Sunday, 28 January 2018 : Fourth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday as we gather together to celebrate the Holy Mass, let us all spend some time to reflect on what we have just heard in the Scripture passages today, beginning with the Book of Deuteronomy, our first reading, in which we heard Moses, the leader of the people of Israel during the time of the Exodus, spoke of a prophecy concerning the coming of a great prophet from among the people.

In fact, that prophecy was a premonition for the coming of the Messiah or Saviour promised by God to Israel, and to all of mankind, as the One in Whom God Himself would speak through, in Jesus Christ, the Divine Word Incarnate, the Saviour of the world and Son of God. But Jesus, as we all know, is also the Son of Man, as the One born of the Blessed Virgin Mary, as the legal descendant and heir of David, rightful King of Israel.

And He came into the world, and fulfilled God’s promise of salvation to His people, as we heard in the Gospel passage today, when a man filled with evil spirits was at a synagogue where Jesus was teaching to the people. He taught with great authority and truth, unlike the Pharisees and the teachers of the Law who were hypocrites and did not practice what they have preached. Jesus showed with true sincerity what it meant to become a disciple of God.

He had mercy on the man who was enslaved by the demons, and with authority He cast those demons out of the man, and the man was therefore healed from his sickness. The people who saw the miraculous occasion were astonished and they praised God and believed in Jesus, as they saw in Him a new hope and light amidst the darkness of the world. This had been foretold by Moses and the prophets, particularly the prophet Isaiah.

Unfortunately and ironically, those who were entrusted to safeguard the teachings and the messages of the prophets, and those who were educated and equipped with the knowledge of the coming of God’s salvation, did not enthusiastically welcome the Lord Who came into the world to save His people. Instead, they ridiculed Him and doubted Him, and even challenged His authority, failing to perceive that what Jesus taught the people was the truth.

And in fact, the evil spirits themselves recognised Jesus as Who He was, and they rightly feared Him. Why is that so? That is because even though they had power over men and that they were able to threaten us mankind and cause harm to us, just as their master Satan is able to, but they ultimately are also God’s creations, the once beautiful and just Angels who have since fallen from grace, as they followed in Satan’s rebellion, and therefore became evil spirits and demons.

It is sad to see how mankind have often refused to listen to God, and instead preferring to walk in their own path, following their own flawed judgments and desires. Right from the beginning of time, from the time of Adam and Eve, our ancestors, to the people of Israel, as recorded in the Books of the Old Testament, and also as mentioned earlier, the opposition faced by Jesus as told in the Gospels, all of these highlight the rebellious nature of man.

Yet, God has been so kind to us, so as to give us one opportunity after another, and having been patient with us, to the point of giving us the best of all gifts, by giving Himself to us mankind, that through Him, and eventually by His ultimate loving sacrifice on the cross, we may have hope through Him, and that we may be saved and forgiven from our sins. It was through Jesus that each and every one of us Christians have been saved.

Therefore, brothers and sisters in Christ, how should we then proceed from now on? How should we then live our lives so that we can be good followers of Our Lord? Then we should heed what St. Paul had mentioned in our second reading today, in his Epistle to the Church and the faithful in the city of Corinth. He asked all of the faithful to live a righteous life, dedicated and committed, centred upon God, and not upon themselves.

If we are to read the message of the excerpt taken from his Epistle today, we may find it weird that St. Paul was actually discouraging the people from having marital relationships. But we have to understand what he said in the context of what the faithful believed at that time. At that time, the common consensus among many of the faithful, including among the Apostles and the disciples was that the Lord Jesus would soon come again into the world, within their lifetime. Therefore, that was why, St. Paul made such an advice to the people.

Nonetheless, what St. Paul said to the people is true, and indeed is a fact, except for his suggestion on married life. In order for us to be true disciples of the Lord, we have to centre our focus and attention on God, and He must be the focal point of our lives and our actions. St. Paul’s concern that those who have husband or wife might be distracted because they were divided between satisfying the needs of their husband or wife, and satisfying their obligations to the Lord, is also therefore justified.

In our lives today, many of us have known the Lord, thanks to the hard work of all those who devoted their lives, generation after generation, passing down the faith and the truth as preserved in the Church, and we keep alive this faith this very day, as all those who call ourselves as Christians, as those who accepted the Lord Jesus Christ, the promised Messiah as Our Lord and Saviour.

However, many of us are often indifferent to Him, or even ignorant of Him. Many of us fulfil our obligations to go to the Sunday Mass and other celebrations of our faith, but for the sake of fulfilling our obligations or even fearing of retribution and punishment. Many of us even find it a chore to spend time with the Lord, and how many of us can relate with the experience of those who keep on looking at their watches, being impatient waiting for the time when the Mass ends and then we can continue doing our daily activities?

Brothers and sisters, if we have done all of these in the past, then we should be ashamed if we remember what happened in the past, as told by the Scriptures to us. If the evil spirits themselves feared God and bowed low before Him, then why do we not also do the same? And if God has spared nothing less than to give the very best to us, giving to us the ultimate gift of love in Jesus Christ, His Son, Who laid down His life for us all on the cross, that we may be saved, then should we not do the same as well?

There have been so many instances when we mankind have not put God as the priority and main focus in our lives. There have been so many occasions when mankind set God aside and treat Him as nobody, and even nuisance. Many of us only remember Him when we need His help, and when we did not need Him, we left Him behind and forgot about Him.

Brethren, all of us gathered here should spend some time to reflect, to think and to internalise all these things which I have just mentioned. Let us ask ourselves, how are we better able to show our gratitude to God, through our commitment and dedication, and not just empty faith. Let us all seek to change our way of life, that we should no longer be distracted by the many temptations and pressures which the devil and all of his allies had given us in order to pull us away from God’s salvation.

May the Lord be with us always, so that through Him we may strive to live ever more faithfully in His ways. May He empower all of us, that we may persevere through whatever temptations, persuasions and challenges we may face along the way. May the Lord be with all of our efforts and endeavours, and bless all of us in everything we do. Let us all live our lives worthily in the Lord from now on, always. Amen.

Sunday, 28 January 2018 : Fourth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 21b-28

At that time, Jesus taught in the synagogue on the Sabbath day. The people were astonished at the way He taught, for He spoke as One having authority, and not like the teachers of the Law.

It happened that, a man with an evil spirit was in their synagogue, and he shouted, “What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know Who You are : You are the Holy One of God.”

Then Jesus faced him and said with authority, “Be silent, and come out of this man!” The evil spirit shook the man violently and, with a loud shriek, came out of him. All the people were astonished, and they wondered, “What is this? With what authority He preaches! He even gives orders to evil spirits and they obey Him!”

And Jesus’ fame spread throughout all the country of Galilee.

Sunday, 28 January 2018 : Fourth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 7 : 32-35

I would like you to be free from anxieties. He who is not married is concerned about the things of the Lord and how to please the Lord. While he who is married is taken up with the things of the world and how to please his wife, and he is divided in his interests.

Likewise, the unmarried woman and the virgin are concerned with the service of the Lord, to be holy in body and spirit. The married woman, instead, worries about the things of the world and how to please her husband.

I say this for your own good. I do not wish to lay traps for you, but to lead you to a beautiful life, entirely united with the Lord.

Sunday, 28 January 2018 : Fourth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to YHVH, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before YHVH, our Maker. He is our God, and we, His people; the flock He leads and pastures. Would, that today, you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

Sunday, 28 January 2018 : Fourth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Deuteronomy 18 : 15-20

Moses said to the people of Israel, “He will raise up for you a prophet like myself from among the people, from your brothers, to whom you shall listen. Remember that in Horeb, on the day of the Assembly, you said : ‘I am afraid to die and I do not want to hear the voice of YHVH again or see again the great fire.’”

“So YHVH said to me : ‘They have spoken well. I shall raise up a prophet from their midst, one of their brothers, who will be like you. I will put My words into his mouth and he will tell them all that I command. If someone does not listen to My words when the prophet speaks on My behalf, I Myself will call him to account for it. But any prophet who says in My Name anything that I did not command, or speaks in the name of other gods, that prophet shall die.’”

(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 28 January 2018 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 91 : 2

Bonum est confiteri Domino, et psallere Nomini Tuo, Altissime.

English translation

It is good to give praise to the Lord, and to sing to Your Name, o Most High.

Secret Prayer of the Priest

Muneribus nostris, quaesumus, Domine, precibusque susceptis : et caelestibus nos munda mysteriis, et clementer exaudi. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

With our gifts and prayers accepted, we beseech You, o Lord, both cleanse us by these heavenly mysteries and graciously hear us. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 30 : 17-18

Illumina faciem Tuam super servum Tuum, et salvum me fac in Tua misericordia : Domine, non confundar, quoniam invocavi Te.

English translation

Make Your face to shine upon Your servant, and save me in Your mercy. Let me not be confounded, o Lord, for I have called upon You.

Post-Communion Prayer

Fideles Tui, Deus, per Tua dona firmentur : ut eadem et percipiendo requirant, et quaerendo sine fine percipiant. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May Your faithful, o God, be strengthened by Your gifts, that receiving them they may still desire them and desiring them may constantly receive them. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 28 January 2018 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 20 : 1-16

In illo tempore : Dixit Jesus discipulis Suis parabolam hanc : Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam.

Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, et dixit illis : Ite et vos in vineam meam, et quod justum fuerit, dabo vobis. Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi?

Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem, incipiens a novissimis usque ad primos. Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios.

Venientes autem et primi, arbitrati sunt, quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. Et accipientes murmurabant adversus patremfamilias, dicentes : Hi novissimi una hora fecerunt et pares illos nobis fecisti, qui portavimus pondus diei et aestus.

At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. Aut non licet mihi, quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.

English translation

At that time, Jesus spoke to His disciples this parable, “The kingdom of heaven is likened to a householder, who went out early in the morning to hire labourers into his vineyard. And having agreed with the labourers for a penny a day, he sent them into his vineyard.

And going out at about the third hour, he saw others standing in the marketplace idle, and he said to them, “You also go into my vineyard, and I will give you what shall be just,” and they went their way. And again he went out at about the sixth and the ninth hour, and did so in the similar manner. But at about the eleventh hour, he went out, and found others standing, and he said to them, “Why did you stand here all the day idle?”

They said to him, “Because no man had hired us.” He said to them, “You also go into my vineyard.” And when evening came, the lord of the vineyard said to his steward, “Call the labourers, and pay them their hire, beginning from the last even to the first.” When therefore those who came at about the eleventh hour, they received a penny for every man.

But when the first also came, they thought that they should receive more, and they also received a penny for every man. And receiving it, they murmured against the master of the house, saying, “These last have barely worked but one hour, and you have made them equal to us who have borne the burden of the day and the heat.”

But he answering, said to one of them, “Friend, I did you no wrong, did you not agree with me for a penny? Take what is yours, and go your way. I will also give to the last even as to you. Or, is it not lawful for me to do what I will? Is your eye evil, because I am good? So shall the last be first, and the first last. For many are called, but few are chosen.”