Doctors of the Church

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Tuesday, 18 March 2025 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 49 : 8-9, 16-17, 21, 23

Not for your sacrifices do I reprove you, for your burnt offerings are ever before Me. I need no bull from your stalls, nor he-goat from your pens.

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.

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Tuesday, 18 March 2025 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 1 : 10, 16-20

Hear the warning of YHVH, rulers of Sodom. Listen to the word of God, people of Gomorrah. Wash and make yourselves clean. Remove from My sight the evil of your deeds. Put an end to your wickedness and learn to do good.

Seek justice and keep in line the abusers; give the fatherless their rights and defend the widow. “Come,” says the Lord, “let us reason together. Though your sins be like scarlet, they will be white as snow; though they be as crimson red, they will be white as wool.”

“If you will obey Me, you will eat the goods of the earth; but if you resist and rebel, the sword will eat you instead.” Truly the Lord has spoken.

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Thursday, 27 February 2025 : 7th Week of Ordinary Time, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Abbots)

Dear brothers and sisters in Christ, as we listened to the words of the Sacred Scriptures, we are all reminded of the need for us to distance ourselves from the corruption of sin and evil, resisting the temptations of worldly desires, pleasures and ambitions, all the things that can lead us astray in the journey towards the Lord and His salvation. We are called to remain vigilant and be constantly on guard so that we do not end up being easily tempted or persuaded to abandon our faith in the Lord and embracing instead the wickedness of worldly vices and evils, all of which may indeed be very tempting and convincing in making us think twice about following the Lord and His path. As Christians, we should be good role models in leading the path, showing the way for others to follow in focusing our lives in God.

In our first reading today, taken from the Book of the prophet Sirach we heard the words of the prophet reminding the people of God of the dangers and all the harm caused by sin and all the temptations to sin, and also for the people not to test God’s patience and mercy. The prophet Sirach reminded the faithful that while God is indeed loving, compassionate and full of mercy, but at the same time He is also a good and just God Who despises the corruption and wickedness of sin and evil in our actions and waywardness. Therefore, we must not take for granted the love and mercy which God has generously given to us, and we must make good use of the opportunities and chances that He has given us to repent and to turn away from our path of sin and wickedness, and to embrace His mercy and love wholeheartedly.

The prophet Sirach was preaching especially to a population of the descendants of the Israelites, which during his time, at the height of the Hellenistic era, about two centuries before the coming of Christ, was increasingly influenced by the Greek ways and pagan ideals, a society of God’s people being torn between the Law and traditions of the Israelites and the innovations and ways of the Greeks that were becoming increasingly popular among them at the time. That was why the prophet Sirach reminded the people of God not to test God and His patience and mercy, and exhorting them all to turn once again to the way of the Lord, abandoning their wickedness and sins, which their ancestors had been punished for, and which the Lord wanted His people to stay away from.

Then, in our Gospel passage today, we heard from the Gospel according to St. Mark the Evangelist in which the Lord told His disciples with rather blunt language telling them to avoid committing sins and wickedness in their lives or else they might end up being condemned in the eternal damnation in Hell because of their sins and what they had done. The Lord made it clear with those vivid representations that sin is truly something dangerous and what we must be careful with or else, we may end up falling down the path towards damnation. But we must not misunderstand what the Lord said as literally meaning that we should chop off our hands and legs, or tear off our eyes if they were to lead us to sin. Rather, what the Lord wanted to highlight is the severity of sin such that it is really important that we take the necessary steps to keep ourselves free from it, or else, we may indeed fall into eternal damnation.

Our body itself, our hands, legs and eyes, and our other body parts are themselves neutral and not evil in nature. It is our thoughts, minds and hearts that can either bring these body parts to be used for good purposes or for evil. That is why we are all reminded that we should keep ourselves free from sin by resisting the temptations to do so, and to do whatever we can to perform good deeds and actions in accordance to God’s will, obeying His Law and commandments in everything that we do, so that by our lives and examples, we may truly be good role models and inspiration for everyone to follow, to be the shining beacons of God’s light and truth in our world today, bringing forth His righteousness and truth to everyone around us, and hopefully through our good and faithful lives, we may touch the lives of many others in the good way.

Today, the Church celebrates the Feast of St. Gregory of Narek, a renowned holy man and Abbot from the Armenian Church, also known as Gregor Narekatsi, as he was stationed in the region of Lake Van in historical Armenia, a place known as Narekavank. He was born as the son of a local bishop, who was suspected of Chalcedonian beliefs and was persecuted for that faith. The young St. Gregory of Narek and his brother was sent to Narekavank for his education and upbringing, and eventually was ordained a priest and became a monk and abbot of that institution in Narekavank, which was why he was later on known famously as St. Gregory of Narek. This holy man of God devoted his whole life in teaching theology at the area and also wrote extensively many theological works and other books related to the Christian faith.

The many writings of St. Gregory of Narek in various areas and philosophical discourses, as well as the works on theology and other commentaries on the Scriptures are very influential in the Armenian Church and beyond, and after he passed away, many people venerated this holy man of God who devoted his life to the study of the faith, and who was also personally full of faith and piety in God. He also showed all of us Christians what it truly means for us to walk in the path of God’s grace and righteousness, rejecting the temptations of worldly glory, ambitions and fame, the allures of sin and evil. All of us can learn well to follow the good examples that St. Gregory of Narek has shown us through his life and works, and we should follow in his footsteps in our own daily living as Christians.

Brothers and sisters in Christ, let us all as Christians be good role models of our faith in how we live our lives in each and every moments, even in the smallest and least significant things that we do, so that by our every good actions and examples we may inspire many more people to come and believe in God as well. Let us all therefore commit ourselves to a life of virtue and righteousness, doing our best so that our every actions, words and deeds will be truly worthy for us as Christians, like that of St. Gregory of Narek before us, and our many other holy predecessors. May the Lord be with us always and may He continue to guide us all in our lives so that we may always be full of faith and virtues in all things. Amen.

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Thursday, 27 February 2025 : 7th Week of Ordinary Time, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Abbots)

Mark 9 : 41-50

At that time, Jesus said to His disciples, “If anyone gives you a drink of water because you belong to Christ and bear His Name, truly, I say to you, he will not go without reward. If anyone should cause one of these little ones who believe in Me to stumble and sin, it would be better for him to be thrown into the sea with a great millstone around his neck.”

“If your hand makes you fall into sin, cut it off! It is better for you to enter life without a hand, than with two hands to go to hell, to the fire that never goes out. And if your foot makes you fall into sin, cut it off! It is better for you to enter life without a foot, than with both feet to be thrown into hell.”

“And if your eye makes you fall into sin, tear it out! It is better for you to enter the kingdom of God with one eye, than, keeping both eyes, to be thrown into hell, where the worms that eat them never die, and the fire never goes out. The fire itself will preserve them.”

“Salt is a good thing; but if it loses its saltiness, how can you make it salty again? Have salt in yourselves and be at peace with one another.”

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Thursday, 27 February 2025 : 7th Week of Ordinary Time, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Abbots)

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

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Thursday, 27 February 2025 : 7th Week of Ordinary Time, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Abbots)

Sirach 5 : 1-8

Do not rely on your wealth. Do not say, “I am self-sufficient.” Do not let yourself be carried away by greed and violence; they would make you their slave.

Do not say, “Who can stop me?” For the Lord has power to punish you. Do not say, “I have sinned and nothing has happened!” For the Lord bides His time.

Do not be so sure of pardon when you are heaping sin upon sin. Do not say, “His compassion is great! He will forgive the vast number of my sins!” For with Him is mercy but also anger; His fury will be poured out on sinners.

Do not delay your return to the Lord, do not put it off from day to day. For suddenly the anger of the Lord will blaze forth and you will perish on the day of reckoning. Do not rely on riches wrongfully acquired for they will be of no use to you on the day of wrath.

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Friday, 21 February 2025 : 6th Week of Ordinary Time, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are all reminded that each and every one of us should not allow the temptations of the world, the temptations of our pride, desire and any other obstacles from preventing us to reach the Lord and His salvation. The reality is such that many of us are often distracted by the temptations of our worldly ambitions, desires and by the many attachments we have to the things around us in this world. This is why we suffer from the consequences of our disobedience, our immersion in the actions that have led us into the path of sin. And unless we repent from those sins, then we may end up losing everything in eternal damnation in Hell.

In our first reading today, we heard from the Book of Genesis of the story of the Tower of Babel, that well-known story of how God confused the language of mankind, resulting in the numerous languages that we have today. In the past, all mankind spoke a common language, which made sense as we all came from the same origin, but our hubris, ambition, pride and greed all had led to us thinking that we can surpass God and have the ambition to reach up to Heaven itself, by building that great Tower of Babel. As such, God punished us and our hubris, ambition and pride by confusing the unity of our language, that gift of unity and understanding which He had given us all through His Holy Spirit, and which, once withdrawn, therefore, we are no longer united in our wicked purpose to attain what is not ours.

Through this incident, God wants us all to know that there is nothing that we do that can be possible without God being part of the equation, and without God, we are truly nothing. It is because of God that we have the power, ability and the means to achieve whatever it is we have accomplished throughout history and throughout our human existence and all the civilisation we have all around us. But this punishment is not something that is meant to last forever, as God showed how He can reverse this as He did in sending His Holy Spirit upon His disciples at the event of Pentecost Sunday, fifty years after the Lord’s Resurrection. And as we all know from the Pentecost, the exact reverse of what happened at the Tower of Babel occurred, with the disciples being given the gift of tongues, able to perceive, understand and speak various languages even when many of them were uneducated and illiterate prior to this.

Then, in our Gospel passage taken from the Gospel according to St. Mark the Evangelist, we heard the Lord Jesus speaking to His disciples and indirectly also to all of us as His disciples and followers, reminding us that if we want to truly follow Him and commit ourselves to His path, then all of us must make the effort to abandon our worldly attachments, desires and all the other ambitions, desires for pleasures, fame and glory, all the things of the world which can distract and prevent us from truly being able to commit ourselves to God. After all, if we are divided in our focus and attention, between the Lord and our worldly ambitions and desires, how can we truly follow and obey the Lord faithfully as we all should have done?

That is why the Lord reminded each and every one of us that we have to make a choice and stand in our faith, to be committed wholeheartedly to Him, and not to allow any kinds of worldly temptations to pull us away from the path of righteousness. It is easy for us to fall into the wrong path otherwise, and the Lord succinctly put it with His words, ‘What good is it to gain the whole world, while destroying your soul?’ reminding us through His disciples at that time that we should always be ready to deny ourselves and our ambitions and desires while making the effort to follow Him, and the fact that no earthly treasures, glory or riches can match the true treasures that we will find only in the Lord alone. There is nothing in this world that can truly satisfy us, or which will last us forever.

Today, the Church also celebrates the Feast of St. Peter Damian, a renowned servant of God who has lived his life in great dedication to God and who has contributed immensely to the Church and to the benefit of the faithful and holy people of God. Although he was born into a noble family, but his family was poor and he initially had a rather terrible life in his younger years because his relatives mistreated him. Eventually, the young St. Peter Damian managed to be sponsored for his education and he advanced rapidly in his academics, that according to history, he already became a famous canon lawyer and teacher in his early twenties. He then devoted himself to religious life, becoming a Benedictine monk and priest, committing himself thoroughly to God and His Church.

St. Peter Damian would then go on to serve the Church firstly as an exemplary religious and then as a dedicated reformer, helping the Church in the process of its reforms especially against the corrupt practices and influences that had crept in and affected many, both the clergy and the laity alike at the time. He was closely involved in the process of reforms, encouraging the Pope and the other church leaders to take action against those who brought scandal to the Church so that they would no longer bring about confusion and division in the Church and among the faithful. He was made a Cardinal of the Holy Roman Church by Pope Stephen IX, and as Papal envoy and legate, was actively involved in some of those reform processes. Through his commitment and works which lasted to the end of his life, many decades of faithful service to God, St. Peter Damian truly showed us all how we should follow the Lord wholeheartedly as His disciples and followers.

Brothers and sisters in Christ, as we have heard from our Scripture readings today and from the life and inspiration of St. Peter Damian, our holy predecessor, we are all reminded to be focused on the Lord at all times, distancing ourselves from worldly ambitions, temptations and all the things that can lead us astray into the wrong path in life. Let us all learn to be humble as our predecessors, especially that of St. Peter Damian and how he had shown this through his life and examples, and be truly committed to the Lord, in doing whatever we can to contribute to the good works of the Church in everything we do. Let us all always be active in contributing our time and effort as always, and do our part to glorify the Lord by our lives. Amen.

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Friday, 21 February 2025 : 6th Week of Ordinary Time, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops)

Mark 8 : 34 – Mark 9 : 1

At that time, Jesus called the people and His disciples, and said, “If you want to follow Me, deny yourself, take up your cross and follow Me. For if you choose to save your life, you will lose it; and if you lose your life for My sake and for the sake of the Gospel, you will save it.”

“What good is it to gain the whole world, while destroying your soul? There is nothing more precious than your soul. I tell you : If anyone is ashamed of Me and of My words among this adulterous and sinful people, the Son of Man will also be ashamed of him when He comes in the Glory of His Father with the holy Angels.”

And He went on to say, “Truly I tell you, there are some here who will not die before they see the kingdom of God coming with power.”

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Friday, 21 February 2025 : 6th Week of Ordinary Time, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Bishops)

Psalm 32 : 10-11, 12-13, 14-15

The Lord frustrates the plans of the nations and brings to nothing the peoples’ designs. But His plan stands forever, and His heart’s design through all generations.

Blessed is the nation whose God is the Lord – the people He has chosen for His inheritance. The Lord looks down from heaven and sees the whole race of mortals.

From where He sits He watches all those who dwell on the earth – He Who fashions every heart observes all their deeds.

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Friday, 21 February 2025 : 6th Week of Ordinary Time, Memorial of St. Peter Damian, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Bishops)

Genesis 11 : 1-9

The whole world had one language and a common speech. As people moved from east, they found a plain in the country of Shinar where they settled. They said to one another, “Come, let us make bricks and bake them in fire.” They used brick for stone and bitumen for mortar. They said also, “Come, let us build ourselves a city and a tower with its top reaching heaven; so that we may become a great people and not be scattered over the face of the earth!”

YHVH came down to see the city and the tower that the sons of man were building, and YHVH said, “They are one people and they have one language. If they carry this through, nothing they decide to do from now on will be impossible. Come! Let Us go down and confuse their language so that they will no longer understand each other.”

So YHVH scattered them over all the earth and they stopped building the city. That is why it was called Babel, because there YHVH confused the language of the whole earth and from there YHVH scattered them over the whole face of the earth.