Sunday, 2 March 2025 : Eighth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday as we all celebrate the Eighth and the last Sunday before the beginning of the Season and time of Lent, we are all called to keep in mind how all of us carry ourselves in our lives, in our every actions, words and deeds. This is because all of us are ultimately accountable for our actions, and our faith in God truly ought to be made genuine, real and evident through our daily living, in how we carry ourselves and interact with one another, and in how we present ourselves in our society and world today, and not just merely paying lip service to the Lord. Each and every one of us must be active in living our faith in our daily lives, and be the good and worthy disciples and servants of God, in proclaiming God’s truth and love through our own lives and actions.

In our first reading this Sunday, taken from the Book of the prophet Sirach, we heard of the words of the prophet Sirach that brought forth the wisdom of knowing a person by his or her deeds, using the comparison to that of a kiln and its pottery product, or a furnace and its products, a tree and its fruits, among others. It is a reminder for all of us that our faith that we have in us are all ultimately proven through our actions, lives and deeds, in how we all live our lives each day and at every moments of our lives. We cannot truly call ourselves as being faithful to the Lord, committed to Him and His path unless we truly embody our faith in everything that we say and do, in each and every moments of our lives. After all, how can we call ourselves as Christians if we do not live our lives as Christians should, in the manner that the Lord has taught us to do?

Then, from our second reading this Sunday, taken from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in the city of Corinth, we are all reminded of the dangers of sin which is death, and how St. Paul reassured the faithful that sin and death no longer have their hold and power over us because of what our Lord and Saviour, Jesus Christ, had done for our sake, in offering Himself as the Paschal Lamb of sacrifice for the atonement of all of our innumerable sins and faults. We must first understand that disobedience leads to the existence of sin, as we and our predecessors since the days of Adam had disobeyed the Lord and His commandments, following instead the rebellion of Satan and the fallen angels, and hence, through sin, we have been sundered from the Lord and Master of Life, God Himself, and therefore, falls into the sufferings of death.

However, God does not desire for any one of us to be destroyed because of sin and death, and that is why, He sent unto us His Son to be our Redeemer, and to open for us the sure path towards Himself and His loving Presence. Through Christ, all of us have received the assurance of eternal happiness and life with God, because by His most selfless and loving sacrifice on the Cross, He has offered on our behalf the only worthy sacrifice and offering to blot out all of the corruptions of sin and evil that have afflicted us, and by His perfect obedience, He as the Son of Man and the New Adam, has shown us all the antithesis of the disobedience of man that had led us all into sin and death in the first place. Therefore, through the great love and mercy of God, all of us have received this assurance of salvation.

Our Gospel passage this Sunday, taken from the Gospel according to St. Luke the Evangelist, we heard again something similar to what we have heard in our first reading from the prophet Sirach, in which the Lord told His disciples and therefore all of us of the need for all of us mankind to reflect upon our lives and actions, on whether we have truly lived our lives worthily of the Lord, by doing what He has commanded us to do, or whether we have allowed ourselves to be swayed easily by the many temptations of worldly glory and pleasures, ambitions and other attachments we may have to all these worldly things which can distract us from the true path towards God and His salvation. We must ourselves first be aware of our own shortcomings and sins, or else, we may not be able to take the right steps towards the Lord.

This was presented by the Lord using the analogy and comparison to the ‘blind leading the blind’ and also the example of how a person who wants to remove the splinter in the other person’s eyes, and yet failed to realise the presence of the ‘plank’ in his own eyes. This is in fact also a subtle criticism that the Lord presented against the Pharisees and the teachers of the Law, the religious elites and the elders of the people of the time, many of whom were very proud of their superior knowledge of the Law and their piety to God, and yet, they failed to recognise that they themselves were sinners and unworthy before God, and their way of observing the Law had in fact been flawed as well, and that pride, arrogance and haughtiness had become stumbling blocks in their path towards God without them perhaps realising it.

That is why the Lord reminds all of His disciples and followers, all of us gathered here today that we should always be vigilant against all sorts of the temptations to sin, and continue to grow in our faith and virtues in the Lord, resisting all the temptations of sin and evil, and disconnecting ourselves from all the worldly pursuits of glory and all the other things that may lead us astray away from the Lord. We must always try our best to keep our lives holy and worthy by doing what is right according to the Law of God, and to do His will in each and every moments of our lives, being good inspiration and examples to our brothers and sisters around us, leading by examples as good and faithful servants and disciples of the Lord. We should always be humble in all things and at every circumstances, knowing that we are truly sinners, and it is by God’s grace that we have been made whole again through His mercy and forgiveness.

Brothers and sisters in Christ, as we all reflect upon these words of the Sacred Scriptures, let us all continue to commit ourselves to the Lord each day, doing our best to walk in the path of the Lord, being devoted servants of God and being good examples to others, while giving our support to our fellow brethren who may be struggling in their faith and lives. And the best day that we can do this is by trying our best to live lives that are truly committed and obedient to the will of God in our own capacity, and strive to support our brethren in their own efforts and actions, that together as the members of God’s Church, we may persevere together throughout whatever challenges and trials we may have to face along our journey together as one united people of God.

May the Lord, our most loving and compassionate God and Father, continue to guide us all through this journey of faith and life, especially as we begin to prepare ourselves for the upcoming season and time of Lent, to be more aware of our sinfulness and the need for conversion and renewal in our lives, to renew our faith in the Lord and to attune ourselves once more with Him, so that we may draw ever closer to His loving Presence and be ever more courageous in committing ourselves to the path of virtue and righteousness, distancing ourselves from all that is sinful and evil. May the Lord bless our every good efforts and endeavours, and be with us always. Amen.

Sunday, 2 March 2025 : Eighth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 39-45

At that time, Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciple is not above the master; but when fully trained, he will be like the master. So why do you pay attention to the speck in your brother’s eye, while you have a log in your eye, and are not conscious of it?”

“How can you say to your neighbour, ‘Friend, let me take this speck out of your eye,’ when you cannot remove the log in your own? You hypocrite! First remove the log from your own eye, and then you will see clearly enough to remove the speck from your neighbour’s eye.”

“No healthy tree bears bad fruit, no poor tree bears good fruit. And each tree is known by the fruit it bears : you do not gather figs from thorns, or grapes from brambles. Similarly, the good person draws good things from the good stored in his heart, and an evil person draws evil things from the evil stored in his heart. For the mouth speaks from the fullness of the heart.”

Sunday, 2 March 2025 : Eighth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 15 : 54-58

When our perishable being puts on imperishable life, when our mortal being puts on immortality, the word of Scripture will be fulfilled : Death has been swallowed up by victory. Death, where is your victory? Death, where is your sting?

Sin is the sting of death, to kill, and the Law is what gives force to sin. But give thanks to God, Who gives us the victory, through Christ Jesus, our Lord. So then, my dear brothers and sisters, be steadfast, and do not be moved. Improve constantly, in the work of the Lord, knowing that, with Him, your labour is not without fruit.

Sunday, 2 March 2025 : Eighth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 91 : 2-3, 13-14, 15-16

It is good to give thanks to YHVH, to sing praise to Your Name, o Most High, to proclaim Your grace in the morning, to declare Your faithfulness at night.

The virtuous will flourish, like palm trees, they will thrive, like the cedars of Lebanon. Planted in the house of YHVH, they will prosper, in the courts of our God.

In old age, they will still bear fruit; they will stay fresh and green, to proclaim that YHVH is upright, “He is my Rock,” they say, “He never fails.”

Sunday, 2 March 2025 : Eighth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Sirach 27 : 4-7

When a sieve is shaken the dirt falls through; so, too, the defects of a man are seen when he begins to speak. The kiln tests the potter’s handiwork; a man is tested by his conversation.

A well-tended tree is shown by its fruits, so a man’s feelings can be detected in what he says. Praise no one before he has spoken, since this is the acid test.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 2 March 2025 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 118 : 12-13

Benedictus es, Domine, doce me justificationes Tuas : in labiis meis pronuntiavi omnia judicia oris Tui.

English translation

Blessed are You, o Lord. Teach me Your justifications. With my lips I have pronounced all the judgments of Your mouth.

Secret Prayer of the Priest

Haec hostia, Domine, quaesumus, emundet nostra delicta : et, ad sacrificium celebrandum, subditorum Tibi corpora mentesque sanctificet. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May this offering, we beseech You, o Lord, cleanse away our sins, sanctify us in soul and body, and fit us, Your servants, for the celebration of the sacrifice. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 77 : 29-30

Manducaverunt, et saturari sunt nimis, et desiderium eorum attulit eis Dominus : non sunt fraudati a desiderio suo.

English translation

They did eat, and were filled exceedingly, and the Lord gave them their desire. They were not defrauded of that which they craved.

Post-Communion Prayer

Quaesumus, omnipotens Deus : ut, qui caelestia alimenta percepimus, per haec contra omnia adversa muniamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We beseech You, o Almighty God, that we who have partaken of heavenly nourishment, may be fortified by it against all adversities. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 2 March 2025 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 18 : 31-43

In illo tempore : Assumpsit Jesus duodecim, et ait illis : Ecce, ascendimus Jerosolymam, et consummabuntur omnia, quae scripta sunt per Prophetas de Filio Hominis. Tradetur enim Gentibus, et illudetur, et flagellabitur, et conspuetur : et postquam flagellaverint, occident eum, et tertia die resurget.

Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intellegebant quae dicebantur. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. Et cum audiret turbam praetereuntem, interrogabat, quid hoc esset. Dixerunt autem ei, quod Jesus Nazarenus transiret.

Et clamavit, dicens : Jesu, Fili David, miserere mei. Et qui praeibant, increpabant eum, ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. Stans autem Jesus, jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, dicens : Quid tibi vis faciam?

At ille dixit : Domine, ut videam. Et Jesus dixit illi : Respice, fides tua te salvum fecit. Et confestim vidit, et sequebatur illum, magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

English translation

At that time, Jesus took unto Him the Twelve, and said to them, “Behold we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of Man. For He shall be delivered to the Gentiles, and shall be mocked, scourged, and spat upon, and after they have scourged Him, they will put Him to death, and on the third day He shall rise again.”

And they understood none of these things, and this word was hidden from them, and they did not understand the things that were said. Now it came to pass, when He drew nigh to Jericho, that a certain blind man sat by the wayside, begging. And when he heard the multitude passing by, he asked what this meant. And they told him that Jesus of Nazareth was passing by.

And he cried out, saying, “Jesus, Son of David, have mercy on me!” And they who went before, rebuked him, that he should hold his peace. But he cried out much more, “Son of David, have mercy on me!” And Jesus standing, commanded him to be brought to Him, and when he came near, He asked him saying, “What will you want that I do to you?”

But he said, “Lord, that I may see.” And Jesus said to him, “Receive your sight. Your faith had made you whole.” And immediately, he could see, and followed Him, glorifying God, and all the people when they saw it, gave praise to God.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 2 March 2025 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 76 : 15, 16

Tu es Deus qui facis mirabilia solus : notam fecisti in gentibus virtutem Tuam.

Response : Liberasti in bracchio Tuo populum Tuum, filios Israel et Joseph.

English translation

You are the God Who alone does wonders. You have made Your power known among the nations.

Response : With Your arm You have redeemed Your people, the children of Israel and of Joseph.

Tract

Psalm 99 : 1-2

Jubilate Deo, omnis terra : servite Domino in laetitia.

Response : Intrate in conspectu Ejus in exsultatione : scitote, quod Dominus ipse est Deus.

Response : Ipse fecit nos, et non ipsi nos : nos autem populus Ejus, et oves pascuae Ejus.

English translation

Sing joyfully to God all the earth. Serve all of you the Lord with gladness.

Response : Come in before His presence with exceeding great joy. Know all of you that the Lord, He is God.

Response : He made us, and not we ourselves, but we are His people, and the sheep of His pasture.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 2 March 2025 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 13 : 1-13

Fratres : Si linguis hominum loquar et Angelorum, caritatem autem non habeam, factus sum velut aes sonans aut cymbalum tinniens. Et si habuero prophetiam, et noverim mysteria omnia et omnem scientiam : et si habuero omnem fidem, ita ut montes transferam, caritatem autem non habuero, nihil sum.

Et si distribuero in cibos pauperum omnes facultates meas, et si tradidero corpus meum, ita ut ardeam, caritatem autem non habuero, nihil mihi prodest. Caritas patiens est, benigna est : caritas non aemulatur, non agit perperam, non inflatur, non est ambitiosa, non quaerit quae sua sunt, non irritatur, non cogitat malum, non gaudet super iniquitate, congaudet autem veritati : omnia suffert, omnia credit, omnia sperat, omnia sustinet.

Caritas numquam excidit : sive prophetiae evacuabuntur, sive linguae cessabunt, sive scientia destruetur. Ex parte enim cognoscimus, et ex parte prophetamus. Cum autem venerit quod perfectum est, evacuabitur quod ex parte est. Cum essem parvulus, loquebar ut parvulus, sapiebam ut parvulus, cogitabam ut parvulus. Quando autem factus sum vir, evacuavi quae erant parvuli.

Videmus nunc per speculum in aenigmate : tunc autem facie ad faciem. Nunc cognosco ex parte : tunc autem cognoscam, sicut et cognitus sum. Nunc autem manent fides, spes, caritas, tria haec : major autem horum est caritas.

English translation

Brethren, if I speak with the tongues of men, and of Angels, and does not have charity, I become like a sounding brass or a tinkling cymbal. And if I should have prophecy, and know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and does not have charity, I am nothing.

And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burnt, and does not have charity, it does not profit me anything.

Charity is patient, is kind, charity does not envy, it does not deal perversely, it is not puffed up, it is not ambitious, it does not seek her own, it is not provoked to anger, it does not think any evil, it does not rejoice in iniquity, but rejoiced in the truth, bears all things, believes in all things, hopes in all things, and endures all things.

Charity never falls away, whether prophecies shall be made void, or tongues shall cease or knowledge shall be destroyed. For we know in part, and we prophesy in part. But when that which is perfect has come, that which is in part shall be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child. But when I became a man, I put away the things of a child.

We see now through a glass in a dark manner, but then face to face. Now I know in part, but then I shall know even as I am known. And now there remain faith, hope and charity. These three, but the greatest of these is charity.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 2 March 2025 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 30 : 3-4 and 2

Esto mihi in Deum protectorem, et in locum refugii, ut salvum me facias : quoniam firmamentum meum et refugium meum es Tu : et propter Nomen Tuum dux mihi eris, et enutries me.

In Te, Domine, speravi, non confundar in aeternum : in justitia Tua libera me et eripe me.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Be You, unto me a God, a Protector, and a place of refuge, to save me. For You are my strength, and my refuge, and for Your Name’s sake You will be my Leader and will nourish me.

In You, o Lord, have I hoped, let me never be confounded. Deliver me in Your justice, and set me free.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Preces nostras, quaesumus, Domine, clementer exaudi : atque, a peccatorum vinculis absolutos, ab omni nos adversitate custodi. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Of Your clemency hearken to our prayers, o Lord, loosen us from the bonds of sin, and keep us from all adversity. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.