Year: 2020

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(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 29 March 2020 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 118 : 17, 107

Confitebor Tibi, Domine, in toto corde meo : retribue servo Tuo : vivam, et custodiam sermones Tuos : vivifica me secundum verbum Tuum, Domine.

 

English translation

I will confess to You, o Lord, with my whole heart, render to Your servant. I shall live and keep Your words. Enliven me according to Your word, o Lord.

 

Secret Prayer of the Priest

Haec munera, quaesumus Domine, et vincula nostrae pravitatis absolvant, et Tuae nobis misericordiae dona concilient. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

May these offerings, we pray to You, o Lord, both loosen the bonds of our sins, and win for us the gifts of Your mercy. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Preface of the Holy Cross

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui salutem humani generis in ligno Crucis constituisti : ut, unde mors oriebatur, inde vita resurgeret : et, qui in ligno vincebat, in ligno quoque vinceretur : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

 

English translation

It is truly meet and just, right and profitable for us, at all times, and in all places, to give thanks to You, o Holy Lord, Father Almighty, Eternal God. Who had established the salvation of mankind in the wood of the cross, that from whence death came into the world, thence a new life might spring, and that he who by a tree overcome, by a tree might be overthrown. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the Blessed Seraphim joyfully do magnify. And may You command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

 

Communion

1 Corinthians 11 : 24, 25

Hoc corpus, quod pro vobis tradetur : hic calix novi Testamenti est in Meo sanguine, dicit Dominus : hoc facite, quotiescumque sumitis, in Meam commemorationem.

 

English translation

This is My Body, which shall be delivered for you. This is the chalice of the New Testament in My Blood, says the Lord. Do this, as often as you receive it, in commemoration of Me.

 

Post-Communion Prayer

Adesto nobis, Domine, Deus noster : et, quos Tuis mysteriis recreasti, perpetuis defende subsidiis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Draw near to us, o Lord, our God, and with Your perpetual succour defend those whom You have refreshed with Your mysteries. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 29 March 2020 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 8 : 46-59

In illo tempore : Dicebat Jesus turbis Judaeorum : Quis ex vobis arguet me de peccato? Si veritatem dico vobis, quare non creditis mihi? Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis.

Responderunt ergo Judaei et dixerunt ei : Nonne bene dicimus nos, quia Samaritanus es tu, et daemonium habes? Respondit Jesus : Ego daemonium non habeo, sed honorifico Patrem Meum, et vos inhonorastis Me. Ego autem non quaero gloriam Meam : est, qui quaerat et judicet.

Amen, amen, dico vobis : si quis sermonem Meum servaverit, mortem non videbit in aeternum. Dixerunt ergo Judaei : Nunc cognovimus, quia daemonium habes. Abraham mortuus est et Prophetae; et Tu dicis : Si quis sermonem Meum servaverit, non gustabit mortem in aeternum. Numquid Tu major es patre nostro Abraham, qui mortuus est? Et Prophetae mortui sunt. Quem teipsum facis?

Respondit Jesus : Si Ego glorifico meipsum, gloria Mea nihil est : est Pater Meus, qui glorificat Me, quem vos dicitis, quia Deus vester est, et non cognovistis eum : Ego autem novi eum : et si dixero, quia non scio eum, ero similis vobis, mendax. Sed scio eum et sermonem ejus servo. Abraham pater vester exsultavit, ut videret diem meum : vidit, et gavisus est.

Dixerunt ergo Judaei ad Eum : Quinquaginta annos nondum habes, et Abraham vidisti? Dixit eis Jesus : Amen, amen, dico vobis, antequam Abraham fieret, Ego sum. Tulerunt ergo lapides, ut jacerent in Eum : Jesus autem abscondit se, et exivit de Templo.

 

English translation

At that time, Jesus said to the multitudes of the Jews, “Which of you shall convince Me of sin? If I say truth to you, why do you not believe Me? He Who is of God, hears the words of God. Therefore you do not hear them, because you are not of God.”

The Jews therefore answered and said to Him, “Do we not say well, that You are a Samaritan, and had a devil?” Jesus answered, “I do not have a devil, but I honour My Father, and you have dishonoured Me. But I do not seek My own glory, there is one who seeks and judges.”

“Amen, Amen, I say to you, if any man keeps My word, he shall not see death forever.” The Jews therefore said, “Now we know that You have a devil. Abraham is dead, and the prophets, and You said, ‘If any man keeps My word, he shall not taste death forever. Are You greater than our father Abraham, who is dead? And the prophets are dead. Whom do You make Yourself?”

Jesus answered, “If I glorify Myself, My glory is nothing. It is My Father Who glorified Me, of Whom you say that He is your God. And you have not known Him, but I know Him. And if I shall say that I do not know Him, I shall be like to you, a liar. But I do know Him, and do keep His word. Abraham your father rejoiced that he might see My day. He saw it, and was glad.”

The Jews therefore said to Him, “You are not yet fifty years old, and have You seen Abraham?” Jesus said to them, “Amen, Amen, I say to you, before Abraham was made, I AM.” They took up stones therefore to cast at Him, but Jesus hid Himself, and went out of the Temple.

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(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 29 March 2020 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 142 : 9, 10 and Psalm 17 : 48-49

Eripe me, Domine, de inimicis meis : doce me facere voluntatem Tuam.

Response : Liberator meus, Domine, de gentibus iracundis : ab insurgentibus in me exaltabis me : a viro iniquo eripies me.

 

English translation

Deliver me from my enemies, o Lord, teach me to do Your will.

Response : My Deliverer, o Lord, from the angry nations, You will lift me up above those who rise up against me, from the unjust man You will deliver me.

 

Tract

Psalm 128 : 1-4

Saepe expugnaverunt me a juventute mea.

Response : Dicat nunc Israel : saepe expugnaverunt me a juventute mea.

Response : Etenim non potuerunt mihi : supra dorsum meum fabricaverunt peccatores.

Response : Prolongaverunt iniquitates suas : Dominus justus concidit cervices peccatorum.

 

English translation

Often have they fought against me from my youth.

Response : Let Israel now say, often have they fought against me from my youth.

Response : But they could not prevail over me, the wicked have wrought upon my back.

Response : They have lengthened their iniquities, the Lord Who is just will cut the neck of sinners.

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(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 29 March 2020 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Hebraeos – Lesson from the Epistle of Blessed Paul the Apostle to the Hebrews

Hebrews 9 : 11-15

Fratres : Christus assistens Pontifex futurorum bonorum, per amplius et perfectius tabernaculum non manufactum, id est, non hujus creationis : neque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, aeterna redemptione inventa.

Si enim sanguis hircorum et taurorum, et cinis vitulae aspersus, inquinatos sanctificat ad emundationem carnis : quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatam Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi?

Et ideo novi Testamenti mediator est : ut, morte intercedente, in redemptionem earum, praevaricationum, quae erant sub priori Testamento, repromissionem accipiant, qui vocati sunt aeternae hereditatis, in Christo Jesu, Domino nostro.

 

English translation

Brethren, Christ having come, a High Priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is, not of this creation, neither by the blood of goats or of calves, but by His own Blood, entered once into the Holies, having obtained eternal redemption.

For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled sanctify such as are defiled, to the cleansing of the flesh, how much more shall the Blood of Christ, Who, through the Holy Spirit, offered Himself without spot to God, cleanse our conscience from dead works, to serve the Living God?

And therefore He is the Mediator of the New Testament, that by means of His death, for the redemption of those transgressions which were under the former testament, they who are called may receive the promise of eternal inheritance, in Christ Jesus our Lord.

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(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 29 March 2020 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 42 : 1-2 and 3

Judica me, Deus, et discerne causam meam de gente non sancta : ab homine iniquo et doloso eripe me : quia Tu es Deus meus et fortitudo mea.

Emitte lucem Tuam et veritatem Tuam : ipsa me deduxerunt et adduxerunt in montem sanctum Tuum et in tabernacula Tua.

Response : Judica me, Deus, et discerne causam meam de gente non sancta : ab homine iniquo et doloso eripe me : quia Tu es Deus meus et fortitudo mea.

 

English translation

Judge me, o God, and distinguish my cause from the nation that is not holy. Deliver me from the unjust and deceitful man. For You are my God and my Strength.

Send forth Your light and Your truth, they have conducted me, and brought me unto Your holy hill, and into Your tabernacles.

Response : Judge me, o God, and distinguish my cause from the nation that is not holy. Deliver me from the unjust and deceitful man. For You are my God and my Strength.

 

Collect

Quaesumus, omnipotens Deus, familiam Tuam propitius respice : ut, Te largiente, regatur in corpore : et, Te servante, custodiantur in mente. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Look with favour upon Your household, we beseech You, o Almighty God, that, by Your gift, it may be governed in body and, by Your preservation, may be guarded in Spirit. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Saturday, 28 March 2020 : 4th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we have heard similar readings to what we have heard yesterday, as they speak of the persecutions that God’s faithful servants had to endure in the midst of their work and ministry, encountering all the opposition from the world, as the prophet Jeremiah lamented his sufferings at the hands of those who had plotted against him and persecuted him. In the Gospel passage today, we heard of the bitter opposition which the Lord faced from the Pharisees, many of whose members were against Him.

In our first reading, from the prophet Jeremiah, we heard how the prophet faced lots of difficulties and persecutions from those who hated and disliked him, especially those who were irritated by the constant words of doom that the prophet Jeremiah delivered from God, as the people of the kingdom of Judah continued to live in sin and refused to change their ways, and hence, Jeremiah delivered warnings from the Lord of the coming of destruction for both Judah and Jerusalem.

But many of the people refused to believe in Jeremiah and hated him for his persistent efforts to warn them. Hence they persecuted Jeremiah and made his life difficult, and if it had not been for the assistance of Jeremiah’s friends, the prophet could very well have lost his life as well. In the Gospel passage we heard of the same plotting and unhappiness that a large portion of the Pharisees and the members of the Sanhedrin or the Jewish High Council had on the Lord Jesus.

They refused to believe in Him because they refused to accept the fact that Jesus is the Messiah as some among them thought that according to the Law of whom they were experts of, the Messiah should not and could not have come from the region of Galilee where Nazareth is, and just because of that and because they perceived that what the Lord had done were blasphemous in nature and irreconcilable with the way that they enforced their piety and faith, then they could persecute and condemn Him like how they did with those considered as sinners in their midst.

And when one among them, Nicodemus, who was favourable to the message of Jesus, argued that they should not condemn the Lord Jesus before they heard Him properly and got to know the actual facts rather than to base their judgments on their own flawed understanding of the situation and biased informations, he was quickly silenced by the rest, who doubled down on their refusal to believe using the same arguments to back their decision.

What have all these Scripture passages told us, brothers and sisters in Christ? It is the fact that pride leads to stubbornness, and also as long as we keep our pride and ego with us and indulge in keeping them and our desires, we will likely end up acting like how the Pharisees had behaved, in their stubborn refusal to listen to the Lord and believe in His message of truth. And this will likely lead us down the path of sin, and those sins will lead us into damnation unless we repent from them.

This is why during this season of Lent we are encouraged to be more humble and be more willing to open ourselves to accept God’s wisdom and words of truth, to open our ears, our eyes and deepen our senses to feel and know what it is that God wants us to do with our lives. If we have sinned against God, this is the time which we can use to seek forgiveness and healing, as God is always ever forgiving, kind and compassionate. He is always ready to forgive us, as long as we are willing to allow Him to forgive us.

Let us realise the shortness of our mortal lives and existence, and let us realise just how unworthy and corrupted we have been because of our sins. And it is God alone that can deliver us from this trouble and predicament. Let us get rid of the pride and ego within us, and deepen our humility and our submission to the will of God. This Lent, let it be a season and time of renewal of our faith, that we may draw closer to God and be found within His love and comforting grace once again.

May God be with us in our journey of faith especially through this season of Lent, and let us all not forget to pray for one another also in this difficult moments when the world is experiencing so many issues and troubles, from the current coronavirus pandemic and economic crisis among others. May God give us the strength and courage to live our lives daily with faith and trust in Him. Amen.

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Saturday, 28 March 2020 : 4th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 7 : 40-53

At that time, many who had been listening to these words began to say, “This is the Prophet.” Others said, “This is the Christ.” But some wondered, “Would the Christ come from Galilee? Does Scripture not say that the Christ is a descendant of David and from Bethlehem, the city of David? The crowd was divided over Him. Some wanted to arrest Him, but no one laid hands on Him.

The officers of the Temple went back to the chief priests, who asked them, “Why did you not bring Him?” The officers answered, “No one ever spoke like this Man.” The Pharisees then said, “So you, too, have been led astray! Have any of the rulers or any of the Pharisees believed in Him? Only those cursed people, who have no knowledge of the Law!”

Yet one of them, Nicodemus, who had gone to Jesus earlier, spoke out, “Does our law condemn people without first hearing them and knowing the facts?” They replied, “Do you, too, come from Galilee? Look it up and see for yourself that no prophet is to come from Galilee.” And they all went home.

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Saturday, 28 March 2020 : 4th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 7 : 2-3, 9bc-10, 11-12

O Lord, my God, in You I take shelter; deliver me and save me from all my pursuers, lest lions tear me to pieces with no one to rescue me.

O Lord, my righteousness; You see that I am blameless. Bring to an end the power of the wicked, but affirm the just, o righteous God, searcher of mind and heart.

You cover me as a shield. Oh God, for You protect the upright. A righteous judge is God, His anger ever awaiting those who refuse to repent.

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Saturday, 28 March 2020 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 11 : 18-20

YHVH made it known to me and so I know! And You let me see their scheming. But I was like a gentle lamb led to the slaughter. I did not know it was against me that they were plotting, “Let us feed him with trials and remove him from the land of the living and let his name never be mentioned again.”

YHVH, God of hosts, You Who judge with justice and know everyone’s heart and intentions, let me see Your vengeance on them, for to You I have entrusted my cause.

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Friday, 27 March 2020 : 4th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day as we listened to the words of the Scripture, as we draw closer to the time of the Holy Week, the readings begin to speak about the coming of the time of the Passion of the Lord, as was evident in the theme of today’s readings on the suffering of God’s servants, as shown in our first reading today from the Book of Wisdom highlighting the thoughts of the wicked people who rejected the message of God’s truth and persecuted the prophets and messengers sent to remind them. And then later in the Gospel we heard of the opposition against Jesus and the efforts His enemies made to try to harm Him.

In our first reading today we heard of the plots which the enemies of the faithful had planned against God’s Servant, just as they had done for the many prophets sent to them. In fact, if we carefully go through what has been written in this particular passage in the Book of Wisdom, we will realise that it is a prophecy that refers to the coming of the Messiah or Saviour of God, Who is none other than Jesus Christ, the Son of God Whom the Father sent into the world to save it. All the prophecy spoke of the treatment which Jesus would eventually receive at the hands of those who persecuted Him and handed Him over to the Romans to be crucified.

Jesus had faced rejection and opposition from those who refuse to believe in Him and in the truth that He has brought into this world. He has been opposed at almost every opportunities, and many among the Pharisees and the teachers of the Law made His ministry difficult, as He was forced even to hide from time to time, and to avoid cities and towns as the authorities were seeking to arrest Him and destroy Him. This is what we have heard in our Gospel passage today, as the tension between the Lord and His followers with the Jewish authorities rapidly reached a flashpoint.

The Lord made one of the most revealing statement yet in His words at the Temple before everyone who were gathered, not long before the beginning of Our Lord’s Passion. He stood firmly against all those who had doubted Him, rejected Him and persecuted Him, saying how those who refused to believe in Him and His truth were blinded by their pride and arrogance, their unwillingness to listen, and their lack of knowledge and faith about the Lord. As stated in our first reading today from the Book of Wisdom, this is the reason for their actions against the Lord Jesus. Their malice and worldly concerns and desires trumped their faith and obedience in God.

Now, we have to take heed of what today’s Psalm told us, that God’s anger and wrath are reserved for those who have acted unjustly and have persecuted His faithful ones, those who acted with malice and evil, those who made others to suffer, which is exactly the retribution that is to come for all those who refused to believe in Christ and in His message. This is a reminder that God will not forget about His faithful ones, and those who have acted with injustice and evil will have to answer for their misdeeds, unless they repent from those sins.

And the root of all these evil and malice is none other than pride, the pride, arrogance, hubris and ambition in our hearts, the ego and the selfishness that we have within us. Those who persecuted the prophets in the ancient days did so because they refused to admit that they had been wrong or wayward in their lives, and they thought that they knew better how they ought to live their lives, treating those whom God had sent into their midst to remind them as nuisance or even as threats to their livelihood and way of life.

Similarly, many of the Pharisees and the teachers of the Law, the members of the Sanhedrin or the Jewish High Council acted with such injustice and wickedness against the Lord Jesus and His followers, simply because they saw Jesus as a great threat to their position and influence within the Jewish communities at that time. They perceived Him as a rival and as One that had to be removed or else they would lose all their privileges and honour, resulting in them plotting and making plans to try to arrest and destroy Jesus.

They refused to admit that there could actually be a greater and more authentic source of truth and wisdom beyond what they have zealously guarded for many years. They refused to admit that their way of observing the Law of God could have been wrong or incomplete, and they took pride in the fact that they were greatly honoured by the people and treasured as people with great intellectual capacity and wisdom. All these led them to harden their hearts and minds against God. God could not make much progress on them, but nonetheless, He still tried.

Brothers and sisters in Christ, we are all reminded today that we should avoid pride and ego from dictating how we live our lives, and we are reminded that if we indulge in our ego, and allow hubris, ambition and selfishness to cloud our judgment and affect our actions, then it is likely that we may end up like those who have rejected God and chose to dwell in their own human ambition, trusting in their own power and intellect rather than to trust in God. And that will end up leading us down the path of sin and disobedience, as we may likely act to preserve ourselves more than we obey God’s will.

Let us all strive to sharpen the edge of our humility and deepen our faith and trust in God during this season of Lent, a wonderful time and opportunity that God had given to us to help us rediscover our path in life. Let us all also remove from our hearts and minds, the corruption of pride and hubris, ego and ambition, all that are obstacles in our path in serving the Lord. May the Lord help us and guide us in our journey, that we may be ever more faithful each and every moments of our lives from now on. Amen.