Tuesday, 23 June 2015 : 12th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 7 : 6, 12-14

At that time, Jesus said to His disciples, “Do not give what is holy to the dogs, or throw your pearls to the pigs : they might trample on them, and even turn on you and tear you to pieces.”

“So, do to others whatever you would that others do to you : there you have the Law and the Prophets. Enter through the narrow gate : for wide is the gate and broad is the road that leads to destruction, and many go that way. How narrow is the gate that leads to life, and how rough the road; few there are who find it.”

Tuesday, 23 June 2015 : 12th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 14 : 2-3ab, 3cd-4ab, 5

Those who walk blamelessly and do what is right, who speak truth from their heart and control their words. 

They who do no harm to their neighbours and cast no discredit on their companions, who look down on evildoers but highly esteem God’s servants.

They who do not lend money at interest and refuse a bribe against the innocent. Do this, and you will soon be shaken.

Tuesday, 23 June 2015 : 12th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Genesis 13 : 2, 5-18

Now Abram was very rich in flocks, silver and gold. Lot who went with Abram also had flocks, cattle and tents. The land was not sufficient to allow them to stay together, for their possessions were too great for them to live together.

A quarrel arose between the herdsmen of Abram’s flock and those of Lot. The Canaanites and the Perizzites were living in the land at the time. Abram said to Lot, “Do not let there be a dispute between you and me, nor between my herdsmen and yours, since we are brothers! Is the whole land not there before you? Let us part company. If you go to the left, I will go to the right; if you go to the right, I will go to the left.”

Lot looked up and saw the whole valley of the Jordan : how well it was watered! Before YHVH destroyed Sodom and Gomorrah, this was like one of YHVH’s gardens, like the country of Egypt, on coming to Zoar. Lot chose for himself all the Jordan valley and journeyed eastward. In this way they separated from each other.

Abram settled in the country of Canaan while Lot lived among the towns of the plain and moved his tent as far as Sodom. Now the people of Sodom were wicked, sinning greatly against YHVH. YHVH said to Abram after Lot had left him, “Raise your eyes and look from where you are, towards the north, the south, the east and the west; all the land you see I will give to you and your descendants forever.”

“I will make your descendants as the dust of the earth; if the grains of the dust can be counted, then your descendants may be counted. Come, travel through the length and breadth of the land, for it is to you that I am giving it.”

So Abram moved his tent and came to live by the oak of Mamre at Hebron. There he built an altar to YHVH.

Monday, 22 June 2015 : 12th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop and St. John Fisher, Bishop and St. Thomas More, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)

Dear brothers and sisters in Christ, today we heard about the calling of Abram out of his homeland in the Ancient Mesopotamia, and he followed the Lord’s calling to the lands of Canaan, and because of his unshaken faith, later he was known as Abraham, the father of nations and one blessed by God to be an example to many of his own descendants, as a paragon of true faith and devotion in God.

Then in the Gospel we heard how Jesus our Lord chastised the people for their shortsightedness and inability to look at their own sins, while judging and being condescending on others who have sinned, by using His parable on the speck and plank of wood. He was comparing those who could not see the tiny speck in their own eyes and yet these people could see the big plank in other’s eyes.

How are these two readings related to each other? And how are they relevant to us? We have to understand first, that what Jesus had told the people, also has an important bearing for us. Why is this so? The parable that Jesus used spoke of how mankind often easily find fault in others, and yet, they were totally inept at discovering their own shortcomings and they were unable to realise their own sinfulness.

We are often quick to point fingers at others whenever something goes wrong, but do we realise that when we point our index finger on someone else, the other three or four fingers are pointed back at us? This should be a reminder for us that, when we accuse others of wrongdoing, we should first examine ourselves and see if it is not actually our fault first before we cause harm and trouble for others around us.

Many of this world’s sorrows were born out of this inability for us to look deep into ourselves and introspect on our own actions, before we accuse others and be judgmental upon others. These ruin and destroy relationships, break apart the unity and harmony of the faithful, and bring great sorrow and distress upon many, where then Satan could enter and manipulate things according to what he wishes.

We should indeed follow the example of our forefather, Abraham, who listened to God and walked faithfully and humbly in His ways. He showed us the example how to live our lives correctly, righteously and justly, unlike that of the people whom Jesus had chastised. This is because Abraham laid low his pride and his human desires, and instead, he opened himself completely to God and surrendered his entire being to Him.

Brothers and sisters in Christ, pride and our other human traits often come in the way of our ability to listen to God and walk in His ways. We are unable to let go of many things and distractions that come our way, to the point that we end up accusing others, being judgmental and irrational in our ways. We think not with the wisdom of God planted in our hearts, but instead through our human desires and fragility.

Today we celebrate the feasts of several saints, whose lives hopefully will make us more aware of what we are expected to do in life. St. Paulinus of Nola, the first of them, was a Roman saint and bishop, who was born from an affluent and noble family, and had such a great career in the secular world, with power and authority, and yet, he voluntarily left all of that behind, in order to pursue a life more attuned to the will of God, in seclusion and prayer to God, and served then as a bishop, whose works continued to inspire many even until today.

St. John Fisher and St. Thomas More were both the martyrs of the so-called English ‘reformation’, the false and wicked attempt by the fallen King Henry VIII of England to separate the churches and the faithful in England from the true authority and jurisdiction of the Bishop of Rome, the Pope, the Vicar of Christ as St. Peter’s successor, as a pretext to cover up his own adulterous life and sin, marrying eventually six times in the pursuit of an heir, as well as his unbridled lust.

Both St. John Fisher and St. Thomas More stood up for the true faith and refused to budge to the orders and wishes of the king, even while knowing that doing so would mean certain death and suffering for them. St. Thomas More even resigned from his powerful position of the Chancellor of the kingdom to show that he could not continue to tolerate the sinful ways of the king, and his readiness to stand up for the Lord.

Even when the king offered position, pardon and favour if they would just recant their opposition to the king’s ways and wishes, but they refused them all, preferring to suffer and die rather than to betray the Lord by following the worldly wishes of the king. Eventually they were martyred for their faith, and their memories were celebrated and are indeed still celebrating till today as the paragons of the true faith, just as Abraham once was.

Brothers and sisters in Christ, therefore let us all from now on follow the examples of these faithful saints, and also by walking in the same path as Abraham, our father in faith, that we may become ever more faithful to the Lord our God, that at the end of time, God who sees our faith will bless us and grant us His everlasting happiness and the promises of grace He had given us. God bless us all. Amen.