temptation

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Friday, 5 April 2013 : Friday of the Easter Octave (Scripture Reflection)

Christ is the stone whom the builders rejected, and had become the cornerstone. What is a cornerstone? It is most commonly associated with an arch, but can also be found in other structures, that this stone bear the weight of the entire structure, and keep the whole structure together. As long as the cornerstone remains in place, the building would stand safely despite forces applied against it. But if the cornerstone is to be removed, the entire structure would crumble in moments, since the cornerstone is truly the key part of the building structure, without which the building could not stand.

Yes, Christ is our cornerstone, the cornerstone of our life. For we cannot live without Christ, who is God, and who had come down from heaven to die for our sake, that bearing our faults and sins, He gave us a new hope of eternal life in Him. If we keep Christ as the cornerstone of our life, we will be saved, as with Christ as our cornerstone, we will stand firm despite the assaults of the evil one, and the temptations of worldly pleasures that threaten to derail us from our path to return towards the Lord who loves us.

Yet many of us make different things false cornerstones of our lives, that is not Christ, and not of Christ. These false cornerstones are the false focus of our lives, that end up diverting our attention from God and from doing the good works that is of our God, and end up being selfish, prideful, and arrogant in defiance of the love of God and ignoring the need to love our fellow mankind. Some examples of these false cornerstones are money, possessions, false pleasures, and false idols.

We often involved ourselves in mindless pursuit of wealth and money, to achieve more and gain more from our career, to gain more promotions that we can enjoy more and get more goods and live our lives to the fullest. Is it so? I am not so sure. Remember that more often that not when we dug deep into the pursuits of these worldly desires, we often neglected to do things that we should have done. What are these? Basically love and care for others, and our love for God. God had loved us whom He created and He sent us His only Son that we can be saved, and it is natural that we should love Him back, and He also told us to love one another as we had loved ourselves.

Indeed, we have often neglected those around us in our pursuit of false satisfaction, in gaining more money and more possessions, neglecting our families, our children, our parents and those who are dear to us. We forgot about them, and we cared ultimately only for ourselves, and sometimes we even inadvertently or unintentionally cause pain and suffering to others, just that we can gain pleasure for ourselves. That is when we put our trust in men rather than God, and placing our trust in our own weak self rather than placing it upon God who can indeed be trusted. Had He not watched us all the days of our life since our birth?

Let us reflect on this, and pray, that our faith in God will be strengthened, that we will once again make God the cornerstone of our lives, by throwing away all the false cornerstones of worldliness, that eventually would only bring temporary satisfaction, but one that leave one’s heart continuously longing for the true fulfillment that can only be filled by the divine love of God, and love itself. It is not wrong to gain money and possessions, but we must be careful lest we become slaves to them instead of being their master. Indeed, we should strive to master our possessions and use them for the good of others. Get rid of selfishness, pride, and arrogance, and sharpen the edge of our humility and love.

May God always remain as our cornerstone, the cornerstone of our faith, and the cornerstone of our lives, that by entrusting ourselves fully to Him, we will not be disappointed, and will be rewarded with abundant graces and blessings. Amen.

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(Holy Thursday) Thursday, 28 March 2013 : Mass of the Lord’s Supper – Cena Domini, Holy Week (Scripture Reflection)

Jesus showed us that to be a leader, one must be ready to be a servant. For a leader is not appointed for the sake of the leader, but rather for the sake of the people over whom the leader is appointed for. Therefore, Christ too, who is the Lord and Master of all things, are also in service to all those things He is Master of, that is all the mankind and all those children of God to whom He come.

No better form of service that our Lord had rendered to all the people, other than the gift of Himself, the Lamb of God, as the lamb of sacrifice in the manner of the lambs of the Passover, since that first Passover in Egypt, when the Lord told Moses to celebrate the Passover to mark the salvation of the people of Israel from the slavery of Egypt.

In Christ, there is a new salvation indeed, not just salvation from physical bonds, but indeed, the most important of all, the breaking of the bonds that had bound us since the time of our forefathers, from the time of Adam and Eve, the first mankind, when they rebelled against the Lord under Satan’s instigation and sinned. Thereafter, sin enslaved mankind, and made them do plenty of immoral things and things evil in the sight of God.

Yet Christ, the Son of God, who came into this world, out of the perfect love that God has for all of us, became the new Adam, who renewed mankind’s bonds with the Lord, by acting as the one and only bridge through which mankind, banished since the time of Adam onto the wild earth, to return back to God who loves them like a father loves his children. Christ broke the bonds of sin, and released mankind from slavery of sin, that is the spiritual slavery of the soul, much worse than any physical slavery.

For as long as we are enslaved by sin and the evil one, we have no hope of life in God, and we are doomed to death eternal with Satan and his fallen angels, to suffer the separation from the love of God for eternity. Christ ensured that this does not happen to us, as long as we are also welcoming of Christ’s love and redemption, that He offered freely to all mankind.

Christ poured out His Blood and His Body for all to eat and drink, through the bread and wine transformed into His Divine Presence in the Eucharist. Just like the unblemished lamb, whose flesh was eaten by the people of Israel, and whose blood marked the doorposts as a sign of salvation to God, that whoever marked by that blood, belongs to Him and deserves no death.

Therefore, similarly, Christ marked us through His Blood, and through His flesh, His Body. For no lamb is greater and more perfect than the Lamb of God Himself, and no blood or sacrifices are ever more worthy of redeeming one’s sins than that of the Blood of the Lamb itself. He gave Himself that we all may have hope of life, in Him! Such is the sacrifice and the service that He, who is Lord and Master, had rendered to all His people whom He loves.

Just like Christ who washes the feet of His disciples, He washes them clean from impurities, therefore the Blood of Christ too washes our sins away. Remember that in the Book of Revelations, John saw the large multitude of saints and martyrs who had washed their robes white in the Blood of the Lamb, that they be made holy and pure through their willingness to die for the sake of their Lord, and in defense of their faith.

Therefore, just like the martyrs and the saints, we too should wash ourselves clean through the Blood of the Lamb, which He freely gave to us. We are already cleaned externally as long as we bathe and ensure that all hygienic steps are taken, but what is much more difficult to clean is that of our interior, our heart, our mind, and our soul.

This is why we should bring the Lord into us, and we can do that by receiving worthily the Precious Body and/or Blood of our Lord. Just as the Church teaches us that either the Body or the Blood is already complete in itself, so it does not mean that if we only receive the Body then we receive the incomplete Lord.

No! This is not the case, and the most important things is to keep sacred the Temple of the Lord that is our being, our body, and our soul, that we make ourselves to be a worthy vessel, a worthy Temple, and a worthy Tabernacle in which our Lord resides. He who resides within us, through the Holy Spirit, and through his cleansing Blood, will purify us from our sins, if we are truly repentant and wish to be rid of such impurities.

Therefore, brothers and sisters in Christ, in the commemoration of this year’s Maundy or Holy Thursday, let us renew our commitment to the Lord, in order to receive Him into ourselves, and to partake in His Body and Blood, and welcome Him in our hearts, and humbly accepts His cleansing of our being and our soul, just as how He washed the feet of His disciples.

Let us all strive to be more faithful and be more loving, just as Christ had loved us to the point of death. May He shine over us and bless us with His grace, that we may have a great time in our celebration of the Easter Triduum, and will truly become the children of God, who values service to others, and to embody service in our leadership if we are chosen as leaders, and also to show God’s love through our actions, daily and even to the smallest of things that we do, that we show love in them. Amen.

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Wednesday, 27 March 2013 : Wednesday of Holy Week (Scripture Reflection)

Today we again listen on the story of the betrayal of Judas Iscariot and the Last Supper that our Lord Jesus Christ had with His disciples, on the eve of His suffering and death. This we will commemorate tomorrow as the Maundy or Holy Thursday, the commemoration of the Last Supper of the Lord, when He instituted the Eucharist, and gave us all His Most Precious Body and Most Precious Blood, transformed from the bread and the wine.

He is the Lamb of God, who was brought to the table of sacrifice by his jailors, who did not resist nor fight for His freedom, but laid down His life just like a pure lamb sacrificed, for the forgiveness of sins, except that Christ is so great and so pure, that He alone, as the Lamb of God, is worth the sins of all mankind, ever since the beginning of time, from Adam and Eve our forefathers, and to the end of time.

His Blood that was poured, which He freely gave at the Last Supper, with His Body, became the instrument of salvation, just like the blood of the lamb of sacrifice which purifies away sins, and cleanse the hearts of all the faithful in Christ. It is then up to us, whether we are willing to accept this great gift, or continue to lead our sinful lives in this world and reject the offer of salvation from the Lord.

Will we be like Judas Iscariot? Who spurned the Lord’s love and good works for the sake of money, being a thief he was? Even thieves can repent, but Judas did not, and he allowed greed and evil to enter his heart, and through him, the evil one tried a last ditch effort to stop God’s salvation mission in this world, by trying to kill the very Son of God that had been sent to the world to save it, from the clutches of evil and sin.

We should indeed, reject Satan and his advances, and try our best to live our life according to the teachings of the Lord, that is to follow God’s love and compassionate ways, and obeying His commandments, that is also love. Keep strong our faith in Him, and our hope in Christ, our Lord, crucified and resurrected, that we have hope of eternal life beyond death, providing that we keep strong our bonds with our God.

Therefore, brothers and sisters, pray for one another, and show God’s love to one another, that we will always be strong in faith, hope, and love, the three cardinal values of our faith in God, that we will not fall into temptation like Judas Iscariot did, and will not betray our Lord for worldly goods and desires as Judas did, but be repentant like Peter was, and through our sincere contrition and repentance, we will be rewarded by our Lord.

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Monday, 18 March 2013 : 5th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor (First Reading)

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves.

She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.” When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I won’t escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noises in the garden, the household servants rushed in by the side entrance to see what has happened. They were taken aback when they heard the elder’s accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children, and all her relatives.

Her family and friends who saw her wept. The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in the corner of the garden, and we saw this crime from there.”

“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them. “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another, and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning. Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, “The innocent and the just should not be put to death. Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside; Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who through Daniel’s efforts, had been convicted by their own mouths.

In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was life of an innocent woman spared that day.

 

Shorter version

 

Daniel 13 : 1-9, 15-17, 19-30, 41c-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves.

She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.” When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I won’t escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noises in the garden, the household servants rushed in by the side entrance to see what has happened. They were taken aback when they heard the elder’s accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children, and all her relatives.

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them. “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another, and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning. Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, “The innocent and the just should not be put to death. Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside; Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who through Daniel’s efforts, had been convicted by their own mouths.

In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was life of an innocent woman spared that day.

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Ash Wednesday and the Lenten Season, Fasting and Abstinence

Today is Ash Wednesday, the very first day and the beginning of Lent. What is Lent? and why is it 40 days long? Lent is the season, the time when we prepare ourselves, and make ourselves truly worthy to celebrate and commemorate the most important event in our year, that is the Holy Week, when we will remember Christ’s Passion and death, His great Sacrifice for our sake on the cross, and ultimately through His resurrection, we have hope of eternal life.

In order to be able to properly and fully celebrate the important Holy Week, this is why we prepare ourselves, in this 40 days of Lenten season. Why 40? Because 40 has long been associated in the Bible as the symbol of suffering, of waiting, and of purification, to prepare someone or a group of people for the ultimate end, happiness as given by God.

The people of Israel after being freed from slavery in Egypt, had to wonder for 40 years before reaching the Promised Land, after they rejected the Lord and His assurance, fearing instead the Canaanites whose presence terrified the Israelites and made them to complain that they would have had better life back where they were in slavery. The 40 years of journey through the desert is to root out all the dissidents, all of them who died, except the two, including Joshua, who surveyed the Promised Land and stayed faithful to God’s promise.

Elijah travelled for 40 days to the mountain of the Lord after being chased and persecuted by King Ahab of Israel. There Elijah met the Lord, who gave him renewed strength and courage to return and face King Ahab, and bring forth the Lord back to the people of Israel, delivering them from the worship of pagan gods.

Then ultimately, Christ Himself, fasted for 40 days and nights in the desert, and was tempted thrice by the devil. This happened after His baptism by John the Baptist and before He began His ministry in this world. He resisted all temptations of the devil and rebuked him for his insolence against the Lord. This 40 days is therefore representative of the same kind of time of preparation and of purification before something great and holy is begun.

Therefore, we too, are called in, these 40 days, to also prepare ourselves, spiritually in particular, for the celebration of our Lord’s Passion and death. To facilitate this, the Church has instituted Ash Wednesday as the beginning of the Lenten season, where ashes are imposed on the forehead of the faithful, and also the rules on fasting and abstinence.

Why ash? Ash is the symbolism of nothingness, and a reminder of dust where we came from. God created Adam, the first man out of earth and dust, and as Adam, and indeed other human dies, their bodies turn back into dust, into nothingness, though the soul remains. This is to remind us that our earthly life is just temporary, and that we should not do what is futile in this world, that is to seek worldly power and wealth, and dedicate our entire life for these, as in the end, we are nothing before God. This ash symbolises the great humility that we took upon, before the throne of God, asking for His great mercy.

http://en.wikipedia.org/wiki/Fasting_and_abstinence_in_the_Roman_Catholic_Church

Fasting refers to the practice of eating only a single full meal in the day, and with up to two ‘snacks’ or also commonly known as ‘collations’, which purpose is for physical discipline, to help us to prepare ourselves spiritually through the rejection of worldly temptations in the form of food and good things, that we can truly focus ourselves fully on the Lord. In the past, we used to fast much more often than now, as in the present, we are actually only required to fast on Ash Wednesday, and Good Friday itself.

Meanwhile, abstinence refer to the practice of, traditionally, shunning meat from all meals of the day, which is similar in intent to fasting, except that one does not need to limit the meal to just one meal and maximum of two snacks, but simply abstain from eating meat for that day. Traditionally too, this is done every Friday during Lent. However, in fact, we can also abstain from other things, even non-food items. We can abstain from things that occupy us the most, and even those we are addicted to. These practices, if we do them correctly and meaningfully, will only make us more prepared and ready for the commemoration of our Lord’s great Sacrifice and Resurrection, which is 40 days from now.

May God bless us all during this Lenten season, and I wish you all, happy Lent and have a great and fruitful season of recollection and repentance this Lent!