Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Brothers and sisters in Christ, today is Gaudete Sunday, or Joyful Sunday, where ‘Gaude’ or ‘Joy’ is the spirit of the day. We celebrate today, even as we anticipate the coming of Christ in this Advent season, the joy of the coming of Christ Himself. That is why, if you see the priests and the colour used today in the liturgy is rose, to signify this joy, the joy of the coming of the Messiah.

And today’s readings rightly reflect this nature of joy. That all creation ought to rejoice at the coming of Christ into the world. The world was in darkness and yet light has come into it, and made everything illuminated once again in the light of God. Jesus came and during His ministry in this world, He performed many miracles, healing the sick, touching the lepers, curing them, and making the lame walk, making the blind see once again.

You can just imagine the joy that these people experience, as their afflictions were removed by the power of God. For many of us, who are well endowed with excellent health and good life, it may not be easy for us to imagine the joy that these people experienced. Yet, let us take some time to think, to reflect, and to appreciate what we have around us, all of which are the gifts and graces of God.

We have beautiful environment around us, the wondrous mountains and valleys, rivers, lakes, and seas, the beauty of flowers and plants, the shining glory of the sun, the marvel of the moon and stars at night, and many other wonders of God’s creations in this world. We can enjoy all these, because we have normal and healthy vision, good eyes with which we can see all of these wonders and marvel at them.

Yet, what if our sight was taken from us? What if we could no longer see? The light that we see around us will be no more, and everything will be dark, truly dark. Imagine the suffering of those who had been born blind. They do not know what is light, because they never see light. They have known only darkness all their lives, and they do not know what are mountains, flowers, moon, stars, and others, because what they knew of them, is only what has been told to them, but they cannot directly know what they actually look like.

When Jesus opened their eyes, and light for the first time poured into them, imagine the joy experienced by those whose sight were restored. They could see again, and could marvel at God’s creations around them, seeing things they have never seen before. God did not leave them in darkness, and neither did He leave those who suffer in their suffering. Through Christ they were renewed and given new life of glory in Him.

How is this then relevant to us, brothers and sisters in Christ? Precisely because we too are people afflicted, with illness. We may think that we are free from any afflictions, illnesses and defects, because externally and scientifically we are clean from any physical defects, but in fact all of us has a defect in us. A very serious and dangerous defect indeed. A defect that if we do not correct it, will drag us into eternal suffering, one that is without end.

Yes, I think all of you somehow have gotten what I am trying to say. We are all afflicted with sin, the evil of sin. Ever since mankind rebelled and disobeyed the will and the laws of the Lord, we have ever been imperfect, tainted with the defect of sin within each one of us. Sin has afflicted us, and we are ill with it. The Lord came to heal all, including all of us. And the greatest of His healing came about when He took up His final mission, lifted up on the cross with all of our sins that He bore upon Himself.

Healing us from our sinful afflictions is the greatest joy that we can ever enjoy, and this is what Christ came into our world for, His divine mission, to fulfill the long-planned salvation that God had prepared for all of us. That is also the true message of Christmas, that is the joy in the coming of the One, who took it upon Himself to be born as one of us, and to eventually be the One who brought true joy, through His death on the cross and His resurrection from the dead.

Today is Gaudete Sunday, as we rejoice in the joy of the expectation of the coming of Jesus our Lord. This is why even though in this Advent season, where we are in a state of subdued celebration, in a preparation period before Christmas, this Sunday, the colour used is rose instead of the usual purple or violet, to signify this joy of Christmas, the joy in Christ that we celebrate.

What is this joy of Christmas that I had mentioned? This is not the joy of the secular Christmas celebrations that we have outside, in our malls and shopping centres. The joy of Christmas is not about the parties and revelries that accompany it. The joy of Christmas is not about the feast and the meal that we usually have on Christmas, with our family members. The joy of Christmas is not about buying new clothes and exchanging gifts. Neither does Christmas mean Christmas trees and Santa Claus for sure!

The joyous occasions and events that I had mentioned above are part of our celebrations, our human way to show our gladness and happiness for the true joy of Christmas. And yes, that true joy of Christmas, is about Christ. It is all about Christ and none other. The Lord who came into this world as a baby, and the same Lord who would give His own life for us, to heal us, and bring us into eternal glory, is the true joy of Christmas.

Therefore brothers and sisters, as we approach even closer to Christmas, to the celebration of the coming of our Lord, have we made Christ to be truly at the centre of our celebrations? Have we made Him as the focus of our joy this Christmas? If we have done so, then well done. It means that we have gotten what it means to celebrate the joy of Christmas, and it means that the true joy of all joy, will be ours. God bless us all with a wonderful Christmas joy. Amen!

Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Gospel Reading)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Matthew 11 : 2-11

When John the Baptist heard in prison about the activities of Christ, he sent a message by his disciples, asking Him, “Are You the One who is to come, or should we expect someone else?”

Jesus answered them, “Go back and report to John what you hear and see : the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead are brought back to life, and Good News is reaching the poor; and how fortunate is the one who does not take offense at Me!”

As the messengers left, Jesus began to speak to the crowds about John : “When you went out to the desert, what did you expect to see? A reed swept by the wind? What did you go out to see? A man dressed in fine clothes? People who wear fine clothes live in palaces. What did you really go out to see? A prophet? Yes, indeed, and even more than a prophet. He is the man of whom Scripture says : ‘I send My messenger ahead of You to prepare the way before You.'”

“I tell you this : no one greater than John the Baptist has come forward from among the sons of women, and yet the least in the kingdom of heaven is greater than he.”

Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Second Reading)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

James 5 : 7-10

Be patient then, beloved, until the coming of the Lord. See how the sower waits for the precious fruits of the earth, looking forward patiently to the autumn and spring rains. You also be patient and do not lose heart, because the Lord’s coming is near.

Beloved, do not fight among yourselves and you will not be judged. See, the Judge is already at the door. Take for yourselves, as an example of patience, the suffering of the prophets who spoke in the Lord’s Name.

Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Psalm)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Psalm 145 : 7, 8-9a, 9bc-10

The Lord gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord protects the stranger.

The Lord sustains the widow and the orphan. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (First Reading)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Isaiah 35 : 1-6a, 10

Let the wilderness and the arid land rejoice, the desert be glad and blossom. Covered with flowers, it sings and shouts with joy, adorned with the splendour of Lebanon, the magnificence of Carmel and Sharon. They, my people, see the glory of YHVH, the majesty of our God.

Give vigour to weary hands and strength to enfeebled knees. Say to those who are afraid : “Have courage, do not fear. See, your God comes, demanding justice. He is the God who rewards, the God who comes to save you.” Then will the eyes of the blind be opened and the ears of the deaf unsealed. Then will the lame leap as a hart and the tongue of the dumb sing and shout.

For the ransomed of YHVH will return : with everlasting joy upon their heads, they will come to Zion singing, gladness and joy marching with them, while sorrow and sighing flee away.

Saturday, 14 December 2013 : 2nd Week of Advent, Memorial of St. John of the Cross, Priest and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Brothers and sisters in Christ, today we heard how Elijah, the great prophet of old, came once again into this world, in the form of John the Baptist, the messenger of God and the one who prepared the way for the coming of God. Indeed according to the Scriptures, both of them are likely to be one and the same.

While John the Baptist was not mentioned much in the Holy Scripture, and the details about his life and works are relatively scarce, gathering from what we have in the Holy Gospels, the story about the prophet Elijah, one of the greatest of the prophets, are plentiful. We can read many of his works in the Book of Kings in the Old Testament.

There are many parallels that we can find, between the prophet Elijah and John the Baptist, the last of God’s messengers before the coming of the Messiah, Jesus Christ. Elijah was sent to the people of Israel, when the people of God went through times of struggle, of an identity crisis, the crisis of their soul. The people of God had not been faithful to the Lord of their fathers, and they had turned away from His ways.

The people of the northern kingdom of Israel, whom Elijah was sent to, was under a rule of wickedness, under the king Ahab, whom many of you would know as one of the most wicked and unfaithful king of Israel. The people who remained faithful to the Lord suffered and even had to lose their lives. One of them was Nabot, whom the king murdered through false testimonies, and he was killed so that the king could have his land, fertile and rich.

Elijah lived through difficult times, where those who believe in God were persecuted. It was therefore even more difficult for one like the prophet and messenger of the Lord’s will. Elijah was persecuted and had to go from one exile to another, fleeing at times from the persecutioners and the forces of the king. Elijah yet persevered and with the power and guidance of God, he continued to work, calling the people to repent from their sinful ways and returned to the worship of the One, True God.

Elijah challenged the four hundred and fifty priests of Baal on Mount Carmel, and won against them, showing the people of God who is the One and only True God. He did many other works of wonders across the land, and even went to the land of the pagans, and found truly great faith there. He brought back to life the son of the widow, and feed them with oil when the land was in famine.

Elijah ended his works in this world and found in Elisha, a successor to his works. It was unique that he among the others, did not die, but was taken up on flaming chariots into heaven. Such was a spectacular and dramatic end for this great prophet of God. But no, that was not the end. Elijah was taken up into heaven to be at God’s side so that the Lord can entrust him to do an even greater work.

Yes, that is to be the one to prepare the way for the Lord, who would come as the Saviour of all, the long promised Messiah. As John the Baptist, what he did, were truly not different from what he had done as Elijah. He proclaimed to the people the need for repentance, and to change their ways, so as to prepare the way for the coming of the Lord Himself.

And just as Elijah had to suffer rejection and persecution, John the Baptist too faced mockery and rejection from the Pharisees and the Sadducees, who were too self-righteous to listen to the calling of John to repent and change their sinful ways. John the Baptist led the way for Christ, the Messiah, who came in Jesus, the One who finally came to liberate the people of God from sin. And finally both great servants did not hesitate to rebuke even worldly authorities, when they were faced with wickedness. Elijah rebuked king Ahab for his actions in causing the death of Nabot

And those who persecuted Elijah and John the Baptist, as opposed as they were against the Lord and His ways, would also be against the Lord, as was evident, when they opposed the Lord Jesus and all of His works during His earthly ministry. And if they persecuted Elijah, seeking to end his life, and which they succeeded in John, when through Herodias’ daughter, they ended the life of the servant of God. The Lord too, was rejected, reviled, mocked, and finally condemned to death, a death most shameful on the cross.

Yet, did the Lord give up on us? Did He turn away from us even after we have rejected so many of His prophets, and even murdered them? Did He give up the cross so that He no longer needed to suffer for the sake of our rebellious and sinful selves? No, He did not! And that is most important, for the actions of the two great servants of God, Elijah and John the Baptist, were ultimately designed after the examples of God Himself, who in His great love for us, was willing to lower Himself and die as slaves did, so that we can be liberated from our own slavery to sin.

And today, we celebrate a saint whose life has been dedicated to the Lord in much the same way. St. John of the Cross was born in Spain in the sixteenth century and joined the Carmelite order, and went on to be a famous preacher and teacher of the faith to many across Spain. And St. John of the Cross was known for his many works together with St. Teresa of Jesus, also known as St. Teresa of Avila, and both of them were declared Doctors of the Church for their numerous contributions.

St. John of the Cross took part in what was known to be the Reform of Avila, commenced by St. Teresa of Jesus herself, aimed at restoring the purity within the Carmelite order, restoring the venerable and holy traditions designed to keep disciplined and holy, dedicated lifestyle in those who had dedicated themselves to the service of the Lord.

And this was just one of the many contributions that St. John of the Cross had given to the Church. He has written many writings and books that helped greatly in the rediscovery of the purity of the faith among many people during the Counter-Reformation period. And just as many other holy people before him, as were Elijah and John the Baptist, he faced opposition, and even persecution and imprisonment.

There were many who were disgruntled and vehemently against the reforms initiated by both St. Teresa of Avila and St. John of the Cross, and yet, regardless of all these, St. John of the Cross continued his hard work and did not give up despite the difficulties. He continued to labour for the Lord’s sake until his death.

Dear brothers and sisters in Christ, it is easy and often even inevitable for us to act like those who persecuted and condemned these holy people and messengers of God’s will, because simply they speak in a way that truly pierced us to the very depths of our souls.

We have grown decadent and complacent, and we have grown accustomed to the ways of this world. We find comfort in the ways of the world, no matter how wicked they actually are. We prefer to keep to our wicked ways rather than listening to the words of God that these holy people and messengers have brought with them.

That is why we persecuted these people appointed by God to be our help and our guide. Instead of persecuting them, should we not then begin to take this opportunity to reflect on what we had done? Should we not use this chance to begin our path towards salvation by taking even small steps but steps that are certain. We can no longer be ignorant of the faith we have in God. We have to embrace that faith and listen to what the saints and the holy people of God had done and preached, and suffered for in God’s Name.

May the Lord with the help of His saints, and through their intercession, help us to keep on track, on the path towards the Lord, that we will remain faithful, and will be blessed by the faith we have, that on the last day, the Lord will reward us together with His saints. Amen.

Saturday, 14 December 2013 : 2nd Week of Advent, Memorial of St. John of the Cross, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet or White (Priests)

Matthew 17 : 10-13

The disciples then asked Jesus, “Why do the teachers of the Law say that Elijah must come first?” And Jesus answered, “So it is : first comes Elijah to set everything as it has to be. But I tell you, Elijah has already come, but they did not recognise him, and treated him as they pleased. And they will also make the Son of Man suffer.”

Then the disciples understood that Jesus was referring to John the Baptist.

Saturday, 14 December 2013 : 2nd Week of Advent, Memorial of St. John of the Cross, Priest and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet or White (Priests)

Psalm 79 : 2ac and 3b, 15-16, 18-19

Listen, o Shepherd of Israel, You who sit enthroned between the cherubim. Stir up Your might and come to save us.

Turn again, o Lord of hosts, look down from heaven and see; care for this vine, and protect the stock Your hand has planted.

But lay Your hand on Your instrument, on the Son of Man whom You make strong for Yourself. Then we will never turn away from You; give us life, and we will call on Your Name.

Saturday, 14 December 2013 : 2nd Week of Advent, Memorial of St. John of the Cross, Priest and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet or White (Priests)

Sirach 48 : 1-4, 9-11

Then came the prophet Elijah like a fire, his words a burning torch. He brought a famine on the people and in his zealous love had them reduced in number. Speaking in the name of the Lord he closed the heavens, and on three occasions called down fire.

How marvellous you were, Elijah, in your wondrous deeds! Who could ever boast of being your equal? You were taken up by a whirlwind of flames in a chariot drawn by fiery horses. It was written that you should be the one to calm God’s anger in the future before it broke out in fury, to turn the hearts of fathers to their sons and to restore the tribes of Jacob.

Happy are those who will see you and those who die in love, for we too shall live.