way of the Lord

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Saturday, 8 August 2015 : 18th Week of Ordinary Time, Memorial of St. Dominic, Priest (First Reading)

Liturgical Colour : White

Deuteronomy 6 : 4-13

Moses said, “Listen, Israel : YHVH, our God, is One YHVH. And you shall love YHVH, your God, with all your heart, with all your soul and with all your strength. Engrave on your heart the commandments that I pass on to you today.”

“Repeat them over and over to your children, speak of them when you are at home and when you travel, when you lie down and when you rise. Brand them on your hand as a sign, and keep them always before your eyes. Engrave them on your doorposts and on your city gates.”

“Do not forget YHVH when He has led you into the land which He promised to your fathers, to Abraham, Isaac and Jacob; for He will give you great and prosperous cities which you did not build, houses filled with everything good which you did not provide, wells which you did not dig, vineyards and olive groves which you did not plant.”

“So when you have eaten and have been satisfied, do not forget YHVH who brought you out from Egypt where you were enslaved. Fear YHVH, your God, serve Him and call on His Name when you have to swear an oath.”

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Friday, 7 August 2015 : 18th Week of Ordinary Time, Memorial of Pope St. Sixtus II, Pope and Companions, Martyrs, and St. Cajetan, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Dear brothers and sisters in Christ, on this day we heard clearly in the first reading which was taken from the Book of Deuteronomy, on how God loves all of us mankind greatly, and how He has blessed the people of Israel again and again, bringing them out of Egypt and out of their painful slavery, and bringing them across the Red Sea and providing them with what they need for many, many years, so that even as they went through a great desert, they did not go hungry and thirsty.

And we have to understand the context and situation of the time in order to really understand what had happened at the time. The people of Israel, despite such a great treatment and blessing by the Lord, who gave them all that they needed, they continued to bicker and to complain against the Lord, and demanded all the more, even though they have been blessed beyond many others.

Thus, on this occasion, we witnessed how Moses, after journeying for many years in the desert with the people of Israel, he reminded all the people of the love and care which God had shown them, which no other peoples had experienced and which no other deities or false idols had done for anyone besides what God had done for His beloved ones, even considering their rebelliousness and refusal to believe.

He chastised them for their stubborn hearts and minds, which had refused all the love which God had poured unto them with great care and tenderness. He taught them that they ought to be thankful and be grateful to the Lord for all that He had given to them. And they ought to live according to the Law which God had given to all of them, a set of rules and regulations to be followed, that they all may remain forever in the grace of God.

This is very linked and related to what we heard in the Gospel reading today, where Jesus spoke of how we have to die to ourselves and to take up our crosses and follow Him, if we are to live righteously and justly in the grace of God. He spoke of this, because for many of us, just as it was for the people of Israel, it was very difficult for us to let go of many worldly things, which entanglements often prevented us from finding our way to God.

How many of us often find it difficult to resist the temptations of the flesh? How many of us have been greedy for the many goods of the world, for the allure of money and possessions, for the pull of sexual gratification and the desires of our heart? Indeed it is not easy for us to resist all of them, but if we give in to them, and do nothing about it, then we truly ought to fear for the sake of our souls.

We are reminded yet again on this day, that we should go forth and seek the treasure that lasts forever, that is the true treasures of heavenly grace, found only and given only by our Lord for those who are faithful to Him. This surpasses all other things of this world, the false and impermanent treasures that is plenty in this world, but which can be destroyed by fire, by rot, by the interventions of men, and are not eternal.

Thus, we ought to resist all the temptations and challenges that come our way, and live faithfully to the ways which God had taught us, and which we have learnt through the Church, where we are together as one people, facing all the oppositions and challenges from all those who rejected Him and followed Satan instead, and this is our cross to bear, that is the cross of our own temptations and sins.

Let the examples of the saints whose feast we celebrate on this day be an inspiration to all of us. Pope St. Sixtus II was the Bishop of Rome and Leader of the entire Universal Church in the early Church, and he was a very devoted servant of God who cared for all those entrusted under his care, as the shepherd appointed by God to be the one to lead all of his people to Himself.

He worked hard together with many other holy men of his time, many of whom were arrested together with him during the great persecution against the Church and the faithful by the Roman Emperor Valerian. They refused to recant their faith in God and continued to stand firm in their faith in God, and their examples inspired many others to stand by their faith, despite all the temptations and offers by the authorities that if they recanted their faith, they would be rewarded handsomely and enjoyed many good things.

This is exactly what Jesus meant by gaining the world and losing your soul, for if they had accepted the offers, then indeed they would not suffer grievous death that the holy martyrs had suffered, but then, they too would lose forever the grace and salvation which had been promised to them, and for a temporary respite and moment of goodness in this world, they have lost forever the promise and surety of eternal life.

St. Cajetan, the other saint whose feast we celebrate today, was a priest known for his great piety and holiness, and with his works to bring back many of the people who have gone astray from the Church to return to the Holy Mother Church, and to repent from their sins. He established together with another Saint, St. Jerome Emiliani, a religious congregation devoted to the care of the people of God.

Therefore today, inspired by the examples of these holy saints, let us all ourselves walk in the path of the Lord, removing from ourselves the taint of sin and corruption of the world, and instead focus on the Lord and in His ways, carrying our cross together with Him, giving Him thanks for all He had done for us, and together reach out to the everlasting life and inheritance He had promised all of His faithful. God bless us all. Amen.

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Friday, 7 August 2015 : 18th Week of Ordinary Time, Memorial of Pope St. Sixtus II, Pope and Companions, Martyrs, and St. Cajetan, Priest (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Matthew 16 : 24-28

At that time, Jesus said to His disciples, “If you want to follow Me, deny yourself, take up your cross and follow Me. For whoever chooses to save his life will lose it, but the one who loses his life for My sake will find it. What will one gain by winning the whole world if he destroys his soul? There is nothing you can give to get back your soul.”

“Know that the Son of Man will come in the glory of His Father with the holy angels, and He will reward each one according to his deeds. Truly, I tell you, there are some here who will not die, before they see the Son of Man coming as King.”

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Thursday, 6 August 2015 : Feast of the Transfiguration of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate a great feast of the Church, where we celebrate the great event on the mountain on that day, when Jesus was glorified and revealed the fullness of truth about Himself to the three of His Apostles, Peter, James and John. This is the Feast of the Transfiguration of the Lord, when Jesus revealed His divinity to His people for the first time.

On this feast, there are several things we all ought to take note of. First of all, the symbolism shown in this event of the Transfiguration truly revealed to us the great truth about Jesus our Lord, who He is, what His mission was, and what He would do in order to achieve that mission. Then we should indeed begin to understand them one by one.

On that mountain, Jesus was transfigured, and two figures from the Old Testament came, appeared and spoke to Him. They were Moses and Elijah, the greatest of God’s servants, and who symbolised the works which Jesus was to accomplish in this world as part of His messianic ministry. Moses represented the Law which God had revealed to the people through Him, while Elijah represented the Prophets through whom God had made His will known to the people.

This represented the role of Jesus who came to fulfil and complete the Law in its perfection, and He would reveal to all mankind the true meaning and purpose of the Law which God had revealed to them, but which they had often misunderstood in the practice and in its purpose. And then, Jesus also was a Prophet, the One who made clear God’s words and intentions to men. It was through His words, His teachings and parables that He called upon many people to return to the Lord.

In Jesus the role of Priest, Prophet and King was united as one, for He is indeed the High Priest of all, by His role in delivering all of us through the sacrifice which He had offered for the sake of our sins and unworthiness, that is His own Body and Blood which He offered up from the Altar of Calvary from the cross. And as Prophet, He revealed to us all the truth about God, and taught us the Law.

And we know that He is King of all kings, and Lord of all lords, and the Good Shepherd of us all, who leads us from the darkness of this world, gathered from all over the world, once scattered now brought together as one people into the unity of His Church, that He may bring us to the salvation which He has promised those who are faithful to Him.

In this we see how the Transfiguration of our Lord had revealed to the disciples, and also to all of us, who Jesus is, that is none other than God Himself, who had been willing to descend upon us and assume our humble human form, to be born in the flesh, and to later suffer for our sake, bearing our sins and punishments for those sins as He made His way to Calvary and as He hung between the heavens and the earth on the cross. He died for us, so that we all may live.

But in this, we also should realise that the Transfiguration itself also revealed to us, what we are to become, when we remain faithful to the end, and at the end, receive the just reward for our faith and devotion from the Lord. Just as Jesus revealed His true self to His disciples, then all of us should also reveal who we truly are to one another, and discard all the falsehoods and the lies with which we have covered ourselves and hid our true selves with thus far.

Why is this so, brothers and sisters in Christ? That is because God had created all of us good and perfect, just as He is good and perfect. But it was because of sin and disobedience which since the days of the first mankind had entered into our hearts and beings, we have been made imperfect and tainted, and our true selves had been hidden under layers of guilt, disobedience, and all other sorts of wickedness that prevent our true selves from being revealed.

For we are the children of God, who is Love, who is Light and goodness. If we are therefore His children, then certainly all of us should have imitated Him in how we behave and act in this life. It was our sins and our disobedience, and our human weaknesses and tendencies to sin that have made us such beings that had strayed far away from where we were and what we were intended to be.

Therefore, on this day, we have to heed what the Lord had shown us, and we all have to also listen to the Lord’s word, that we indeed have to listen to Jesus, the Word of God, through whom God made clear all of His will and desire for us. What then He had said to His Apostles Peter, Janes and John should be a good lesson for all of us.

For the Apostles must have been so awed and mesmerised by the glory and the greatness, and the great joy that they ought to have felt to be in the presence of God on that mountain. And they wanted to make three tents for Jesus, Moses and Elijah, so that they could stay there and not to leave that state of joy. But Jesus reminded them that, in order for them to move on, they must also at one point go down the mountain and face the challenges of the world.

Jesus Himself, even though He was glorified and honoured in today’s commemoration of the Transfiguration, but He knew that He had to forgo all of the glory and even empty Himself, descending down the mountain of glory, to come towards the ultimate test and challenge He would face, that is to be rejected and humiliated by the very people whom He had been sent to, to be saved.

In the same way therefore, all of us should shake ourselves from our comfort zones, that we may be able to realise that we have been too long and too deep in our slumber, where our true selves of love and righteousness had been buried deep within the layers of our laziness, our indifference, our apathy and our inability to see the opportunity for us to rise up and to give glory to God through our actions.

May our Transfigured Lord, our Lord Jesus Christ be with us all from now on, that in all things that we do, we may also do things to aspire for that same goal, that our old selves and the veils of our own sinfulness and evils may be replaced by the true beauty of our inner selves, the beauty of the love and faith which our Lord had given us by His Spirit. God be with us all. Amen.

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Thursday, 6 August 2015 : Feast of the Transfiguration of the Lord (Psalm)

Liturgical Colour : White

Psalm 96 : 1-2, 5-6, 9

The Lord reigns; let the earth rejoice; let the distant islands be glad. Cloud and darkness surround Him; justice and right are His throne.

The mountains melt like wax before the Lord, the Lord of all the earth. The heavens proclaim His justice, all peoples see His glory.

For You are the Master of the universe, exalted far above all gods.

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Wednesday, 5 August 2015 : 18th Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Mary Major (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Dedication of a Basilica)

Dear brothers and sisters in Christ, on this day we celebrate a great feast of the Church, particularly that of the Church of Rome, the Eternal and Holy City, the heart of Christendom. For not only that on this day we celebrate the commemoration of the dedication of one of the four Papal Basilicas, that is the Papal Basilica of St. Mary Major or Santa Maria Maggiore, but we should also learn the reason behind why this great edifice of worship and House of God was built.

The Basilica of Santa Maria Maggiore was built on a site where about over a thousand and five hundred years ago, a noble family in Rome prayed for help and blessing, because they had no children, and they vowed to dedicate their possessions to the Blessed Virgin, mother of our Lord and God. They prayed for her intercession, so that she might guide them on how to dispose their properties for the sake of the Lord.

As a sign, for their prayers had been heard, there happened that in the midst and during the peak of the summer season, at a site on where the great Papal Basilica of Santa Maria Maggiore now stands, there happened that snow was falling on that site, as the clear sign of the Lord’s favour and blessing on those who have given themselves and dedicated what they had for the Lord’s sake.

The Pope at the time, Pope Liberius also received a vision about what had happened, and when he and the aforementioned noble couple went to the site, they gave thanks to the Lord and His Blessed Mother, who had shown their grace and love for all those who were faithful. And the great Basilica dedicated in the honour of the Blessed Virgin Mary, known thereafter also as our Lady of Snows, in reference of what had happened, was built on that site, and the memory its dedication and consecration we celebrate on this day.

On that site also, there is a very famous and very venerated image of our Blessed Mother, known as the Protector of the City of Rome and the Roman people, or Salus Populi Romani, an icon of the Mother of God, who had been invoked again and again from time to time as the defender of the faithful. And we can see indeed the great veneration and honour which we have accorded to the mother of our Lord.

Why is this so, brothers and sisters in Christ? That is precisely because, she is a great role model to all of us. It was her faith and devotion to the Lord, who is also her Son, in how she brought up Him from His birth and how she walked with Him and accompanied Him on His journeys, and how she endured the bitter agony of seeing her Son suffer for the sake of all mankind.

And we know the fact, which I have often reiterated, that our Lord who loves us and cares for us all greatly without exception, have given us a great gift, in His own mother, whom He had given to us as someone whom all of us can treat and indeed should treat as our own mother. This is just as she had been entrusted with all of us, through St. John, the Lord’s Apostle, that He had entrusted to her.

What does this mean? This means that we have such a great helper and we have been blessed with such a great assistance, that the very mother of our Lord is with us and guiding us, as well as aiding us on our way. Indeed, the saying is true, that we ought to go to the Lord, seek Him out and reach out to Him, through Mary, His mother. Ad Jesum per Mariam, or to Jesus through Mary.

Thus, on this great feast in memory of the dedication of the Papal Basilica of Santa Maria Maggiore or St. Mary Major, let us all dedicate ourselves to a new life, one that is filled with the love of God, and strive to live our lives as faithfully as our mother Mary had lived her own life, in full and total dedication to her Son, our Lord Jesus Christ. Remember, brethren, she is the one closest to her Son in heaven, and whatever we ask her Son through her, surely it will be heard.

May Almighty God bless us all and guide us, and let us give Him thanks for the gift of His mother Mary, our greatest intercessor and protector against the wickedness and evils of this world. Let us be forevermore faithful to Him. God be with us all. Amen.

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Tuesday, 4 August 2015 : 18th Week of Ordinary Time, Memorial of St. John Vianney, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today’s Scripture readings have a clear theme, that all of them spoke of the faults and mistakes which all of us have committed in this life, and how we ought to humble ourselves before God and seek His ever great mercy, so that we may be forgiven of our sins and therefore we will not be cast away from His presence and from the life which He had promised to all of us.

In the first reading we heard how in the time during the Exodus from Egypt, Moses had some sort of power struggle with his siblings, namely Miriam and Aaron, his sister and brother respectively. They were unhappy at what they perceived as something unjust when God favoured Moses such that he was the only one through whom God communicated His will to His people.

As his brother and his sister, Miriam and Aaron had that kind of jealousy, thinking that if Moses had received such favours, then they too would deserve it as well. They therefore grumbled and rose up against Moses, all for the sake of the glory and praise which in our opinion, we think that they were expecting by sharing the same power and privilege which Moses had enjoyed.

But God was angry at them, because they had unjustly and wickedly tried to usurp and contest what God had decided, and they tried to wrest the rightful blessings and grace which God had shown His servant Moses, just because they were jealous in their hearts. And as a result, God showed His displeasure at them, and Miriam contracted leprosy, which was a disease that was one of the most taboo and humiliating at the time.

Yet, we should note how Moses did not rejoice over what had happened to his brother and his sister, and instead, he begged God to show mercy on them. Truly, this is something that we have to take note of. This means that, we cannot be like Aaron and Miriam in their behaviour towards Moses, in all the injustice they had shown him. Yet, their behaviour and actions are precisely what many of us mankind are suffering from.

How many of us have this tendency in us to be jealous at the achievement of others? How many of us also covet what others have? If we look at our own lives, then surely we would realise how many times we have caused this great discomfort upon others and bicker with them for what they have, because we are unable to restrain ourselves. We succumb ourselves to the pressure of our desires and wants, and therefore, we fell into sin.

Today, we celebrate the feast of a holy man, a holy saint, whose in life was known as a hardworking and dedicated man of God, whose concerns were for those whose souls were lost in the darkness, for those who were in a state of mortal danger and sin. He was known as the Cure of Ars, also known by his name of St. John Vianney or St. John Mary Vianney.

We know him as the patron saint for priests, who was the one whose examples inspired so many of the priests past and today. Through his hard and tireless works, he had brought about a great transformation in the lives of those people who were around him, transforming his community and many others who flocked to his place to see him and to hear from his teachings, and to be healed by his hands.

Through St. John Vianney and his works, countless souls had been saved, and many others were initiated on their path towards salvation. This is what Jesus in the Gospel today had mentioned, that salvation and someone’s righteousness does not begin with exterior cleanliness and purity, but instead, begins from the inside. St. John Vianney worked to heal not the body but the soul.

And in the Gospel today, we also heard about how Jesus chided Peter for his lack of faith, because he tried to walk on the water as Jesus had done, but the wind and the waves made him to fear, and in his fear, he trembled and started to sink. He lacked faith in the Lord, and the concerns and fears of this world began to affect him, the same things that had brought Aaron and Miriam to commit sin against God by being jealous to their own brother.

Therefore, brothers and sisters in Christ, let us no longer remain an unbeliever, and believe! Let us put our trust and faith fully in God and no longer be affected or corrupted by the many desires and worries of this world. Let us purify ourselves, our body, heart and soul from all sorts of jealousy, greed, desire, hatred and all other forms of negativities in us. May Almighty God bless us and guide us on our way. Amen.

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Monday, 3 August 2015 : 18th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, in continuation from the last Sunday’s readings, we heard about how the people of Israel grumbled and complained about the food which they have received from God Himself. God fed them with manna in the desert, so that in a place where no life could have existed, they would still be well fed and be filled in their stomachs and be satisfied in all things.

And God also gave them large birds and other good things to eat, and provide them with sweet and crystal clear water to drink, from the rocks themselves. This is such that even though the whole multitudes of Israel is so huge, but they could be sustained and were provided for as they made their journey through the desert on the way to the Promised Land.

But yet, the people did not feel grateful to the Lord for whatever He had done. They complained that the manna does not taste good and is bland, although it was truly bread from heaven, that the angels ate and partake together, it is a great privilege for them to have a share in that heavenly sustenance. And as described in the Scriptures, the manna actually has a good taste, like honey, sweet and fulfilling.

It was because they have been so blinded and thus unable to see or witness the love which God had given all of them. They succumbed to the temptations of their bodies and their flesh, and as we all should know, it is very difficult to satisfy our own desires. If we have more things and more goods with us, then all the more we want to have even more of what we already had.

For example, if we have plenty of food and good things, the tendency is for us to want and desire even more of them. We are very difficult to satisfy, as our greed and desires always tend to get the better of us. This is also exactly why the people of Israel had acted the way they did. This is because they were so accustomed to the pleasures of the flesh, the temptations of this world, that when they encountered difficulties of life and the disciplined way of the Lord, they rebelled and made a lot of complaints.

In the Gospel today, we also heard how Jesus fed the multitudes of five thousand people, with only five loaves and two fishes to feed them. And yet, by the power that is in Him, He made all the things possible, and He fed all the people until they were all satisfied and yet with twelve baskets worth of leftovers. He showed the eminent and great love of God, which He had freely given to all of us.

What does this show us, brethren? It shows us that even though we have sinned and rebelled against God again and again, but He continued to show us an undying love that goes even beyond our wickedness and sins. God continues to give us chance after chance, and opportunity after opportunity. Of course this does not mean that we can just take advantage of this and take it for granted.

For God had given none other than His own Son, a part of Himself so that by His suffering on the cross, for the sake and atonement of our sins, He may gather us all, a people to be consecrated in holiness to God. Through the giving of His Body and by the outpouring of His Blood, which He accomplished perfectly on the cross, He had done even more than what we witnessed in the Gospel today.

This is because while those who received the bread from heaven or manna were dead because of their sinfulness, and those who ate from the bread and fishes multiplied by Jesus were not guaranteed salvation and life in what they received, those who truly accepted the Lord and received Him with honour and proper worthiness, all of them received the fullness of God’s promise through Jesus.

And what is this promise? That death will no longer have any more power or dominion over any of us, and that we may have eternal life, true life that comes from the Lord. Yes, one that has no end or limits, because we would draw life and grace from God Himself, who will dwell with us and enjoy forever the eternal bliss of the world that He has prepared for us.

He is the Bread of Life who had come from heaven, in His own words, which He made clear to His disciples. Whoever takes his or her share in Him, they will not be disappointed, for God will be with them, and if they are faithful to the end, then God too will not abandon them. This is what all of us ought to realise, and what we have to look up to, and strive for in our own lives.

May Almighty God bless and guide us in our path, so that we may walk righteously in His ways, and seek to always find Him in our daily lives, and live according to His commandments, that by worthily sharing in His Body and Blood in the Eucharist, and by our faith made concrete through action, we may be justified and glorified in God. God bless us all. Amen.

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Sunday, 2 August 2015 : Eighteenth Sunday of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop and St. Peter Julian Eymard, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we heard about the readings from the Scriptures, both from the Old and New Testament, on how God fed His people and made them satisfied. We heard first how the people of Israel during their Exodus from Egypt was fed with manna, or the bread from heaven, so that even in the middle of the desert they would not go hungry.

Every morning, the Lord would bring manna to them in the morning mist together with the dew, and all had enough manna for themselves to eat. And every evening, the Lord sent huge flocks of birds for the people to catch and eat. And through Moses, God gave His people crystal clear and sweet water to drink, and all these He had done, so that His people may know of His love, and may be filled with good things to satisfaction.

Yet in the Gospel today, Jesus rebuked the people who followed Him, because He knew that He had fed them and they saw that He could feed them and therefore they followed Him. Why is this so, brethren? That is because what Jesus wanted the people to know, and by extension for all of us to know is that, true faith is not about believing just because we saw what had happened and be amazed at it, and neither can we have faith that is just as much as our stomach is, that is our desires.

A good lesson for us can be gained by observing exactly what happened to the people of Israel in the desert. They were fed with manna, with large birds and other food otherwise not to be found in a desert, and were supplied with rich water and ample provisions, but see what had happened to them. They did not remain faithful to the Lord who loved them and cared for them so much.

Firstly they were mesmerised by gold, by the wealth of this world, which the Egyptians had provided them amply with as they left Egypt, when the Egyptians wanted to have nothing nothing else to do with them and gave them whatever they wanted. All these gold got into their hearts, blinding them against God’s love and made them very, very proud of themselves and greed grew in their hearts.

And we know what happened next, when at the mountain of God at Horeb, as Moses went up the mountain to establish covenant between the people of God and their Lord, they whored themselves and sold themselves to the pagan gods, making a golden calf as their idol and their god, claiming that it was that golden calf that led them out of Egypt, even though they had seen the glory and might of God.

Then, throughout their journey across the desert itself, did the people of God remain faithful and did they thank the Lord for the food which God had given them? The very bread that the angels eat and share in the bliss of heaven, of which among men, they were the only ones to have a taste of? No, they were not thankful, and instead, they bickered among themselves and made complaints after complaints, and even complaining that their lives in bondage in Egypt was better than whatever God had given them.

These people had followed the call of their stomach rather than the call of their heart. They followed and submitted to their earthly and worldly desires rather than trying to find the true joy and happiness which only God can give. They placed their trust in earthly things and seek worldly approval and trying to sustain and satisfy their wants and wishes.

And this, coupled with whatever they have done in wickedness have made them to be judged as unworthy and as people rejected by God. They ate the bread from heaven and they died, because they had no life in them, and they did not try to find what true life is about, for life lies with God alone, and they did not find what they need in God, for their worldly concerns and occupations prevented them to find the Lord.

Brothers and sisters in Christ, in the Gospel we heard the truth, that Jesus Christ our Lord, who came down from heaven, God Himself, His Word who had taken up the flesh of man, had made Himself an offering worthy of our redemption and brought about our salvation, by giving us freely, the true bread of heaven, the true Bread of Life, that is He Himself. He is the Bread of Life, for whoever partake in His Body and drink His Blood, shall have life in them, and death shall no longer reign over them.

This does not mean that those who share in the Body and Blood of our Lord shall not die, but this instead mean that death has no longer any dominion over them. While previously we ought to fear death for it is a consequence and punishment for our sins, we now know that because of Christ, our Lord, we have a new opportunity, a new chance given to us, and a new path to our complete victory and triumph against sin and death is before us.

And all these is again because of God’s love and care which He had shown us freely. Just as He had fed His beloved people with manna, the bread from heaven, with large birds and with sweet and crystal-clear water from rocks itself, therefore now, He feeds us with the true Bread and Wine of Life, that is His own Flesh and Blood. Which God cares for us so much that He would give us this to eat? And especially who would love us so much so as to suffer and bear the burden of all our sins?

It is God who loves us so much, that He would provide for us, feed us and satisfy us with care, and most important of all, to have all of us to have a share in Him, by giving His own Body and Blood through the bread and wine, which our priests transformed completely into the very substance and matter of our Lord Himself. We who partake in the Eucharist worthily therefore, share with one another the true life and salvation which comes from God alone.

Therefore, brothers and sisters in Christ, shall we all look deep into ourselves and reflect, and use this opportunity to think about whether we have found the Lord who is really present in the Eucharist, and whether we have understood and realised the love which He had for all of us, whom He had cared for since the beginning of time, and whether we have sincerely sought for Him and desired to find Him in our lives.

May we all grow to love the Lord all the more, and may we strive to make ourselves worthy of Him as we live our lives in this world. Let us shun all forms of worldliness and wickedness in our behaviours, so that by our virtues and good works, we may detach ourselves from the desires and wants we have in our hearts, be no longer oppressed and controlled by them, and in all things may we grow ever more grateful for all the things and blessings God had given us. Lord Jesus Christ, Bread of Life, be with us all always. Amen.

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Sunday, 2 August 2015 : Eighteenth Sunday of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop and St. Peter Julian Eymard, Priest (Second Reading)

Liturgical Colour : Green

Ephesians 4 : 17, 20-24

I say to you, then, and with insistence I advise you in the Lord : do not imitate the pagans who live an aimless kind of life. But it is not for this that you have followed Christ. For I suppose that you heard of Him and received His teaching which is seen in Jesus Himself.

You must give up your former way of living, the old self, whose deceitful desires bring self-destruction. Renew yourselves spiritually, from inside, and put on the new self, or self according to God, that is created in true righteousness and holiness.