Liturgical Colour : Green
Isaiah 49 : 3, 5-6
YHVH said to me, “You are Israel, My servant. Through you I will be known.”
And now YHVH has spoken, He Who formed me in the womb to be His servant, to bring Jacob back to Him, to gather Israel to Him. He said : “It is not enough that you be My servant, to restore the tribes of Jacob, to bring back the remnant of Israel. I will make you the light of the nations, that My salvation will reach to the ends of the earth.”
Liturgical Colour : White
Offertory
Psalm 65 : 1-2, 16
Jubilate Deo, universa terra : psalmum dicite Nomini Ejus : venite et audite, et narrabo vobis, omnes qui timetis Deum, quanta fecit Dominus animae meae, Alleluja.
English translation
Shout with joy to God, all the earth, sing all of you a psalm to His Name. Come and hear, and I will tell you, all who fear God, what great things the Lord had done for my soul. Alleluia.
Secret Prayer of the Priest
Oblata, Domine, munera sanctifica : nosque a peccatorum nostrorum maculis emunda. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
Sanctify, o Lord, the gifts we offer, and purify us from the stains of our sins. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Communion
John 2 : 7, 8, 9, 10-11
Dicit Dominus : Implete hydrias aqua et ferte architriclino. Cum gustasset architriclinus aquam vinum factam, dicit sponso : Servasti bonum vinum usque adhuc. Hoc signum fecit Jesus primum coram discipulis Suis.
English translation
The Lord said, “Fill the waterpots with water, and carry to the chief steward of the feast.” When the chief steward had tasted the water made wine, he said to the bridegroom, “You have kept the good wine until now.” This first miracle Jesus had done before His disciples.
Post-Communion Prayer
Augeatur in nobis, quaesumus, Domine, Tuae virtutis operatio : ut divinis vegetati sacramentis, ad eorum promissa capienda, Tuo munere praeparemur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
May the working of Your power, we beg You, o Lord, be increased in us, that, being nourished by divine sacraments, we may by Your grace be prepared to obtain that which they promise. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Liturgical Colour : White
Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John
John 2 : 1-11
In illo tempore : Nuptiae factae sunt in Cana Galilaeae : et erat Mater Jesu ini. Vocatus est autem et Jesus, et discipuli Ejus ad nuptias. Et deficiente vino, dicit Mater Jesu ad eum : Vinum non habent.
Et dicit ei Jesus : Quid mihi et Tibi est, mulier? Nondum venit hora Mea. Dicit Mater Ejus ministris : Quodcumque dixerit vobis, facite. Erant autem ibi lapidae hydriae sex positae secundum purificationem Judaeorum, capientes singulae metretas binas vel ternas.
Dicit eis Jesus : Implete hydrias aqua. Et impleverunt eas usque ad summum. Et dicit eis Jesus : Haurite nunc, et ferte architriclino. Et tulerunt. Ut autem gustavit architriclinus aquam vinum favtam, et non sciebat unde esset, ministri autem sciebant, qui hauserant aquam : vocat sponsum architriclinus, et dicit ei : Omnis homo primum bonum vinum ponit : et cum inebriati fuerint, tunc id, quod deterius est. Tu autem servasti bonum vinum usque adhuc.
Hoc fecit initium signorum Jesus in Cana Galilaeae : et manifestavit gloriam suam, et crediderunt in eum discipuli Ejus.
English translation
At that time, there was a marriage in Cana of Galilee, and the mother of Jesus was there. And Jesus was also invited, and His disciples as well, to the marriage. And the wine failing, the mother of Jesus said to Him, “They have no wine.”
And Jesus said to her, “Woman, what is it to Me and to you? My hour has not yet come.” His mother said to the waiters, “Whatsoever He shall say to you, all of you do it.” Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.
Jesus said to them, “Fill the waterpots with water.” And they filled them up to the brim. And Jesus said to them, “Draw out now, and carry to the chief steward of the feast.” And they carried it. And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water. The chief steward called the bridegroom, and said to him, “Every man at first set forth good wine, and when men have well drunk, then that which is worse. But you have kept the good wine until now.”
This is the beginning of miracles that Jesus had done in Cana of Galilee, and He manifested His glory, and His disciples believed in Him.
Liturgical Colour : White
Psalm 106 : 20-21 and Psalm 148 : 2
Misit Dominus verbum suum, et sanavit eos : et eripuit eos de interitu eorum.
Response : Confiteantur Domino misericordiae Ejus : et mirabilia Ejus filiis hominum.
Alleluja, Alleluja.
Response : Laudate Dominum, omnes Angeli Ejus : laudate eum, omnes virtutes Ejus. Alleluja.
English translation
The Lord sent His word, and healed them, and delivered them out of their distresses.
Response : Let the mercies of the Lord give glory to Him, and His wonderful works to the children of men.
Alleluia, Alleluia.
Response : Praise all of you the Lord, all His Angels, praise all of you, Him, all of His hosts. Alleluia.
Liturgical Colour : White
Lectio Epistolae Beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans
Romans 12 : 6-16
Fratres : Habentes donationes secundum gratiam, quae data est nobis, differentes : sive prophetiam secundum rationem fidei, sive ministerium in ministrando, sive qui docet in doctrina, qui exhortatur in exhortando, qui tribuit in simplicitate, qui praeest in sollicitudine, qui miseretur in hilaritate.
Dilectio sine simulatione. Odientes malum, adhaerentes bono : Caritate fraternitatis invicem diligentes : Honore invicem praevenientes : Sollicitudine non pigri : Spiritu ferventes : Domino servientes : Spe gaudentes : In tribulatione patientes : Oratione instantes : Necessitatibus sanctorum communicantes : Hospitalitatem sectantes.
Benedicite persequentibus vos : benedicite, et nolite maledicere. Gaudere cum gaudentibus, flere cum flentibus : Idipsum invicem sentientes : Non alta sapientes, sed humilibus consentientes.
English translation
Brethren, having different gifts, according to the grace that is given to us, either prophecy, to be used according to the rule of faith, or ministry, in ministering, or he who teaches in doctrine, he who exhorts in exhorting, he who gives with simplicity, he who rules with carefulness, he who shows mercy with cheerfulness.
Let love be without dissimulation. Hating that which is evil, cleaving to that which is good. Loving one another with the charity of brotherhood, in honour preventing one another. In carefulness, not slothful, in spirit fervent, serving the Lord, rejoicing in hope, patient in tribulation, instant in prayer, communicating to the necessities of the saints, pursuing hospitality.
Bless those who persecute you, bless, and do not curse. Rejoice with those who rejoice, weep with those who weep. Being of one mind one towards another, not minding high things, but consenting to the humble.
Liturgical Colour : White
Introit
Psalm 65 : 4 and 1-2
Omnis terra adoret Te, Deus, et psallat Tibi : psalmum dicat Nomini Tuo, Altissime.
Jubilate Deo, omnis terra, psalmum dicite Nomini Ejus : date gloriam laudi Ejus.
Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.
English translation
Let all the earth adore You, o God, and sing to You. Let it sing a psalm to Your Name, o You Most High.
Shout with joy to God all the earth, sing all of you a psalm to His Name, give glory to His praise.
Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
Collect
Omnipotens sempiterne Deus, qui caelestia simul et terrena moderaris : supplicationes populi Tui clementer exaudi; et pacem Tuam nostris concede temporibus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
Almighty, Eternal God, Who had governed all things in heaven and on earth, of Your mercy hear the supplications of Your people, and grant Your peace in our times. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Liturgical Colour : White
Dear brothers and sisters in Christ, today on this day we mark the occasion of the Feast of the Baptism of the Lord which also marks the last day of the entire Christmas season in our liturgical calendar and year. It means that after the more than two weeks of celebrations since Christmas Day, beginning tomorrow, we shall enter into the Ordinary Time of the year. Of course traditionally Christmas is still being celebrated all the way up to the second day of February, the fortieth day since Christmas, marking a traditional forty days of Christmas season. But this day marks that transition from our focus and emphasis on the birth of Jesus Christ, the Saviour of the world, and into His ministry and works in this world, with the moment of Baptism marking that significant new beginning and change.
If we recall our Scripture readings of the previous days, it was leading up to this moment of the Baptism of the Lord, when the early life stage of Our Lord, growing up from a Child to adulthood ended, and then, the Lord finally entered into the beginning of the mission and works that He had been sent into this world for. That Baptism at the Jordan marked the moment when He was also revealed yet another time, to St. John the Baptist and those present at His baptism, Who He really is. The Lord Jesus indeed had no need for purification or baptism, but yet, He still shared in the same Baptism that all of us as members of the Church had gone through, not because of His sins or impurities, which He had none, but because He wanted to share with us His death and Resurrection, to bring us into the promise of eternal glory and life.
The Baptism of the Lord Jesus Christ at the Jordan symbolically marks the beginning of His ministry of bringing all of us, the lost sheep and flock of God back to Him, because Christ is our Good Shepherd, Who has come into this world to seek for us and to gather all of us back into God’s loving embrace. He has gathered all of us, and shares with us our human existence and life, so that, by also sharing our common Baptism, He may lead us all through the waters of death and rebirth, just the way the people of Israel went through the Red Sea, walking through the water, from their slavery in Egypt and the desolation they had there, into the freedom that God had promised them, and the promise of happiness and joy in the Promised Land that God had promised them and their forefathers.
Now, as we celebrate this Feast of the Baptism of the Lord, we are all called to remember the moment of our own baptism, when we were received into the Church whether as infants or as adults. If we were too young to remember any details because we were baptised as infants, then we should go and find out more about that important moment from our godparents and/or those who were there to witness our baptism, especially while they are still around us. The moment of baptism is something that is essentially as important as our own birthdays, just as the Lord Jesus said in one occasion to Nicodemus, the faithful Pharisee, that to be His followers and disciples, is like one that is born again through the Spirit, and baptism is that moment marking our rebirth into this new life and existence.
How about us? Do we remember our baptism and do we keep it as an important event in our lives? Do we celebrate it the way we celebrate the Baptism of the Lord today in this Feast day? Or do we just let it be a mere footnote and another event in our lives, and not paying more attention to its significance and importance to us? All of us as Christians must recall our Baptism with the same vigour and zeal just as we rejoice and celebrate this Feast today, and also remember the baptismal promises that we have made then, and renewed every year at Easter. Many people could not even remember the date and time of their baptism, and this tells just how little importance we assign to that moment which should have been a truly groundbreaking, memorable and watershed moment in our lives and existence in this world.
The reason why we remember our baptism is also not just so that we recall what we have promised, but also a reminder that we have to continue carrying on the way of life that is expected of us as baptised Catholics, as members of the Lord’s One, Holy, Catholic and Apostolic Church. Baptism is not the end of our journey as Christians, especially for those of us who went through the process of initiation into the Christian faith through a period of discernment and catechumenate, and it is not the pinnacle of our Christian journey. Rather, baptism marks that new beginning in our lives in which we have begun a new path of life and existence, dedicating it all to Christ, and striving our best to follow Him in our path of life. Just as the Baptism that the Lord Jesus experienced at the Jordan began His ministry formally, our own baptism should be the point marking the new beginning of our lives.
It means that we are all called towards a better and holier existence, one that is more attuned to the Lord and to His ways and His truth. We are all called to answer God’s call in our lives, making good use of whatever provisions and gifts, blessings and graces that He has given to each one of us. As Christians, we cannot be idle believers, as those who are idle and do nothing at all, are those whose faith are lukewarm and without sincerity, and in the words of St. James, faith without good works and deeds is essentially a dead and useless faith, the faith of a hypocrite that does nothing for the person, and is of no use when we have to account for ourselves on the Day of Judgment. The Lord has given us all His blessings, graces, various talents and abilities so that we may make good use of them for the benefit of others, our fellow brothers and sisters all around us.
Therefore, brothers and sisters in Christ, as we rejoice today in this Feast of the Baptism of the Lord, let us all spend some time to reflect on whether we have been truly faithful to God in our actions and deeds, in our way of life and believing in Him. If we have not been truly faithful and devoted to Him, then the time is now for us to really consider and discern our path going forward in life, and we should spend the time to think of how we can better glorify God by our lives and actions, in each and every daily moments and at all opportunities. Let us all strive to draw ever closer to God and to remain firmly committed to walk the path towards His salvation and grace, fulfilling and ever being mindful of our baptismal promises. May the Lord, by Whose Baptism we have been saved, through His suffering and death on the Cross, and by His glorious Resurrection, empower us and strengthen us that we may always ever be faithful to Him, now and always. Amen.
Liturgical Colour : White
Matthew 3 : 13-17
At that time, Jesus arrived from Galilee and came to John at the Jordan, to be baptised by Him. But John tried to prevent Him, and said, “How is it, You come to me? I should be baptised by You!”
But Jesus answered him, “Let it be like that for now; so that we may fulfil the right order.” John agreed.
As soon as He was baptised, Jesus came up out of the water. All at once, the heavens opened and He saw the Spirit of God come down, like a Dove, and rest upon Him. At the same time, a voice from heaven was heard, “This is My Son, the Beloved; He is My Chosen One.”
Liturgical Colour : White
Acts 10 : 34-38
Peter then spoke to Cornelius and his family, “Truly, I realise that God does not show partiality, but in all nations He listens to everyone who fears God and does good. And this is the message He has sent to the children of Israel, the Good News of peace He has proclaimed through Jesus Christ, Who is the Lord of all.”
“No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil’s power, because God was with Him.”
Liturgical Colour : White
Psalm 28 : 1a and 2, 3ac-4, 3b and 9b-10
Give the Lord, o sons of God, give the Lord glory and strength, give the Lord the glory due His Name; worship the Lord in great liturgy.
The voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over vast waters. How powerful is the voice of the Lord, how splendorous is the voice of the Lord.
The voice of the Lord makes the oaks shudder, the Lord strips the forests bare, and in His Temple all cry, “Glory!” Over the flood the Lord was sitting; the Lord is King and He reigns forever.
petercanisiusmichaeldavidkang 