Sunday, 5 May 2024 : Sixth Sunday of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday, the Sixth Sunday of Easter, all of us are reminded yet again of why we celebrate most joyfully during this time and season of Easter, that is because the Lord has shown His love, kindness and compassion towards each and every one of us, and manifested that perfect and most wonderful love in His Son, Our Lord and Saviour, Jesus Christ, through Whom He has shown us all His ever enduring love and compassion, as He constantly reached out to us with great patience and ever-enduring care, seeking to reunite us with His loving Father and our Creator. God has indeed been so generous with His love and compassion that we should always be grateful and be reminded of His ever present love in our midst.

In our first reading this Sunday, we heard from the Acts of the Apostles of the experiences of St. Peter the Apostle, who went to the town and region of Joppa which was by the Mediterranean coast, where he encountered a Roman centurion named Cornelius who was well respected by the local community and his family, in which prior to that he experienced a vision from the Lord Who showed him all sorts of food and animals which the Jewish laws and customs had considered to be unclean, and how the Lord told St. Peter to eat of those, which initially he refused to do because those were unclean according to the old Jewish customs and laws. The Lord told St. Peter that whatever He had deemed to be clean, should not be deemed as unclean.

This was in fact a premonition of what St. Peter would soon encounter in his journey in Joppa as he encountered Cornelius and his family, and saw the great faith which they had in the Lord, the honour they showed to the Lord and His Apostles, and how they were willing to embrace God and His truth. However, at that time, the common perception among the Jewish people, especially those among the Pharisees was that the non-Jewish people, also known and called collectively as Gentiles, consisting of mainly the Romans and the Greeks, the Egyptians and other people of the region, all of them were commonly seen and considered as pagans and unworthy of God, and as recorded in the Gospels, this went to the extent that associating or going to the house or residence of a Gentile would render one unclean according to the Jewish laws and customs.

However, the Lord revealed that His grace and love, His mercy and compassion are extended towards everyone, and all the Gentiles have also been called and led into God’s love, as He sent to them the Holy Spirit, the same Spirit that He has sent to all of His Apostles and disciples. This was the testimony which St. Peter himself presented to the whole assembly of the faithful as they discerned and debated on what they ought to do regarding the believers who came from among the non-Jewish origins. We heard how the Holy Spirit descended upon the converts from among the Gentiles, as they received the same gifts that the Apostles had received, and hence, we heard how St. Peter baptised all those among the Gentiles who had been called by God and embraced Him as their Lord and Saviour.

In our second reading this Sunday, we heard of the words of the Apostle St. John in his Epistle directed to all the faithful people of God reminding them all of the truth of God’s loving nature, and how He loves every one of His beloved children and people, and manifesting this great and most generous love for us in His Son, Jesus Christ Our Lord and Saviour, the perfect example and manifestation of His eternal and ever-present love for each and every one of us. It is the same love which He has shown us all most generously, and which the Lord Himself said that God truly loved the world and all of us so much that He has given us all His only begotten Son, Jesus Himself, to be the bearer of God’s love and salvation for all of those who are truly precious to Him.

The love of God has been manifested in the flesh, and became tangible, approachable and reachable to us all. While once God was transcendent and far beyond our ability to comprehend Him and His love, but through His Son, all of us have received the assurance of His ever enduring love for us, and we have received from Him the perfect gift of His love and commitment to everything which He has promised to us since the very beginning of time. By the actions which the Lord Jesus had done, in His ministry and works in our midst, in His revelation of God’s truth and love, in explaining the Law and commandments that God had bestowed on us, out of His ever constant and enduring love, and ultimately, by His own perfect and most loving sacrifice on the Cross, each and every one of us have received through Christ the assurance of life eternal.

Then, in our Gospel this Sunday, we heard from the Gospel of St. John in which the Lord spoke to His disciples about His commandments to them, the Law of God which He has brought and revealed to them in all of its truth, in its intention and purpose, that is to teach us how to love God and one another just as He has first loved all of us. God has loved us all from the very beginning and it was love that led Him to create all of us, so that we may share in the fullness of His love and grace, to enjoy forever the favour and true bliss in our existence with Him. Unfortunately, this has been denied to us because of our disobedience against God and our refusal to believe in Him, and through this disobedience, sin has corrupted our hearts and minds, turning us away from the love of God and making us to fall ever further and deeper into the wrong paths in life.

That is why God in His infinite and most wonderful love for each one of us has always been so patient in reaching out to us in each and every moments, sending His servants and messengers at all times, trying to reach out to us and call us all out of the darkness and into the light. He does not want any one of us to be lost to Him, and He wants us all to be reconciled to Him, and find our way to Him, by showing us all the path of His love and redemption, and giving us all His Law and commandments, which were meant to help and lead us in our path in life so that we may do what is necessary that we may draw ever closer to Him and His salvation. Through His Law and commandments, the Lord wants to teach us all how to love Him and to love one another, that they may rediscover the joy of living in His Presence and the desire to be reunited with Him.

However, by the time of the Lord’s life and ministry in this world, many people had forgotten or ignored the truth and failed to realise the true significance and purpose of the Law and commandments which God had bestowed on them. Throughout the many centuries since the Law was first revealed to the people of God, it had undergone extensive modification and changes, as the elders and the people attempted to adjust the Law according to their own customs, preferences and ways, and by the time of the Lord Jesus’ ministry, a movement to impose a very strict and rigid, excessive and overbearing implementation of the Law and commandments of God came to rise with the group known as the Pharisees, who together with the teachers of the Law imposed this to the rest of the community of the people of God.

However, this led to the marginalisation of the ones whom the Pharisees and the teachers of the Law deemed and considered as being less than worthy of God’s salvation and love. They deemed all those who did not belong to their group and those who did not follow the Law of God as strictly and as particularly as they had done as being less than worthy, and they openly prejudiced and being judgmental against all those whom they deemed as unclean, sinners and cursed by God, such as the prostitutes and tax collectors, and all those who had been afflicted by diseases and ailments. This is however not what the Lord had desired from His Law and commandments, and it was not how He intended this same Law and commandments to be practiced and used by the people whom He has loved so much. He did not discriminate against anyone, and loves everyone equally.

Thus, He showed us this most perfect love through His own Son, Our Lord and Saviour Jesus Christ, the One through Whom the salvation of the whole world had been presented to us. He revealed His love for us through His most selfless and wonderful sacrifice, as He endured all the beatings, the sufferings and pains, bearing all the whole burden of our sins and wickedness, all the punishments and consequences meant for us and our rebelliousness, and loving us truly very much, despite our own lack of faith and love towards Him, He showed us all by His own perfect example what true love is all about. True love is when one is willing to lay down everything, for the love of God and mankind alike just as Christ our Lord had done for us, to love truly from the heart and to show true care and compassion towards our fellow brothers and sisters.

Now, are we all willing to learn this path and way of love that the Lord Himself has shown us, and which He has entrusted to us through His Law and commandments, which the Church had faithfully preserved and taught to us? Let us all as Christians always be full of God’s love and commit ourselves ever more to the Law and commandments which He had taught and shown us, so that by our every actions, words and deeds, and by our way of life, we will show everyone we encounter and meet in life, how we should truly live our lives so that we may truly be worthy of Our loving God, our Lord and Creator. May God be with us always, and be with His Church, and may He continue to show us His ever generous love, just as we too share His love with one another, now and always. Amen.

Sunday, 5 May 2024 : Sixth Sunday of Easter (Gospel Reading)

Liturgical Colour : White

John 15 : 9-17

At that time, Jesus said to His disciples, “As the Father has loved Me, so I have loved you. Remain in My love! You will remain in My love if you keep My commandments, just as I have kept My Father’s commandments and remain in His love.”

“I have told you all this, that My own joy may be in you, and your joy may be complete. This is My commandment : Love one another as I have loved you! There is no greater love than this, to give one’s life for one’s friends; and you are My friends, if you do what I command you.”

“I shall not call you servants any more, because servants do not know what their master is about. Instead, I have called you friends, since I have made known to you everything I learnt from My Father. You did not choose Me; it was I Who chose you and sent you to go and bear fruit, fruit that will last. And everything you ask the Father in My Name, He will give you.”

“This is My command, that you love one another.”

Sunday, 5 May 2024 : Sixth Sunday of Easter (Second Reading)

Liturgical Colour : White

1 John 4 : 7-10

My dear friends, let us love one another, for love comes from God. Everyone who loves, is born of God and knows God. Those who do not love have not known God, for God is love.

How did the love of God appear among us? God sent His only Son into this world, that we might have life, through Him. This is love : not that we loved God, but that, He first loved us and sent His Son, as an atoning sacrifice for our sins.

Sunday, 5 May 2024 : Sixth Sunday of Easter (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 2-3ab, 3cd-4

Sing to YHVH a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

YHVH has shown His salvation, revealing His justice to the nations. He has not forgotten His love, nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you, lands, make a joyful noise to YHVH, break into song and sing praise.

Sunday, 5 May 2024 : Sixth Sunday of Easter (First Reading)

Liturgical Colour : White

Acts 10 : 25-26, 34-35, 44-48

As Peter was about to enter, Cornelius went to him, fell on his knees and bowed low. But Peter lifted him up saying, “Stand up, for I, too, am a human being.”

Peter then spoke to them, “Truly, I realise that God does not show partiality, but in all nations He listens to everyone who fears God and does good.”

Peter was still speaking when the Holy Spirit came upon all who listened to the word. And the believers of Jewish origin who had come with Peter were amazed, “Why! God gives and pours the Holy Spirit on foreigners also!” For indeed, this happened : they heard them speaking in tongues and praising God.

Then Peter declared, “Can we refuse to baptise with water these people, who have received the Holy Spirit, just as we have?” So he had them baptised in the Name of Jesus Christ. After that, they asked him to remain with them for some days.

(Usus Antiquior) Fifth Sunday after Easter (II Classis) – Sunday, 5 May 2024 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Psalm 65 : 8-9, 26


Benedicite, gentes, Dominum, Deum nostrum, et obaudite vocem laudis ejus : qui posuit animam meam ad vitam, et non dedit commoveri pedes meos : benedictus Dominus, qui non amovit deprecationem meam et misericordiam suam a me, Alleluja.

English translation


O bless the Lord our God, you Gentiles, and make the voice of His praise to be heard, who had set my soul to live, and had not suffered my feet to be moved. Blessed be the Lord, who had not turned away my prayer, and His mercy from me, Alleluia.

Secret Prayer of the Priest


Suscipe, Domine, fidelium preces cum oblationibus hostiarum : ut, per haec piae devotionis officia, ad caelestem gloriam transeamus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation


Receive, o Lord, the prayers of the faithful, with offerings of sacrifices, that through these offices of pious devotion we may pass to heavenly glory. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 95 : 2


Cantate Domino, Alleluja : Cantate Domino et benedicite Nomen Ejus : bene nuntiate de die in diem salutare Ejus, Alleluja, Alleluja.

English translation


Sing all of you to the Lord, Alleluia. Sing all of you to the Lord, and bless His Name. Show forth His salvation from day to day, Alleluia, Alleluia.

Post-Communion Prayer


Tribue nobis, Domine, caelestis mensae virtute satiatis : et desiderare, quae recta sunt, et desiderata percipere. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation


Grant, o Lord, unto us, who have been regaled with the virtue of the heavenly table, both to desire what is right and to obtain what we desire. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Fifth Sunday after Easter (II Classis) – Sunday, 5 May 2024 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 16 : 23-30


In illo tempore : Dixit Jesus discipulis suis : Amen, amen, dico vobis : si quid petieritis Patrem in Nomine Meo, dabit vobis. Usque modo non petistis quidquam in Nomine Meo : Petite, et accipietis, ut gaudium vestrum sit plenum.

Haec in proverbiis locutus sum vobis. Venit hora, cum jam non in proverbiis loquar vobis, sed palam de Patre annuntiabo vobis. In illo die in Nomine Meo petetis : et non dico vobis, quia ego rogabo Patrem de vobis : ipse enim Pater amat vos, quia vos me amastis, et credidistis quia ego a Deo exivi.

Exivi a Patre et veni in mundum : iterum relinquo mundum et vado ad Patrem. Dicunt ei discipuli ejus : Ecce, nunc palam loqueris et proverbium nullum dicis. Nunc scimus, quia scis omnia et non opus est tibi, ut quis te interroget : in hoc credimus, quia a Deo existi.

English translation


At that time, Jesus said to His disciples, “Amen, amen, I say to you, if you ask the Father anything in My Name, He will give it to you. Hitherto you have not asked anything in My Name, ask and you shall receive, that your joy may be full.”

“These things I have spoken to you in proverbs, the hour comes when I will no longer speak to you in proverbs, but will show you plainly of the Father. In that day, you shall ask in My Name; and I do not say that I will ask the Father for you, for the Father Himself loved you, because you have loved Me, and have believed that I came out from God.”

“I came forth from the Father, and have come into the world, and again I leave the world, and go to the Father.” His disciples said to Him, “Behold, now You speak plainly, and does not speak in proverbs. Now we know that You know all things, and You do not need that any man should ask You. By this we believe that You came forth from God.”

(Usus Antiquior) Fifth Sunday after Easter (II Classis) – Sunday, 5 May 2024 : Alleluia

Liturgical Colour : White

Tradition of the Faith and John 16 : 28

Alleluja, Alleluja.

Response : Surrexit Christus, et illuxit nobis, quos redemit sanguine suo.

Alleluja.

Response : Exivi a Patre, et veni in mundum : iterum relinquo mundum, et vado ad Patrem. Alleluja.

English translation


Alleluia, Alleluia.

Response : Christ is risen, and had shone His light upon us whom He had redeemed with His blood.

Alleluia.

Response : I went out from the Father and came into the world; again, I leave the world and go to the Father. Alleluia.

(Usus Antiquior) Fifth Sunday after Easter (II Classis) – Sunday, 5 May 2024 : Epistle

Liturgical Colour : White

Lectio Epistolae Beati Jacobi Apostoli – Lesson from the Epistle of Blessed James the Apostle

James 1 : 22-27


Carissimi : Estote factores verbi, et non auditores tantum : fallentes vosmetipsos. Quia si quis auditor est verbi et non factor : hic comparabitur viro consideranti vultum nativitatis suae in speculo : consideravit enim se et abiit, et statim oblitus est, qualis fuerit.

Qui autem perspexerit in legem perfectam libertatis et permanserit in ea, non auditor obliviosus factus, sed factor operis : hic beatus in facto suo erit. Si quis autem putat se religiosum esse, non refrenans linguam suam, sed seducens cor suum, hujus vana est religio.

Religio munda et immaculata apud Deum et Patrem haec est : Visitare pupillos et viduas in tribulatione eorum, et immaculatum se custodire ab hoc saeculo.

English translation


Dearly beloved, all of you must do the word, and not as hearers only, deceiving your own selves. For if a man be a hearer of the word, and does not do it, he shall be compared to a man beholding his own countenance in a glass. For he beheld himself, and went his way, and presently forgot what manner of man he was.

But he who had looked into the perfect law of liberty and had continued therein, and not becoming a forgetful hearer, but does the work, this man shall be blessed in his deed. And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man’s religion is vain.

Religion clean and undefiled before God and the Father is this : to visit the fatherless and widows in their tribulation, and to keep one’s self unspotted from this world.

(Usus Antiquior) Fifth Sunday after Easter (II Classis) – Sunday, 5 May 2024 : Introit and Collect

Liturgical Colour : White

Introit

Isaiah 48 : 20 and Psalm 65 : 1-2


Vocem jucunditatis annuntiate, et audiatur, Alleluja : annuntiate usque ad extremum terrae : liberavit Dominus populum suum, Alleluja, Alleluja.

Jubilate Deo, omnis terra, psalmum dicite Nomini Ejus : date gloriam laudi ejus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation


Declare the voice of joy, and let it be heard, Alleluia : declare it even unto the ends of the earth; the Lord had delivered His people, Alleluia, Alleluia.

Shout with a joy to God all the earth : sing all of you a psalm to His Name, give glory to His praise.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, a quo bona cuncta procedunt, largire supplicibus Tuis : ut cogitemus, Te inspirante, quae recta sunt; et, Te gubernante, eadam faciamus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation


O God, from whom all good things come, generously grant to us who beseech You that we may, by Your inspiration, think those things which are right and, that we perform them under Your guidance. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.