unity in the Church

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Sunday, 30 August 2015 : Twenty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard about God who gave His people the Law that became the guide and the way for them to follow, that they may find their way to Him. God provides them with those laws and instructions, because they were a people who were easily distracted and swayed by the temptations of the world, and by all the forces the devil arrayed against them.

Therefore, the Lord revealed to them through Moses the guidelines and rules to help them to maintain their lives to be holy and good at all times. This is meant to help them to overcome their wickedness and their predisposition to sin. This is meant to help them to control themselves, so that they would not fall into the temptations of Satan, and that they may walk righteously in the sight and presence of the Lord.

But those same people had also remained stubborn and unbending, refusing often to follow the laws of the Lord, and they preferred to follow their own ways and paths. They failed to understand why the Lord gave them those laws, and even complained why they were oppressed with such laws and regulations. They thought that they wanted freedom, to be free from the restrictions and boundaries set by the Lord.

God knows us well, brothers and sisters in Christ. He knows all the things that we can do, and which we are fully capable of, and He is trying in His own manner and ways, to help us to overcome this. But ultimately, all these stem from one fact that we must all be fully aware of, that our Lord and God is loving, merciful and caring, especially towards all of us, who are the greatest and most beloved of all His creations.

He loves us all, and He certainly does not want any of us to be lost in the darkness. That is exactly the true essence and meaning of the Law, that is love, and namely love that is everlasting and not bound by the selfish love of oneself. The Law is love, because it teaches us firstly to love the Lord our God, by the giving of ourselves, of our hearts, minds and entire being to the One who loves us so much, that He was willing to send His own Son to save us from death.

And the Law also spoke of love that we need to show for one another, the care and concern, the compassion and love which we ought to show our brethren, so that in all the things we say, in all the things we commit and do, we may always show the love of God and practice the same to our fellow men. And yet, for a long time, by the time of Jesus, few understand this true significance and impact of the Law.

Instead, they misunderstood the Law as a tool to shore up their own vanity and selfishness, thinking that if they obeyed the Law and the Lord more according to what had been written, then they would be granted what they wanted. They pursued the Law and obeyed them to the letter, not because they loved the Lord or cared about Him and His ways. Instead, they obeyed the laws of Moses because they wanted to look and appear good before the people.

It was their ego which became their undoing, as in their hearts, greed, desire, arrogance and pride, and many other negative emotions were gathered together and bloomed up to form the ego and the vanity with which they showed their Lord just how wicked they were. They were serving their own interests, and when in their hearts and minds, they only saw their own glory among the people of God.

They observed the laws of the washing of hands before meal because they wanted to be seen as pious and righteous by the people. Just as on another occasion, Jesus also rebuked the Pharisees and the teachers of the Law because of their attitude in prayer, for they liked to gather in public places and marketplaces, praying loudly and with zealous appearances to gain the support and acclaim from the public.

But inside they were rotten and wicked. They had no consideration for the people they had been entrusted with. On the other hand, it was the poor and the weak, those who have nothing or little with them, the simple and the ones who lived righteously, who truly had the Lord in their hearts and in their minds. They lived righteously and in their actions, even though they were poor and lacking in worldly things, they did not lack the treasures which they have in God.

When Jesus spoke of the prayer as compared between a Pharisee and a tax collector in one of His parables, He was speaking of the reality of the situation and the contrast we have just discussed. The Pharisee prayed proudly and filled with hubris as well as self-praise about Himself, and he even looked down on the tax collector whom he branded a sinner and a filthy and unworthy person.

On the contrary, the tax collector humbled himself greatly before the Lord, fully aware of his sins and faults, and he offered repentance and true devotion, which came out of his heart, the desire to seek the Lord with all of one’s might. In the end, it is the prayer of the tax collector that God will hear and fulfil, as it was made from the heart, the outpouring of love and devotion which flows from the heart of a worthy and righteous man.

On the day of judgment, this tax collector, a sinner, will rank far higher than that of the Pharisee or the teacher of the Law, because although they were outwardly and externally seeming to be pious, but what truly matters to the Lord is not sacrifices and external faith or piety. While these are indeed important too, but without the correct internal orientation of one’s faith and devotion, all other things including the external devotions would mean nothing.

In one occasion, God made it clear to St. Peter, His Apostle, that His will is such that all things are to be considered clean and good. In a vision, He offered Peter animals of all kinds that by Jewish dietary laws and food prohibition laws are considered as unclean, and He asked him to eat them. Peter refused them saying that nothing impure and unclean had ever entered his mouth.

God replied him saying that what He had deemed to be clean, no man should mark as unclean. And this is alluding to both the dietary prohibitions, as well as bringing the faith to the Gentiles, whom the Jews up to then considered as pagan, unclean and unworthy of salvation. God had made all of mankind equal in the beginning, and no one had better standing than the other, based on their race, background or anything save their own actions.

Thus, it is truly absurd and folly to think that something from the outside such as food, or external matters such as race, origins and physical appearances made someone righteous, for these mean nothing if their insides, the heart and soul are filled with wickedness and lacking in God’s love and grace. Instead of focusing on externals as the Pharisees had done, we should first look deep inside ourselves.

Yes, look deep inside our hearts, discern and think, whether our every words and actions have been done in accordance with the will of God. For God had instructed us to be selfless, to love Him with all our might and to love one another equally as we love ourselves. Let us ponder on this, so that we will not fall into the same trap that befell the Pharisees and the teachers of the Law, who were trapped by their own ego and vanity.

May Almighty God be with us always, and help us to see beyond ourselves and our greedy desires. May all of us be closer to the Lord, and place His Law and love inside our hearts, so that by our understanding of the true purpose and meaning of His laws and precepts, we may be found righteous and just, and be made worthy of eternal life and salvation. God bless us all. Amen.

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Sunday, 30 August 2015 : Twenty-Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 7 : 1-8, 14-15, 21-23

At that time, one day the Pharisees gathered around Jesus, and with them there were some teachers of the Law who had just come from Jerusalem. They noticed that some of His disciples were eating their meal with unclean hands, that is, without washing them.

Now the Pharisees, and in fact all the Jews, never eat without washing their hands, for they follow the tradition received from their ancestors. Nor do they eat anything, when they come from the market, without first washing themselves. And there are many other traditions they observe; for example, the ritual washing of cups, pots and plates.

So the Pharisees and the teachers of the Law asked Him, “Why do Your disciples not follow the tradition of the elders, but eat with unclean hands?” Jesus answered, “You shallow people! How well Isaiah prophesied of you when he wrote : ‘This people honours Me with their lips, but their heart is far from Me. The worship they offer Me is worthless, for what they teach are only human rules.’ You even put aside the commandment of God to hold fast to human tradition.”

Jesus then called the people to Him again and said to them, “Listen to Me, all of you, and try to understand. Nothing that enters a person from the outside can make that person unclean. It is what comes from within that makes a person unclean. For evil designs come out of the heart : theft, murder, adultery, jealousy, greed, maliciousness, deceit, indecency, slander, pride and folly. All these evil things come from within and make a person unclean.”

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Sunday, 30 August 2015 : Twenty-Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

James 1 : 17-18, 21b-22, 27

Every good and perfect gift comes from above, from the Father of Light, in whom there is no change or shadow of a change. By His own will He gave us life through the Word of Truth, that we might be a kind of offering to Him among His creatures.

Welcome the Word that has been planted in you and has the power to save you. Be doers of the Word and not just hearers, lest you deceive yourselves. In the sight of God, our Father, pure and blameless religion lies in helping the orphans and widows in their need and keeping oneself from the world’s corruption.

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Sunday, 30 August 2015 : Twenty-Second Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 14 : 2-3ab, 3cd-4ab, 5

Those who walk blamelessly and do what is right, who speak truth from their heart and control their words, who do no harm to their neighbours.

Those who cast no discredit on their companions, who look down on evildoers but highly esteem God’s servants.

Who do not lend money at interest and refuse a bribe against the innocent. Do this, and you will soon be shaken.

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Sunday, 30 August 2015 : Twenty-Second Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Deuteronomy 4 : 1-2, 6b-8

And now, Israel, listen to the norms and laws which I teach that you may put them into practice. And you will live and enter and take possessions of the land which YHVH, the God of your fathers, gives you. Do not add anything to what I command you nor take anything away from it. But keep the commandments of YHVH, your God, as I command you.

When the other peoples come to know of all these laws, they will say, “There is no people as wise and as intelligent as this great nation.” For in truth, is there a nation as great as ours, whose gods are as near to it as YHVH, our God, is to us whenever we call upon Him? And is there a nation as great as ours whose norms and laws are as just as this Law which I give you today?

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Saturday, 29 August 2015 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we commemorate the feast day of the Passion of St. John the Baptist, herald of the Messiah, the messenger sent by the Lord to announce the coming of His salvation into the world. On this day we commemorate the courage which this great saint had shown, in defending the truth as he had revealed to the world, to prepare the way for the coming of his Lord and God.

The Scriptures today spoke of a servant which God had chosen and had called, whom He would make His mouthpiece and judge against the nations and all the ways of the world. And this was clearly alluding to St. John the Baptist, who was the servant mentioned, who spoke up against the wickedness and the vile things of the world, including even the sins which king Herod had committed in his adulterous behaviour.

The significance of today’s celebration and remembrance of what had happened that time during when St. John the Baptist went through suffering and injustice, and eventually leading to his martyrdom, when he was beheaded in prison. He had stood up for what is true, and he did not budge even in the face of opposition. And while he rose in glory, Herod and all those who have not heeded St. John’s call were condemned to hell.

The Passion of St. John the Baptist reminds us all of just how many and how large is the opposition that will be arrayed against us, if we are all remaining faithful to the Lord our God, and if we keep our faith and our devotion, following Him in all of His ways, we shall be facing the wrath of the devil, who does not wish to see us saved and liberated from the sins which have kept us chained under his tyranny all these while.

But we truly have no need to fear or be afraid, since we who have kept our faith in God shall be protected and blessed by the Lord, and we do not need to fear those who have no power over our eternal souls. The devil may be able to harm our bodies and our physical selves, but he can do nothing to harm us in a lasting manner. For we have to remember that this worldly existence is temporary and will soon be replaced by our fate after the end of our worldly life.

St. John the Baptist led the way for us, for he did not fear opposition or oppression, fame or popularity, when he went forth to proclaim the message with which he had come into this world. He brought with him the message of truth, which although it is the truth, but for many it may seem to be something that they would refuse to admit, and something that they would rather not have.

Mankind had grown comfortable with their way of life, settling into a life of worldliness, filled with many things and actions which are often contrary to the way of the Lord, and which are even at times abominable and horrendous in the sight of both God and men. Yes, people who disregarded the sanctity of marriage, by doing what king Herod had done, living in sin with those who were not righteously and justly regarded as one’s spouse.

And there are also those who were powerful and mighty, those with influence and affluence, those who oppress the weak and those who have nothing with them. There are also those who have given themselves to the materialistic lifestyles of this world, surrendering themselves to the desires of their flesh, and desiring ever more of the good things in this world, for the pleasures of the stomach, for the sexual pleasures and other forms of lustful pleasures and many others.

On this day, we are reminded that as the disciples and followers of our Lord Jesus Christ, we have a duty and an obligation to stand up for the truth and for our faith as St. John the Baptist had once done before us. We have to commit ourselves to help bring one another to the righteous path towards the Lord. Therefore, we must have the courage in us to remind one another when we fall into sin and are distracted on our way towards salvation.

Let us all be reminded as well that being a disciple of the Lord is not going to be easy, but is truly rewarding, for God is forever faithful and He will always bless and strengthen all those who keep their faith in Him. May Almighty God bless us and awaken in us the spirit to love one another and to help one another to remain truly faithful to the Lord, as St. John the Baptist had once done, and abandoning all forms of worldliness and sin. God be with us all. Amen.

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Saturday, 29 August 2015 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Gospel Reading)

Liturgical Colour : Red

Mark 6 : 17-29

For this is what had happened : Herod had ordered John to be arrested, and had had him bound and put in prison because of Herodias, the wife of his brother Philip. Herod had married her, and John had told him, “It is not right for you to live with your brother’s wife.”

So Herodias held a grudge against John; and wanted to kill him, but she could not, because Herod respected John. He knew John to be an upright and holy man, and kept him safe. And he liked listening to him, although he became very disturbed, whenever he heard him.

Herodias had her chance on Herod’s birthday, when he gave a dinner for all the senior government officials, military chiefs, and the leaders of Galilee. On that occasion the daughter of Herodias came in and danced; and she delighted Herod and his guests.

The king said to the girl, “Ask me for anything you want and I will give it to you.” And he went so far as to say with many oaths, “I will give you anything you ask, even half my kingdom.” She went out and said to her mother, “What shall I ask for?” The mother replied, “The head of John the Baptist.” The girl hurried to the king and made her request, “I want you to give me the head of John the Baptist, here and now, on a dish.”

The king was very displeased, but he would not refuse in front of his guests because of his oaths. So he sent one of his bodyguards with orders to bring John’s head. He went and beheaded John in prison; then he brought the head on a dish and gave it to the girl. And the girl gave it to her mother.

When John’s disciples heard of this, they came and took his body and buried it.

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Saturday, 29 August 2015 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Psalm)

Liturgical Colour : Red

Psalm 70 : 1-2, 3-4a, 5-6ab, 15ab and 17

In You, o Lord, I seek refuge; let me not be disgraced. In Your justice help me and deliver me, turn Your ear to me and save me!

Be my Rock of refuge, a stronghold to give me safety, for You are my Rock and my Fortress. Rescue me, o my God, from the hand of the wicked.

For You, o Lord, have been my hope, my trust, o God, from my youth. I have relied on You from birth : from my mother’s womb You brought me forth.

My lips will proclaim Your intervention and tell of Your salvation all day. You have taught me from my youth and until now I proclaim Your marvels.

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Saturday, 29 August 2015 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (First Reading)

Liturgical Colour : Red

Jeremiah 1 : 17-19

YHVH said to Jeremiah, “But you, get ready for action; stand up and say to them all that I command you. Be not scared of them or I will scare you in their presence! See, I will make you a fortified city, a pillar of iron with walls of bronze, against all the nations, against the kings and princes of Judah, against the priests and the people of the land.”

“They will fight against you but shall not overcome you, for I am with you to rescue you – it is YHVH who speaks.”

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Friday, 28 August 2015 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, we celebrate the feast of a great pillar of the Church, one of its original and among the greatest of the Doctors of the Church, because of his numerous and countless contributions to both the Church and to the faithful as a whole, in leading them to Christ. He is St. Augustine of Hippo, a great man and a great saint, and yet with an interesting origin and story of his life, in how he became such a great servant of God.

Yesterday, we celebrated the feast of St. Monica, his mother, a holy woman completely devoted to the Lord and to her family, particularly that of her son, St. Augustine himself. And we have to understand where they came from and what were their lives like, so that we can understand and benefit most from today’s sharing of the Scriptures and the lives of the saints.

St. Augustine of Hippo was born in a noble Roman family, between a rich Roman nobleman named Patricius who was a pagan worshipper, and St. Monica, his mother, who was already a Christian, and one who was truly devoted to the Lord. St. Augustine lived in a family well connected and in position to enjoy all the favours and benefits of worldly life, and therefore, he got the best education and treatment, and grew to be an educated person and a philosopher.

But all these could not satisfy St. Augustine, as he desired for something more to fill the emptiness in his heart. And so, influenced by his peers and friends at that time, he fell into the company of those who believed in the syncretic and pagan religion of Manichaeanism, where he gave in to the Manichaean ways and teachings of hedonism and worldliness, involving himself with various forms of the pleasures of the flesh.

Nonetheless, even though St. Augustine had started on a path towards sin and therefore towards ruination, it was the hard effort and ceaseless tears and prayers from his mother, St. Monica, who eventually turned St. Augustine back into the light. Firstly, his own father decided to be baptised on his deathbed and accepted fully the Lord Jesus as his Lord and Saviour, and then St. Augustine himself also realised the errors of his ways and repented.

St. Augustine went on to be a teacher, and growing more and more disillusioned with the ways and falsehoods of Manichaeanism, where he did not manage to find true satisfaction, he eventually gave himself to be baptised as well, as a member of the Church, and the prayers which his mother had made for his sake. And thereafter, St. Augustine dedicated himself to the service of God.

And by his many works, including the publications, the City of God and the Confessions which he had written, as well as various other discourses and traditions passed down to us by the other Church fathers, this once great sinner had indeed been transformed completely by the will and by the grace of God to be a great tool for the salvation of mankind and for the deliverance of mankind from our sins.

In today’s Scripture readings we also heard how Jesus told the people the parable of the five wise women and the five careless and foolish women. Many of us knew this story, but do we truly understand its significance? The wise women and the foolish women represent all of us, while the bridegroom represents the Lord who will come again even as He had promised all of us.

The examples of St. Augustine of Hippo should have shown us that all of us have a choice in this life, and this choice is for us to follow either the Lord and His ways, or whether we follow our own whims and our own heart’s desires. God always gives us opportunities, one after another, for He is loving as well as merciful, and despite all of our sins and wickedness, we still have the Lord on our side, holding us and keeping us against the tides of darkness rising against us.

Nevertheless, we should not take this for granted. The Lord loves all of us, for we are indeed the greatest and the most treasured and loved of all the things that God had created, but this does not mean that He just let us all be with all the things we are doing, or condoning all of our sins and wickedness. He continues to watch over us, and it is painful for Him to see how we continue to live in sin and in direct disobedience and rebellion against Him.

Brothers and sisters in Christ, let us all learn from the examples of St. Augustine of Hippo and many other saints, who were once sinners and then they turned their lives around, and sought out a new life in God. This is also an inspiration for all of us to do the same. No one was born perfect, and no one was blameless, except for our Lord Jesus Himself. All of us made mistakes in some parts of our lives, but what matters, is whether we take those mistakes to task and learn from them.

May Almighty God be our help and our guide, as we walk in the footsteps of St. Augustine of Hippo, that we may also be like him and many other great saints, who took the step to get out of their past sinfulness, repent from those sins, and follow the Lord in all their ways, and by their righteousness, they were brought into eternal glory and life promised by our Lord. May God bless us all. Amen.