Author: petercanisiusmichaeldavidkang

by

Sunday, 15 February 2026 : Sixth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 2 : 6-10

In fact, we do speak of wisdom to the mature in faith, although it is not a wisdom of this world or of its rulers, who are doomed to perish. We teach the mystery and secret plan of divine wisdom, which God destined from the beginning to bring us to Glory.

No ruler of this world ever knew this; otherwise they would not have crucified the Lord of Glory. But as Scripture says : Eye has not seen, ear has not heard, nor has it dawned on the mind what God has prepared for those who love Him. God has revealed it to us, through His Spirit, because the Spirit probes everything, even the depth of God.

by

Sunday, 15 February 2026 : Sixth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 118 : 1-2, 4-5, 17-18, 33-34

Blessed are they whose ways are upright, who follow the law of the Lord. Blessed are they who treasure His word and seek Him with all their heart.

You have laid down precepts to be obeyed. O, that my ways were steadfast in observing Your statutes!

Be kind to Your servant, that I may live to follow Your word. Open my eyes that I may see the marvellous truths in Your law.

Explain to me, o Lord, Your commandments, and I will be ever faithful to them. Give me understanding, that I may observe Your law with all my heart.

by

Sunday, 15 February 2026 : Sixth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Sirach 15 : 16-21 (Greek Septuagint – Sirach 15 : 15-20)

If you wish, you can keep the commandments and it is in your power to remain faithful. He has set fire and water before you; you stretch out your hand to whichever you prefer.

Life and death are set before man : whichever a man prefers will be given him. How magnificent is the wisdom of the Lord! He is powerful and all-seeing. His eyes are on those who fear Him. He knows all the works of man.

He has commanded no one to be godless and has given no one permission to sin.

by

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 15 February 2026 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 118 : 12-13

Benedictus es, Domine, doce me justificationes Tuas : in labiis meis pronuntiavi omnia judicia oris Tui.

English translation

Blessed are You, o Lord. Teach me Your justifications. With my lips I have pronounced all the judgments of Your mouth.

Secret Prayer of the Priest

Haec hostia, Domine, quaesumus, emundet nostra delicta : et, ad sacrificium celebrandum, subditorum Tibi corpora mentesque sanctificet. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May this offering, we beseech You, o Lord, cleanse away our sins, sanctify us in soul and body, and fit us, Your servants, for the celebration of the sacrifice. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 77 : 29-30

Manducaverunt, et saturari sunt nimis, et desiderium eorum attulit eis Dominus : non sunt fraudati a desiderio suo.

English translation

They did eat, and were filled exceedingly, and the Lord gave them their desire. They were not defrauded of that which they craved.

Post-Communion Prayer

Quaesumus, omnipotens Deus : ut, qui caelestia alimenta percepimus, per haec contra omnia adversa muniamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We beseech You, o Almighty God, that we who have partaken of heavenly nourishment, may be fortified by it against all adversities. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

by

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 15 February 2026 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 18 : 31-43

In illo tempore : Assumpsit Jesus duodecim, et ait illis : Ecce, ascendimus Jerosolymam, et consummabuntur omnia, quae scripta sunt per Prophetas de Filio Hominis. Tradetur enim Gentibus, et illudetur, et flagellabitur, et conspuetur : et postquam flagellaverint, occident eum, et tertia die resurget.

Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intellegebant quae dicebantur. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. Et cum audiret turbam praetereuntem, interrogabat, quid hoc esset. Dixerunt autem ei, quod Jesus Nazarenus transiret.

Et clamavit, dicens : Jesu, Fili David, miserere mei. Et qui praeibant, increpabant eum, ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. Stans autem Jesus, jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, dicens : Quid tibi vis faciam?

At ille dixit : Domine, ut videam. Et Jesus dixit illi : Respice, fides tua te salvum fecit. Et confestim vidit, et sequebatur illum, magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

English translation

At that time, Jesus took unto Him the Twelve, and said to them, “Behold we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of Man. For He shall be delivered to the Gentiles, and shall be mocked, scourged, and spat upon, and after they have scourged Him, they will put Him to death, and on the third day He shall rise again.”

And they understood none of these things, and this word was hidden from them, and they did not understand the things that were said. Now it came to pass, when He drew nigh to Jericho, that a certain blind man sat by the wayside, begging. And when he heard the multitude passing by, he asked what this meant. And they told him that Jesus of Nazareth was passing by.

And he cried out, saying, “Jesus, Son of David, have mercy on me!” And they who went before, rebuked him, that he should hold his peace. But he cried out much more, “Son of David, have mercy on me!” And Jesus standing, commanded him to be brought to Him, and when he came near, He asked him saying, “What will you want that I do to you?”

But he said, “Lord, that I may see.” And Jesus said to him, “Receive your sight. Your faith had made you whole.” And immediately, he could see, and followed Him, glorifying God, and all the people when they saw it, gave praise to God.

by

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 15 February 2026 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 76 : 15, 16

Tu es Deus qui facis mirabilia solus : notam fecisti in gentibus virtutem Tuam.

Response : Liberasti in bracchio Tuo populum Tuum, filios Israel et Joseph.

English translation

You are the God Who alone does wonders. You have made Your power known among the nations.

Response : With Your arm You have redeemed Your people, the children of Israel and of Joseph.

Tract

Psalm 99 : 1-2

Jubilate Deo, omnis terra : servite Domino in laetitia.

Response : Intrate in conspectu Ejus in exsultatione : scitote, quod Dominus ipse est Deus.

Response : Ipse fecit nos, et non ipsi nos : nos autem populus Ejus, et oves pascuae Ejus.

English translation

Sing joyfully to God all the earth. Serve all of you the Lord with gladness.

Response : Come in before His presence with exceeding great joy. Know all of you that the Lord, He is God.

Response : He made us, and not we ourselves, but we are His people, and the sheep of His pasture.

by

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 15 February 2026 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 13 : 1-13

Fratres : Si linguis hominum loquar et Angelorum, caritatem autem non habeam, factus sum velut aes sonans aut cymbalum tinniens. Et si habuero prophetiam, et noverim mysteria omnia et omnem scientiam : et si habuero omnem fidem, ita ut montes transferam, caritatem autem non habuero, nihil sum.

Et si distribuero in cibos pauperum omnes facultates meas, et si tradidero corpus meum, ita ut ardeam, caritatem autem non habuero, nihil mihi prodest. Caritas patiens est, benigna est : caritas non aemulatur, non agit perperam, non inflatur, non est ambitiosa, non quaerit quae sua sunt, non irritatur, non cogitat malum, non gaudet super iniquitate, congaudet autem veritati : omnia suffert, omnia credit, omnia sperat, omnia sustinet.

Caritas numquam excidit : sive prophetiae evacuabuntur, sive linguae cessabunt, sive scientia destruetur. Ex parte enim cognoscimus, et ex parte prophetamus. Cum autem venerit quod perfectum est, evacuabitur quod ex parte est. Cum essem parvulus, loquebar ut parvulus, sapiebam ut parvulus, cogitabam ut parvulus. Quando autem factus sum vir, evacuavi quae erant parvuli.

Videmus nunc per speculum in aenigmate : tunc autem facie ad faciem. Nunc cognosco ex parte : tunc autem cognoscam, sicut et cognitus sum. Nunc autem manent fides, spes, caritas, tria haec : major autem horum est caritas.

English translation

Brethren, if I speak with the tongues of men, and of Angels, and does not have charity, I become like a sounding brass or a tinkling cymbal. And if I should have prophecy, and know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and does not have charity, I am nothing.

And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burnt, and does not have charity, it does not profit me anything.

Charity is patient, is kind, charity does not envy, it does not deal perversely, it is not puffed up, it is not ambitious, it does not seek her own, it is not provoked to anger, it does not think any evil, it does not rejoice in iniquity, but rejoiced in the truth, bears all things, believes in all things, hopes in all things, and endures all things.

Charity never falls away, whether prophecies shall be made void, or tongues shall cease or knowledge shall be destroyed. For we know in part, and we prophesy in part. But when that which is perfect has come, that which is in part shall be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child. But when I became a man, I put away the things of a child.

We see now through a glass in a dark manner, but then face to face. Now I know in part, but then I shall know even as I am known. And now there remain faith, hope and charity. These three, but the greatest of these is charity.

by

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 15 February 2026 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 30 : 3-4 and 2

Esto mihi in Deum protectorem, et in locum refugii, ut salvum me facias : quoniam firmamentum meum et refugium meum es Tu : et propter Nomen Tuum dux mihi eris, et enutries me.

In Te, Domine, speravi, non confundar in aeternum : in justitia Tua libera me et eripe me.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Be You, unto me a God, a Protector, and a place of refuge, to save me. For You are my strength, and my refuge, and for Your Name’s sake You will be my Leader and will nourish me.

In You, o Lord, have I hoped, let me never be confounded. Deliver me in Your justice, and set me free.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Preces nostras, quaesumus, Domine, clementer exaudi : atque, a peccatorum vinculis absolutos, ab omni nos adversitate custodi. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Of Your clemency hearken to our prayers, o Lord, loosen us from the bonds of sin, and keep us from all adversity. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

by

Saturday, 14 February 2026 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are reminded once again that we should always put our faith and trust in the Lord, and not in the things and ambitions of this world, all of which can seriously lead us away and astray from the right paths in our lives, just as our predecessors themselves had shown us. Those who allowed themselves to be swayed by those worldly temptations and ambitions would end up falling further and further away from the path towards God, and that is not what we should be doing in our lives. Instead we should put our trust, faith and hope ever deeper in the Lord, and remind us all of His constant love and compassion.

In our first reading today, taken from the Book of Kings of Israel and Judah, we heard of the story of the reign of King Jeroboam of Israel, the same Jeroboam who had been instructed by the Lord through His prophet Ahijah to take ten of the twelve tribes of Israel and rebel against Solomon and the House of David, all because of the sins and wickedness of Solomon, whom while he had been faithful in the earlier years of his reign like that of his father David, but in his later years, he had resorted to worldly ambitions, means and desires to fulfil his ever growing ambtiions and pursuits. All of those things ended up drawing him further and further away from the path of righteousness.

However, Jeroboam himself did not do any better than Solomon. After he had secured the kingship and rule over the ten northern tribes and broke the kingdom of God’s people in two, he became afraid and fearful that the people and kingdom that he had secured would end up falling back to the hands of the House of David when they all flocked to the Temple that King Solomon built for the Lord in Jerusalem, then the capital of the southern kingdom of Judah. That was why as we heard in our first reading today, he decided to built two shrines in Bethel and Dan, at the northern and southern parts of his dominion, to serve as rival temples and national shrines of the northern kingdom. Further still, he even made golden calf idols in each places to serve as the ‘gods’ that the people ought to worship.

And all of those things were directly contrary to what the Lord has taught and shown His people, and was not what God intended for Jeroboam to do. Jeroboam led the people into sin by leading them astray with worship of idols in those shrines he established, and in not following the Law and commandments that God had placed before all of them to follow and obey. All of these happened because of the same insecurities, worldly desires and ambitions which afflicted Solomon beforehand, and which also afflicted Jeroboam as well, that led them astray down the wrong paths. Therefore, it is an important reminder to all of us as well as Christians, that we should be vigilant and careful that we do not end up walking down the same path.

Then, from our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist, we heard of the well-known miracle of the multiplication of the loaves of bread for at least four thousand people if not more, and there were only seven loaves of bread available to feed all of them. Like the similar miracle of the multiplication of the five loaves of bread and two fishes for the five thousand in another occasion, in this time, the Lord miraculously multiplied those bread loaves after praying and blessing over the bread, showing the power of God’s Providence and Love for all those people who had come to seek Him, for His guidance, healing and miracles. God did not abandon His people in need, and He showed it all through His Son.

This is the wonderful manifestation of God’s ever generous love and compassion towards all of us. He has shown us the perfect manifestation of that love through Christ, His Son, the Saviour Whom He has promised and sent into our midst. Despite our sins and wickedness, and all that we have done against Him, the Lord has always been merciful, compassionate and kind towards us all. That feeding of the four thousand was yet another example of just how loving and kind God has been towards us, and we should never take it for granted. We should always remember that we should love the Lord in the same manner as well, and love our brethren in the similar manner too. That is what we are all called to do as Christians at all times.

Today we can also look upon the great examples set by two of our holy and faithful predecessors, namely that of St. Cyril and St. Methodius, the two great servants of God and missionaries of faith, who are also the Patron Saints and Protector of the heart of Christendom in Europe. They were remembered for their dedication and great works in bringing the Christian faith to the people in Central and Eastern parts of Europe, the areas inhabited by the Slavic peoples, which by the efforts of St. Cyril and St. Methodius became Christians, which remain so until the present day. These two saints had travelled through many parts of the then still pagan Slavic lands, calling on many people to come to believe in the Lord.

St. Cyril and St. Methodius dedicated themselves to the Lord and to the mission entrusted to them, and they both spent their lives to minister to the people among whom they had been sent to proclaim the truth of God, and they were also remembered for their role in translating the texts of the Sacred Scriptures into the local Slavic language and in the development of the Cyrillic alphabet which are still in use until this day, helping many people not only in the matter of the faith but also in the development of their statecraft and nationhood. Their contributions and hard work were truly inspirational and all of us Christians can do well to follow in their footsteps and heed their examples, to be truly good and worthy disciples and followers of the Lord in all things.

Brothers and sisters in Christ, let us all therefore heed the examples of the saints, particularly those of St. Cyril and St. Methodius in everything that they had done, and also from whatever we have just discussed about earlier in the Scripture passages we received, so that we may truly realise how we can truly be obedient to the Lord faithfully at all times and not merely paying lip service to Him, and be ever more genuine at all times in everything we say and do, so that we may lead more and more people towards God and be the good role models and inspirations that we are supposed to be as Christians. May the Lord bless our every good endeavours and efforts, now and always. Amen.

by

Saturday, 14 February 2026 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (Gospel Reading)

Liturgical Colour : White

Mark 8 : 1-10

At that time, soon afterward, Jesus was in the midst of another large crowd, that obviously had nothing to eat. So He called His disciples and said to them, “I feel sorry for these people, because they have been with Me for three days and now have nothing to eat. If I send them to their homes hungry, they will faint on the way; some of them have come a long way.”

His disciples replied, “Where, in a deserted place like this, could we get enough bread to feed these people?” He asked them, “How many loaves have you?” And they answered, “Seven.” Then He ordered the crowd to sit down on the ground. Taking the seven loaves and giving thanks, He broke them, and handed them to His disciples to distribute.

And they distributed them among the people. They also had some small fish. So Jesus said a blessing, and asked that these be shared as well. The people ate and were satisfied, and they picked up the broken pieces left over, seven baskets full. Now those who had eaten were about four thousand in number.

Jesus sent them away, and immediately got into the boat with His disciples, and went to the region of Dalmanutha.