Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are all reminded that as the followers and disciples of the Lord, it is important for us to obey what the Lord has commanded us all to do, to live our lives in the manner that He has taught us to do. All of us are called to keep in mind the Law and commandments that He has given us, to love Him first and foremost, and then to love our fellow men and women in the same way, especially those who are truly precious and beloved to us. As Christians, it is important that we always walk the talk, that is we should always do as we have believed, act in the manner of our faith so that everyone who witnessed us and our actions will truly know that we belong to God and will come to know Him through us.

In our first reading today, we heard from the Book of the prophet Samuel in which the exchanges between Samuel and King Saul of Israel, the first King that God had chosen to rule over His people Israel were told to us. In that occasion, we should first understand the context that this happened after the great battle between Israel and their old enemy, the Amalekites. The Amalekites according to Biblical history and also other archaeological evidences, were likely tribe of slavers and raiders who often attacked the Israelites, preying on them and trying to abduct some of the people to be sold off as slaves. And therefore, the Amalekites and the Israelites were embroiled in long, bitter conflicts over many years and decades, ever since the latter were on their way from Egypt to the Promised Land.

Thus, when God told King Saul to lead the forces of the Israelite to smite and destroy Amalek once and for all, to annihilate their whole tribe without exception, even all their riches and spoils, as the prophet Samuel had instructed Saul to do, the latter should have obeyed and listened to God, and did as he was instructed. However, Saul chose to trust his own judgment and decided not to follow the Lord’s instructions, saving up and keeping the best of the spoils and not destroying them all. If we are to think of his intentions, it was likely that Saul was caught up in the desires for all those spoils, wealth and glory, and he thought that it was indeed wasteful that all those spoils and goods to be completely destroyed, and hence, he chose to keep them, with the likely desire to keep some of them for himself too.

And that was how then Samuel delivered God’s great displeasure and anger against Saul, in the words that he spoke in our first reading passage today, telling the king of Israel that he was truly unfit to remain as the king and ruler of the people of God. Essentially Saul has been tested by God and examined in how he behaved and acted as king, and his behaviour and choice of actions had been found wanting and lacking. He chose to follow the whim of his own desires and not trusting in the Lord, and if we are to compare his attitudes and behaviours to that of his future successor, David, as king of Israel, who was himself not perfect either, Saul was likely unrepentant unlike David, and he was defiant on top of being disobedient, and that was why God was displeased with him.

Then, from our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist, we heard of the words of the Lord to those people who asked Him regarding the matter of how the disciples of St. John the Baptist and the Pharisees were fasting in the manner that they had always fasted, but the Lord’s disciples were not fasting in the same way. And this was when the Lord told them all that His way and teachings, they were all indeed new ways that were different from the habits and practices of those who had come before Him, those who followed the traditions, practices and customs of the Israelites as passed down from the time of Moses. The Lord showed them that He has revealed the new truth, the new path for the people to follow.

This must be understood in the context of how the Pharisees in particular practiced their fasting as referenced by the Lord in another occasion in the Gospels. The Pharisees liked to make a great spectacle out of their fasting and other acts of piety, in public and for everyone to see them. And this is what the Lord made an issue with in several occasions including this one. When the Lord was referring to this using His parables of the new cloth and the old cloth, and the new and old wine and wineskin, He was not criticising the practice of fasting, but rather the manner in which the Pharisees carried out their actions, which were centred more on themselves and their own ego rather than truly being obedient to God’s will and commandments.

In this manner therefore, what the Pharisees had done were not different from that of King Saul, and what the Lord detested from both of their actions were their hypocrisy in pretending to believe and practicing what they believed, but in truth, they were seeking for their own personal ambitions, and not in honouring or truly loving God as they should. This is an important reminder for all of us that in our own actions in life as Christians, we have to be truly genuine disciples and followers of the Lord, in doing sincerely what we believe in and not merely paying lip service to them and to our Lord. We should always mean whatever we say, and act virtuously, focusing our lives and attention on the Lord and not to our own selfish desires and wants.

Brothers and sisters in Christ, let us all therefore continue to do our best to live our lives faithfully in the path that God has shown before us, and let us all continue to be good role models, inspirations and examples for everyone around us so that by our every actions, words and deeds, even the smallest and those seemingly least significant among them, we may touch the hearts, minds and lives of others, leading more and more people ever closer towards God. May God be with us always and bless our every endeavours and efforts, now and always. Amen.