Ephesians 2 : 19-22
Now you are no longer strangers or guests, but fellow citizens of the holy people : you are of the household of God. You are the house whose foundations are the apostles and prophets, and whose cornerstone is Christ Jesus.
In Him the whole structure is joined together and rises to be a Holy Temple in the Lord. In Him you too are being built to become the spiritual sanctuary of God.
Acts 3 : 1-10
Once when Peter and John were going up to the Temple at three in the afternoon, the hour for prayer, a man crippled from birth was being carried in. Every day they would bring him and put him at the temple gate called “Beautiful”; there he begged from those who entered the Temple.
When he saw Peter and John on their way into the Temple, he asked for alms. Then Peter with John at his side looked straight at him and said, “Look at us.” So he looked at them, expecting to receive something from them. But Peter said, “I have neither silver nor gold, but what I have I give you : In the Name of Jesus of Nazareth, the Messiah, walk!”
Then he took the beggar by his right hand and helped him up. At once his feet and ankles became firm, and jumping up he stood on his feet and began to walk. And he went with them into the Temple walking and leaping and praising God.
All the people saw him walking and praising God; they recognised him as the one who used to sit begging at the Beautiful Gate of the Temple, and they were all astonished and amazed at what had happened to him.
Dear brothers and sisters in Christ, today we are celebrating the feast of the birth of St. John the Baptist, the relative of our Lord Jesus Christ by virtue of his mother, Elizabeth, being the cousin of Mary, the mother of our Lord. St. John the Baptist is known for his role in preparing the way for Christ, straightening the path for His arrival into this world, preceding the Lord Himself by a few months. He baptised peoples and asked them to repent from their sins, so that they would not fall into damnation, and be open for Christ when He came.
St. John the Baptist is a great saint, brothers and sisters, and he is considered by many to be one of the prophets reborn once again, particularly that of Elijah, sent by the Lord for the sake of Christ, as His messenger, and as His herald, proclaiming His arrival into the world. The events surrounding his birth is not ordinary either, because he was born out of an aging parent, an aging mother who could no longer conceive, but because of the power of the Lord and the Holy Spirit, conceived, and brought John into this world.
Like the passage in the first reading from the book of the prophet Jeremiah, the words themselves spoke about St. John the Baptist and his life, in that he had been chosen by the Lord since his conception, and before he was even born, as the angel told Zechariah, John’s father in the Temple of Jerusalem. He had been chosen from among many, to be the messenger of the Lord’s message and words, and to prepare the way for the Word Himself, Christ, our Saviour, who is also the Word of God.
Being chosen by the Lord, St. John the Baptist did not shy away in fear, but instead fully embraced the tasks that had been entrusted on him, and passionately went into his ministry, preaching to the people of God and repeatedly asking them to repent and return to the Lord who loves them. He worked tirelessly throughout his ministry in this world, and he did not show any fear even to the corrupt authority, the way he chastised King Herod for his improper relationship with the brother of his wife, Herodias.
He did not fear death while doing so, and faced death willingly when he was beheaded by the order of King Herod. In his humility he told his own disciples to follow Christ, and proclaimed to them the Messiah, with his words, “Behold the Lamb of God!”, and many who followed John then followed Christ in turn. He did not seek human glory and praise, and in his humility, told his disciples that while Christ increase, he must decrease.
He recognised his own human weakness and accepted the will of God without hesitation. He followed the Lord and obeyed His will. St. John the Baptist is indeed an example for all of us, how to be the true disciples of the Lord. When we are called by the Lord to be His servants, we must not give in to fear and doubt, but place all of our trust in the Lord, just the way that St. John had done, that we can truly give our all in the work for the sake of the Lord, and for the sake of God’s people, that is all mankind.
We should not give in to doubt as Zechariah, John’s father had done. It may be understandable because it may seem impossible for humans that an elderly woman should be able to bear a child. But to God, nothing is impossible. Therefore, brothers and sisters, we who have received the Good News of Christ, let us be renewed by the Holy Spirit of the Lord, and let us be courageous and passionate in spreading the Good News and salvation of the Lord, inspired by the example of St. John the Baptist.
Remember that God chose us and not we chose Him. He called us from the many, to be His disciples, and those of us who had accepted Him as their Lord and Saviour, gained salvation and life eternal. May God remain with us, bless us, and strengthen us in our task, that is to bring the Word of God to many in this world. St. John the Baptist, pray for us too. Amen.
Luke 1 : 5-17
In the days of Herod, king of Judea, there lived a priest named Zechariah, belonging to the priestly clan of Abiah. Elizabeth, Zechariah’s wife, also belonged to a priestly family. Both of them were upright in the eyes of God, and lived blamelessly in accordance with all the laws and commands of the Lord, but they had no child. Elizabeth could not have any and now they were both very old.
Now, while Zechariah and those with him were fulfilling their office, it fell to him by lot, according to the custom of the priests, to enter the sanctuary of the Lord and burn incense. At the time of offering incense, all the people were praying outside; it was then an angel of the Lord appeared to him, standing on the right side of the altar of incense.
On seeing the angel, Zechariah was deeply troubled and fear took hold of him. But the angel said to him, “Do not be afraid, Zechariah, be assured that your prayer has been heard. Your wife Elizabeth will bear you a son and you shall name him John. He will bring joy and gladness to you, and many will rejoice at his birth.
“This son of yours will be great in the eyes of the Lord. Listen : he shall never drink wine or strong drink, but he will be filled with Holy Spirit even from his mother’s womb. Through him, many of the people of Israel will turn to the Lord their God. He himself will open the way to the Lord with the spirit and power of the prophet Elijah; he will reconcile fathers and children, and lead the disobedient to wisdom and righteousness, in order to make ready a people prepared for the Lord.”
Dear brothers and sisters in Christ, just yesterday we celebrated the great feast of the Most Sacred Heart of Jesus, but at the same time, we cannot forget Mary, His mother, who is often also depicted with a flaming heart just like that of Jesus. But while Jesus’ heart in the Most Sacred Heart iconography shows a wreath of the crown of thorns, the heart of Mary was pierced with a sword, which depicted the prophecy of Simeon the prophet, who predicted that Mary’ heart would be ‘pierced’ by a sword, that is her Immaculate Heart.
Yes, just as Christ is loving and filled with love, in His Most Sacred Heart, so does His mother too, with her Immaculate heart, for she was born without sin, in immaculate condition, and her heart was filled with pure joy and love of the Lord. That is what we are celebrating today, the feast of the Immaculate Heart of the Blessed Virgin Mary.
Yet, just as I had mentioned it, that same heart, which is immaculate, pure beyond reasoning and filled with love, would have to be ‘pierced’ with a sword. Not in the literal meaning of course, as this sword represents the heart of Mary that was rendered to pieces in great pain as she watched her Son, our Lord Jesus in His Passion on the way to Calvary, suffering the sins of all mankind unto His death on the cross.
Imagine for all of you mothers out there, that when your children encounter something dangerous, or their lives are in great danger, I am sure that those who are mothers will immediately be faced with the greatest fear of their life. You all will be seized with fear, but even more so, with the feeling of love for your children, that great love bonded by ties of blood that is stronger than anything else, which links between mothers and their children. No mother will want to see her children suffer or face pain. True and loving mothers would even give themselves in place of their children, so that they may live instead of her.
Then, therefore, imagine Mary herself, our Lady, the Mother of Jesus, who had been given the good news by the Archangel Gabriel, that she would bear the great Son of God Most High, whom was to be the Messiah and Saviour of all mankind, the promised salvation that was pronounced through the countless prophets of the ages past. She bore Jesus for nine months in her womb, and with Joseph, her husband, she braved the pain of childbirth at that night in Bethlehem, until she gave birth to Jesus, our Lord and God.
She nurtured Him with love and compassion, and as perfect as a care that a mother can give to her child. With Joseph as the head of the family, they protected the infant Jesus from external dangers such as Herod by escaping to Egypt, and eventually settling down to a happy life in Nazareth, as a simple carpenter family.
But even from the very beginning, the baby that she had is indeed not any ordinary being, but the Lord Himself incarnate into a human being, the vessel of salvation, for through Jesus, the Lamb of God, salvation would come forth to all mankind. Ever since His birth, kings and wise men had pledged their fealty and praise by bringing Him gifts of gold, frankincense, and myrrh. The prophet Simeon and the prophetess Anna told her of the greatness that her Child would become and Simeon also foretold her about the sorrows that she would face later.
Mary watched Jesus grew up from being an infant, into an adolescent, during which time he was left behind in Jerusalem, when Mary in great fear, searched for her Child with Joseph, until they found Him in the Temple in Jerusalem. When Mary told Jesus about why He had made things difficult for His family, that was not a chastisement at all, neither was it a scolding. It was in fact the love that Mary has for her Son.
So much that she loves Him that she fears if anything were to happen to Jesus, a feeling that surely all the mothers out there would understand. None of us wants our children to be hurt or lost somewhere. We would do our best to galvanise all available forces until our child can be found, as if a great treasure had been lost.
Mary experienced a lot of strange occurences and happenings throughout her grooming of Jesus, but she did not question the Lord nor did she waver in her faith, but instead, she kept her faith strong, and kept everything in her heart. Indeed, such a great heart that our Blessed Virgin Mary has, to store all that feelings, anxiety, and emotions that she had for her Son in her Immaculate Heart!
She accompanied Jesus through His adulthood, through His ministry after the baptism at the Jordan, and she became the catalyst that allowed Christ to perform His first miracle at the wedding in Cana. Through her help, and her great concern for the wedding couple, she managed to persuade Christ to give them aid by performing the transformation of the water into wine, saving the wedding of the couple.
She accompanied Jesus through His last days on earth, in His Passion, and followed Him through the scourging and the condemnation, and unto Calvary below the cross, on which hung the Saviour of the world, made to suffer all the weight of the sins of the entire world, of all mankind past, present, and future. It is at that point, that the prophecy of Simeon came true, that a sword would indeed pierce her Immaculate Heart.
That great loving heart, and the heart that had accompanied the Most Sacred Heart of Jesus, ever since His birth, now had to witness the cruelty through which Christ died on the cross for the salvation of mankind. She understood it as a part of God’s plan for salvation, for without the death of Christ, the Lamb of God, there can be no salvation. But imagine the great amount of pain that must have been inflicted to our Lady, seeing her Son mocked and insulted, and condemned to a criminal’s death on the cross.
And yet, despite all of that, she remained faithful to the Lord, and was as firm as ever in her mission entrusted to her by God. She had been faithful since the very beginning, when she accepted God’s will in making her the vessel through which the Saviour of the world would be born, and all the way until the end, she remained faithful. Truly, how great is our Lady and her Most wonderful Immaculate Heart, pure and loving, filled with all the warmth of God’s love, and in this heart we can see the great journey and struggle that our Lady had to go through, along with her Son, Jesus Christ, all the way to the end at Calvary.
Yet, as we know, everything did not end at Calvary, as Jesus our Lord rose again in glory on the third day after His death, and through His glorious resurrection, the salvation of mankind was fulfilled completely, and indeed, our Lady had a great part in this. Just as what we saw in the coat-of-arms of our late Blessed Pope John Paul II, of a cross with a letter M at the bottom. That ‘M’ is Mary, the Mother of Jesus, who supported Jesus in His life, since His infancy, all the way to that sorrowful day on Calvary.
Jesus entrusted His mother to His disciple, John on that day, and also entrusted John to His mother. Through that act, therefore, He also made all of us, all mankind, the children entrusted to Mary, the Mother of our Lord Jesus Christ. Now, all the love and warmth of the heart of Mary will be poured out to us, and her love will help us and guide us in a straight path to her Son, Jesus. It is indeed true, the saying that, “To Jesus, through Mary”.
Mary is our mother too, and just as she had cared for her Son, Jesus, she will also love and care for us. Pray to our Lady often, and ask her for her intercession for all of us sinners who are still suffering in this world, that just as at the wedding in Cana, she will also help intercede for our sake before her Son, that Jesus would show us His wonderful mercy.
O Immaculate Heart of Mary, the most wonderful heart of Mary, pierced by a sword of sorrow at the cruel death of Your Son, be with us and guide us in our own paths towards Your Son, that we will stay faithful, and that we will not inflict ever more wounds to increase the suffering of Your Son, our Lord Jesus Christ, for every sin that we commit is another wound that we add to the wounds of Christ.
Hail Mary, full of grace, blessed are you amongst women and blessed is the Fruit of your womb Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Luke 2 : 41-51
Every year the parents of Jesus went to Jerusalem for the Feast of the Passover, as was customary. And when Jesus was twelve years old, He went up with them, according to the custom of this feast.
After the festival was over, they returned, but the boy Jesus remained in Jerusalem, and His parents did not know it. They thought He was in the company, and after walking the whole day they looked for Him among their relatives and friends.
As they did not find Him, they went back to Jerusalem searching for Him, and on the third day they found Him in the Temple, sitting among the teachers, listening to them and asking questions. And all the people were amazed at His understanding and His answers.
His parents were very surprised when they saw Him, and His mother said to Him, “Son, why have You done this to us? Your father and I were very worried while searching for You.”
Then He said to them, “Why were you looking for Me? Did you not know that I must be in My Father’s house?” But they did not understand this answer.
Jesus went down with them, returning to Nazareth, and He continued to be subject to them. As for His mother, she kept all these things in her heart.
Brothers and sisters in Christ! Today we celebrate a great mystery of our faith, that is the Most Holy Body and Blood of Christ, or Corpus Christi, in which God gave His own flesh and blood for us to consume, that He may live in us, and we in Him, that we can gain eternal life through Him. He gave up Himself that we may live, that we have a share in His death and His glorious resurrection.
The Most Holy Body and Blood of Christ in the Eucharist is the centre to our faith, and the Real Presence of Christ our Lord in the consecrated bread and wine is what makes our faith truly Catholic. That is because we believe that in the Holy Mass, whenever the priest offers the bread and wine and consecrate it before the Lord, in the same words that Christ had used on the Last Supper, the bread and the wine truly become the Real Body and Blood of our Lord, and not just a purely symbolic or memorial reenactment of the Last Supper, but a real transformation of the material of the bread and wine, into the Body of Christ.
Therefore, brothers and sisters in Christ, what we receive in the Eucharist is the real Body of our Lord Jesus Christ, who gave us His Body to eat and His Blood to drink, and therefore, as the Eucharist is divine, being the essence of God Himself, we must treat it with the greatest deference and respect. For this is the God who came down to us as man like us, and died for us, by shedding His blood, the Blood of the Lamb of God, that all mankind may be saved.
The Lamb of God had been slaughtered, and He did not resist, nor did He protest against His unjust sentence of death, even though He is without sin, because without His death, without His sacrifice, as the only completely perfect sacrificial lamb, there is nothing that can match the severity of all the sins of all mankind combined together. Only Christ, God incarnate as man, has this power and authority over sin, and by His sacrifice, we are made pure again, white as snow.
But Christ did not give us His Body and His Blood in the Eucharist without reason, ever since He gave His disciples the first Eucharist in the Last Supper, and as He had always mentioned, that those who eat that Bread, the Bread of Life, and drink from the cup of salvation, will gain eternal life, because Christ Himself would dwell within all of us, and we would then have a share in His glorious resurrection, and therefore eligible for salvation. Only if we accept Christ, live according to His commandments, and receive Him in the Eucharist, then we gain the fullness of salvation.
As Christ would dwell within all of us who receive Him in the Holy Eucharist, our bodies must be worthy of Christ, of God who is good and perfect. We may be lowly and weak mortals, but as long as we keep our faith in God and strive to do only what is good in the eyes of the Lord, we are worthy of Him. Remember the saying, that our body is the Temple of the Holy Spirit? That is because the Lord Himself through His Real Presence in the Eucharist has been willing to come to us, through the bread and wine transformed that we consume, that He would then dwell in us forever more.
That is why, we must not defile our bodies and minds with sin and corruption of evil, because our very body itself has become the very Temple of God, where the Lord resides, just very much like the Temple of Jerusalem, at the time of King Solomon, when God was willing to come down and reside in the Temple built by Solomon, and His presence overwhelmed all the people who witnessed it, so great is His majesty and power.
The Lord had decreed that no filth of evil and sin should enter the Temple, and there were large dedicated places where the people can wash and purify themselves prior to entering the Holy Temple, so that they would not defile the place physically and spiritually with the filth of their sin. It is kind of parallel to how we purify ourselves with the holy water as we enter the church building at the holy water font, and seal ourselves in purity, with the Name of the Holy Trinity and the sign of the victorious cross, in which we rebuke evil and reject Satan, and therefore, would then enter the holy place of God and preventing us from defiling that Holy Temple.
The same therefore, should apply to all of us. Ever since the Lord is willing to dwell within all of us, through His Real Presence in His Most Holy Body and Blood, we have become the new Tabernacle, the new Temple of the Lord, each one of us, who had been baptised, and who had received the Eucharist in good standing in the faith through the Church. We must therefore respect the same with regards to ensuring the purity of our own beings, that we, as the Temple of God, the Temple of the Holy Spirit, will not be defiled by our human weaknesses and sin.
St. Paul, in the same book as our second reading today, in his first letter to the people of Corinth, confirm this, that our bodies are indeed the Temple of the Holy Spirit, as the Holy Spirit also dwell within all of us who have received the Spirit, ever since the Holy Spirit came down upon the Apostles in Pentecost. Thus, our bodies became ever greater in terms of the need to maintain its purity, against the evils of the world, and against the temptations of the evil one through worldly pleasures and desires, that corrupts and bring darkness to our otherwise pure and holy Temple, where God resides.
Yes, brothers and sisters in Christ, our God has indeed dwelled within each one of us, and this is symbolised by yet another great event in the history of salvation, when Christ gave up His Spirit and died on Calvary, when He finally shed His own life and blood, for the redemption of all mankind. At that moment, the veil that separated the Holy of Holies, where the Ark of the Covenant and the Lord Himself supposedly reside, from the rest of the Temple in Jerusalem, tore in two pieces from top to bottom, at the moment when Christ died on the cross.
That moment, when the veil was torn, was a defining moment. It symbolises that the Lord is no longer limited to just that holy space within the Temple in Jerusalem, as He had been, ever since He chose to dwell at the Temple, since the time of the King Solomon of Israel. Through the tearing of that veil, God made His new covenant, which He proclaimed in the Last Supper, complete, with all mankind.
That new covenant is the redemption offered by the death of Christ on the cross, through which we receive His Body and His Blood, given freely to all of us. So that, ever since, Christ, who is God, dwells within all of us who receive Him in the Eucharist, ever since the time of the Apostles, who was commanded by Christ Himself to continue the celebration of the Eucharist, in memorial of His Sacrifice on Calvary.
But beware, brothers and sisters in Christ, this is where exists a danger in misunderstanding the meaning of Christ, when He said about the Eucharist as a memorial. Many wrongly interpreted it as the sign that the celebration of the Eucharist is nothing more than a memorial, a symbolic celebration and imitation of the real sacrifice on Calvary. That the bread and wine that we consume are mere bread and wine, and not the Body and Blood of Christ.
Beware, brethren, that we do not fall into confusion and falsehoods spread by the evil one. For within that Eucharist, within the bread and the wine, Christ is present, really present, in His complete being, and that is what we call and know as the Real Presence of God in the Eucharist. We believe that our priests, with the same authority that Christ had given to the Apostles, in the consecration of the offerings of bread and wine, bring about the complete transformation of that bread and that wine, to become the Most Precious Body and the Most Precious Blood of our Lord Jesus Christ.
Yes, some of us may ask, why then the bread still look like bread, and the wine still look like wine? And there seems to be no change in the physical appearance or substance of the bread and wine? That is exactly the wonder of the mystery of our faith in Christ. Because, yes, the bread and wine’s outside appearance remains that of physical bread and wine in shape, but it has in fact been completely transformed into the Body and Blood of our Lord Jesus Christ, in what we call as transubstantiation, because there is a real change or ‘trans’ in the substance of the bread and the wine, into the flesh and blood of our Lord.
Remember! That Christ Himself often repeated that those who did not partake in His flesh and His blood, those who did not receive His body and blood, will have no part in Him, and will not have eternal life. Only those who willingly, and in worthy state receive the Lord into themselves, through the Eucharist, will gain the eternal rewards from Christ, that is eternal life and glory with Him in heaven. That is why, brothers and sisters in Christ, it is very important that we take the Eucharist seriously, that from now on, we begin to participate more in the Mass and in the celebration of the Holy Eucharist, that we truly understand our faith, and why we have to regularly receive our Lord in the Eucharist.
The Body and the Blood of Christ, each is Christ complete in themselves, that means, if we only receive the Body, that is the ‘bread’ or the Blood, that is the ‘wine’ we do not receive half of Christ, but in fact, we have received the fullness of Christ in each of them. When we receive either the Body of Christ or His Blood, we receive Christ in His fullness, in His glorious majesty and power, into ourselves. That is why, brethren, we must be worthy! We must be worthy to have the Lord dwell within us, as His Temple!
Remember that if we willingly and knowingly receive the Lord when we are in the state of mortal sin, we will be damned instead of being saved, because we did not keep our house in order, and did not receive the Lord properly and worthily. That is why, brothers and sisters in Christ, keep our bodies, our Temple of the Holy Spirit, away from fornication and corruption of sin. Keep ourselves pure, as best as we are able to, and welcome Christ every time we receive Him in the Eucharist, that He will see that our ‘house’ that is our heart, in good order, and therefore reward us with His grace and blessings.
If we had sinned and in the state of mortal sin, which prevents us from truly accepting the Lord into ourselves, into our defiled Temple, that is our being, we must first abstain from receiving the Eucharist, from receiving our Lord. What we must do is indeed, first to ask the Lord for His mercy and forgiveness, and seek a priest to be forgiven from our sins. Remember that to our priests, God has given the authority to absolve sins, if only we ourselves are humble and willing enough, to admit our own sinful nature, and seek to return once again to God’s love and embrace. Only once we have been absolved, then we can receive the Lord again, and He will once again dwell within us, transforming us from inside with His love.
Let us reflect on the mystery of our faith, that is the Most Holy Body and Blood of Christ on this sacred occasion, that from now on, we will increase our dedication for our Lord, really present in the Blessed Sacrament, in the form of His Body and His Blood, which He had given freely, so that we may live, and we may share in Him, the fruits of eternal life and salvation. God bless us all, now and forever more. Amen!
Mark 11 : 27-33
They were once again in Jerusalem. As Jesus was walking in the Temple, the chief priests, the teachers of the Law and the elders came to Him and asked, “What authority do You have to act like this? Who gave You authority to do the things You do?”
Jesus said to them, “I will ask you a question, only one, and if you give Me an answer, then I will tell you what authority I have to act like this. Was John’s preaching and baptism a work of God, or was it merely something human? Answer Me.”
And they kept arguing among themselves, “If we answer that it was a work of God, He will say, ‘Why then did you not believe him?'” But neither could they answer before the people that the baptism of John was merely something human, for everyone regarded John as a prophet.
So they answered Jesus, “We do not know”, and Jesus said to them, “Neither will I tell you what authority I have to act as I do.”
Acts 2 : 1-11
When the day of Pentecost came, they were all together in one place. And suddenly out of the sky came a sound like a strong rushing wind and it filled the whole house where they were sitting. There appeared tongues as if of fire which parted and came to rest upon each one of them. All were filled with Holy Spirit and began to speak other languages, as the Spirit enabled them to speak.
Staying in Jerusalem were religious Jews from every nation under heaven. When they heard this sound, a crowd gathered, all excited because each heard them speaking in his own language. Full of amazement and wonder, they asked, “Are not all these who are speaking Galileans? How is it that we hear them in our own native language?”
“Here are Parthians, Medes, and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia, Pamphylia, Egypt, and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and foreigners who accept Jewish beliefs, Cretians and Arabians; and all of us hear them proclaiming in our own language what God, the Saviour, does.”
Acts 22 : 30 and Acts 23 : 6-11
The next day the commander wanted to know for certain the charges the Jews were making against Paul. So he released him from prison and called together the High Priest and the whole Council; and they brought Paul down and made him stand before them.
Paul knew that part of the Council were Sadducees and others Pharisees; so he spoke out in the Council, “Brothers, I am a Pharisee, son of a Pharisee. It is for the hope in the resurrection of the dead that I am on trial here.”
At these words, an argument broke out between the Pharisees and the Sadducees and the whole assembly was divided. For the Sadducees claim that there is neither resurrection, nor angels nor spirits, while the Pharisees acknowledge all these things.
Then the shouting grew louder, and some teachers of the Law of the Pharisee party protested, “We find nothing wrong with this man. Maybe a spirit or an angel has spoken to him.” With this the argument became so violent that the commander feared that Paul would be torn to pieces by them. He therefore ordered the soldiers to go down and rescue him from their midst and take him back to the fortress.
That night the Lord stood by Paul and said, “Courage! As you have borne witness to Me here in Jerusalem, so must you do in Rome.”
petercanisiusmichaeldavidkang 