Thursday

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Thursday, 30 November 2017 : Feast of St. Andrew the Apostle (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the feast day of one of the great Apostles, among the Twelve chosen by the Lord Jesus Christ, and this Apostle was also known to be the first among all of them to be called, as the first disciple of Jesus, right after He was baptised at the Jordan River by St. John the Baptist. St. Andrew the Apostle and the First Called was once a disciple of St. John the Baptist, but having heard from St. John himself that Jesus is the Lamb of God, the Messiah Who comes, he went on to become the disciple of Jesus.

And St. Andrew was the younger brother of St. Peter the Apostle, another very prominent Apostle, who is the first Vicar of Christ, the predecessor of our current Pope and Bishop of Rome. The Lord Jesus has established His Church in this world, founded upon the strong foundation of faith of the Apostles, and indeed the Apostles are the pillars of the Church, its support and strength. If not for all the good works and commitment of the Apostles, the Church as we know it today would not have existed.

The first Apostles were called by Jesus as He walked along the lake, and those were fishermen, as St. Peter and St. Andrew were, as well as St. James and St. John the Evangelist. They were plying their trade at the lakeside, catching fishes to be sold to the market as their livelihood, but the Lord called them to a greater purpose in life, that is to follow Him, to become His disciple, and therefore to commit and dedicate their whole lives to Him, to be His messengers of the Good News.

He called them to become the fishers of men, meaning that they would be the instruments through which God would call His people to Himself, to gather them in and to embrace them with reconciliation, love and compassion. They were the ones who would go on to preach the Good News of the Gospel in various areas and places, empowered and guided by the Holy Spirit, that they bore courageous witness to the Lord’s life, death and resurrection.

And thus St. Andrew also went on to preach the Gospel in various areas after the Lord ascended to heaven and the Apostles received the Holy Spirit. It was told that St. Andrew went through the area of what is now the Black Sea coasts, from the present day Turkey to Russia and the northern regions, and also to what was then Roman Greece, preaching the Gospel of Christ, and many were converted through his works.

In the end, the Roman authorities persecuted Christians throughout its realm, and St. Andrew was among those who were arrested and persecuted, and was put to death by crucifixion. Just like his brother, St. Peter the Apostle in Rome, who refused to die in the same way as the Lord had died on the cross, and thus was crucified upside down instead, St. Andrew was crucified on an X-shaped cross, which is now famously known as the cross of St. Andrew.

The life and work of St. Andrew the Apostle should become an inspiration to all of us as Christians, because we cannot think that the works of the Apostles and the disciples of the Lord are done or completed. There are still many things to be done, and the works of the Church are always ever present in our world, past, present and future to come. There are still many people out there who have not heard the Good News of the Lord, and even more importantly, there are many within the Church itself who have lapsed away from our faith.

All of us are the continuation of the Apostles, who have been called to the same mission that the Lord gave the Apostles and the other disciples just before He was about to be lifted up from us, ascending in His glory to heaven. He commanded all of the Church to go forth, and spread the Good News of God’s salvation to all parts of the world, that every people from every nations may come to God and receive holy baptism, and marked therefore as the Lord’s own people.

There are still many things which each and every one of us as Christians can do, to be part of the Church’s effort of evangelisation and missionary works. We do not have to follow the way of the Apostles strictly in a sense that we should go forth to many places and preach in the streets, or even encounter persecution and martyrdom. There are indeed those among us whom God has called for such a purpose, and then for others, we should begin with ourselves, in our own families and communities, and among those whom we know.

What does this mean? That means each and every one of us as Christians must preach the Gospel of Christ, not by mere words alone, but also through real and concrete actions based on our faith, listening to what the Lord had commanded us all to do, to love one another tenderly just as He has loved us, by showing love, mercy, care and compassion for the poor and for those who are less fortunate. Let us all do all these, that through us, many more will come to believe in the Lord and be saved.

May the Lord help us all Christians, that we too may also become the fishers of men as the Apostles had been, by living the faith we have with genuine commitment and sincerity, so that all those who see our faith will come to believe in God as well, and therefore together as one people we may receive eternal glory from Our Lord and rejoice with the Apostles forevermore. St. Andrew the Apostle, pray for us. Amen.

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Thursday, 30 November 2017 : Feast of St. Andrew the Apostle (Gospel Reading)

Liturgical Colour : Red

Matthew 4 : 18-22

At that time, as Jesus walked by the lake of Galilee, He saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake, for they were fishermen. He said to them, “Come, follow Me; and I will make you fish for people.”

At once they left their nets and followed Him. He went on from there and saw two other brothers, James, the son of Zebedee, and his brother John, in a boat with their father Zebedee, mending their nets. Jesus called them.

At once, they left the boat, and their father, and followed Him.

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Thursday, 30 November 2017 : Feast of St. Andrew the Apostle (Psalm)

Liturgical Colour : Red

Psalm 18 : 2-3, 4-5

The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.

No speech, no words, no voice is heard – but the call goes on, throughout the universe, the message is felt to the ends of the earth.

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Thursday, 30 November 2017 : Feast of St. Andrew the Apostle (First Reading)

Liturgical Colour : Red

Romans 10 : 9-18

You are saved, if you confess with your lips that Jesus is Lord, and, in your heart, you believe that God raised Him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips, you are saved.

For Scripture says : No one who believes in Him will be ashamed. Here, there is no distinction between Jew and Greek; all have the same Lord, Who is very generous with whoever calls on Him. Truly, all who call upon the Name of the Lord will be saved.

But how can they call upon the Name of the Lord without having believed in Him? And how can they believe in Him, without having first heard about Him? And how will they hear about Him, if no one preaches about Him? And how will they preach about Him, if no one sends them?

As Scripture says : How beautiful are the feet of the messenger of Good News. Although, not everyone obeyed the Good News, as Isaiah said : Lord, who has believed in our preaching? So, faith comes from preaching, and preaching is rooted in the word of Christ.

I ask : Have the Jews not heard? But, of course, they have. Because the voice of those preaching resounded all over the earth, and their voice was heard, to the ends of the world.

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Thursday, 16 November 2017 : 32nd Week of Ordinary Time, Memorial of St. Margaret of Scotland and St. Gertrude, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Dear brothers and sisters in Christ, today all of us are warned by the Lord through His words in the Scriptures, against believing in the false ways and wrong guidance of the false messengers and prophets of God. There will be plenty of those who mislead others with signs of nature and whatever it is that our feeble human intellect and understanding try to perceive, not realising that the will of God and His plans cannot be perceived by our senses alone.

That is why, even at this time, there are plenty of people out there who seek to mislead the people for their own selfish interests, for personal ambitions and self-glorifications, as there were those who even claimed that they were the messengers of God, or even the Lord Himself, coming down from heaven, as the Second Coming long promised. But all these are frauds, and we must not believe in them.

We tend to be awed by worldly greatness, grandeur, glory and all the things that stimulate our physical senses. However, all these can be distractions in our path, as there will then be those who lead others down the wrong path, by depending on the false glory of the world, trusting in their human power and talents instead of placing their trust in God.

Brothers and sisters in Christ, instead of depending on our own human wisdom, intellect, understanding and power, we should put our trust and faith in God, and in His divine Wisdom, which He has imparted to us through the gift of the Holy Spirit, dwelling in our hearts. Thus, the Wisdom of God Himself exists within us. However, many of us ignore God’s Wisdom and instead trust more in our own human instincts, intellects and judgments.

The Wisdom of God is often ignored because we are too preoccupied with the world, all its noise and distractions. The Wisdom of God lies deep in our hearts, buried underneath all the distractions of life. And therefore, how do we then find this Wisdom? It is by learning to focus ourselves amidst the busy schedules and distractions of this life, discerning deep in our hearts, that the Wisdom of God will be able to show us the way.

What do we need to do in order to achieve this? We need to deepen our relationship with God through prayer, by quieting our hearts and minds, focusing them towards God. By doing this, we will be able to discern carefully what we need to do in this life, that we will be able to draw closer to God and walk in accordance with His will.

Let us all follow the examples of St. Margaret of Scotland and St. Gertrude, the two saints whose feast we celebrate today. St. Margaret of Scotland was the Queen of Scotland, and was mother to several kings of Scotland. She was well known for her great piety and exemplary lifestyle. She was very charitable in her life, giving generously to the poor and the sick throughout her kingdom.

And by that examples, St. Margaret of Scotland had inspired many others, including her husband the king, her sons and children. She has a great prayer life and personal devotion to the Lord, and therefore, surely she has allowed God’s Wisdom to be her guide, and this is reflected in her lifestyle and efforts as well.

Meanwhile, St. Gertrude, also known as St. Gertrude the Great, was a renowned mystic and Benedictine nun, who was remembered and known for her many works of the faith, her many writings about her visions and mystical experiences, through total surrender to God, and deep spiritual relationship with Him. She devoted herself thoroughly to God, and also was known for her deep devotion to the Most Sacred Heart.

The examples of these two saints should be inspirations for all of us, to put our trust in the Lord’s Wisdom and path, rather than to trust our own limited and error-prone wisdom, intellect and instincts. Let us renew therefore, our commitment to the Lord, and our desire to love Him and serve Him through our every actions in life.

May the Lord be with us always, and may He continue to bless all of our endeavours in life. May God bless us all. Amen.

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Thursday, 16 November 2017 : 32nd Week of Ordinary Time, Memorial of St. Margaret of Scotland and St. Gertrude, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Luke 17 : 20-25

At that time, the Pharisees asked Jesus when the kingdom of God was to come. He answered, “The kingdom of God is not like something you can observe, and say of it, ‘Look, here it is!’ or ‘See, there it is!’ for the kingdom of God is within you.”

And Jesus said to His disciples, “The time is at hand, when you will long to see one of the glorious days of the Son of Man, but you will not see it. Then people will tell you, ‘Look there! Look here!’ Do not go with them, do not follow them. As lightning flashes from one end of the sky to the other, so will it be with the Son of Man; but first He must suffer many things, and be rejected by this generation.”

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Thursday, 16 November 2017 : 32nd Week of Ordinary Time, Memorial of St. Margaret of Scotland and St. Gertrude, Virgin (Psalm)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Psalm 118 : 89, 90, 91, 130, 135, 175

O YHVH, Your word stands forever, firmly fixed in the heavens.

Your faithfulness lasts throughout the ages – as long as the earth You created.

Your ordinances last to this day, for all things are made to serve You.

As Your words unfold, light is shed, and the simple-hearted understand.

Favour me with Your smile and teach me Your statutes.

Long may I live, to sing Your praise, may Your ordinances always be my help!

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Thursday, 16 November 2017 : 32nd Week of Ordinary Time, Memorial of St. Margaret of Scotland and St. Gertrude, Virgin (First Reading)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Wisdom 7 : 22 – Wisdom 8 : 1

Because Wisdom, who designed them all, taught me. In her is a spirit that is intelligent, saintly, unique, manifold, subtle, active, concise, pure and lucid. It cannot corrupt, loves what is good and nothing can restrain it; it is beneficent, loving humankind, steadfast, dependable, calm though Almighty. It sees everything and penetrates all spirits, however intelligent, subtle and pure they may be.

Wisdom, in fact, surpasses in mobility all that moves, and being so pure pervades and permeates all things. She is a breath of the power of God, a pure emanation of the glory of the Almighty; nothing impure can enter her. She is a reflection of eternal light, a spotless mirror of God’s action and an image of His goodness.

She is but one, yet Wisdom can do all things and, herself unchanging, she renews all things. She enters holy souls, making them prophets and friends of God, for God loves only those who live with Wisdom. She is indeed more beautiful than the sun and surpasses all the constellations; she outrivals light, for light gives way to night, but evil cannot prevail against Wisdom.

Wisdom displays her strength from one end of the earth to the other, ordering all things rightly.

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Thursday, 9 November 2017 : Feast of the Dedication of the Lateran Basilica (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate with the whole Universal Church the feast of the Dedication and Consecration of the most important church in all of Christendom, and it is indeed fitting to say that this church is the heart of the entire Christian world. Why is that so? That is because on this day, about seventeen centuries ago, the great Basilica of St. John Lateran was dedicated to our Lord Jesus Christ, the Saviour of the World, as well as to St. John the Baptist and St. John the Evangelist.

This Basilica, and not the Papal Basilica of St. Peter in Vatican, is the place where the Pope, as the Bishop of Rome and the Leader of the Universal Church, has his Cathedra, or the seat of the Bishop. And where the Cathedra is, therefore lies the Cathedral. And indeed, the Papal Basilica of St. John Lateran is the Cathedral of the Pope and the Diocese of Rome, and as such, just as the Cathedrals throughout the world are the mother churches of their own respective dioceses and archdioceses, this particular Cathedral is the Mother Church of the entire world.

Thus, on the feast day of this illustrious church, known in full as the Archbasilica of the Most Holy Saviour and Saints John the Baptist and John the Evangelist at the Lateran, we rejoice together with the entire Universal Church as one united Church, for the grace of God which He had poured down onto the Church for all these years. The Cathedra of Rome in the Archbasilica of St. John Lateran is the seat of the Pope’s authority, which he inherited through unbroken series of succession right from St. Peter the Apostle, the first Pope and Bishop of Rome.

And as we all know, the Lord Jesus Himself established His Church in this world and entrusted it to St. Peter the Apostle, as the leader of all the Apostles and as the Vicar entrusted by God to be His chief representative on earth, and therefore, this edifice which was established seventeen centuries ago is a representation of the foundation of the entire Church in this world, which God first established on the faith of St. Peter, the Rock of the Church.

But today’s celebration is much more than just a happy celebration of the dedication and consecration of this great Archbasilica, as the Scripture passages today pointed out the true meaning of God’s churches and the houses in which He dwell in this world. The churches of God are not just the physical buildings, the beautiful chapels, or churches, or grand Basilicas or Cathedrals of the dioceses. These are indeed part of the Church, as the Houses of God, where God Himself dwells in each of them, in the Eucharist, in the Tabernacle.

For we all believe that the Lord Himself is truly present in our churches, housed in the Tabernacle, where the bread consecrated by the priests, whose authority eventually came from Christ through St. Peter and the Apostles, had become the Most Precious Body and the Real Presence of our Lord. As such, God Himself dwells in the churches, as the new Temples of God, no longer just like the Temple of Jerusalem of old.

In the past, the Lord dwelled in Jerusalem, in the Temple that king Solomon built for Him, which was destroyed by the Babylonians and then rebuilt after many years, as the Temple which existed at the time of Jesus. He was in the Holy of Holies, the innermost sanctum of the Temple in Jerusalem. Yet, what we have today is far greater than that, for God Himself has come upon us in Jesus Christ, His Son, revealing Himself to the whole world, to all those who believe in Him and accept Him as Lord and Saviour.

And we believe this because, the Lord Himself is fully present in our churches and places of sacred worship, be it from the grandest and largest churches, Basilicas and Cathedrals, to the smallest, least and simplest of chapels which have been dedicated for the purpose of sacred worship. The dedication of a church signify the official marking and recognition given to the edifice and place, that it is now worthy of the Sacrifice of the Holy Mass, and dedicated to either Our Lord Himself, or to His mother Mary, or to one or more of His many saints.

For on the altar of the church, the same sacrifice which Our Lord Jesus Christ lovingly offered for the sake of our redemption is enacted, not a recollection, nor it is a repeat, and neither a mere remembrance or memory, but instead the one and very same actual Sacrifice which occurred two millennia ago at Calvary, when Our Lord willingly accept death on the cross, condemned as a criminal, so that through that death, He might redeem many, those who believed and accepted Him, from their sins.

And in that Sacrifice, God Himself has given His own Most Precious Body and Blood, which through the priestly authority given to our priests today, have transformed the mere bread and wine into the very Real Presence of Our God. Thus that is why we consecrate and dedicate the churches to the Lord, for these must be truly holy places, of special sanctity in order for they to be worthy of being the place where God Himself dwells, His Real Presence in the new Temples, our churches.

And today, as we rejoice together remembering the day when the greatest of these physical Temples, the churches, that is the Archbasilica of St. John Lateran, is dedicated to God, all of us should also use this time to reflect on two very important matters that all of us will need to pay close attention to. First of all, it is regarding how we ought to behave and participate in the churches, and secondly, with regards to our alternative first reading today from the Epistle of St. Paul to the Corinthians, for all of us baptised Christians that we are all the Temples of God as well.

Thus, first of all, let us all reflect on how we have behaved thus far in the church during the Holy Mass, during Adoration and Benediction sessions, and during any other liturgical functions, or even during any other times when we are just present in the church for prayers or silent contemplation. How many of us chatted unnecessarily during the Holy Mass, or during times when we ought to be silent, or to be participated during singing of hymns and prayers?

How many of us are distracting ourselves with the use of mobile phones, apps and all the other things that we should not be doing in the Mass? Yet, even though we know that God is truly present in the Eucharist, and stored in the Tabernacle that He is still always present even after the Mass and throughout the day, we did all sorts of things that we should not have done in the presence of God, in His House. And that is how we relate to what we have just heard in our Gospel passage today.

Jesus cast out the merchants and money changers from the Temple of God in Jerusalem, chasing them all out with a whip, turning over their tables and scattering off all their coins and transactions, cattle and animals they were selling for the sacrifices at the Temple. Why did Jesus do that? That is because, He was rightful to be very angry at what those merchants and money changers had done, and to a certain extent, the priests of the Temple as well.

Those people were cheating the people from their money, by charging them extra expensive for the services and for the purchase of animal sacrifices and other things, gaining profits in the process. And the priests and the Temple allowed such heinous acts to continue in the hallowed House of God. No wonder Jesus was angry at them all, having made the House of God, His Father, to be a den of robbers and wicked men, committing sins right before God’s presence.

In the same manner therefore, when we are in the presence of God in the church, from the grandest Basilicas and Cathedrals to the smallest and simplest of chapels, do we truly realise that He is there, and because He is truly present in all of those places, then we ought to keep the place holy through genuine reverence and prayerful silence? Sadly, there are many Christians who did not do this, and it scandalises our faith because there are many who had said that they do not believe in God, because they themselves witnessed that Christians had not done what they should.

Imagine, brothers and sisters in Christ, how are we to persuade others to believe in the Real Presence in the Eucharist, if they see many of us disrespecting the Lord in the Eucharist, either by receiving Him unworthily, or without due respect, or receiving Him half-heartedly as if we are no different from queueing to get our fast food meal from the many fast food chains out there. Is this how we should behave? If we do not do what we must, then not only that we have neglected our responsibilities, but we may have also turned many others from God’s salvation as well.

And secondly, and more importantly, what I want each and every one of us to realise and internalise is the fact that, each and every one of us who have validly received the Sacrament of Baptism and Initiation, have been made God’s Temple, as the Lord Himself in the completeness of His Holy Trinity has been received in us, dwelling in our very own bodies, hearts, minds, and our entire beings.

If I have mentioned how we must keep the great sanctity in the churches, chapels, Cathedrals and Basilicas and the grave consequences should we fail to do that, then we have to remember that all these, which are physical human products of building and construction, pale in comparison in the physical term, as compared to each and every one of us, mankind, who have been crafted and constructed by none other than God Himself, and we have also been made in the very image of God no less.

We are the perfect Sanctuaries and Temples of God’s Holy Presence, which have once been defiled by sin, by all the immoralities and all the wickedness we have committed. But through the waters of baptism, we have been cleansed and the Lord has entered into ourselves, dwelling in our very own being. Thus, each and every one of us, in accordance with what St. Paul also reminded us in the Epistle, ‘Do you not know that all of you are God’s Temple?’, must live a life that is righteous and free from all forms of sins.

Otherwise, God will severely punish those who desecrate the sanctity of this Holy Temple, and every sin is a corruption that desecrates the sanctity of this Holy Temple that is our body, our mind, our heart, and our whole being. In reality, it is indeed difficult for us to sustain a pure life, free from sin, as we are always tempted all the time, to sin and to disobey God. Yet, the free will and choice have been given to us by God. We are free to choose to continue to sin and do what is wicked in the sight of God, or to do what is right, and repent wholeheartedly from the sins we have committed.

Therefore, brothers and sisters in Christ, I cannot stress any less, that it is important for us all Christians to recognise that each and every one of us are sinners, and as we have sinned, we must strive to do what is right and just in the sight of God. And we are called to go to confession regularly and receive the Sacrament of Penance as often as we can, so that the taints of sin and its corruption will not continue to defile the sanctity of the Temple of God in our body, heart, mind and our whole being.

Let us all then, from now on, strive to live a true Christian life, by devoting ourselves to God, deepening our relationship with Him through prayer and charity, by loving others, our brothers and sisters who are in need, giving our time, attention, love, care, compassion and help wherever it is needed. May the Lord help each and every one of us, to keep the sanctity of the Temples of His Holy Presence, that all of us as Christians will be worthy Houses of God, where He dwells, just as He dwells in all of our chapels, churches, Basilicas and Cathedrals. Amen.

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Thursday, 9 November 2017 : Feast of the Dedication of the Lateran Basilica (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop making a marketplace of My Father’s house!” His disciples recalled the words of Scripture : Zeal for Your house devours me like fire.

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.