Liturgical Colour : White
Psalm 46 : 2-3, 6-7, 8-9
Clap your hands, all you peoples; acclaim God with shouts of joy. For the Lord, the Most High, is to be feared; He is a great King all over the earth.
God ascends amid joyful shouts, the Lord amid trumpet blasts. Sing praises to God, sing praises! Sing praises to our King, sing praises!
God is King of all the earth; sing to Him a hymn of praise. For God now rules over the nations, God reigns from His holy throne.
Liturgical Colour : White
Acts 1 : 1-11
In the first part of my work, Theophilus, I wrote of all that Jesus did and taught from the beginning until the day when He ascended to heaven. But first He had instructed through the Holy Spirit the Apostles He had chosen. After His passion, He presented Himself to them, giving many signs that He was alive; over a period of forty days He appeared to them and taught them concerning the kingdom of God.
Once when He had been eating with them, He told them, “Do not leave Jerusalem but wait for the fulfilment of the Father’s promise about which I have spoken to you : John baptised with water, but you will be baptised with the Holy Spirit within a few days.”
When they had come together, they asked Him, “Is it now that You will restore the Kingdom of Israel?” And He answered, “It is not for you to know the time and the steps that the Father has fixed by His own authority. But you will receive power when the Holy Spirit comes upon you; and you will be My witnesses in Jerusalem, throughout Judea and Samaria, even to the ends of the earth.”
After Jesus said this, He was taken up before their eyes and a cloud hid Him from their sight. While they were still looking up to heaven where He went, suddenly, two men dressed in white stood beside them and said, “Men of Galilee, why do you stand here looking up at the sky? This Jesus Who has been taken from you into heaven, will return in the same way as you have seen Him go there.”
Liturgical Colour : White or Red (Martyrs)
Dear brothers and sisters in Christ, on this day we heard first about the contention present in the body of the faithful, the assembly of the Church of God in Jerusalem, which were divided in their opinions and decisions with regards to the admission of the non-Jews or also known as the Gentiles into the Church. They disagreed with what kind of laws that the Gentiles had to obey as a member of the Church.
There were those who were among the Pharisees who believed in Jesus, those who put particular attention to the strict and unbending interpretation of the Law of God, and to be more precise, the laws of Moses, as passed down through the many generations, and modified through those same many generations. And these Pharisee Christians refused to let the Gentiles to be believers unless they obeyed the entirety of the laws of Moses.
According to one account, there were over six hundred and thirteen laws present in the entirety of the Jewish law as passed down through the generations from the time of Moses, and many of these involved numerous customs pertinent and unique to the Jews, but might not be applicable or suitable for others who were not counted or belonging to the Jewish race.
And to demand those non-Jewish people who wanted to believe in Jesus, and indeed they had believed in Jesus with all their hearts, would mean difficulties and challenges for them, as for these Greeks, Romans and others who lived in the cosmopolitan and diverse Roman Empire, to follow entirely the ways of the Jews as it was at the time of Jesus would likely mean estrangement and trouble between these faithful ones and their respective communities.
In the end, it may indeed become a serious obstacle and hindrance for the works of evangelisation, as it would have kept many people who believed in the Lord, from making a commitment to the faith, as some of them might not be sure of the sacrifices they needed to make by becoming a disciple of Jesus. And in the end, such efforts would be counter-productive, turning people away from salvation rather than welcoming them into it.
Thus, an important lesson for all of us is that, while at times we may be fussy about certain things, but in the matter of the works of salvation, we should not make it difficult for people to believe in the Lord. But on the contrary, at the same time, the Apostles also made it clear that, the Gentiles who wanted to believe in Jesus and became members of the Church must believe in the basic tenets and obey the basic laws of the Church.
So this does not mean that any important teachings of the faith should be compromised, but instead, all those who profess the faith in God must all obey the Law and commandments of love as taught by the Lord to us through His Apostles and His Church. They must not engage in wicked and vile acts contrary to the Lord’s will and ways, and they must devote themselves to the way of righteousness.
Brothers and sisters in Christ, in this matter, we can imitate the examples of the two great and holy men, holy saints whose feast we are celebrating today. St. Peter Chanel and St. Louis Marie Grignion de Montfort were both renowned for their holy lives and exemplary attitudes, which all of us should follow as well. St. Peter Chanel was a missionary to the far regions of Oceania, who was martyred in the midst of his works, while St. Louis Marie de Montfort was the famous founder of the religious order of the Montfortians.
St. Peter Chanel was a person who lived his life with great zeal, and ever since a young age, he has desired to be the servant of the Lord’s will, carrying out His truth and words to those who have not yet heard of it. He was renowned for his hard work in caring for the sick and the less fortunate in his community and parish. He joined the Society of Mary at a young age, and went forth as a missionary, being sent to the southern Pacific islands, specifically to the island of Futuna.
He preached to the natives there about the Lord Jesus and worked hard to turn their hearts to God. Despite the challenges with language barrier and opposition from the natives, especially from the elites, St. Peter Chanel was able to convert a sizeable number of people and brought them as the foundation of the Church. When St. Peter Chanel managed to convert even the crown prince of the kingdom, the king feared that he would lose his influence, and thus sent one of his warriors to kill St. Peter Chanel.
And in the end, although St. Peter Chanel was martyred in the midst of his holy works, but the king himself who ordered the death of this holy saint repented his deeds and became a Christian himself. And his many works allowed many souls who would have otherwise been lost to be saved. Meanwhile, St. Louis Marie de Montfort also did a great work, particularly renowned in his devotion to the Blessed Virgin Mary, furthering the devotion to Mary and in the fields of Mariology.
St. Louis Marie de Montfort joined the priesthood and served among the people, serving those who were poor and less fortunate, and he also became a famous preacher, renowned for his passionate speeches and sermons. He wanted to go forth to preach in mission areas, but he was advised against it. Instead, he eventually established the community and society of religious life known now as the Montfortians, also known as the Company of Mary.
St. Louis Marie de Montfort never stopped doing good works for the sake of the people of God. Through prayers, good and inspiring words of truth, and through loving care of the body and soul, he and his followers helped to bring many people to the Lord, and helped sinners to return to the Lord and to repent from all of their sins. Thus, we can see here clearly, how the two saints we celebrate today, have such great examples we can follow.
Let us all devote ourselves to the Lord, brothers and sisters in Christ, and do our best to help one another to reach out to the Lord. Definitely we must not close the doors of salvation to those who seek it, and instead, welcome them and bring them closer to God. However, let us also remember that we should not compromise on the matter of faith, and make sure that each and every one of us in the Church obey God’s commandments of love. God bless us all. Amen.
Liturgical Colour : White or Red (Martyrs)
John 15 : 9-11
At that time, Jesus spoke to His disciples at the Last Supper, “As the Father has loved Me, so I have loved you. Remain in My love! You will remain in My love if you keep My commandments, just as I have kept My Father’s commandments and remain in His love.”
“I have told you all this, that My own joy may be in you, and your joy may be complete.”
Liturgical Colour : White or Red (Martyrs)
Psalm 95 : 1-2a, 2b-3, 10
Sing to the Lord a new song, sing to the Lord, all the earth! Sing to the Lord, bless His Name.
Proclaim His salvation day after day. Recall His glory among the nations, tell all the peoples His wonderful deeds.
Say among the nations, “The Lord reigns!” He will judge the peoples with justice.
Liturgical Colour : White or Red (Martyrs)
Acts 15 : 7-21
As the discussions became heated, Peter stood up and said to them, “Brothers, you know that from the beginning God chose me from among you so that non-Jews could hear the Good News from me and believe. God, Who can read hearts, put Himself on their side by giving the Holy Spirit to them just as He did to us. He made no distinction between us and them and cleansed their hearts through faith.”
“So why do you want to put God to the test? Why do you lay on the disciples a burden that neither our ancestors nor we ourselves were able to carry? We believe, indeed, that we are saved through the grace of the Lord Jesus, just as they are.”
The whole assembly kept silent as they listened to Paul and Barnabas tell of all the miraculous signs and wonders that God had done through them among the non-Jews. After they had finished, James spoke up, “Listen to me, brothers. Symeon has just explained how God first showed His care by taking a people for Himself from non-Jewish nations. And the words of the prophets agree with this.”
“For Scripture says, ‘After this I will return and rebuild the booth of David which has fallen; I will rebuild its ruins and set it up again. Then the rest of humanity will look for the Lord, and all the nations will be consecrated to My Name.’ So says the Lord, Who does today what He decided from the beginning.”
“Because of this, I think that we should not make difficulties for those non-Jews who are turning to God. Let us just tell them not to eat food that is unclean from having been offered to idols; to keep themselves from prohibited marriages; and not to eat the flesh of animals that have been strangled, or any blood.”
“For from the earliest times Moses has been taught in every place, and every Sabbath his laws are recalled.”
Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we heard about the works of St. Paul and the other Apostles, who went to many places during the early days of the Church, spreading the Good News of God’s salvation and teaching them about Jesus, our Lord and Saviour. And by their ceaseless and tireless works, they have brought many people to believe in God and thus worthy to receive salvation.
Brothers and sisters in Christ, today we gather together to remember the commitment which the Apostles had shown to the people of God, by their efforts and their attempts in bringing the people of God closer to Him. They laboured and toiled, suffered and endured persecutions, just so that many of us will be able to find hope in Him, and receive glory and redemption in His Name.
Jesus spoke in the Gospel today, about how those who accepted the messenger, also accepted the master. And therefore, those who welcomed the Apostles and listened to their preachings and teachings have all received the Lord Himself and have welcomed Him as well into their hearts. For the words and the teachings of the Apostles are just the same as what the Lord Himself had taught them and passed on to them.
And yet unfortunately, we should realise how not everyone is willing to accept what the Lord had brought upon us. Many even rejected His message and preferred to follow the ways of the world. And by what we knew of the history of our Church and the faith, we should know how many of the faithful servants of God had suffered under the hands of those who rejected Him and also those who spurned His love.
Even those whom God had chosen had also risen up against Him. From the time of Judas Iscariot, to all the heretics that had risen up against the true teachings of the faith, there had been many who betrayed the Lord and brought much harm and dissension to the Church. And this brought us to the reality, that God had called not the great and the perfect, but instead, He called the imperfect ones, and grant to them the power and the opportunity to bring themselves closer to perfection.
What does this mean, brethren? It means that all of us have the choice that we can make freely, whether we want to follow the Lord and His path, obey His laws and commandments, or instead, we can choose to ignore Him, and walk in the paths contrary to the will of God. We have been given this opportunity to choose, and the impetus is now therefore on us, and for us to make a conscious choice about our actions and how these will impact us as a whole.
Brethren, let us all today reflect on the examples of St. Anselm, the saint whose feast we are celebrating today. St. Anselm was a faithful servant of the Lord, who was the Archbishop of Canterbury during the high Middle Ages era. St. Anselm was at the forefront of the conflict that arose between the Church and the secular authority under the rule of the king.
At that time, the Church and the king were in contention on the matters of authority, power and influence, with neither sides willing to give way to the other party. Thus, this conflict brought about much difficulties, sufferings and miseries to many people who were torn by the conflict between the Church and the king’s secular authority.
St. Anselm defended the Church’s stance that their authority came from God alone, and that the Church is not subjected to the will of the king. The king and his advisors certainly had a different opinion. They conflicted in various areas, and many obstacles faced St. Anselm during his years of service and leadership of the flock which had been entrusted to him.
The king and his advisors, and even his successor as king made life difficult for St. Anselm and those who worked with him, and St. Anselm was even exiled two times for his opposition to the designs and the inappropriate actions of the king and his advisors. But St. Anselm never gave up, and through fervent prayers and committed life to God, he persevered and continued the good works which many of his predecessors had started.
St. Anselm was not an amazing person, nor was he perfect. Instead, God called him from his lowliness, from his humility and simple origins, and made him to be the great tool through which He made a real difference in the lives of all those whom He had touched through the hands and the works of St. Anselm. Certainly, there are many things which we can be inspired by the works of this holy man and servant of God.
Let us all renew our commitments today, and from now on, let us all recommit ourselves to the Lord, and give our very best in order to bring the word of God to those who have yet to hear of it. Let us all commit ourselves to the works which help many others to draw closer to the source of salvation, the salvation in our Lord Jesus Christ. May God help us and strengthen our faith, and may He keep us always in His embrace. God bless us all. Amen.
Liturgical Colour : White
John 13 : 16-20
At that time, Jesus said to His disciples at the Last Supper, “Truly, I say to you, the servant is not greater than his master, nor is the messenger greater than he who sent him. Understand this, and blessed are you, if you put it into practice.”
“I am not speaking of you all, because I know the ones I have chosen, and the Scripture has to be fulfilled that says : The one who shared My table has risen against Me. I tell you this now before it happens, so that when it does happen, you may know that I am He.”
“Truly, I say to you, whoever welcomes the one I send, welcomes Me; and whoever welcomes Me, welcomes the One Who sent Me.”
Liturgical Colour : White
Psalm 88 : 2-3, 21-22, 25 and 27
I will sing forever, o Lord, of Your love and proclaim Your faithfulness from age to age. I will declare how steadfast is Your love, how firm Your faithfulness.
I have found David My servant, and with My holy oil I have anointed him. My hand will be ever with him and My arm will sustain him.
My faithfulness and love will be with Him, and by My help he will be strong. He will call on Me, ‘You are my Father, my God, my Rock, my Saviour.’
Liturgical Colour : White
Acts 13 : 13-25
From Paphos, Paul and his companions set sail and came to Perga in Pamphylia. There John left them and returned to Jerusalem, while they went on from Perga and came to Antioch in Pisidia. On the Sabbath day they entered the synagogue and sat down. After the reading of the Law and the Prophets, the officials of the synagogue sent this message to them, “Brothers, if you have any word of encouragement for the assembly, please speak up.”
So Paul arose, motioned to them for silence and began, “Fellow Israelites and also all you who fear God, listen. The God of our people Israel chose our ancestors, and after He had made them increase during their stay in Egypt, He led them out by powerful deeds. For forty years He fed them in the desert, and after He had destroyed seven nations in the land of Canaan, He gave them their land as an inheritance. All this took four hundred and fifty years.”
“After that, He gave them Judges until Samuel the prophet. Then they asked for a king and God gave them Saul, son of Kish, of the tribe of Benjamin, and he was king for forty years. After that time, God removed him and raised up David as king, to whom He bore witness saying : “I have found David, the son of Jesse, a man after My own heart, who will do all I want him to do.”
“It is from the descendants of David that God has now raised up the promised Saviour of Israel, Jesus. Before He appeared, John proclaimed a baptism of repentance for all the people of Israel. As John was ending his life’s work, he said : ‘I am not what you think I am, for after me another One is coming Whose sandal I am not worthy to untie.'”
petercanisiusmichaeldavidkang 