Friday, 25 December 2015 : Solemnity of the Nativity of the Lord, Christmas Day Mass (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone.

He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name.

These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God. And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving kindness.

John bore witness to Him openly, saying, “This is the One who comes after me, but He is already ahead of me, for He was before me.” From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving kindness came through Jesus Christ.

No one has ever seen God, but God-the-Only-Son made Him known : the One, Who is in and with the Father.

Alternative reading (shorter version)

John 1 : 1-5, 9-14

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

For the Light was coming into the world, the true Light that enlightens everyone. He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name.

These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God. And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving kindness.

Tuesday, 24 November 2015 : 34th Week of Ordinary Time, Memorial of St. Andrew Dung-Lac, Priest and Companions, Martyrs (First Reading)

Liturgical Colour : Red

Daniel 2 : 31-45

Daniel said to king Nebuchadnezzar, “In your vision you saw a statue – very large, very bright, terrible to look at. Its head was of pure gold, its chest and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of baked clay.

As you watched, a rock cut from a mountain but not by human hands, struck the statue on its feet of iron and clay, smashing them. All at once the iron, clay, bronze, silver and gold crumbled into pieces as fine as chaff on the threshing floor in summer. The wind swept them off and not a trace was left. But the rock that struck the statue became a great mountain that filled the whole earth.

That was the dream. Now the interpretation. You, o king, are king of kings, to whom the God of heaven has given dominion, strength, power and glory, and into whose hand He has placed humankind, the beasts of the field and the birds of the air, making you ruler over them. You are that head of gold.

After you, another kingdom inferior to yours will rise. Then a third kingdom of bronze will rule the whole world. Last shall be a fourth kingdom strong as iron and just as iron breaks and crushes everything else, so will it break and smash all the others.

The partly clay and the partly iron feet and toes mean that it will be a divided kingdom, yet it will have some of the strength of the iron, just as you saw iron mixed with clay. And as the toes were partly iron and partly clay, the kingdom will be partly strong and partly weak. Just as you saw the iron mixed with baked clay, the people will be a mixture but will not remain united, any more than iron mixes with clay.

In the time of those kings the God of heaven will set up a kingdom never to be destroyed or delivered up to another people. It will crush all those kingdoms and put an end to them. And it will endure forever. This is the meaning of your vision of a rock cut from a mountain not by human hands, the rock which struck the statue and broke into pieces the iron, bronze, clay, silver and gold. The great God has shown the king what will happen in the future. The dream is true and its interpretation reliable.

Saturday, 14 November 2015 : 32nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Wisdom 18 : 14-16 and Wisdom 19 : 6-9

While all was in quiet silence and the night was in the middle of its course, Your Almighty Word leapt down from the Royal Throne – a stern Warrior to a doomed world. Carrying Your fearful command like a sharpened sword and stretching from heaven to earth, He filled the universe with death.

All creation in its different forms was fashioned anew at Your command, in order to protect Your people. The cloud covered the camp with its shadow, dry land emerged where water had been. A safe passage was opened through the Red Sea, the tempestuous flood became a green plain where the whole nation of those protected by Your hand passed across, witnessing Your astounding deeds.

They were like horses led to pasture, or like frolicking lambs, praising You, their Lord, who had delivered them.

Sunday, 8 November 2015 : Thirty-Second (32nd) Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 17 : 10-16

So Elijah went to Zarephath. On reaching the gate of the town, he saw a widow gathering sticks. He called to her and said, “Bring me a little water in a vessel that I may drink.”

As she was going to bring it, he called after her and said, “Bring me also a piece of bread.” But she answered, “As YHVH your God lives, I have no bread left but only a handful of flour in a jar and a little oil in a jug. I am just now gathering some sticks so that I may go in and prepare something for myself and my son to eat – and die.”

Elijah then said to her, “Do not be afraid. Go and do as you have said, but first make me a little cake of it and bring it to me; then make some for yourself and your son. For this is the word of YHVH, the God of Israel, ‘The jar of meal shall not be emptied nor shall the jug of oil fail, until the day when YHVH sends rain to the earth.'”

So she went and did as Elijah told her; and she had food for herself, Elijah and her son from that day on. The jar of flour was not emptied not did the jug of oil fail, in accordance with what YHVH had said through Elijah. 

Sunday, 11 October 2015 : Twenty-Eighth Sunday of Ordinary Time, Memorial of Pope St. John XXIII, Anniversary of the Opening of the Second Vatican Council (Second Reading)

Liturgical Colour : Green

Hebrews 4 : 12-13

For the word of God is living and effective, sharper than any two-edged sword. It pierces to the division of soul and spirit, of joints and marrow, and judges the intention and thoughts of the heart.

All creation is transparent to Him; everything is uncovered and laid bare to the eyes of Him to whom we render account.

Thursday, 24 September 2015 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Haggai 1 : 1-8

In the second year of the reign of Darius, on the first day of the sixth month, a word of YHVH was directed to the prophet Haggai for the benefit of Zerubbabel, the son of Shealtiel, governor of Judah, and Joshua the son of Jehozadak, the high priest.

“So says YHVH of hosts : This people claim that the time to rebuild the House of YHVH has not yet come. Well now, hear what I have to say through the prophet Haggai : Is this the time for you to live in your well-built houses while this House is a heap of ruins?”

“Think about your ways : you have sown much but harvested little, you eat and drink but are not satisfied, you clothe yourselves but still feel cold, and the labourer puts the money he earned in a tattered purse. Now think about what you must do : go to the mountain and look for wood to rebuild the House. This will make Me happy and I will feel deeply honoured, says YHVH.”

Saturday, 19 September 2015 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Luke 8 : 4-15

At that time, as a great crowd gathered, and people came to Jesus from every town, He began teaching them with a story : “The sower went out to sow the seed. And as he sowed, some of the seed fell along the way, was trodden on, and the birds of the sky ate it up.”

“Some seed fell on rocky ground, and no sooner had it come up than it withered, because it had no water. Some seed fell among thorns; the thorns grew up with the seed and choked it. But some seed fell on good soil and grew, producing fruit, a hundred times as much!” And Jesus cried out, “Listen then, if you have ears to hear!”

The disciples asked Him, “What does this story mean?” And Jesus answered, “To you it has been given to know the mystery of the kingdom of God. But to others it is given in the form of stories, or parables, so that seeing they may not perceive, and hearing they may not understand.”

“Now this is the point of the parable : The seed is the word of God. Those along the wayside are people who hear it, but immediately the devil comes and takes the word from their minds, for he does not want them to believe and be saved. Those on the rocky ground are people who received the word with joy, but they have no root; they believe for a while, and give way in time of trial.”

“Among the thorns are people who hear the word, but, as they go their way, they are choked by worries, riches, and the pleasures of life; they bring no fruit to maturity. The good soil, instead, are people who receive the word, and keep it in a gentle and generous mind, and persevering patiently, they bear fruit.”

Thursday, 10 September 2015 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Colossians 3 : 12-17

Clothe yourselves, then, as is fitting for God’s chosen people, holy and beloved of Him. Put on compassion, kindness, humility, meekness and patience to bear with one another and forgive whenever there is any occasion to do so. As the Lord has forgiven you, forgive one another.

Above all, clothe yourselves with love which binds everything together in perfect harmony. May the peace of Christ overflow in your hearts; for this end you were called to be one body. And be thankful.

Let the word of God dwell in you in all its richness. Teach and admonish one another with words of wisdom. With thankful hearts sing to God psalms, hymns and spontaneous praise. And whatever you do or say, do it in the Name of Jesus, the Lord, giving thanks to God the Father through Him.

Monday, 31 August 2015 : 22nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Thessalonians 4 : 13-18

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together with Jesus and for His sake.

By the same Word of the Lord we assert this : those of us who are to be alive at the Lord’s coming will not go ahead of those who are already asleep. When the command by the archangel’s voice is given, the Lord Himself will come down from heaven, while the divine trumpet call is sounding.

Then those who have died in the Lord will rise first; as for us who are still alive, we will be brought along with them in the clouds to meet the Lord in the celestial world. And we will be with the Lord forever. So, then comfort one another with these words.

Sunday, 30 August 2015 : Twenty-Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

James 1 : 17-18, 21b-22, 27

Every good and perfect gift comes from above, from the Father of Light, in whom there is no change or shadow of a change. By His own will He gave us life through the Word of Truth, that we might be a kind of offering to Him among His creatures.

Welcome the Word that has been planted in you and has the power to save you. Be doers of the Word and not just hearers, lest you deceive yourselves. In the sight of God, our Father, pure and blameless religion lies in helping the orphans and widows in their need and keeping oneself from the world’s corruption.