temptations of the world

by

Sunday, 27 July 2014 : 17th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are fielded with a good question, one that asks us and looks deep into the depths of our souls, hearts and minds. It is this question, ‘What is truly precious to us in our life?’ And this asks us exactly what we consider as something precious and to be guarded well in our lives.

There are many things that mankind find precious in life. Yes, some of the examples are wealth, possessions, family, loved ones, and many other things. To different people, these may command different level of preciousness. Yet, it is quire common for many of us to treasure wealth, possession, fame and standing in the society as things truly precious to us. This is especially more so in our world today, which is filled with greed and evil.

In the first reading today, we heard about the story of young King Solomon of Israel, just after he had succeeded to the throne from King David his father. This is a story how King Solomon prayed for wisdom before the Lord when the Lord offered to him all the things that he desired to have. King Solomon is renowned for his incomparable wisdom, in the story how he settled the issue of two mothers who are claiming to be the mother of the same baby.

God did not just give great wisdom, intellect and understanding to King Solomon, but as He Himself mentioned to the king, He granted him more than just what he had asked for, just because in his humility and meekness, he asked not for the wealth or power of the world, but for wisdom and understanding of things good and evil. God saw this and granted him what he had asked for, and in addition to that, all the others that he had not asked for.

But the example of Solomon is an example of how mankind can be corrupted by our desire and our greed. Our pride and desire will come in the way of righteousness, and prevent us from thinking and feeling rationally. Solomon grew wise and great, but he also gained much power and wealth during his long reign as king of Israel. If we read the first part of the Second Book of Kings, it would be clear how much wealth and greatness and fame that King Solomon had attained in his reign.

King Solomon was great, and his reign, together with that of King David his father was seen by all the people as the golden age of Israel, when the people of God were in the peak of their glory and power. However, with great power comes great responsibility, as well as great temptation and corruption. We know the phrase, that power corrupts, great power corrupts greatly, and absolute power corrupts absolutely. This is what exactly happened to Solomon, as well as many of the kings who followed after him in both Israel and Judah.

When mankind began to gain power and goodness such as wealth and possession, they can be tempted to get more and more, often by means that are wicked and unjust in nature. This is how Solomon also fell into sin and failed to live up to the expectations and failed to follow God in the same way as his father, king David had done.

But this does not mean that this is limited to the case of king Solomon or anyone who is powerful and rich. All of us are prone to this same fault. Mankind are all naturally predisposed to greed and desire, and this is something we really need to put in our greatest effort to escape from. If we are able to resist that wicked desire for more wealth, possession, affluence, fame and many other things that corrupt our hearts, then we can draw closer to God, and avoid those obstacles which Satan had placed on our way.

Brothers and sisters in Christ, it is important that we all realise how blessed we are in God. The Lord Jesus had taught us all that the kingdom of heaven is at the end of our path in life, if we remain faithful and devoted to God, without falling inti temptation of this world as King Solomon had done. King Solomon was faithful to God, but over time, his attachments to the worldly goods, and the attachments he had to his numerous wives and concubines, designed to grant him greater power and prestige, had dulled his mind and heart. Great wisdom is of no use if your heart and mind are dulled and confounded by the evils of this world.

It is ultimately not that we should shun all forms of contact with the world or anything of the sort. They are themselves neutral and none are inherently evil in purpose. Money and possessions are in particular capable of both good and bad actions and uses. It is when mankind use them and get hold of them, that they have the choice of either using them for good or bad, more often for bad than good in many cases.

Let us all ponder on all these, and think, on what do we consider or what we can consider as true and genuine treasure in our lives. Is it that all we can get as treasure is only in this world, in all the things we can see, touch, hear and enjoy? If we think that this is so, then we are in the danger of falling into the same pitfall into which Solomon and so many other men had fallen into. Even king David himself fell into this when he was tempted by Bathsheba, and plotted to kill her husband so that she might belong to him, and so committed a sin before God.

Our true treasure is in heaven, the prize which God Himself had prepared for us. Jesus Himself had told His disciples, that He went ahead of them to prepare for them the place which He had made ready and reserved for them in the kingdom of the everlasting life, that is the life to come, in heaven. That is also, brothers and sisters, what is to be our reward. This is the treasure that we have to seek, and not what is in the world.

Seek not the treasures that can rot or be destroyed. Neither seek the treasures that we cannot bring with us into the life that is to come. Our material wealth and goods, and all else do not matter and do not affect what we will be like in the world of the afterlife, when we are either reunited once again with God in eternal happiness or whether we will be cast away forever from His presence and suffer forever in hellfire with Satan and his fellow fallen angels.

God is our true treasure, and the One who we should aspire to gain, that means to be closer to Him and to make Him our own, just as He had resolved to forgive us our sins and trespasses and make us His own. We should do what Jesus told us in His parable of the one who seek a precious pearl, or a precious treasure, and selling all that they have in order to gain the treasure.

Be warned that we should not interpret this literally and sell everything we have. Rather, what it means is that, we should not spare any thought or have any doubt about seeking the Lord and finding our way towards Him. We must put in a lot of effort to do this, as well as to counter any opposition that we will encounter on our way. We must put in our effort, which is through none other by understanding the Lord’s will and teachings, and putting them into concrete practice in our own lives.

May Almighty God guide us on our journey, and strengthen our faith, so that we may continue to persevere, despite all the difficulties and challenges, that we can eventually at the end of the day, receive our well-earned reward, the treasure of all treasures, that is for us to see and be one with God, our Lord and Father once again. Amen.

by

Wednesday, 25 June 2014 : 12th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 7 : 15-20

Beware of false prophets : they come to you in sheep’s clothing, but inside they are wild wolves. You will recognise them by their fruits. Do you ever pick grapes from thornbushes, or figs from thistles?

A good tree always produces good fruit, a rotten tree produces bad fruit. A good tree cannot produce bad fruit, and a rotten tree cannot produce good fruit. Any tree that does not bear good fruit is cut down and thrown in the fire. So you will know them by their fruit.

by

Wednesday, 18 June 2014 : 11th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 6 : 1-6, 16-18

Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have already been paid in full.

If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, who sees what is kept secret, will reward you.

When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full. When you pray, go into your room, close the door, and pray to your Father who is with you in secret; and your Father who sees what is kept secret will reward you.

When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so that people can see they are fasting. I tell you this : they have already been paid in full already. When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father who sees beyond appearances. And your Father, who sees what is kept secret, will reward you.

by

Monday, 16 June 2014 : 11th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, what Jesus mentioned in today’s Scripture readings is the concept of do ut des, which is a Latin expression for the concept of vengeance for evil done by one to another. The examples are as what Jesus had shown, and which can also be found in the first books of the Old Testament.

This law is a very harsh law, which was established through Moses, to punish misbehaviours and evils in the society of the people of God, by punishment equivalent to the evil that had been done earlier. The afflicted party or the relatives of the afflicted may pursue the perpetrator and claim damage in equivalent term as what the perpetrator had damaged in the victim.

If someone caused another to be injured in a way, then the victim is entitled and indeed encouraged to do the exact revenge and commit the same injury to the former. And if that someone caused someone to lose his or her life, then the relatives of the victim is entitled to, and indeed was encouraged to pursue the perpetrator to death, to cry out for his blood, as a vengeance for the victim’s blood.

However, this law in its interpretation, and indeed, in its true purpose, had been misunderstood and misused, so often that it had misguided the people in their approach to the Lord, and instead of helping the people to seek God, often it made them corrupted and losing the focus of their faith instead. This was clear example how divine law is made flawed through feeble human interpretations.

God does not find pleasure in the destruction of the people, even the wicked ones, and He desires that all of us are brought back to Himself. It is mankind themselves who desire the destruction of their own kind, through their sinfulness, our sinfulness and wickedness, indeed, which brought about such sad and unfortunate incidents as what had happened in the first reading today.

The murder of Naboth the vineyard owner by King Ahab who desired his good vineyard was the clear example of human wickedness in their greed and desire for material goods and for possessions. It is this greed which pushes us to commit things that are not according to the Lord’s laws and commandments, causing us to do things that hurt others or even cause loss of life, as what had happened to Naboth’s case.

King Ahab misused his authority and power, and pushed along by his infamous wife, Queen Jezebel, who encouraged him to set false witnesses to accuse Naboth and acquire his lands for himself. Mankind often try many different methods and ways, and often ways that are not morally upright, in order to get what they want. This is one of the great vices of mankind, which King Ahab demonstrated perfectly.

We may then ask, why did the Lord then, come out with such a vile law in the first place? Was He not the One behind everything by placing such strict and manipulable law in place? The reason is because of the people of Israel was so rebellious in their ways and they continuously refused to listen to the Lord’s words and His will, so much that He truly had no other choice but to impose such law and set of rules in order to ensure that His people obeyed and behaved themselves.

Why, brethren? Why is this so? There is only one answer, and that answer is love, the love that God has for all of us. His love was so great that, He imposed such a law to make sure that as few people as possible went against the way of righteousness and thus fell into sin and damnation. And that was also why, the Lord did not intend for such a law to remain forever. When Jesus, the Messiah came into the world, He revealed through Him, that the true purpose and intention of the Lord, was truly, Love.

Mankind should not have sought the destruction of one another through revenge and hatred. Instead, they must love one another as Christ had taught them through His disciples. Revenge and hatred in do ut des will merely beget more and more hatred and vengeance in an endless cycle of destruction. We have to break this cycle, and stop the chain of vengeance and hatred. And how to do so? Again, through love, and also through forgiveness.

Brothers and sisters in Christ, let us reflect on our own lives and our actions. Have we been truly faithful children of God and listen to the will of our Father who loves us? Or have we instead been more like the Israelites and the Jews of the past, who disobeyed the Lord despite having seen His power, and preferred the corrupting nature of our world?

Let us all therefore from now on, commit ourselves to love the Lord our Father, that we may grow stronger in our faith, and in our dedication to His ways. Let us cast away far, far away, any sinful acts or corruptions that tend to keep us away from the loving grace of our God. May the Lord be with us this day, and every single day of our lives. May He bless us and empower us to live more faithfully to Him with each passing day. God bless us all. Amen.

by

Friday, 13 June 2014 : 10th Week of Ordinary Time, Memorial of St. Anthony of Padua, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 5 : 27-32

You have heard that it was said : Do not commit adultery. But I tell you this : anyone who looks at a woman too lustfully has in fact already committed adultery with her in his heart.

So, if your right eye causes you to sin, pull it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell. If your right hand causes you to sin, cut it off and throw it away! It is better for you to lose a part of your body than to have your whole body thrown into hell.

It was also said : Anyone who divorces his wife, must give her a written notice of divorce. But what I tell you is this : If a man divorces his wife, except in the case of unlawful union, he causes her to commit adultery. And the man who marries a divorced woman commits adultery.

by

Tuesday, 15 April 2014 : Tuesday of Holy Week (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, the day when we will celebrate the Passion and death of Jesus Christ our Lord is coming sooner and sooner, and accordingly today the readings appropriately show this imminence, how Judas the betrayer is about to betray Jesus and the imminence of the coming of the Lord’s salvation.

But often, we are too quick to blame Judas and pile all responsibilities and blame for the suffering and death of Christ on Judas, the traitor. We are quick to also blame the Jews, who were themselves the people of God, with the blame for the death of Christ. This is why, it is important for us to know, what is the true meaning of this celebration of the Holy Passion of our Lord.

As mentioned in the first reading, God has sent His servant, who is none other than Jesus His Son, to be the One through whom the salvation in God is made readily available for all peoples of all nations. Jesus came bearing the Good News and the fulfillment of the Law of God and through a single, final act, decisively end the hold of sin and death on mankind.

Yes, that act was the Holy Passion that our Lord Jesus went through, carrying the cross that is our sins and our rebelliousness against the love of God, our waywardness and all of our unworthiness. And yet He carried it with love to the hill of suffering, Golgotha, and laid over there His life down for us. And thus the salvation of God was made available for all mankind, and those who accept Him will be saved.

And that brings us to our role in this salvific mission of Jesus. Whose sins and burdens were that in the cross that Jesus bore? Was that the sin of Judas, the sins of the Jews, or the sins of the Pharisees and the chief priests? No! That is not all, for the sins that Jesus bore, were, are, and will be our sins, past, present and in the future.

Every single act of sin and disobedience that we committed and which we are committing, and which we may commit in the future all add up to the burden that our Lord carried on the way to Calvary, on the way to His death. Every single sin that we have, no matter how small it is, is another wound and pain that we inflict on Jesus who suffered and died for us, out of His love for us.

Brothers and sisters in Christ, we are all like Judas, and the spirit of unworthiness and sin like that which was present inside Judas, was also in us. We have to remember that we often betray the Lord and spurn His love, all for the price of worldly happiness and goodness. How is that different from Judas betraying and selling his Lord for a mere thirty pieces of silver?

Shall we all reflect on this and make use of this good opportunity to change our lives for the better? Let us no longer follow the footsteps of Judas, of Satan in their rebelliousness before God, but let us from now on, dedicate ourselves to love God, to give our all to the Lord, that we may no longer live in the darkness but instead bask in the light of God and His love.

Let us sin no more, and commit ourselves to the will of God and from now on, let us no longer betray our Lord, hurt our Lord, and burden Him any longer with our sins, but let us accept the outpouring of His love, from His loving heart that constantly bleed for us out of His concerns for us. May God bless us and keep us always in His grace and love. Amen.