Wednesday, 1 July 2015 : 13th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we heard the readings from the Book of Genesis, telling us how the son of Abraham by his slave, Hagar, was banished together with his mother, the slave Hagar, as there was only one place for the promise of God which would be fulfilled, that is through Isaac, the son of Abraham and his wife, Sarah.

It may be somewhat confusing, given that we may ask why the Lord was so cruel to this young son of Abraham, Ishmael, who was cast out together with his mother, Hagar into the desert to fend off on their own. However, if we read the passages more carefully, we should notice how God cared for them and loved them too, giving them means to survive and live on their own, promising even that the sons of Ishmael would become great nations on their own.

What would be more significant was that the two sons of Abraham by different mothers would represent two different covenants and traditions, a fact which St. Paul himself had noted and stated in his epistles. There had indeed been two covenants, one that was the former covenant, which God had established with Abraham and his descendants, while the other covenant dealt with the covenant that our Lord Jesus Christ Himself established through His death on the cross, the New covenant and promise of God.

Brothers and sisters in Christ, the banishing of the older son of Abraham represented the banishing of the old order, the old covenant that no longer had power and authority, for it had been superseded by the new covenant which God established through Jesus our Lord, by His suffering and death on the cross. The older son of Abraham also represented by the men possessed by the demons in Gadara, for yet another interpretation of its meaning.

Just as God allowed Ishmael to live for a time with Isaac before he was banished, thus the same also applied to the demons who inhabited the men before they were cast out. They were asking Jesus why He came to torture and destroy them before their time came. The dominion of the demons, Satan and all of his angels over us came about because of our sins, and because we have sinned, then we fell under the tyranny of Satan and his angels, through our sins.

And the time which the demons mentioned, was the time of reckoning, when God would reclaim all those who have been lost to Him and reclaim them for His glory. This time would come at the end of time, when God would cast down Satan and his fellow fallen angels, together with all those who have rejected His salvation, into the eternal suffering and destruction in hellfire.

Those of us who believe in the Lord, have accepted Him in the covenant which He had brought to us, the new covenant of our Lord Jesus Christ. No longer would we be under the old covenant which had been broken by our own sinfulness and rebelliousness, represented by the banishment of Ishmael, but we are now the partakers of the Lord’s new covenant which He established with us by His death on the cross.

And therefore, the blessing of God comes to us who belong to this covenant, and the grace of God fills us to the brim, just as God blessed Abraham and his descendants through Isaac. This new covenant has been fulfilled in has and sealed with the Blood and Sacrifice of our Lord. The wholeness of its rich gifts and blessings will be ours, if we keep our end of the covenant, that is by being faithful to the Lord our God.

Therefore, brothers and sisters in Christ, let us all be partakers of the new covenant which our Lord had established with us with His love. Let us all receive the fullness of God’s love and grace, which He offers freely to all those who keep His Law and commandments, and therefore keep their end of the covenant alive and strong. May God bless us all and keep us in faith to Him. God be with us all now and forever. Amen.

Wednesday, 1 July 2015 : 13th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 8 : 28-34

At that time, when Jesus reached Gadara, on the other side, He was met by two men, possessed by devils, who came out from the tombs. They were so fierce that no one dared to pass that way. Suddenly they shouted, “What do You want with us, You, Son of God? Have You come to torture us before the time?”

At some distance away there was a large herd of pigs feeding. So the demons begged Him, “If You drive us out, send us into that herd of pigs.” Jesus ordered them, “Go!” So the demons left and went into the pigs. The whole herd rushed down the cliff into the lake and drowned.

The men in charge of them ran off to the town, where they told the whole story, also what had happened to the men possessed with the demons. Then the whole town went out to meet Jesus; and when they saw Him, they begged Him to leave their area.

Wednesday, 1 July 2015 : 13th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 33 : 7-8, 10-11, 12-13

When the poor cry out, the Lord hears and saves them from distress. The Lord’s angel encamps and patrols to keep safe those who fear Him.

Revere the Lord, all you His saints, for those who fear Him do not live in want. The mighty may be hungry and in need, but those who seek the Lord lack nothing.

Come, listen to me, my children; I will show you how to fear the Lord. If you desire long life, if you want to enjoy prosperity.

Wednesday, 1 July 2015 : 13th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Genesis 21 : 5, 8-20

Abraham was a hundred years old when his son Isaac was born to him. The child grew and on the day Isaac was weaned, Abraham held a great feast. Sarah saw the child that Hagar, the Egyptian had borne to Abraham, mocking her son and she said to Abraham, “Send this slave girl and her son away; the child of this slave must not share the inheritance with my son, Isaac.”

This matter distressed Abraham because it concerned his son, but God said to him, “Do not be worried about the boy and your maidservant. Listen to Sarah and do whatever she says, because the race which is called by your name will spring from Isaac. But from the son of your servant I will also form a nation, for he too is your offspring.”

Abraham rose early next morning and gave bread and a skin bag of water to Hagar. He put the child on her back and sent her away. She went off and wandered in the desert of Beersheba. When there was no more water in the skin, she pushed the boy under one of the bushes, and then went and sat down about a hundred yards away, for she thought, “I cannot bear to see my son die.”

But as she sat there, the child began to wail. God heard him and the Angel of God called to Hagar from heaven and said, “What is the matter, Hagar? Do not be afraid. God has heard the boy crying. Get up, pick the boy up and hold him safely, for I will make him into a great nation.”

God then opened her eyes and she saw a well of water. She went and filled the skin and gave the boy a drink. God was with the boy. He grew up and made his home in the wilderness and became an expert archer.

Wednesday, 24 June 2015 : Solemnity of the Nativity of St. John the Baptist (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, we commemorate the great solemnity of the birth of St. John the Baptist, the one who preceded Christ and who was His messenger and herald, proclaiming the coming of the Lord to the nations that when He came, the way had been prepared and paved ready for Him to pass through.

And the readings today dealt with how John was special and how he was chosen and marked to be one of the Lord’s greatest servants. He has been marked since before he was born, and foretold before he was even conceived, in the same manner as that of his Lord, Jesus Christ, for whom he was born into the world. He has been chosen and prepared such that, through him, many good works would be done.

Why do we put so much importance on this particular servant of God, John the Baptist? That is because he was the one who proclaimed to the world the coming of the Messiah, Jesus Christ, through his own words to his disciples, ‘This is the Lamb of God, He who takes away the sins of the world.’ These words which our priests utter every time they present the Most Holy Eucharist to us, sought to make it clear to all of us, who Christ truly is, and He is indeed present in the Eucharist.

And it was through John that we knew about Him, and it was some of His disciples who were also Jesus’ first disciples, because John told them to follow Him, the true Lord and Master who everyone ought to follow and worship, while he was just the messenger. Many people thought that he was the Messiah because of the many wondrous things he had done, and by the baptism and call to repentance which he had called the people to. Yet, he remained humble and continued to dedicate himself to his mission.

We have much to learn from this faithful man of God, a great servant and yet a humble follower of God’s will. He had many followers, and many had witnessed his miraculous deeds, and many listened to his teachings and his call to repentance, and many thousands upon thousands came to him to be baptised and to follow him. In any other man, the person would have succumbed to his pride and greed, and instead of being faithful to his mission, he would have made himself the Messiah, but not for St. John the Baptist.

St. John the Baptist remained true to his mission, revealing the true Messiah when He comes, and he humbly said to Him, that he would not be worthy to even untie the straps of His sandals, and yet Jesus asked him to baptise Him. Regardless of his doubts and his reluctance, he submitted to the will of his Master and God, and did as what he was told to do, and through that faith, the people could see that Jesus was indeed the Messiah, when the Holy Spirit came down upon Him as a dove, and the heavens opened with the voice of the Father proclaiming this truth.

And St. John the Baptist also uttered in another occasion, that he was happy when he was told that Jesus had done even more than what he had done, and had amassed even more followers than he did. And he said that, while He increased, he must decrease. This is yet another example of his great humility and his great faith in God, which all of us ought to follow and emulate in our own lives.

Brothers and sisters in Christ, as all of us reflect on this celebration of the birth of this great servant of God, St. John the Baptist, let us all think about all that he has done, all of the things which we can also apply in our own lives. We too, brothers and sisters, are servants of our Lord, and just as St. John the Baptist had prepared the way for the first coming of Jesus into the world, we are also charged with the preparation for His next coming, which He had promised all of us.

Jesus will come again, as He had promised, and our task today is to continue to the good works of the Apostles and the disciples of Christ, and to follow in the examples which St. John the Baptist had shown us, preparing the path for our Lord’s eventual second coming into this world. And how do we do this? It is by walking faithfully in His path, and practicing His way in all of our actions, words and deeds.

May Almighty God be with all of us, guide us on our ways, and help us so that we may exemplify and walk in the footsteps of His faithful servant, St. John the Baptist. May God bless us all and keep us in His love forever. Amen.

Wednesday, 24 June 2015 : Solemnity of the Nativity of St. John the Baptist (Gospel Reading)

Liturgical Colour : White

Luke 1 : 57-66, 80

When the time came for Elizabeth, she gave birth to a son. Her neighbours and relatives heard that the merciful Lord had done a wonderful thing for her, and they rejoiced with her. When, on the eighth day, they came to attend the circumcision of the child, they wanted to name him Zechariah after his father. But his mother said, “Not so; he shall be called John.”

They said to her, “But no one in your family has that name!” and they asked the father, by means of signs, for the name he wanted to give him. Zechariah asked for a writing tablet, and wrote on it, “His name is John,” and they were very surprised. Immediately Zechariah could speak again, and his first words were in praise of God.

A holy fear came on all in the neighbourhood, and throughout the hill country of Judea the people talked about these events. All who heard of it pondered in their minds, and wondered, “What will this child be?” For they understood that the hand of the Lord was with him.

As the child grew up, he was seen to be strong in the Spirit; and he lived in the desert until the day when he appeared openly in Israel.

Wednesday, 24 June 2015 : Solemnity of the Nativity of St. John the Baptist (Second Reading)

Liturgical Colour : White

Acts 13 : 22-26

After that time, God removed Saul and raised up David as king, to whom He bore witness saying : ‘I have found David, the son of Jesse, a man after My own heart, who will do all I want him to do.’

It is from the descendants of David that God has now raised up the promised Saviour of Israel, Jesus. Before He appeared, John proclaimed a baptism of repentance for all the people of Israel. As John was ending his life’s work, he said, ‘I am not what you think I am, for after me another One is coming whose sandal I am not worthy to untie.’

Brothers, children and descendants of Abraham, and you also who fear God, it is to you that this message of salvation has been sent.

Wednesday, 24 June 2015 : Solemnity of the Nativity of St. John the Baptist (Psalm)

Liturgical Colour : White

Psalm 138 : 1-3, 13-14ab, 14c-15

O Lord, You know me : You have scrutinised me. You know when I sit and when I rise; beforehand You discern my thoughts. You observe my activities and times of rest; You are familiar with all my ways.

It was You who formed my inmost part and knit me together in my mother’s womb. I thank You for these wonders You have done.

And my heart praises You for Your marvellous deeds. Even my bones were known to You when I was being formed in secret, fashioned in the depths of the earth.

Wednesday, 24 June 2015 : Solemnity of the Nativity of St. John the Baptist (First Reading)

Liturgical Colour : White

Isaiah 49 : 1-6

Listen to me, o islands, pay attention, peoples from distant lands. YHVH called me from my mother’s womb; He pronounced my name before I was born. He made my mouth like a sharpened sword. He hid me in the shadow of His hand. He made me into a polished arrow set apart in His quiver.

He said to me, “You are Israel, My servant. Through you I will be known.” “I have laboured in vain,” I thought and spent my strength for nothing. Yet what is due me was in the hand of YHVH, and my reward was with my God. I am important in the sight of YHVH, and my God is my strength.

And now YHVH has spoken, He who formed me in the womb to be His servant, to bring Jacob back to Him, to gather Israel to Him. He said : “It is not enough that you be My servant, to restore the tribes of Jacob, to bring back the remnant of Israel. I will make you the light of the nations, that My salvation will reach to the ends of the earth.”

Wednesday, 17 June 2015 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are all reminded, of the purpose of our actions which we do as part of our faith in God. All of us ought to pray and to devote ourselves to God, through actions such as charity to others and fasting at the allotted time, such as during the season of Lent and on Good Friday, and abstain from meat on Fridays.

But all these observances and practices would mean nothing to us if we do not understand or know the significance of such practices. As an example, Jesus often criticised the Pharisees and the teachers of the Law for their very rigid and unbending observance of the Law, and while the intention may be good, but their blind obedience and devotion was their undoing.

When we pray, do we do it for the sake of fulfilling our faith obligations? And when we go to the Mass, do we do so out of fear that if we do not go to the Mass on Sundays then we will be deemed as sinful? Do we truly believe in what we do? Or do we do it without knowing its purpose? When we pray, we ought to know that we are communicating and talking with God in our hearts, so we open our hearts and allow God to enter into us and speak in the depth of the silence of our hearts.

When we do something charitable, we also open ourselves to the rich graces and love of God, and we become the extension of God’s love, through which He showed His mercy and love to men. And when we fast, we do so because we want to die to our desires and to our human needs, and therefore be more capable of focusing our attention to the Lord. It is truly about God, and not about ourselves.

Therefore, if we look at the examples, we should know that when we pray, when we go to the Mass, when we fast and when we do something charitable to others, it is truly about the Lord, and also about those whom we do our charity for, and not about ourselves. It is however a tendency for us to look into ourselves and become too focused on ourselves as we do all these good things.

It is imperative therefore, for us to reexamine ourselves and our focus in life, especially in how we live our faith lives. Have we been genuine in our devotion to God, or have we instead been so selfish and self-serving in our actions? If we are truly faithful, then we would try our best to do everything with proper understanding. It is also a lesson for all of us to take our faith seriously.

Remember, we need to have a correct understanding of our actions so that our actions may benefit us. When we do something, let us all do it for the sake of God and for the sake of others around us, and less for ourselves. Many of the vices and evils happen in our lives exactly because we put ourselves first above God and above others.

Indeed, let us all not seek praise for ourselves and the approval of the world. Let us all be more humble in everything and let go of the pride that often had its grip on our hearts. Let us seek to understand more of what we need to do to be truly faithful to the Lord our God. Give thanks to Him who have given us so much, and for all of His generous graces and blessings for us.

Our prayers and actions should not be dead or filled with self-gratification. Rather, they should be filled with the expression of love and devotion to the Lord, filled with joyful thanksgiving for God’s grace, and also for the mercy and forgiveness for all the sins and wickedness which we have committed in this life. May Almighty God be with us all, fill up our hearts with His love, that we may love Him ever more, through our prayers and through our actions in this life. God bless us all. Amen.