Month: February 2018

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(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 11 February 2018 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 18 : 31-43

In illo tempore : Assumpsit Jesus duodecim, et ait illis : Ecce, ascendimus Jerosolymam, et consummabuntur omnia, quae scripta sunt per Prophetas de Filio Hominis. Tradetur enim Gentibus, et illudetur, et flagellabitur, et conspuetur : et postquam flagellaverint, occident eum, et tertia die resurget.

Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intellegebant quae dicebantur. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. Et cum audiret turbam praetereuntem, interrogabat, quid hoc esset. Dixerunt autem ei, quod Jesus Nazarenus transiret.

Et clamavit, dicens : Jesu, Fili David, miserere mei. Et qui praeibant, increpabant eum, ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. Stans autem Jesus, jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, dicens : Quid tibi vis faciam?

At ille dixit : Domine, ut videam. Et Jesus dixit illi : Respice, fides tua te salvum fecit. Et confestim vidit, et sequebatur illum, magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

English translation

At that time, Jesus took unto Him the Twelve, and said to them, “Behold we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of Man. For He shall be delivered to the Gentiles, and shall be mocked, scourged, and spat upon, and after they have scourged Him, they will put Him to death, and on the third day He shall rise again.”

And they understood none of these things, and this word was hidden from them, and they did not understand the things that were said. Now it came to pass, when He drew nigh to Jericho, that a certain blind man sat by the wayside, begging. And when he heard the multitude passing by, he asked what this meant. And they told him that Jesus of Nazareth was passing by.

And he cried out, saying, “Jesus, Son of David, have mercy on me!” And they who went before, rebuked him, that he should hold his peace. But he cried out much more, “Son of David, have mercy on me!” And Jesus standing, commanded him to be brought to Him, and when he came near, He asked him saying, “What will you want that I do to you?”

But he said, “Lord, that I may see.” And Jesus said to him, “Receive your sight. Your faith had made you whole.” And immediately, he could see, and followed Him, glorifying God, and all the people when they saw it, gave praise to God.

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(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 11 February 2018 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 76 : 15, 16

Tu es Deus qui facis mirabilia solus : notam fecisti in gentibus virtutem Tuam.

Response : Liberasti in bracchio Tuo populum Tuum, filios Israel et Joseph.

English translation

You are the God Who alone does wonders. You have made Your power known among the nations.

Response : With Your arm You have redeemed Your people, the children of Israel and of Joseph.

Tract

Psalm 99 : 1-2

Jubilate Deo, omnis terra : servite Domino in laetitia.

Response : Intrate in conspectu Ejus in exsultatione : scitote, quod Dominus ipse est Deus.

Response : Ipse fecit nos, et non ipsi nos : nos autem populus Ejus, et oves pascuae Ejus.

English translation

Sing joyfully to God all the earth. Serve all of you the Lord with gladness.

Response : Come in before His presence with exceeding great joy. Know all of you that the Lord, He is God.

Response : He made us, and not we ourselves, but we are His people, and the sheep of His pasture.

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(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 11 February 2018 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 13 : 1-13

Fratres : Si linguis hominum loquar et Angelorum, caritatem autem non habeam, factus sum velut aes sonans aut cymbalum tinniens. Et si habuero prophetiam, et noverim mysteria omnia et omnem scientiam : et si habuero omnem fidem, ita ut montes transferam, caritatem autem non habuero, nihil sum.

Et si distribuero in cibos pauperum omnes facultates meas, et si tradidero corpus meum, ita ut ardeam, caritatem autem non habuero, nihil mihi prodest. Caritas patiens est, benigna est : caritas non aemulatur, non agit perperam, non inflatur, non est ambitiosa, non quaerit quae sua sunt, non irritatur, non cogitat malum, non gaudet super iniquitate, congaudet autem veritati : omnia suffert, omnia credit, omnia sperat, omnia sustinet.

Caritas numquam excidit : sive prophetiae evacuabuntur, sive linguae cessabunt, sive scientia destruetur. Ex parte enim cognoscimus, et ex parte prophetamus. Cum autem venerit quod perfectum est, evacuabitur quod ex parte est. Cum essem parvulus, loquebar ut parvulus, sapiebam ut parvulus, cogitabam ut parvulus. Quando autem factus sum vir, evacuavi quae erant parvuli.

Videmus nunc per speculum in aenigmate : tunc autem facie ad faciem. Nunc cognosco ex parte : tunc autem cognoscam, sicut et cognitus sum. Nunc autem manent fides, spes, caritas, tria haec : major autem horum est caritas.

English translation

Brethren, if I speak with the tongues of men, and of Angels, and does not have charity, I become like a sounding brass or a tinkling cymbal. And if I should have prophecy, and know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and does not have charity, I am nothing.

And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burnt, and does not have charity, it does not profit me anything.

Charity is patient, is kind, charity does not envy, it does not deal perversely, it is not puffed up, it is not ambitious, it does not seek her own, it is not provoked to anger, it does not think any evil, it does not rejoice in iniquity, but rejoiced in the truth, bears all things, believes in all things, hopes in all things, and endures all things.

Charity never falls away, whether prophecies shall be made void, or tongues shall cease or knowledge shall be destroyed. For we know in part, and we prophesy in part. But when that which is perfect has come, that which is in part shall be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child. But when I became a man, I put away the things of a child.

We see now through a glass in a dark manner, but then face to face. Now I know in part, but then I shall know even as I am known. And now there remain faith, hope and charity. These three, but the greatest of these is charity.

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(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 11 February 2018 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 30 : 3-4 and 2

Esto mihi in Deum protectorem, et in locum refugii, ut salvum me facias : quoniam firmamentum meum et refugium meum es Tu : et propter Nomen Tuum dux mihi eris, et enutries me.

In Te, Domine, speravi, non confundar in aeternum : in justitia Tua libera me et eripe me.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Be You, unto me a God, a Protector, and a place of refuge, to save me. For You are my strength, and my refuge, and for Your Name’s sake You will be my Leader and will nourish me.

In You, o Lord, have I hoped, let me never be confounded. Deliver me in Your justice, and set me free.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Preces nostras, quaesumus, Domine, clementer exaudi : atque, a peccatorum vinculis absolutos, ab omni nos adversitate custodi. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Of Your clemency hearken to our prayers, o Lord, loosen us from the bonds of sin, and keep us from all adversity. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Saturday, 10 February 2018 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we heard about the sins done by the people of God, as we continue to hear the story from the ancient kingdom of Israel, after the division of the old kingdom of Israel of David and Solomon into two kingdoms. The southern kingdom of Judah remained in the family of David until the end of that kingdom, while the northern kingdom also called Israel, started with Jeroboam mentioned in the first reading today, would change hands many times.

And the rivalry, jealousy and fear which king Jeroboam of Israel felt, having seen how the people still went to Jerusalem to worship God in the Temple built by Solomon, made him to disobey God and went on to impose a new pagan and wicked worship of golden calves. In this we see once again, how the people fell again and again into sin, disobeying God and refusing to follow Him.

Yes, brothers and sisters in Christ, if we think that what the people of Israel had done were wicked, then so were our actions, our words and our deeds. Many of us often do not realise just how much wickedness and how many sins we have committed, sometimes even unknowingly, because for us, often sinning is the norm for us. Temptations to sin and the pressures from our peers and those around us are plenty, and that is why, we often fall again and again into sin.

That happens in particular when God is not in our hearts and minds. Even when we think that God has a place in our hearts and minds, but often we relegated Him to a less prominent position, putting Him aside to a corner, and instead focusing on our numerous worldly concerns and desires. We forgot about God because we were too busy pursuing our worldly careers and concerns, and we only remembered Him when we were desperate and in need, thinking that God would surely listen to us.

But God will only help those who are willing to be helped themselves. What does this mean? It means that if we do not proactively live our lives in accordance with His ways, and refuse to accept His offer of love and mercy, then we cannot be helped. It is only upon our agreement of accepting His generous offer of mercy and love, which He had made unconditionally for our sake, then we can be saved.

But we can be assured of God’s everlasting and generous love, ultimately because even though despite all of our sins, wickedness and disobedience, God still loves us, each and every one of us, just as what we have heard in the Gospel today ought to assure us of this fact. The Lord Jesus saw a large multitude of people, four thousand men not counting the women and children present there, and they were all hungry, having followed Him and heard His teachings without stopping by to rest and eat.

Thus, we heard how the Lord took seven loaves of bread available in the hands of the Apostles, and blessed them before the people, breaking them all and gave the bread for all the people to eat. And they all ate well, according to what we have heard, and there were enough leftovers in fact, to fill up seven full large baskets of leftover loaves of bread. Such a miracle was God’s doing alone, and it showed also just how much He cared for us.

And not only that, not just that the Lord had pity on His people who suffered from physical hunger of the body, but He also had pity on us because of our afflictions of the soul, the mind, the heart and our whole beings. Sin has claimed us and has enslaved us under its power, and we have therefore been made unworthy and unclean before God. Without God’s help and mercy, we would have fallen without hope into hell, to suffer for eternity as a consequence for our sins.

But the Lord laid down His own life, by offering His life in exchange for ours. He willingly sacrificed Himself on the Altar of the Cross, at the hill of Calvary, when He was crucified for us and died. He gave us His own Most Precious Body and Blood to eat and drink, that by the Most Holy Eucharist He has passed down to us through the Church by the hands of our priests and bishops, we may be filled not just physically, but also well satisfied in spirit, and healed of all of our afflictions.

Brothers and sisters in Christ, let us think back again at our own respective lives. How many times had it been that God had been kind to us, giving us chances after chances, and opportunities after opportunities, guiding us towards the right path? We might have disappointed Him and rejected Him, but God Who loves us all very much, will not easily give up on us.

Let us all reorientate our lives that we no longer refuse His love and generous offer of mercy, but instead, follow in the footsteps of our holy predecessors, the Apostles and the saints, especially today’s saint, St. Scholastica, holy virgin and devout servant of God, whose memory we remember together. She is the sister of another great saint, St. Benedict of Nursia, and together, each of them showed many future generations of the faithful, right up to our present era, how to be truly devoted to God, in a life filled with God and His love, and for some, they followed her examples, and devoted themselves to God in a consecrated life.

Brothers and sisters in Christ, let us fill our lives with prayer, not just prayers mumbled through the mouth, but prayers made from our hearts and minds. Let us open ourselves completely to God, allowing Him to come into us, and to dwell in us, speaking with us in the depths of our heart. Let us allow Him to transform us all by His love, so that eventually, we may be ever more like Him, and be worthy of the eternal glory He has prepared for all of those who are faithful to Him. May God be with us always, now and forevermore. Amen.

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Saturday, 10 February 2018 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Gospel Reading)

Liturgical Colour : White

Mark 8 : 1-10

At that time, soon afterward, Jesus was in the midst of another large crowd, that obviously had nothing to eat. So He called His disciples and said to them, “I feel sorry for these people, because they have been with Me for three days and now have nothing to eat. If I send them to their homes hungry, they will faint on the way; some of them have come a long way.”

His disciples replied, “Where, in a deserted place like this, could we get enough bread to feed these people?” He asked them, “How many loaves have you?” And they answered, “Seven.” Then He ordered the crowd to sit down on the ground. Taking the seven loaves and giving thanks, He broke them, and handed them to His disciples to distribute.

And they distributed them among the people. They also had some small fish. So Jesus said a blessing, and asked that these be shared as well. The people ate and were satisfied, and they picked up the broken pieces left over, seven baskets full. Now those who had eaten were about four thousand in number.

Jesus sent them away, and immediately got into the boat with His disciples, and went to the region of Dalmanutha.

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Saturday, 10 February 2018 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Psalm)

Liturgical Colour : White

Psalm 105 : 6-7a, 19-20, 21-22

We have sinned like our ancestors; we have done wrong and acted wickedly. When they were in Egypt, our ancestors had no regard for Your wondrous deeds.

They made a calf at Horeb and worshipped the molten image. They exchanged the glory of God for the image of a bull that eats grass.

They forgot their Saviour God, Who had done great things in Egypt, wonderful works in the land of Ham, and awesome deeds by the Sea of Reeds.

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Saturday, 10 February 2018 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (First Reading)

Liturgical Colour : White

1 Kings 12 : 26-32 and 1 Kings 13 : 33-34

Jeroboam thought, “The kingdom could return to the house of David. Should this people go up to offer sacrifices in YHVH’s House in Jerusalem, their heart would turn again to their master, Rehoboam king of Judah. They would kill me and go back to him.”

And so the king sought advice and made two golden calves. Then he said to the people, “You have been going up to Jerusalem long enough. Here are your gods, o Israel, who brought you out of the land of Egypt.” He put one of these in Bethel, the other in Dan. This caused Israel to sin; the people went to Bethel and Dan to worship the calves.

Jeroboam also built temples on high places, appointing priests who were not from the Levites. Jeroboam also appointed a feast on the fifteenth day of the eighth month in imitation of the feast in Judah, and he himself offered sacrifices on the altar. This he did in Bethel; and sacrificed to the calves that he had made. There he placed priests for the high places he had made.

After this, however, Jeroboam did not abstain from doing evil. Instead he made priests for the high places from among the people. He consecrated anyone who wanted to be a priest for the high places. And this became the sin of the family of Jeroboam for which it was to be cut off and destroyed from the face of the earth.

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Friday, 9 February 2018 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today from the Scriptures in the Old Testament, we heard about the moment when the kingdom of Israel was split into two parts, because of the disobedience of king Solomon, who led the people into sinful ways and pagan worship of idols and false gods. The descendants of David retained the rule over the tribe of Judah and Benjamin, having also some of the members of the other tribes, while the other ten tribes of Israel mostly rebelled and established the northern kingdom of Israel.

Then in the Gospel passage we have just heard today, we heard about the marvels of the Lord Jesus’ healing work among the people, as He healed a man who was deaf and almost mute. He laid his hands upon the man’s ears and tongue and said ‘Ephphata!’ which means ‘Be opened!’ signifying to the people that the man was healed from all of his afflictions and predicaments.

True enough, the man who was once deaf and almost mute, could then use his ears again to listen, and his mouth to speak words, something that the man could not do, probably for many years. Many of us take listening and speaking for granted, as we have always had the ability for many years, ever since we were born. We often do not understand the challenges faced by those who were deaf or mute, as life without the ability to listen to sound and to speak is truly difficult.

The two readings today seem to be unrelated and distant, but in reality, they tie in together well in a most peculiar way. In order to be able to see this link and understand the meaning of the passages today better, let us look deep into the circumstances of history, especially at the time of the division of the kingdom of Israel. At that time, the tribes of Israel except for the tribe of Judah, to which king Solomon belonged, grumbled against the king because of the heavy taxations levied on them.

In addition, king Solomon was well known for his many grand projects and achievements in establishing his powerful empire, but many of these were built upon the foundation of labours which were levied from the tribes of Israel. All of these caused the people to resent the rule of the king even more, and it took just a spark to incite them to rebel against the authority of the king.

Ironically, this was foreseen by the prophet Samuel, who anointed the first kings of Israel. He foresaw that if Israel, who had demanded to have a king at the time, were to have a king over them, then they might ended up being oppressed by the king who ruled tyrannically over them. And all these did happen, just as the Lord warned His people it would come to pass.

The king, Solomon, sinned against God because he failed to listen to God, even though he had perfectly functioning ears. Just as the people who had refused to listen to the prophet’s words, they have healthy ears, and all senses, and yet, they failed to perceive the truth and what they need to do in order to follow the right path and not to fall into error and sin, as what had happened at that time in Israel. The people, led by their kings, fell into sin caused by disobedience against God.

Thus, brothers and sisters in Christ, the healing miracle done by the Lord Jesus in our Gospel passage today, Who cried out ‘Ephphata!’ or ‘Be opened!’ is a reminder for all of us Christians, just as this rite is celebrated also traditionally in the conferring of the Sacrament of Baptism, that as Christians, we should open our ears, and not just our physical ears but also the ears and doors of our hearts and minds to God.

Brothers and sisters in Christ, let us pray to the Lord, asking Him to heal us all from all of our stubbornness, from all of our refusals to listen to Him and to obey His words. Let us all seek His forgiveness, for all that we have wrongly done to Him, and for all the wicked things we do, having placed our own selfish desires and greed before our obligation to serve and love Him with all of our hearts, as we should have done.

May the Lord be with us always, and may He strengthen each and every one of us, that we may draw ever closer to Him, and that we may find our way to Him, receiving from Him the promise of eternal life and glory. May God bless us all, now and forevermore. Amen.

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Friday, 9 February 2018 : 5th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 7 : 31-37

At that time, again Jesus set out : from the country of Tyre He passed through Sidon and, skirting the sea of Galilee, He came to the territory of Decapolis. There, a deaf man, who also had difficulty in speaking, was brought to Him. They asked Jesus to lay His hand upon him.

Jesus took him apart from the crowd, and put His fingers into the man’s ears, and touched his tongue with spittle. Then, looking up to heaven, He said with a deep sigh, “Ephphata!” that is, “Be opened!”

And immediately, his ears were opened, his tongue was loosened, and he began to speak clearly. Jesus ordered them not to tell anyone about it; but the more He insisted, the more they proclaimed it. The people were completely astonished and said, “He has done all things well; He makes the deaf hear and the dumb speak.”