Day: April 2, 2025

by

Sunday, 6 April 2025 : Fifth Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday we mark the occasion of the Fifth Sunday of Lent, and this reminds us how close we are to the beginning of the Holy Week and the Paschal Triduum, with the former beginning a week from now with Palm Sunday. Therefore, as we enter into this moment of contemplation and reflection, and remembering what we have just heard from our Scripture readings earlier on, the Word of God, we are all called to keep in mind how we ought to prepare ourselves well so that we may truly embody our faith and belief in our every moments in life, that we may truly bear the rich fruits of this Lenten observance and practice that hopefully we have carried out well and faithfully throughout this blessed time and season of Lent provided to us.

In our first reading this Sunday, we heard from the Book of the prophet Isaiah in which the Lord said to His people, reminding them all of the great deeds which He had done before them and their ancestors, mentioning how He had opened the path for the Israelites through the sea, and crushing the forces of armies, chariots and horses sent to chase after them. We heard how the Lord reminded His people of everything that He had done in guiding them to the land that He has promised to them from the time of their forefathers, opening the path before them and clearing their enemies and those who sought their downfall and destruction, leading the armies of His people to triumph and victory. All those things God had done for the people that He truly cherished and loved, but unfortunately they and their descendants forgot about them and ignored the Lord.

That was why He sent them these reminders and made them known His intentions and thoughts just as He had done through His prophets, like that of Isaiah. God wanted all of His people to know that He is always with them and that He will not abandon us, unlike just how unfaithful and weak our faith and obedience to Him have been. He wants all of us to know that we are all precious to Him, and none of us are to be separated from Him. God will do whatever it takes to help us to find reconciliation, healing and forgiveness through His most generous and rich mercy, calling on all of us to embrace His love and to put our trust once again in Him. If we know we are truly beloved by God, would it not indeed make us happy and hopeful knowing that we have God by our side, journeying with us together and supporting us in each and every moments of our lives?

Then, from our second reading this Sunday, taken from the Epistle of St. Paul to the Church and the faithful people of God in the city and region of Ephesus, we are being reminded of the great love which God has given to us, and the grace that He has bestowed upon us, His beloved children and people, by the Covenant which He has established and made firm through His own only Begotten Son, Our Lord and Saviour, Jesus Christ, the One sent into our midst to reveal to us the manifestation of God’s most generous love and mercy, which He has freely given to all of us so that we may receive life through Him. And as St. Paul highlighted in that passage today, through Christ we have received the promise of the Resurrection, the ultimate triumph against sin and death, which we all shall share just as we have shared in His sufferings and death on the Cross.

By His death and resurrection, Christ our Lord has overcome sin and the world, and broke free the chains that prevented us from coming back to the Lord, our most loving Father and Creator. Our disobedience and refusal to obey the Lord’s truth and Law prevented us all from being reunited with our God and Father, and it was by Christ’s most selfless and loving sacrifice on the Altar of His Cross that He has offered on our behalf the perfect and most worthy offering on behalf of each and every one of us, so that He may redeem all of us, bringing about healing and atonement for each and every one of our innumerable sins, which had corrupted and ruled over us, dominating us, but now by the power of God, we have been made free and worthy once again to receive the fullness of His love and grace.

Then, last of all, from our Gospel passage today, taken from the Gospel according to St. John the Apostle and Evangelist we heard of the moment when the Lord Jesus encountered a group of Pharisees and teachers of the Law who sought to trap Him with the case of a woman who had been caught in the act of adultery. According to the Jewish laws and customs, especially the extra strict and rigid rule enforced and followed by the Pharisees and the teachers of the Law, such an act of adultery would have led to punishment by stoning to death. That was why the Pharisees asked and pressured the Lord to respond to the case of the adulterous woman with the wicked intention of hoping that they could find something wrong in what He was to say and therefore they could accuse Him or advance their own cause. 

For example, if the Lord had said that the adulterous woman should be forgiven and shown mercy, as His enemies would have expected Him to do, given His penchant for outreach to sinners like prostitutes and tax collectors, then the Pharisees could accuse the Lord of colluding and siding with sinners, disobeying and refusing to obey the commandments of the Law of God. On the other hand, if the Lord said that the adulterous woman ought to be stoned for the sin that she had committed, then it was exactly what the Pharisees themselves would have done, and thus they could add on or gain to their own popularity and cause by claiming that what the Lord Jesus taught was affirming the teachings and the ways of the Pharisees.

But the Lord calmly evaded the argument as we all have heard, while those Pharisees continued to pressure Him to take action on the adulterous woman. It was there and then that the Lord in His Divine Wisdom told those people that if any one among them had no sin in them, then that person could cast the first stone to be thrown at the woman. And we heard how one by one, all those people left, beginning from the oldest, who likely had committed the most sins and disobedience to God, to the youngest ones among them. The truth is that, there was indeed one person there at that place who was without sin, and that was none other than the Lord Jesus Himself. And although He could indeed have cast the first stone, Jesus showed us all the meaning and importance of God’s generous mercy and forgiveness.

He showed this to us all by forgiving that woman from her sins, pardoning her from the faults that she had made. Not only that, but as we heard, the Lord also told the woman that she should sin no more and live her life in the manner that is worthy of God from then on. And it is here exactly where we are reminded of what God has always desired to do with us, to forgive us all our sins and to bring us back to His loving embrace, while at the same time reminding us that we should no longer disobey Him, or to remain in the state of sin. Instead, all of us are called to embrace wholeheartedly the mercy which God has for us, and to change our way of life so that we are no longer corrupted and defiled by sin and its allures, showing that we truly commit ourselves to God and to His path of righteousness and virtue.

Brothers and sisters in Christ, each and every one of us as Christians, as God’s holy and beloved people, we are all expected to live our lives in the manner that God has shown and taught us to do, to be truly inspirational and exemplary in each and every things we do in life, in our every words, actions and deeds so that our every moments in life truly embody our belief and faith in God. God has called on all of us to be a truly holy and righteous people, those whom He had called and chosen to be His own. Therefore, we should indeed heed His call and do our part so that we may truly be worthy to be called the children and holy people of God. May our Lenten observances and practices help us all to draw ever closer to God, walking ever more courageously in the path that He has shown and led us through.

May God be with us all, and may He continue to bless our every good works, efforts and endeavours, in our desire to be reunited and reconciled with Him, so that one day all of us may enjoy forever the fullness of God’s glory and love. Amen.

by

Sunday, 6 April 2025 : Fifth Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 1-11

At that time, Jesus went to the Mount of Olives. At daybreak, Jesus appeared in the Temple again. All the people came to Him, and He sat down and began to teach them.

Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone. “Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him.

Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down, again, writing on the ground. As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone, with the woman standing before Him.

Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”

Alternative reading (Reading from Year A)

John 11 : 1-45

At that time, there was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. This is the same Mary, who anointed the Lord with perfume and wiped His feet with her hair. Her brother Lazarus was sick.

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone You. Are You going there again?”

Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.” After that Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.”

The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that He had meant the repose of sleep. So Jesus said plainly, “Lazarus is dead; and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.” Then Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

When Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

After that Martha went and called her sister Mary secretly, saying, “The Master is here and is calling for you.” As soon as Mary heard this, she rose and went to Him. Jesus had not yet come into the village, but was still in the place where Martha had met Him. The Jews, who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep.

As for Mary, when she came to the place where Jesus was and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

Alternative reading (shorter version of reading from Year A)

John 11 : 3-7, 17, 20-27, 33b-45

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.”

When Jesus came, He found that Lazarus had been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

Jesus was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

by

Sunday, 6 April 2025 : Fifth Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Philippians 3 : 8-14

Still more, everything seems to me, as nothing, compared to the knowledge of Christ Jesus, my Lord. For His sake, I have let everything fall away, and I now consider all as garbage, if, instead, I may gain Christ. May I be found in Him, not having a righteousness of my own, that comes from the Law, but with the righteousness that God gives, to those who believe.

May I know Him, and experience the power of His resurrection, and share in His sufferings, and become like Him, in His death, and attain, through this, God willing, the resurrection from the dead! I do not believe I have already reached the goal, nor do I consider myself perfect, but I press on till I conquer Christ Jesus, as I have already been conquered by Him.

No, brothers and sisters, I do not claim to have claimed the prize yet. I say only this : forgetting what is behind me, I race forward, and run toward the goal, my eyes on the prize, to which God has called us from above, in Christ Jesus.

Alternative reading (Reading from Year A)

Romans 8 : 8-11

So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him.

But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him Who raised Jesus from the dead is within you, He Who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit Who dwells within you.

by

Sunday, 6 April 2025 : Fifth Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 125 : 1-2ab, 2cd-3, 4-5, 6

When YHVH brought the exiles back to Zion, we were like those moving in a dream. Then, our mouths were filled with laughter, and our tongues with songs of joy.

Among the nations it was said, “YHVH has done great things for them.” YHVH had done great things for us, and we were glad indeed.

Bring back our exiles, o YHVH, like fresh streams in the desert. Those who sow in tears will reap with songs and shouts of joy.

They went forth weeping, bearing the seeds for sowing, they will come home with joyful shouts, bringing their harvested sheaves.

Alternative Psalm (Psalm from Year A)

Psalm 129 : 1-2, 3-4, 5-7a, 7bc-8

Out of the depths I cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness.

For that You are revered. I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

by

Sunday, 6 April 2025 : Fifth Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 43 : 16-21

Thus says YHVH, Who opened a way through the sea and a path in the mighty waters, Who brought down chariots and horses, a whole army of them, and there they lay, never to rise again, snuffed out like a wick. But do not dwell on the past, or remember the things of old. Look, I am doing a new thing : now it springs forth. Do you not see?

I am opening up a way in the wilderness and rivers in the desert. The beasts of the land will honour Me, jackals and ostriches, because I give water in the wilderness and rivers in the desert that My chosen people may drink. I have formed this people for Myself; they will proclaim My praise.

Alternative reading (Reading from Year A)

Ezekiel 37 : 12-14

YHVH said to Ezekiel, “So prophesy! Say to them : This is what YHVH says : I am going to open your tombs, My people, and lead you back to the land of Israel. You will know that I am YHVH, o My people! When I open your graves and bring you out of your graves.”

“When I put My Spirit in you and you live. I shall settle you in your land and you will know that I, YHVH, have done what I said I would do.”

by

(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 6 April 2025 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 118 : 17, 107

Confitebor Tibi, Domine, in toto corde meo : retribue servo Tuo : vivam, et custodiam sermones Tuos : vivifica me secundum verbum Tuum, Domine.

English translation

I will confess to You, o Lord, with my whole heart, render to Your servant. I shall live and keep Your words. Enliven me according to Your word, o Lord.

Secret Prayer of the Priest

Haec munera, quaesumus Domine, et vincula nostrae pravitatis absolvant, et Tuae nobis misericordiae dona concilient. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May these offerings, we pray to You, o Lord, both loosen the bonds of our sins, and win for us the gifts of Your mercy. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of the Holy Cross

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui salutem humani generis in ligno Crucis constituisti : ut, unde mors oriebatur, inde vita resurgeret : et, qui in ligno vincebat, in ligno quoque vinceretur : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable for us, at all times, and in all places, to give thanks to You, o Holy Lord, Father Almighty, Eternal God. Who had established the salvation of mankind in the wood of the cross, that from whence death came into the world, thence a new life might spring, and that he who by a tree overcome, by a tree might be overthrown. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the Blessed Seraphim joyfully do magnify. And may You command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

1 Corinthians 11 : 24, 25

Hoc corpus, quod pro vobis tradetur : hic calix novi Testamenti est in Meo sanguine, dicit Dominus : hoc facite, quotiescumque sumitis, in Meam commemorationem.

English translation

This is My Body, which shall be delivered for you. This is the chalice of the New Testament in My Blood, says the Lord. Do this, as often as you receive it, in commemoration of Me.

Post-Communion Prayer

Adesto nobis, Domine, Deus noster : et, quos Tuis mysteriis recreasti, perpetuis defende subsidiis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Draw near to us, o Lord, our God, and with Your perpetual succour defend those whom You have refreshed with Your mysteries. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

by

(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 6 April 2025 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 8 : 46-59

In illo tempore : Dicebat Jesus turbis Judaeorum : Quis ex vobis arguet me de peccato? Si veritatem dico vobis, quare non creditis mihi? Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis.

Responderunt ergo Judaei et dixerunt ei : Nonne bene dicimus nos, quia Samaritanus es tu, et daemonium habes? Respondit Jesus : Ego daemonium non habeo, sed honorifico Patrem Meum, et vos inhonorastis Me. Ego autem non quaero gloriam Meam : est, qui quaerat et judicet.

Amen, amen, dico vobis : si quis sermonem Meum servaverit, mortem non videbit in aeternum. Dixerunt ergo Judaei : Nunc cognovimus, quia daemonium habes. Abraham mortuus est et Prophetae; et Tu dicis : Si quis sermonem Meum servaverit, non gustabit mortem in aeternum. Numquid Tu major es patre nostro Abraham, qui mortuus est? Et Prophetae mortui sunt. Quem teipsum facis?

Respondit Jesus : Si Ego glorifico meipsum, gloria Mea nihil est : est Pater Meus, qui glorificat Me, quem vos dicitis, quia Deus vester est, et non cognovistis eum : Ego autem novi eum : et si dixero, quia non scio eum, ero similis vobis, mendax. Sed scio eum et sermonem ejus servo. Abraham pater vester exsultavit, ut videret diem meum : vidit, et gavisus est.

Dixerunt ergo Judaei ad Eum : Quinquaginta annos nondum habes, et Abraham vidisti? Dixit eis Jesus : Amen, amen, dico vobis, antequam Abraham fieret, Ego sum. Tulerunt ergo lapides, ut jacerent in Eum : Jesus autem abscondit se, et exivit de Templo.

English translation

At that time, Jesus said to the multitudes of the Jews, “Which of you shall convince Me of sin? If I say truth to you, why do you not believe Me? He Who is of God, hears the words of God. Therefore you do not hear them, because you are not of God.”

The Jews therefore answered and said to Him, “Do we not say well, that You are a Samaritan, and had a devil?” Jesus answered, “I do not have a devil, but I honour My Father, and you have dishonoured Me. But I do not seek My own glory, there is one who seeks and judges.”

“Amen, Amen, I say to you, if any man keeps My word, he shall not see death forever.” The Jews therefore said, “Now we know that You have a devil. Abraham is dead, and the prophets, and You said, ‘If any man keeps My word, he shall not taste death forever. Are You greater than our father Abraham, who is dead? And the prophets are dead. Whom do You make Yourself?”

Jesus answered, “If I glorify Myself, My glory is nothing. It is My Father Who glorified Me, of Whom you say that He is your God. And you have not known Him, but I know Him. And if I shall say that I do not know Him, I shall be like to you, a liar. But I do know Him, and do keep His word. Abraham your father rejoiced that he might see My day. He saw it, and was glad.”

The Jews therefore said to Him, “You are not yet fifty years old, and have You seen Abraham?” Jesus said to them, “Amen, Amen, I say to you, before Abraham was made, I AM.” They took up stones therefore to cast at Him, but Jesus hid Himself, and went out of the Temple.

by

(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 6 April 2025 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 142 : 9, 10 and Psalm 17 : 48-49

Eripe me, Domine, de inimicis meis : doce me facere voluntatem Tuam.

Response : Liberator meus, Domine, de gentibus iracundis : ab insurgentibus in me exaltabis me : a viro iniquo eripies me.

English translation

Deliver me from my enemies, o Lord, teach me to do Your will.

Response : My Deliverer, o Lord, from the angry nations, You will lift me up above those who rise up against me, from the unjust man You will deliver me.

Tract

Psalm 128 : 1-4

Saepe expugnaverunt me a juventute mea.

Response : Dicat nunc Israel : saepe expugnaverunt me a juventute mea.

Response : Etenim non potuerunt mihi : supra dorsum meum fabricaverunt peccatores.

Response : Prolongaverunt iniquitates suas : Dominus justus concidit cervices peccatorum.

English translation

Often have they fought against me from my youth.

Response : Let Israel now say, often have they fought against me from my youth.

Response : But they could not prevail over me, the wicked have wrought upon my back.

Response : They have lengthened their iniquities, the Lord Who is just will cut the neck of sinners.

by

(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 6 April 2025 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Hebraeos – Lesson from the Epistle of Blessed Paul the Apostle to the Hebrews

Hebrews 9 : 11-15

Fratres : Christus assistens Pontifex futurorum bonorum, per amplius et perfectius tabernaculum non manufactum, id est, non hujus creationis : neque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, aeterna redemptione inventa.

Si enim sanguis hircorum et taurorum, et cinis vitulae aspersus, inquinatos sanctificat ad emundationem carnis : quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatam Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi?

Et ideo novi Testamenti mediator est : ut, morte intercedente, in redemptionem earum, praevaricationum, quae erant sub priori Testamento, repromissionem accipiant, qui vocati sunt aeternae hereditatis, in Christo Jesu, Domino nostro.

English translation

Brethren, Christ having come, a High Priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is, not of this creation, neither by the blood of goats or of calves, but by His own Blood, entered once into the Holies, having obtained eternal redemption.

For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled sanctify such as are defiled, to the cleansing of the flesh, how much more shall the Blood of Christ, Who, through the Holy Spirit, offered Himself without spot to God, cleanse our conscience from dead works, to serve the Living God?

And therefore He is the Mediator of the New Testament, that by means of His death, for the redemption of those transgressions which were under the former testament, they who are called may receive the promise of eternal inheritance, in Christ Jesus our Lord.

by

(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 6 April 2025 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 42 : 1-2 and 3

Judica me, Deus, et discerne causam meam de gente non sancta : ab homine iniquo et doloso eripe me : quia Tu es Deus meus et fortitudo mea.

Emitte lucem Tuam et veritatem Tuam : ipsa me deduxerunt et adduxerunt in montem sanctum Tuum et in tabernacula Tua.

Response : Judica me, Deus, et discerne causam meam de gente non sancta : ab homine iniquo et doloso eripe me : quia Tu es Deus meus et fortitudo mea.

English translation

Judge me, o God, and distinguish my cause from the nation that is not holy. Deliver me from the unjust and deceitful man. For You are my God and my Strength.

Send forth Your light and Your truth, they have conducted me, and brought me unto Your holy hill, and into Your tabernacles.

Response : Judge me, o God, and distinguish my cause from the nation that is not holy. Deliver me from the unjust and deceitful man. For You are my God and my Strength.

Collect

Quaesumus, omnipotens Deus, familiam Tuam propitius respice : ut, Te largiente, regatur in corpore : et, Te servante, custodiantur in mente. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Look with favour upon Your household, we beseech You, o Almighty God, that, by Your gift, it may be governed in body and, by Your preservation, may be guarded in Spirit. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.