Thursday

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Thursday, 11 September 2014 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Corinthians 8 : 1b-7, 11-13

We know that all of us have knowledge but knowledge puffs up, while love builds. If anyone thinks that he has knowledge, he does not yet know as he should know, but if someone loves God, he has been known by God.

Can we, then, eat meat from offerings to the idols? We know that an idol is without existence and that there is no God but one. People speak indeed of other gods in heaven or on earth and, in this sense, there are many gods and lords. Yet for us, there is but one God, the Father, from whom everything comes, and to whom we go. And there is one Lord, Christ Jesus, through whom everything exists and through Him we exist.

Not everyone, however, has that knowledge. For some persons, who until recently took the idols seriously, that food remains linked to the idols and eating of it stains their conscience which is unformed.

Then with your knowledge you would have caused your weak brother or sister to perish, the one for whom Christ died. When you disturb the weak conscience of your brother or sister and sin against them, you sin against Christ Himself.

Therefore, if any food will bring my brother to sin, I shall never eat this food lest my brother or sister fall.

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Thursday, 4 September 2014 : 22nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we come and listen to the words of the Scriptures, as we heard how Jesus our Lord met and recruited the disciples to His cause, calling them from their former worldly professions into their new work and vocation for the sake of mankind and for the greater glory of God. They left behind their possessions so that they gained a greater reward in God, that is a possession that lasts forever.

Today we heard about how those humble fishermen of the lake of Galilee, Peter and Andrew his brother, and the sons of Zebedee, James and John, were called, from their boats and nets, that they would no longer just catch fishes in the lake to be sold in the market and to feed themselves, but instead they would become the fishers of men, to bring mankind back to the Lord their God.

And we have to take note how the Lord did not call the great and powerful, nor the righteous and holy ones to be His disciples, as He could easily have done so, and His works would have been so much easier. No, the Lord did not do that. Instead, He called on the sinners and the weak, those who have low standing in the society, such as fishermen, a simple and menial job, as well as others, including tax collectors such as Levi, later known as Matthew.

The idea here is clearly stated in the first reading, where St. Paul in his letter to the faithful in Corinth rebuked those who assumed that they were wise and great, and he therefore those who immersed themselves in their pride, thinking only about themselves and their achievements, and thinking that because of their wisdom, influence or other abilities and deeds, they were rightful in gloating over others’ supposed inferiority. This, as St. Paul said, would bring about their doom.

Yes, indeed, the Lord called sinners and simple people to be His disciples, not only because He truly came into this world to save the sinners and those whose souls were sick, but He also knew that those who were not burdened with the many concerns of the world and the taint of power and glory, would have been much better disciples and servants of the will of God, as they are likely to have less ego and pride than those who are powerful and great in the world.

God desires not our death and destruction, but in fact He seeks for our redemption from sin. And this is by delivering His Good News and the truth about Himself to mankind, and this is akin to the net being cast out from the ship to catch the various fishes in the sea. And like the net, those who listen to the word of God will be ensnared in that net, and thus, they would be able to continue to listen to the word of God and hence be saved.

The ship itself represents the Church of God, which God had established Himself in this world, to bring His people to safety and towards His kingdom which is to come. And the Apostles whom Jesus had called from among the people are indeed like the fishermen, who steered the ship that is the Church of God, in order to ensure that the Church can sail safely amidst any storms in the sea. Those storms represent the challenges and the oppositions which Satan and his allies, the forces of sin and darkness, which often bar our path and prevent us from truly seeking God.

Yet, with the guidance of the Apostles and the disciples, whose successors continue to do the good works of steering the Church of God, namely through the successor of St. Peter, the fisherman, who is our Pope now, the Church remains a great destination for many of the people lost in the darkness, and it becomes a beacon of light for them to find their way to God. And the fishermen, the successors of the Apostles and disciples of Christ, our priests and bishops worked to bring the people of God back to Him, as the fishers of men.

Brothers and sisters in Christ, however we cannot be idle ourselves, as our priests and bishops cannot possibly do everything on their own without our help and support. If they are the fishers of men, the ones on the ship who handle the net and the fish, then we are like those helpers and workers who keep the ship steady and strong even when it is battered by a strong wind and gale, as well as strong waves of the sea.

And God also challenged us all to do more, by saying to His disciples, ‘Duc in Altum’, which is the phrase translated to Latin, and then to our language today as ‘To go into the deep’. And this highlighted to us all the very fact that fishes mostly lie far into the sea and deep within the ocean waters, and many live far from the surface. Therefore, in order to get more fish, the fishers have to go to deeper waters and cast their nets to deeper waters.

This means that, we cannot just lie in our comfort zone and wait for the people of God to come to us in repentance. The many tricks and ways of the devil to confound mankind are simply able to prevent many souls from ever reaching the Lord through the Church, because the lies and the machinations of Satan would be able to close their hearts and their senses from ever being opened to receive the Lord.

Brothers and sisters in Christ, therefore let us all think about what had happened in our own lives. Have we done our part as the disciples of our Lord Jesus Christ? Have we been proactive in our faith, taking the initiative to seek our lost brothers and sisters who are still engulfed in the darkness of the world and languished under the tyranny and power of Satan?

Therefore, let us all ‘go into the deep’, and work hard to help one another, especially those who truly need it, so that more and more souls, the ‘fishes’ of the Lord may be saved and that mankind may all come to the Lord and praise Him together as one people lifted up from sin and darkness into the light. May Almighty God guide us in our works and in our endeavours, and protect us so that we may continue to do our best to help each other in seeking the Lord. God bless us all. Amen.

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Thursday, 4 September 2014 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 5 : 1-11

One day, as Jesus stood by the Lake of Gennesaret, with a crowd gathered around Him listening to the word of God, He caught sight of two boats, left at the water’s edge by fishermen, now washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to pull out a little from the shore. There He sat and continued to teach the crowd.

When He had finished speaking, He said to Simon, “Put out into deep water and lower your nets for a catch.” Simon replied, “Master, we worked hard all night and caught nothing. But if You say so, I will lower the nets.”

This they did, and caught such a large number of fish that their nets began to break. They signalled their partners in the other boat to come and help them. They came, and they filled both boats almost to the point of sinking.

Upon seeing this, Simon Peter fell at Jesus’ knees, saying, “Leave me, Lord, for I am a sinful man!” For he and his companions were amazed at the catch they had made, and so were Simon’s partners, James and John, Zebedee’s sons.

Jesus said to Simon, “Do not be afraid. You will catch people from now on.” So they brought their boats to land and followed Him, leaving everything.

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Thursday, 4 September 2014 : 22nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 23 : 1-2, 3-4ab, 5-6

The earth and its fullness belong to the Lord, the world and all that dwell in it. He has founded it upon the ocean and set it firmly upon the waters.

Who will ascend the mountain of the Lord? Who will stand in His holy place? Those with clean hands and pure heart, who desire not what is vain.

They will receive blessings from the Lord, a reward from God, their Saviour. Such are the people who seek Him, who seek the face of Jacob’s God.

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Thursday, 4 September 2014 : 22nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Corinthians 3 : 18-23

Do not deceive yourselves. If anyone of you considers himself wise in the ways of the world, let him become a fool, so that he may become wise. For the wisdom of this world is foolishness in God’s eyes. To this, Scripture says : “God catches the wise in their own wisdom.” It also says : “The Lord knows the reasoning of the wise, that it is useless.”

Because of this, let no one boast about human beings, for everything belongs to you, Paul, Apollos, Cephas – life, death, the present and the future. Everything is yours, and you, you belong to Christ, and Christ is of God.

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Thursday, 28 August 2014 : 21st Week of Ordinary Time, Memorial of St. Augustine of Hippo, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of one of the greatest saints of the Church, that is St. Augustine of Hippo, one of the four original and the greatest among the Doctors of the Church. His mother, St. Monica was the saint whose feast day we celebrated just yesterday. This is to indicate it very clearly to us, of the close bond and link that existed between these two saints, particularly what St. Monica had done for the sake of St. Augustine her son.

St. Augustine was a great sinner, and in his youth, he led a life filled with vices and evil. He pursued the pleasures of the flesh and body, and all the desires of the world, as he thirsted for knowledge and satisfaction in things he thought as those that might be able to satisfy what he needs. Yet, he was not able to gain what he sought, although he tried to find it through immersing himself in philosophy and in gaining the knowledge of the world.

In this pursuit as well, St. Augustine of Hippo was influenced by those around him to follow the teachings of the false prophet Mani, who founded the Manichaean heresy. Manichaeanism was a very popular teaching among the philosophers, hedonists and all those who sought refuge from the increasingly ubiquitous teachings of the Christian faith, which these people despised.

St. Augustine therefore embarked on a very wrong path in his youth, and despite constant urging and persuasion by his mother, St. Augustine continued to adamantly walk on the path of sin and evil, giving himself away to the forces of Satan working in the world through his falsehoods and lies. Yet, St. Monica, the mother of St. Augustine did not give up on him, and she ceaselessly prayed and hoped for his conversion to the truth and repentance.

And indeed, all of the hard works of St. Monica and all of her prayers did not go unheard. The Lord who worked in His mysterious ways brought St. Augustine to accept the truth, and eventually he left his past sins and sinful way of life, and ever since, followed only the Lord and lived according to His ways only. Thus, through the persistence and prayers of his mother, a great saint and thinker of the Church was born anew.

The lesson we can gain here at this point is that, in line with the reading we heard today from the Old and the New Testaments, when we live our lives and our faith, we must always be ready and be vigilant, so that we would not fall into the traps and lies set up by the evil one and his forces. The coming of the kingdom of God in the second coming of our Lord Jesus Christ had been foretold by the Apostles and through the revelations of faith, and Jesus Himself stressed that He will come again.

And the key message is that this coming of the Lord at the end of time will be sudden and without our prior knowledge, and no one can know the day or time, until when it is already too late for us if we have not done our preparations in this life. We have been given many opportunities in this life, but we often miss them or pretend that we do not care or that those do not concern us at all. At thus, similarly, when death comes to claim us at the end of our lives, which will also be sudden and without our knowledge, it will also be too late for us.

And that was exactly why St. Monica prayed so hard for the sake of her son, and how much she worked to help bring her son to salvation. That is because if the time comes and we have not yet repented and turned away from our sinful ways, then it is truly too late for us. No amount of work or anything done beyond that point can save us, and we will end up like the rich man in the story of Lazarus and the rich man, where the rich man died and suffered for eternity in hell, with no more hope of salvation and the final judgment had been cast on him.

The readings from today also highlighted on the need for us to prepare ourselves well, to sanctify ourselves in the Lord and lead a holy and dedicated life, casting out all impurities and sins away from our bodies and souls. We need to cast away our pride and our desires, so that our lives may be more closely aligned to the will of God, and to what the way of the Lord tells us. St. Paul mentioned that just as our Lord is holy, we who have been saved in Him and who believe in Him must also be holy like Him, or otherwise we would have no part in His promised salvation.

To those of us who believe and put our trust in God, we will not be disappointed, for the Lord Himself would grant us fulfillment and blessings of His grace to the brim of our souls and beings, that we will be completely satisfied and empowered, providing that we put our trust and faith in the Lord, and ask Him always for His providence and help.

I would therefore also like to share with you on this feast day of St. Augustine, the story of how St. Augustine is now often associated with a seashell. This was in fact because, one day, St. Augustine was walking on the seashore, contemplating and thinking about the great mystery of the Lord and His divinity, as well as the nature of the Holy Trinity. Then he saw a young boy with a seashell, trying to carry all the seawater in the world with the seashell and pouring it into a hole in the sand.

St. Augustine asked the young boy what he was doing, and he commented on the futility of such an attempt to empty all the seas using the seashell into such a small hole in the sand. But then the boy replied to St. Augustine, saying that the same is happening for the quest of mankind to understand and uncover the fullness of the mysteries and the truth about the Lord. If the sea and all its waters represent the mysteries and truths of the Lord, then that small hole is indeed our limited and flawed intelligence and understanding.

It was likely that the Lord Himself or an angel appeared to St. Augustine in the form of the small boy, in order to remind mankind, that they ought to put their trust in the will and in the wisdom of God rather in their own limited human intellect, which was not able to comprehend the fullness of the truth about God. By understanding and realising this, St. Augustine of Hippo continued to work harder and harder to bring the Lord’s teachings and good works for the sake of the salvation of many souls.

Therefore, brothers and sisters in Christ, let us grow more and more aware of the life that we lead now, and whether we are suitably prepared for the coming of our Lord Jesus Christ by examining and deliberating on the kind of actions we have used in this life, the kind of words that we have used in life and in how we converse with one another, and ultimately the kind of love which we show one another, or the lack of love in our actions.

Let us help one another, inspired by what St. Monica had done for her son, St. Augustine, and if we have fallen into sin and darkness along the way, then let us rise again just as St. Augustine had risen from the darkness of the world into the light of Christ and begin anew in the Lord. Let us cast away all evils and impurities from our lives, and be ever vigilant and ready for the coming of our Lord, that when He comes again, He may find us ready and worthy of Him.

May Almighty God be with us, guide us on our way, that we may follow in the footsteps of St. Augustine of Hippo, the sinner turned into a great saint and pillar of the Church, who brought many souls into salvation, so that we too may help one another to reach the throne of our Lord’s merciful heart and be saved. God bless us all. Amen.

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Thursday, 28 August 2014 : 21st Week of Ordinary Time, Memorial of St. Augustine of Hippo, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 24 : 42-51

Stay awake then, for you do not know on what day your Lord will come. Obviously, if the owner of the house knew at what time the thief was coming, he would certainly stay up and not allow his house to be broken into. So be alert, for the Son of Man will come at the hour you least expect.

Imagine a capable servant, whom his master has put in charge of his household, to give them food at the proper time. Fortunate indeed is that servant, whom his master will find at work when he comes. Truly I say to you, his lord will entrust that one with everything he has.

Not so with the bad servant, who thinks, ‘My master is delayed.’ And he begins to ill-treat his fellow servants, while eating and drinking with drunkards. But his master will come on the day he does not know, and at the hour he least expects. He will dismiss that servant, and deal with him as with the hypocrites. There will be weeping and gnashing of teeth.

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Thursday, 28 August 2014 : 21st Week of Ordinary Time, Memorial of St. Augustine of Hippo, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 144 : 2-3, 4-5, 6-7

I will praise God day after day and exalt Your Name forever. Great is the Lord, most worthy of praise; and His deeds are beyond measure.

Parents commend Your works to their children and tell them Your feats. They proclaim the splendour of Your majesty and recall Your wondrous works.

People will proclaim Your mighty deeds, and I will declare Your greatness. They will celebrate Your abundant kindness, and rejoice in singing of Your justice.

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Thursday, 28 August 2014 : 21st Week of Ordinary Time, Memorial of St. Augustine of Hippo, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

1 Corinthians 1 : 1-9

From Paul, called to be an Apostle of Christ Jesus by the will of God, and from Sosthenes, our brother, to God’s Church which is in Corinth; to you whom God has sanctified in Christ Jesus and called to be holy, together with those who everywhere call upon the Name of our Lord Christ Jesus, their Lord and ours.

Receive grace and peace from God our Father, and Christ Jesus our Lord. I give thanks constantly to my God for you and for the grace of God given to you in Christ Jesus. For you have been fully enriched in Him with words as well as with knowledge, even as the testimony concerning Christ was confirmed in you.

You do not lack any spiritual gift and only await the glorious coming of Christ Jesus, our Lord. He will keep you steadfast to the end, and you will be without reproach on the day of the coming of our Lord Jesus.

The faithful God will not fail you after calling you to this fellowship with His Son, Christ Jesus, our Lord.

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Thursday, 21 August 2014 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of a great saint, the Pope of the Holy Eucharist as he is famously known, namely Pope St. Pius X, the first Pope to be elected in the twentieth century, and a great reformer of the faith who brought great rejuvenation both to the Church and to God’s people. Pope St. Pius X had done a great deal of goodness for the Lord and His people, and the effects of what He had done can still be clearly felt today.

Pope St. Pius X was the one who reformed much of the liturgy and the celebration of worship in the Church, and he made the Gregorian chant once again the predominant hymn and song used in the Holy Sacrifice of the Mass. Through his contributions, he made the liturgy of worship to God much richer and more beneficial for the growth of the faith and devotion among the faithful. Numerous other contributions he had made to the benefit of God’s people.

And his greatest contribution was the great improvement in the accessibility and focus on the Most Holy Eucharist, the very Precious Body and Blood of our Lord, Jesus Christ, who had given us these freely as He offered Himself humbly to the Lord as the sacrifice for the sake of our salvation, which we celebrate regularly in the Holy Mass. This is the centre of our faith, and the very foundation of what we believe in God.

In addition, if we today know the Holy Communion as something we always do every time we attend the Holy Mass, and if we can remember the time when we first received the Holy Communion in our early youth, then all of these could be attributed to the works of this holy Pope, Pope St. Pius X, and this is why he is also known famously as the Pope of the Eucharist. Why is this so? Let me elaborate further.

Pope St. Pius X encouraged frequent reception of the Holy Eucharist by the faithful, and he also lowered the minimum age required for the reception of the first Holy Communion, bringing the Lord closer to even young children. This reminds us clearly of what the Lord Jesus had said to His disciples and followers, that all of us ought to imitate the faith of children, and we should not prevent children from coming to the Lord.

With that consideration, what Pope St. Pius X had done was truly exemplary, allowing children, provided that they are at an age when they are already able to discern about the Lord, to receive the Lord in the Most Holy Eucharist, certainly at an age significantly younger than what was previously stipulated and practiced in the Church. This helps many of the youths and children to be close to the Lord for the important years when their faiths in God are developing and taking roots.

And ultimately, today we will focus on the role of this holy man and shepherd of the Church, in how he transformed and brought the Lord and His fullness of truth into the centre of the faithful’s attention, by emphasizing strongly on the importance of worship and the properness in worship of the Lord, in the Most Holy Sacrifice of the Mass, which we also celebrate today, but which in many places had notably dropped in terms of our ability to appreciate how important it is to properly worship the Lord.

This relates precisely to the reading of today, in which Jesus told His disciples a parable, which described the wedding feast organised by a king for his son, and how the guests whom the king had invited to the feast refused to come to the feast prepared for them. Those guests were given what they had deserved, and they were cast down.

And when the king invited new groups of people who were then invited to the wedding banquet, he found someone who was not wearing the garments appropriate for the wedding feast, and consequently he was thrown out of the banquet and cast into the darkness to suffer the penalty of his actions and his ignorance.

How is this relevant to us and our faith? Precisely because the Holy Mass is the wedding banquet of the Lord, when the Lord comes to be one with us and to dwell among us, none other than through His Most Holy Presence in the Eucharist, bread and wine transformed completely into the Most Precious Body and Blood of our Lord Jesus Christ.

And our focus should indeed be on the action of the guest who had come into the banquet not wearing the appropriate wedding garment. This in fact reflects on those among us, and many of us indeed, who did not take the celebration of the sacrifice of our Lord seriously. It reflects clearly on our part when we are not serious about our part in the celebration of the Holy Mass. And in particular, in the recent years, more and more abuses of worship and of the celebration has occurred.

How many of us would come to the Church properly dressed and with a proper heart and mind? That means, how many of us actually prepare ourselves thoroughly to attend the Holy Mass and participate with the fullness of our hearts? Many of us often did not do so, and conveniently ignored these, and ended up physically and spiritually unprepared to be with the Lord in the Mass. In this, we are no different from the person who attended the king’s banquet without a proper clothing.

The Mass is truly great and holy, because in it we celebrate the very sacrifice that our Lord had made that day on the hill of Calvary, when He was hung on the cross between the heavens and earth, and for what? For our sake, brethren, that is for our salvation. He died so that He may break us free from the bonds of death and destruction that await us and bring us into life. And in that, He offered Himself through the Body and Blood He gave us, which through His priests, who transformed the bread and wine into that of our Lord’s Body and Blood for us to receive and eat, and drink.

If it is the Lord Himself who is present in the Holy Mass, then why did we not worship Him? Why did we not respect Him? Why did we blaspheme against Him by our words and actions? And why did we ignore Him and attend to our own needs and to our own human arrogance? I am talking about how many people increasingly lost their focus, and especially in the Mass, and they end up not worshipping God and His love, but instead praising themselves.

This is evident from the rise of unorthodox and heretical practices in the Holy Mass, which in many places, particularly in the West, but also widespread in other places, of inappropriate actions by both the laity and the priests, who did not give glory to God through their actions, but instead glorify and praise themselves. The practices of ‘liturgical dance’, speaking in tongues, use of inappropriate music in the celebration of the Mass and many other liturgical abuses of the Mass, unlike the attitude of the man without a proper garment in the banquet.

Brothers and sisters in Christ, on this great occasion of the feast of Pope St. Pius X, let us ask for his kind intercession and help, so that the Lord may strengthen the faith in us, and hopefully we may learn to know how to properly prepare and place ourselves in the worship of our great Lord and God. Let us all redirect our attention away from ourselves back towards the Lord. Let us all restore the solemnity and holiness in the celebration of the Holy Mass. Let us all work together to make our celebration of the Mass be truly heaven on earth, and get rid of any forms of abuses that still mar our spirit of celebration of this great banquet of the Lord.

May Almighty God guide us on our efforts, strengthen our faith and renew in us the love that we have for Him. Let us strive to make our worship a true worship once again, gaining inspiration from what Pope St. Pius X had once done for the good of the souls of the faithful. God be with us all. Amen.