Thursday

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Thursday, 11 April 2024 : 2nd Week of Easter, Memorial of St. Stanislas, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

John 3 : 31-36

At that time, John the Baptist said, “He Who comes from above is above all; he who comes from the earth belongs to the earth, and his words belong to the earth. He Who comes from heaven speaks of the things He has seen and heard; He bears witness to these things, but no one accepts His testimony. Whoever does receive His testimony acknowledges the truthfulness of God.”

“The One sent by God speaks God’s words, and gives the Spirit unstintingly. The Father loves the Son and has entrusted everything into His hands. Whoever believes in the Son lives with eternal life; but he who will not believe in the Son will never know life, and always faces the justice of God.”

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Thursday, 11 April 2024 : 2nd Week of Easter, Memorial of St. Stanislas, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 33 : 2 and 9, 17-18, 19-20

I will bless the Lord all my days; His praise will be ever on my lips. Oh, see and taste the goodness of the Lord! Blessed is the one who finds shelter in Him!

But His face is set against the wicked to destroy their memory from the earth. The Lord hears the cry of the righteous and rescues them from all their troubles.

The Lord is close to the brokenhearted and saves the distraught. Many are the troubles of the just, but the Lord delivers them from all.

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Thursday, 11 April 2024 : 2nd Week of Easter, Memorial of St. Stanislas, Bishop and Martyr (First Reading)

Liturgical Colour : Red

Acts 5 : 27-33

So the High Priest and his supporters brought the Apostles in and made them stand before the Council and the High Priest questioned them, “We gave you strict orders not to preach such a Saviour; but you have filled Jerusalem with your teaching and you intend charging us with the killing of this Man.”

To this Peter and the Apostles replied, “Better for us to obey God rather than any human authority! The God of our ancestors raised Jesus Whom you killed by hanging Him on a wooden post. God set Him at His right hand as Leader and Saviour, to grant repentance and forgiveness of sins to Israel. We are witnesses to all these things, as well as the Holy Spirit Whom God has given to those who obey Him.

When the Council heard this, they became very angry and wanted to kill them.

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Thursday, 4 April 2024 : Thursday within Easter Octave (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, as we continue to proceed through this joyful period of this Easter Octave, we are all continuously being reminded of what we believe in the Resurrection, that Our Lord Jesus Christ has truly risen from the dead, has not remained in the tomb, and as the Church has always preserved and taught it, that the Risen Lord has led us all to triumph against the power of sin and death by His glorious Resurrection, and we truly rejoice because of this great and triumphant victory that we have gained through the Risen Christ, Our Lord and Saviour. Each and every one of us as Christians have the important mission of proclaiming this same truth and Good News of God’s salvation to everyone all throughout the whole world, to all those whom we encounter each day and moments of our lives.

In our first reading today, we heard the continuation of the account from the Acts of the Apostles in which St. Peter and St. John miraculously healed a crippled man from birth at the gate of the Temple of God in Jerusalem. They offered the crippled man God’s healing, His love and mercy through the power and authority of the Name of the Risen Lord, Jesus Christ, the Saviour of the world. Through His Name, they made the crippled man whole again, and made many people who witnessed the event to become astonished at the power of God. St. Peter and St. John as we heard in that passage from the Acts of the Apostles today testified courageously about the Risen Lord, proclaiming the salvation of God which had been accomplished through everything that His Son had done in this world, in the Crucifixion and Resurrection of the Lord.

They spoke about the events that had recently happened with the Lord’s Crucifixion, when He suffered with the persecution and oppression by the Jewish authorities, the chief priest and all those who refused to believe in Him, condemning Him to death and handing Him over to the Romans, only for Him to rise again on the third day, just as He had predicted before all those events were to happen. Those chief priests and many of the members of the Jewish High Council, the Sanhedrin, attempted to silence the Apostles and the other disciples, bribing the Roman guards and others to spread a false story of how the disciples stole the Body of the Lord from His tomb and hid the Body, and claiming that the Lord had risen from the dead. But this event showed that St. Peter and St. John, like the other disciples of the Lord, empowered and strengthened by the Holy Spirit, were no longer willing to remain silent and idle.

They therefore testified before everyone about the Risen Christ, not fearing the repercussions and oppressions that they might be facing, as they knew that the Lord was with them, and no matter what they might encounter, they were God’s chosen disciples and missionaries, to proclaim forth His truth. They called on all the people of God to heed to His call and to embrace His message of truth, His salvation and love, by walking in the path that the Lord has shown them, and turning away from their sinful ways, having the Lord Jesus, Who has risen from the dead, as their Lord and Saviour. They told the people to believe in the One Whom God has sent into their midst to save them all, firstly for the Jewish people, to whom St. Peter and St. John were addressing to at that time, and then for all the other, non-Jewish people as well.

In our Gospel passage today we then heard of the aftermath of the encounter between the Risen Lord and His two disciples who were on their way to Emmaus. The Risen Lord Himself appeared before the assembled disciples in Jerusalem who had just heard from those two disciples who hastened back on their way from Emmaus after they themselves witnessed in person the Risen Lord revealing Himself to them. The Risen Lord appeared before them miraculously, showing them that His Resurrection was indeed the truth and not a story that was brought up by those women who went to the tomb of the Lord in the early Easter Sunday morning. He showed Himself to them to remind all of them that the Resurrection is not just a myth but a reality, that had indeed happened precisely as He had predicted it.

He encouraged and strengthened them much as He had done so with the two disciples on their way to Emmaus earlier on, teaching them and reassuring them, reminding them that the prophets of God had been prophesying about all that had happened earlier on, but many were unable to see the truth of what they had preached and spoken about, that neither the disciples nor even the teachers of the Law and the chief priests were able to comprehend the fact that the Lord was indeed the One Whom God had promised to the whole world as the One through Whom everyone would be saved, and how all that entailed the suffering, the Passion and the death of the same Saviour, and ultimately through His glorious Resurrection from the dead.

All of us as Christians are reminded today that each one of us are the same witnesses of the Lord’s Resurrection, His truth and Good News much as the Apostles and disciples of the Lord then had been entrusted with this same truth and revelation. They had seen the Risen Lord, suffered and many of them died in martyrdom in defending that truth, but that never stopped them from continuing to go forth and proclaim the Risen Lord to the best of their abilities, so that by their great dedication and courage, many more had come to know of the Risen Lord and the salvation which had been given to them through the same Risen Christ. Thus, all of us have also received this same truth, and we are entrusted with the same mission as members of the same Church of God, to proclaim Him faithfully.

Let us all hence go forth and do our very best, in whatever opportunities that God had provided to us so that we may continue to do what we can in order to proclaim the Risen Lord at all times. Let us all be good role models of our lives and faith to everyone, so that by our every words, actions and deeds, we will be able to share the joy of the Resurrection to everyone, especially to our brethren who are still suffering in the darkness of sin and evil, that they too may come to see the Light of the Risen Christ. May God be with us always, and bless us all in our every good efforts and endeavours. Amen.

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Thursday, 4 April 2024 : Thursday within Easter Octave (Gospel Reading)

Liturgical Colour : White

Luke 24 : 35-48

Then the two disciples told what had happened on the road to Emmaus, and how Jesus had made Himself known, when He broke bread with them. While they were still talking about this, Jesus Himself stood in their midst. (He said to them, “Peace to you.”)

In their panic and fright they thought they were seeing a ghost, but He said to them, “Why are you upset, and how does such an idea cross your minds? Look at My hands and feet, and see that it is I Myself! Touch Me, and see for yourselves, for a ghost has no flesh and bones as I have!” (As He said this, He showed His hands and feet.)

In their joy they did not dare believe, and were still astonished; so He said to them, “Have you anything to eat?” And they gave Him a piece of broiled fish. He took it, and ate it before them. Then Jesus said to them, “Remember the words I spoke to you when I was still with you : Everything written about Me in the Law of Moses, in the Prophets and in the Psalms must be fulfilled.” Then He opened their minds to understand the Scriptures.

And He said, “So it was written : the Messiah had to suffer, and on the third day rise from the dead. Then repentance and forgiveness in His Name would be proclaimed to all the nations, beginning from Jerusalem. And you are witnesses of these things.”

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Thursday, 4 April 2024 : Thursday within Easter Octave (Psalm)

Liturgical Colour : White

Psalm 8 : 2a and 5, 6-7, 8-9

O Lord, our Lord, how great is Your Name throughout the earth! What is man that You be mindful of him, the Son of Man, that You should care for Him?

Yet You made Him a little lower than the Angels; You crowned Him with glory and honour and gave Him the works of Your hands; You have put all things under His feet.

Sheep and oxen without number and even the beasts of the field, the birds of the air, the fish of the sea, and all that swim the paths of the ocean.

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Thursday, 4 April 2024 : Thursday within Easter Octave (First Reading)

Liturgical Colour : White

Acts 3 : 11-26

While the once crippled man clung to Peter and John, all the people, struck with astonishment, came running to them in Solomon’s Porch, as it was called. When Peter saw the people, he said to them, “Fellow Israelites, why are you amazed at this? Why do you stare at us as if it was by some power or holiness of our own that we made this man walk?”

“The God of Abraham, of Isaac and of Jacob, the God of our ancestors has glorified His servant Jesus Whom you handed over to death and denied before Pilate, when even Pilate had decided to release Him. You rejected the Holy and Just One, and you insisted that a murderer be released to you. You killed the Master of life, but God raised Him from the dead and we are witnesses to this.”

“It is His Name and faith in His Name, that has healed this man whom you see and recognise. The faith that comes through Jesus has given him wholeness in the presence of all of you. Yet I know that you acted out of ignorance, as did your leaders. God has fulfilled in this way what He had foretold through all the prophets, that His Messiah would suffer.”

“Repent, then, and turn to God so that your sins may be wiped out and the time of refreshment may come by the mercy of God, when He sends the Messiah appointed for you, Jesus. For He must remain in heaven until the time of the universal restoration which God spoke of long ago through His holy prophets.”

“Moses foretold this when he said : The Lord God will raise up for you a Prophet like me from among your own people; you shall listen to Him in all that He says to you. Whoever does not listen to that Prophet is to be cut off from among his people.”

“In fact, all the prophets who have spoken, from Samuel onward, have announced the events of these days. You are the children of the prophets and heirs of the covenant that God gave to your ancestors when He said to Abraham : All the families of the earth will be blessed through your descendant. It is to you first that God sends His Servant; He raised Him to life to bless you by turning each of you from your wicked ways.”

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Thursday, 28 March 2024 : Holy Thursday, Mass of the Lord’s Supper (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this evening we are all celebrating the beginning of the important events of the Paschal or Easter Triduum in which we immerse ourselves into the very moments when the Lord Our God and Saviour, Jesus Christ, had His Last Supper with His disciples the night before He was to suffer and die on the Cross at the pinnacle of His Passion. On this commemoration of the Last Supper, we celebrate the moment when the Lord instituted two important Sacraments of the Church, namely that of the Eucharist as well as the Holy Orders, especially that of the ministerial Priesthood. And at the same time, at that moment the Lord also mandated to His disciples what they all ought to do as His followers, which is why this Thursday is also known as Maundy Thursday, after the ‘Mandatum’ that the Lord gave to His disciples.

On this day, at the moment of the Last Supper, the Lord revealed to His disciples yet again how He would have to suffer grievously for the sake of the world and for all of us mankind, and how He would be betrayed by one of His own, persecuted, tortured and eventually die on the Cross. It was also at that moment, in which the Lord revealed that He would lay down His life, and get His Body broken, and His Blood shed for everyone, and He gave His Most Precious Body and Blood to all through His disciples, as He instituted the Eucharist by the sharing and giving of His Body and Blood when He prayed over the bread and wine that He and His disciples shared and partook in during that Last Supper. The bread and the wine had been transformed into the essence of the Lord’s own Most Precious Body and Blood, at the very first Mass.

That Last Supper itself was in fact part of the celebration of the Jewish Passover as how it was celebration two millennia ago, which in itself was based on the original first Passover that happened in the land of Egypt at the moment when the Lord brought out all the people of Israel out of the land of their slavery. That is what we heard from our first reading today, from the Book of Exodus in which the Lord told Moses and Aaron how they should be marking and celebrating the Passover, with the proper preparations before the event, and most importantly the provision of an unblemished lamb which had to be set aside and prepared, and then slaughtered, so that the blood of that Passover lamb can be used to mark the houses of the Israelites, and so that the lamb itself could be shared during the Passover meal.

In the Last Supper, what is obviously missing is the Passover lamb, which was not mentioned anywhere in the accounts of the Supper. From the earlier accounts of the preparation of this Supper, it was clear that this Last Supper was the Passover meal, as the Lord asked His disciples to find a place for them all to have the Passover meal, also known as the ‘Seder’. That particular meal then, was a peculiar one because the Passover lamb, the centrepiece of the whole meal was not mentioned. The truth and reality is that, the Lord Himself was the Passover Lamb, as He was to be the Paschal Lamb of sacrifice, the One Who would offer Himself as the worthy offering and sacrifice, for the atonement of all of our sins. Through His willing offering of His own Most Precious Body and Blood, slain for us, broken up for us, and His Blood outpoured upon us, He has marked us all for salvation, just as how the blood of the Passover lamb marked the houses of the Israelites that Death might pass them all by.

Therefore the Last Supper marked for us the beginning of the new Christian Passover, the one true and eternal Passover, the heavenly banquet which the Lord has prepared for each and every one of us. In that Passover, Christ Our Lord Himself is the Passover Lamb, Who offered Himself as the Sacrificial Victim, as the One Who willingly gave Himself so that through His suffering and death, He could lead us all into a new and everlasting life, a new existence filled with God’s love and grace. All of us who have share in His Body and Blood, given to us through the Eucharist, all have received the Bread of Life Himself, and as He Himself had said, that we who have eaten and shared of this Bread of Life will never perish but have eternal life. He did all these as He went through His Passion or suffering, all the things which He had done for us, out of His ever generous and ever present love.

The bread used in the Passover meal is known as the matzo, a type of unleavened bread used because the Israelites ate in haste when they were on their way out of the land of Egypt. The unleavened bread are wrapped in layers of cloth, which came with it deep symbolism to the Lord’s Passion, suffering and death, because this bread which the Lord took, blessed and then gave to His disciples is His own Most Precious Body, free from all blemish and corruption of sin, represented by the unleavened bread, which would soon be broken and slain on the Altar of the Cross, and those who are familiar with the detail of the Seder or Passover meal will know how the three matzo bread represent God’s work of salvation made through His Son, Our Lord and Saviour Himself.

The first bread which remained hidden in the layers of cloth throughout the meal represents God the Father Whose works were shown to us through Christ, Who manifested His love and compassion to us, and while the Father is not visible to us, it is the Son Who has revealed Him to us. The third bread is the representation of the Holy Spirit, through Whom God made His work tangible to us, through the Incarnation of His Son, and through all the works that the Holy Spirit had done in our midst, assisting the Father and the Son in the work of salvation. Lastly, the second bread which is broken, is the very representation of Jesus Christ Himself, the Son of God, Who would be slain, broken and put to death for our sake, and this broken bread represent His death, which also represents His burial, when half of that second bread is put and wrapped back with the cloth.

It was indeed truly wonderful how the Lord’s instructions and rules regarding the Passover so many centuries before the time of Christ has already prefigured and prepared everyone for His coming and for all that He would do for the salvation of the whole world. Certainly no one could have foreseen or knew about it back then, and only after everything had happened, then those who have been blessed with hindsight and knowledge of the matter realised that God had been in the working all along, and the New Passover which Christ has brought unto us, which began at the Last Supper and culminated on His Crucifixion and death, all are in tandem and parallel with the original Passover, that while the original Passover marked the liberation of the Israelites from their slavery in Egypt, the New Passover marks our liberation from sin and death.

And if we pay attention more carefully to the details of what happened, the Last Supper was not properly concluded as per the Jewish Passover, as there were four cups of wine to be drunk during the occasion of the Passover meal, namely the Cup of Sanctification, the Cup of Deliverance, the Cup of Redemption and the Cup of Praise, in which the promises of God’s salvation and the memory of how God had saved His people out of their slavery by the Egyptians were remembered. When the Lord shared and drank from the cup of wine in the Last Supper, He also told them that the next time He would drink the fruit of the vine would be in the Kingdom of God, representing the moment when He would accomplish everything that He had come to do in this world, with His Passion and death.

The Passover as mentioned, culminated on the Cross, when the Lord mentioned that He was thirsty. Many of us may be puzzled of the significance of these phrase that the Lord mentioned at the time. But when the Lord had drunk of the sour wine or vinegar as mentioned in the Gospel, He then mentioned, ‘It is accomplished.’ This signified the moment when the Passover of the New Covenant that the Lord had established, was indeed accomplished perfectly and completely, as the Lord drank the Cup of Redemption, the fulfilment of the New Covenant made between God and mankind, sealed through none other than His own Most Precious Blood. It is through the Lord, Our Paschal Lamb and Our Eternal High Priest, Who had offered on our behalf such a great and worthy offering and sacrifice, that we have been redeemed.

Brothers and sisters in Christ, therefore, as we continue to journey through these important moments of the Easter Triduum, and as we traditionally keep vigil with the Lord after the Mass this evening, let us all therefore reflect upon our own lives and our disposition in faith. Let us all remember the great love which God has shown us through His Son, Who has given us all His own Most Precious Body and Blood, through which He instituted the Most Holy Eucharist, so that we can partake in Him and therefore gain admittance into the promise and assurance of eternal life, grace and true joy with Him. At the same time, we have also been reminded of the Mandatum or the commission which He has entrusted to us, to do as He had done, in serving and loving one another. In that, He has also instituted the Priesthood, for those whom He has called and chosen to be His servants and ministers to His people, to all of us.

However, this does not mean that for the rest of us we do not have things for us to do. As Christians, each and every one of us are expected to do our part and live our lives most worthily, in doing what we can so that more and more people may come to know the Lord through us, and be inspired by our own faith and commitment to God. All of us should continue to do our part so that in everything that we say and do, we will always continue to be good examples for others, and that we will continue to show God’s love in all things, in caring for the needy and for the marginalised, and in inspiring others who are downtrodden and troubled. Let our lives be the beacons of God’s light and truth, and be the bearers of hope for all those who are in darkness and sin.

May the Lord continue to bless us and guide us in our journey of faith so that especially throughout our Paschal Triduum observance, and all that we are commemorating in the coming few days, we will grow ever stronger in our faith, commitment and love for God. May the Lord bless us in our every good efforts and endeavours, now and always. Amen.

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Thursday, 28 March 2024 : Holy Thursday, Mass of the Lord’s Supper (Gospel Reading)

Liturgical Colour : White

John 13 : 1-15

At that time, it was before the feast of the Passover. Jesus realised that His hour had come, to pass from this world to the Father; and as He had loved those who were His own in the world, He would love them with perfect love.

They were at supper, and the devil had already put into the mind of Judas, son of Simon Iscariot, to betray Him. Jesus knew that the Father had entrusted all things to Him, and as He had come from God, He was going to God. So He got up from the table, removed His garment, and taking a towel, wrapped it around His waist. Then He poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel He was wearing.

When He came to Simon Peter, Simon asked Him, “Why, Lord, do You want to wash my feet?” Jesus said, “What I am doing you cannot understand now, but afterwards you will understand it.” Peter replied, “You shall never wash my feet!” Jesus answered him, “If I do not wash you, you can have no part with Me.”

Then Simon Peter said, “Lord, wash not only my feet, but also my hands and my head!” Jesus replied, “Whoever has taken a bath does not need to wash (except the feet), for he is clean all over. You are clean, though not all of you.” Jesus knew who was to betray Him; because of this He said, “Not all of you are clean.”

When Jesus had finished washing their feet, He put on His garment again, went back to the table, and said to them, “Do you understand what I have done to you? You call Me Master and Lord, and you are right, for so I am. If I, then, your Lord and Master, have washed your feet, you also must wash one another’s feet. I have just given you an example, that as I have done, you also may do.”

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Thursday, 28 March 2024 : Holy Thursday, Mass of the Lord’s Supper (Second Reading)

Liturgical Colour : White

1 Corinthians 11 : 23-26

This is the tradition of the Lord that I received and that in my turn I have handed on to you; the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, “This is My Body which is broken for you; do this in memory of Me.”

In the same manner, taking the cup after the supper, He said, “This cup is the new Covenant in My Blood. Whenever you drink it, do it in memory of Me.” So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord until He comes.