dared and tried to make Himself famous by breaking through the social prejudice. That is how mankind is, and that is how we ourselves live in our world today. We tend to categorise people and become prejudice against others based on who they are, what they are working as, or in how they act.
But again, God made it clear to all of us, that we should strive for love, and all of us should be honest and upright in all things. A good worker is someone who knows love, and a person who knows how to love is someone who can show their love for another through real and concrete actions and not just through mere words or proclamations.
Thus, all of us are called to love, to obey the Lord’s commandments, that is love. We should not be like the Pharisees who were overly attached to their human laws, rules and regulations that stifled the faithful who wanted to follow the Lord, but was discouraged by the kind of commitment they need to make by obeying those draconian rules.
Yet, we must also be aware that love is not something that is easy to do or to be attained. True love require effort, commitment and sacrifice. Jesus Himself had shown the example for us, that out of His love for us, He was willing to spend His time with us, teaching us and helping us to find the way to God through Him, and He even bore the multitudes of our sins, all the punishments intended for those sins, and bore it upon Himself, carrying that cross to Calvary.
We should walk in our Lord’s footsteps, and in the footsteps of his foster-father, St. Joseph the Worker, St. Joseph the Carpenter. We should be upright and uphold integrity and justice in all of our actions and in all of our dealings with one another. And most importantly of all, as I have emphasised again and again from just now, that we must all have love for each other, and show them through genuine acts of love, and show the same love for our Lord as well.
And all of us who have done all these faithfully, well, we know our heavenly reward is awaiting us at the end of the day. Just as all the workers are rewarded for their hard work and deeds, we too shall be rewarded, so long as we remain faithful to the Lord our God. In the second reading from the Book of Revelations of St. John the Apostle, at the end of that book, we hear about the heavenly city of Jerusalem, the City of God descending from heaven, in which all the faithful shall live forever with God.
And thus, if we are faithful, and if we show love for God and for each other, God shall find us worthy and just, and He shall welcome us into His City, and He shall wipe away all of our tears and sorrows, and place true joy inside each and every one of us. Let us all endeavour and work hard for this purpose, brethren, that all of us will draw ever closer to Him.
Let us all ask for the intercession of His foster-father, St. Joseph the Worker, that he will always intercede for our sake, and pray that all of us may persevere in our good works, for the sake of our salvation. May God bless us all always and keep us in His grace forevermore. Amen.
Liturgical Colour : White
John 14 : 23-29
At that time, Jesus answered Judas, not Judas Iscariot, one of His disciples at the Last Supper, “If anyone loves Me, he will keep My word and My Father will love him; and We will come to him and make a room in his home. But if anyone does not love Me, he will not keep My words; and these words that you hear are not Mine, but the Father’s Who sent Me.”
“I told you all this while I was still with you. From now on the Helper, the Holy Spirit Whom the Father will send in My Name, will teach you all things, and remind you of all that I have told you. Peace be with you! I give you My peace; not as the world gives peace do I give it to you. Do not be troubled; do not be afraid.”
“You heard Me say, ‘I am going away, but I am coming to you.’ If you loved Me, you would be glad that I go to the Father, for the Father is greater than I. I have told you this now before it takes place, so that when it does happen you may believe.”
Liturgical Colour : White
Revelations 21 : 10-14, 22-23
One of the seven Angels took me up in a spiritual vision to a very high mountain and he showed me the holy city Jerusalem, coming down out of heaven from God. It shines with the glory of God, like a precious jewel with the colour of crystal-clear jasper.
Its wall, large and high, has twelve gates; stationed at them are twelve Angels. Over the gates are written the names of the twelve tribes of the sons of Israel. Three gates face the east; three gates face the north; three gates face the south and three face the west. The city wall stands on twelve foundation stones on which are written the names of the twelve Apostles of the Lamb.
I saw no Temple in the city for the Lord God, Master of the universe, and the Lamb are Themselves its Temple. The city has no need for the light of the sun or the moon, since God’s Glory is its Light and the Lamb is its Lamp.
Liturgical Colour : White
Psalm 66 : 2-3, 5, 6 and 8
May God be gracious and bless us; may He let His face shine upon us, that Your way be known on earth and Your salvation among the nations.
May the countries be glad and sing for joy, for You rule the peoples with justice and guide the nations of the world.
May the peoples praise You, o God, may all the peoples praise You! May God bless us and be revered, to the very ends of the earth.
Liturgical Colour : White
Acts 15 : 1-2, 22-29
Some persons who had come from Judea to Antioch were teaching the brothers in this way, “Unless you are circumcised according to the law of Moses, you cannot be saved.”
Because of this there was trouble, and Paul and Barnabas had fierce arguments with them. For Paul told the people to remain as they were when they became believers. Finally those who had come from Jerusalem suggested that Paul and Barnabas and some others go up to Jerusalem to discuss the matter with the Apostles and elders.
Then the Apostles and elders together with the whole Church decided to choose representatives from among them to send to Antioch with Paul and Barnabas. These were Judas, known as Barsabbas, and Silas, both leading men among the brothers. They took with them the following letter :
“Greetings from the Apostles and elders, your brothers, to the believers of non-Jewish birth in Antioch, Syria and Cilicia. We have heard that some persons from among us have worried you with their discussions and troubled your peace of mind. They were not appointed by us.”
“But now, it has seemed right to us in an assembly, to choose representatives and to send them to you, along with our beloved Barnabas and Paul, who have dedicated their lives to the service of our Lord Jesus Christ. We send you then Judas and Silas who themselves will give you these instructions by word of mouth.”
“We, with the Holy Spirit, have decided not to put any other burden on you except what is necessary : You are to abstain from blood from the meat of strangled animals and from prohibited marriages. If you keep yourselves from these, you will do well. Farewell.”
Liturgical Colour : White
Dear brothers and sisters in Christ, today all of us heard the very profound message which St. Paul proclaimed to the faithful during his journeys to many cities across the Eastern Mediterranean region, establishing the foundations of the Church and the Faith in those places, and planting in the believers the seeds of faith in the word of God which he passed on to them.
And this phrase is that “We must go through many trials to enter the Kingdom of God.” It is a phrase which many of us, especially as we live in this world, often tend to forget and overlook, thinking that trials and tribulations are not part of our lives, if we faithfully walk in the path of the Lord. We mankind are so used to living comfortably in this world, that we often would prefer an easier path than one that is more difficult or challenging to follow.
And that is why the Apostles, as shown by St. Paul and his teachings, reminded the people at first that in order to follow Jesus and His way, mankind would have to sacrifice quite a few things, and they may also be needed to give away certain things, especially those which they have indulged in all these while, and reorientate themselves to the service and obedience to God.
And how is this related to what we heard in the Gospel today? Jesus spoke to His disciples in our Gospel today, during the time when He had the Last Supper with His disciples just before He was to suffer on the cross and die. He gave them a new commandment, the commandment to love one another, just as they ought to love Him. And this commandment was given to them on the day when He also instituted the Eucharist for the Church, establishing the Church and the Faith in which we belong now.
What Jesus had said to His disciples was in fact an exhortation for all of us to act, and not just to remain passive or quiet. God called us all to action, and the action which we must show to one another and to Him is love, pure love that comes from the heart and permeates everything else around us. For the reality is that, while we mankind profess to know love, but in reality, true love is something that is often distant for us.
What is love, brothers and sisters in Christ? Is love something that blossomed between people who like each other and then decide that they want to come together as a couple? Well, that is indeed love, but it is only a small aspect of love, and merely just one small example of love. True love is so much more than that, and true love entails so much more than just what we understand about that kind of love.
Love is not something that is just happiness or just as something that is easy to be done. For the feeling of love that many of us are feeling towards another can in fact be said as infatuation or even as lust. These are not true love. And if our love depends on the mutual commitment of one another to fulfil one another’s needs, then it is not true love either, but instead, our human greed trying to fulfil itself by manipulating each other.
Instead, true love can be seen in what our Lord Jesus Christ Himself had done, in His actions in this world, and that is exactly what the Apostles had preached to the people, calling them to practice the same kind of love. And what is that love? Love that knows sacrifice, and love which is selfless and perfect. Love that our Lord Jesus Himself showed us on the cross, when without doubt or hesitation, He allowed Himself to willingly suffer for our sake.
Let us look at it, brothers and sisters in Christ, just as St. Paul himself in another occasion reminded the faithful, that the love of God is so good and perfect. St. Paul mentioned in one of his letters that it is difficult for someone to lay down his or her life for another, even if that someone is a very good person. Indeed, it may be worthwhile for someone to lay down his life for another very good person, but how about what our Lord had done to us?
We are all sinners brethren, and in one way or another, our sins have preceded us, and have grown so great that we should all be ashamed at our sins, all the wicked things which we have done. And yet, our Lord and God, Who loved us all, every single one of us without exception and hesitation, was willing to die not for us all who were righteous, but we who were sinners, great rebels and wicked in the things which we did.
And if God had been so selfless and loving in His love, can we do the same as well? It is not easy indeed, for it is not part of our human nature and habits to give of ourselves to another so willingly. But if we do not try, then we will never know love, and our actions will not have true love. To understand love, we must know how to endure pain and suffering, and be ready to make sacrifices and commit ourselves fully to the one to whom we are showing our love.
Brothers and sisters in Christ, as we go through this Easter season, and as we live our lives in faith, we have to realise that all that we believe in, is precisely about love, and that is the love which God has shown us, the mercy which He showed us, willing and wanting us to be reunited with Him, and to be redeemed from all of our faults and wickedness.
Shall we recommit ourselves to what the Lord had commanded all of us to do? Shall we show love in all of our actions, loving those who are less fortunate and those who have little or nothing, those who are unloved and rejected by the society? Shall we devote ourselves to give our heart and attention to those who need our love?
It will not be easy indeed to walk on this path, and St. Paul himself had warned the people that the path ahead would be arduous. But if we do not walk on this path, then who else would? How can we call ourselves Christians if we do not suffer and endure the cross as our Lord had? Remember that He had done it first, so that He might show us how to love in the same manner as well.
Let us all dedicate ourselves anew to God, and let us all walk the path of our faith from now on, filled with commitment and dedication, and filled with love and devotion, may our faith be living and true, and may everything that we do, will always be based on the love which we have for one another, and ultimately loving the Lord from Whom we have received that love. God bless us all. Amen.
Liturgical Colour : White
John 13 : 31-33a, 34-35
At that time, when Judas had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him. God will glorify Him, and He will glorify Him very soon. My children, I am with you for only a little while.”
“Now I give you a new commandment : Love one another! Just as I have loved you, you also must love one another. By this everyone will know that you are My disciples, if you have love for one another.”
Liturgical Colour : White
Revelations 21 : 1-5a
Then I saw a new heaven and a new earth. The first heaven and the first earth had passed away and no longer was there any sea. I saw the new Jerusalem, the Holy City coming down from God, out of heaven, adorned as a bride prepared for her husband.
A loud voice came from the Throne, “Here is the dwelling of God among mortals. He will pitch His tent among them and they will be His people; He will be God-with-them. He will wipe away every tear from their eyes. There shall be no more death or mourning, crying out or pain, for the world that was has passed away.”
The One seated on the Throne said, “See, I make all things new.”
