Sunday, 7 July 2024 : Fourteenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 122 : 1-2a, 2bcd, 3-4

To You, I lift up my eyes; to You, Whose throne is in heaven. As the eyes of servants look to the hand of their master.

As the eyes of maids look to the hand of their mistress, so our eyes look to YHVH our God, till He shows us His mercy.

Have mercy on us, o YHVH, have mercy on us; for we have our fill of contempt. Too long have our souls been filled with the scorn of the arrogant, with the ridicule of the insolent.

Sunday, 7 July 2024 : Fourteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezekiel 2 : 2-5

A Spirit came upon me as He spoke and kept me standing; and then I heard him speak, “Son of Man, I am sending you to the Israelites, to a people who have rebelled against Me; they and their fathers have sinned against Me to this day. Now I am sending you to these defiant and stubborn people to tell them ‘this is the Lord YHVH’s word.’”

“So, whether they listen or not, this set of rebels will know there is a prophet among them.”

(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 7 July 2024 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Daniel 3 : 40

Sicut in holocaustis arietum et taurorum, et sicut in milibus agnorum pinguium : sic fiat sacrificium nostrum in conspectu Tuo hodie, ut placeat Tibi : quia non est confusio confidentibus in Te, Domine.

English translation

As in holocausts of rams and bullocks, and as in thousands of fat lambs, so let our sacrifice be made in Your sight this day, that it may please You, for there is no confusion to those who trust in You, o Lord.

Secret Prayer of the Priest

Deus, qui legalium differentiam hostiarum unius sacrificii perfectione sanxisti : accipe sacrificium a devotis Tibi famulis, et pari benedictione, sicut munera Abel, sanctifica; ut, quod singuli obtulerunt ad majestatis Tuae honorem, cunctis proficiat ad salutem. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, You Who have sanctioned the diversity of offerings by the perfection of one sacrifice, receive the sacrifice offered to You by Your devoted servants, and sanctify it as You had sanctified the gifts of Abel, that which each one had offered to the glory of Your majesty may profit for the salvation of all. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 30 : 3

Inclina aurem Tuam, accelera, ut eripias me.

English translation

Bow down Your ear, make haste to deliver me.

Post-Communion Prayer

Tua nos, Domine, medicinalis operatio, et a nostris perversitatibus clementer expediat, et ad ea, quae sunt recta, perducat. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May Your health giving operation, o Lord, mercifully rid us of our evil inclinations and unto rightful ways strongly lead us. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 7 July 2024 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 7 : 15-21

In illo tempore : Dixit Jesus discipulis Suis : Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces : a fructibus eorum cognoscetis eos. Numquid colligunt de spinis uvas, aut de tribulis ficus? Sic omnis arbor bona fructus bonos facit : mala autem arbor malos fructus facit.

Non potest arbor bona malos fructus facere : neque arbor mala bonos fructus facere. Omnis arbor, quae non facit fructum bonum, excidetur et in ignem mittetur. Igitur ex fructibus eorum cognoscetis eos. Non omnis, qui dicit mihi, Domine, Domine, intrabit in regnum caelorum : sed qui facit voluntatem Patris Mei, qui in caelis est, ipse intrabit in regnum caelorum.

English translation

At that time, Jesus said to His disciples, “Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles? Even so, every good tree brings forth good fruit, and the evil tree brings forth evil fruit.”

“A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit. Every tree that does not bring good fruit shall be cut down, and shall be cast into the fire. Wherefore by their fruits you shall know them, not every one that says to Me, ‘Lord, Lord,’ shall enter into the kingdom of heaven, but he who does the will of My Father, Who is in heaven, he shall enter into the kingdom of heaven.”

(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 7 July 2024 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 33 : 12, 6 and Psalm 46 : 2

Venite, filii, audite me : timorem Domini docebo vos.

Response : Accedite ad eum, et illuminamini : et facies vestrae non confundentur.

Alleluja, Alleluja.

Response : Omnes gentes, plaudite manibus : jubilate Deo in voce exsultationis. Alleluja.

English translation

Come, children, hearken to me. I will teach you the fear of the Lord.

Response : Come all of you to Him and be enlightened, and your faces shall not be confounded.

Alleluia, Alleluia.

Response : O clap your hands, all you nations, shout unto God with the voice of joy. Alleluia.

(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 7 July 2024 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Romanos – Letter from the Epistle of Blessed Paul the Apostle to the Romans

Romans 6 : 19-23

Fratres : Humanum dico, propter infirmitatem carnis vestrae : sicut enim exhibuistis membra vestra servire immunditiae et iniquitati ad iniquitatem, ita nunc exhibete membra vestra servire justitiae in sanctificationem. Cum enim servi essetis peccati, liberi fuistis justitiae.

Quem ergo fructum habuistis tunc in illis, in quibus nunc erubescitis? Nam finis illorum mors est. Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam aeternam.

Stipendia enim peccati mors. Gratia autem Dei vita aeterna, in Christo Jesu, Domino nostro.

English translation

Brethren, I speak a human thing, because of the infirmity of your flesh, for as you have yielded your members to serve uncleanness and iniquity unto iniquity, so now yield your members to serve justice, unto sanctification. For when you were the servants of sin, you were free from justice.

What fruit therefore did you then have in those things, of which you are now ashamed? For the end of them is death. But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.

For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.

(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 7 July 2024 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 46 : 2, 3

Omnes gentes, plaudite manibus : jubilate Deo in voce exsultationis.

Quoniam Dominus excelsus, terribilis : Rex magnus super omnem terram.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

O clap your hands, all you nations. Shout unto God with the voice of joy.

For the Lord is most high. He is terrible, He is a great King over all the earth.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, cujus providentia in sui dispositione non fallitur : Te supplices exoramus; ut noxia cuncta submoveas, et omnia nobis profutura concedas. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, You Whose providence does not fail in setting things in order, we, Your suppliants, beseech You, that You would remove from us all things harmful and grant us all that makes for our welfare. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Sunday, 30 June 2024 : Thirteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded through the words of the Sacred Scriptures which we have heard and received that each and every one of us as God’s most important Creation, as the pinnacle of His works in this Universe and world, as His most beloved ones are truly precious to God, and we should truly be thankful to Him because He has always shown us His grace, kindness and love despite our many transgressions, stubborn attitudes and disobedience against Him. He has always put us first and foremost in His mind, reaching out to us to find us, to be reconciled with us and to help us all out of our predicament. He has always wanted each and every one of us to find our way back to Him, so that what was once lost from us through disobedience and sin, we may regain through our renewed obedience and faith in Him, through His love and ever generous forgiveness for our sins and transgressions.

In our first reading today, we heard from the Book of Wisdom in which it was highlighted that God created all things good and perfect, and what we all must realise is that because God Himself is all good and perfect, He did not create evil or sin, or any of the imperfections in this world. He created all things including all of us mankind in the state of perfection, all good and wonderful, truly worthy of God as the Master and Lord of all creation. Especially for us, we have been made and crafted in the very image and likeness of God Himself. All of us were never meant to suffer and to endure all the challenges and trials present before us and our predecessors in this world, as we were all meant to exist in the Presence of God, to enjoy fully His love and grace, experiencing fully His inheritance and everything that He has prepared for us in this world.

And as mentioned by the author of the Book of Wisdom, God also did not create death or rejoice in our destruction. Rather, our deaths came about because of our own doing, by our failures and inability to follow the Lord wholeheartedly, in our conscious choice to follow the path of rebellion and disobedience against God, which essentially us rejecting the love of God, His grace and kindness, and hence, when we reject God, the Lord and Master of life, then the life which He has granted to us will depart from us, and we will not have share in Him, and that was how death came to claim us, because when life departs us, then we suffer from death, as the prime consequence of sin, which in turn is the consequence of our disobedience against God.

If we wonder why God Who made us all good and perfect had allowed us to disobey Him and to commit such evils, this was because He granted to us the gift of free will, the great gift which He has bestowed on us, because He wants us to love Him by our own free will, and that we truly choose to love Him and not by coercion or force. This is because true love is something that comes voluntarily and freely from the heart, and not something that God can force from us. Thus, He gave us the gift of free will, which is something that His Angels have also been given, as was evident from how Satan, once known as Lucifer, the most brilliant and mightiest of all the Angels that God had created, chose to embrace and give in to his pride and ego, his ambition and desire, rebelling against God and falling from grace, becoming the great enemy of all the faithful. It was him who also successfully tempted our first ancestors to sin, to disobey God just as he himself had done.

In our second reading today, we heard from the Epistle of St. Paul to the Church and the faithful in Corinth in which the Apostle exhorted all of the faithful people of God to be filled with love just as much as they had been filled with knowledge and other riches of all sorts, imitating and following the good examples of Christ Himself, the Lord and Saviour of all, Who had loved everyone, all of us so greatly, that He was willing to empty Himself of all glory, honour and riches, of all dignity so that by His loving embrace of our sufferings and by bearing upon Himself all of our sins and their consequences, He might open for us the path to salvation and eternal life, showing us all the path to return once again to the loving Presence and grace of God, to regain what we have lost.

God had sent unto us all His own beloved Son, so that while our ancestors sinned by engorging upon the forbidden fruits and desiring and craving after knowledge, glory and riches of the world, thus, by His Son’s perfect obedience, and by His willingness to abandon all glory and honour, He has shown us all how we can come out from our state of deprivation and the darkness all around us in this world. Through His Son, God wants us all to find our way back to Him, and to have the chance to be reconciled with Him. He has given us many opportunities, again and again, for us to embrace Him and to accept the generous love and mercy which He has always shown us. He has reached out to us, calling out upon us to follow Him once again into the path of righteousness, abandoning our wickedness and sins.

And in our Gospel passage today, we heard from the Gospel of St. Mark of the story of the two great miracles that the Lord Jesus performed during His ministry, the well-known healing of the woman who had long suffered from haemorrhage or bleeding issue, and also the raising of the dead daughter of Jairus, the synagogue official, back into life. These two miracles showed us first of all the love of God which He has generously given to us through His Son, through which He has come into our midst, touching our lives and strengthening us, leading us back to His loving embrace, giving us new hope and rejuvenating our lives. And as the Lord had done to both the woman suffering from haemorrhage and the dead daughter of Jairus, He showed us all that He is truly in charge of all things, over all the matters of the world, over all life and death. And again, He does not want us to be lost forever to death, but to return to Him and to live and exist with Him forever in a renewed bond of love.

That is why, brothers and sisters in Christ, this Sunday as we listened to these words from the Scriptures, all of us must heed the message which the Lord through His Church had been giving to us, as He calls upon us to listen to Him and to embrace His love, compassion and mercy. He wants us all to seek Him with faith and love, just as how the woman while trying to hide her shame and condition, dared to brave through the huge crowd around the Lord with the firm hope and faith in her heart, that the Lord could heal hear from her predicament, and that of Jairus, who remained faithful and trusting in the Lord when He reassured him and his family that his daughter did not die and would be returned to him, while others laughed at the Lord and mocked Him. We too must have this strong, enduring and vibrant faith, trust and hope in the Lord, at all times.

Each and every one of us are sinners, brothers and sisters in Christ, and by our ancestors’ disobedience against God and by our own conscious choice to disobey Him and to disregard His Law and commandments, we have fallen into the state of sin, and been corrupted by sin’s dangerous stranglehold on us. But the Lord Who has loved us all has never given up on us, and He has given us the sure hope and guarantee of our liberation and salvation through His own Beloved Son, and what we all need to do now is for us to embrace this most and ever generous love and mercy. The question is then, are we willing to humble ourselves and seek Him, recognising how wicked and fallen we have ended up in, and are we willing to embrace Him with the faith and trust which those people mentioned in our Gospel passage today had shown us all?

Let us all therefore return to the Lord, our loving God and Father, with renewed love and desire to serve Him and to follow Him all of our lives, rejecting from now on all the allures, temptations and false pleasures that sin and evil have tempted us with, and committing ourselves henceforth to live ever more faithfully in God’s Presence. May the Lord continue to help, guide and strengthen us all in this journey of faith throughout our lives, and may He bless our every good works, efforts and endeavours, now and always. Amen.

Sunday, 30 June 2024 : Thirteenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 5 : 21-43

At that time, Jesus then crossed to the other side of the lake; and while He was still on the shore, a large crowd gathered around Him. Jairus, an official of the synagogue, came up and, seeing Jesus, threw himself at His feet; and begged Him earnestly, “My little daughter is at the point of death. Come and lay Your hands on her, so that she may get well and live.”

Jesus went with him, and many people followed, pressing around Him. Among the crowd was a woman who had suffered from bleeding for twelve years. She had suffered a lot at the hands of many doctors and had spent everything she had, but instead of getting better, she was worse. Because she had heard about Jesus, this woman came up behind Him and touched His cloak, thinking, “If I just touch His clothing, I shall get well.”

Her flow of blood dried up at once, and she felt in her body that she was healed of her complaint. But Jesus was conscious that healing power had gone out from Him, so He turned around in the crowd, and asked, “Who touched My clothes?” His disciples answered, “You see how the people are crowding around You. Why do You ask who touched You?”

But He kept looking around to see who had done it. Then the woman, aware of what had happened, came forward, trembling and afraid. She knelt before Him, and told Him the whole truth. Then Jesus said to her, “Daughter, your faith has saved you. Go in peace and be free of this illness.”

While Jesus was still speaking, some people arrived from the official’s house to inform him, “Your daughter is dead. Why trouble the Master any further?” But Jesus ignored what they said, and told the official, “Do not fear, just believe.” And He allowed no one to follow Him except Peter, James and John, the brother of James.

When they arrived at the house, Jesus saw a great commotion, with people weeping and wailing loudly. Jesus entered, and said to them, “Why all this commotion and weeping? The child is not dead, but asleep.” They laughed at Him. So Jesus sent them outside, and went with the child’s father and mother and His companions into the room, where the child lay.

Taking her by the hand, He said to her, “Talitha kumi!” which means, “Little girl, get up!” The girl got up at once and began to walk around. (She was twelve years old.) The parents were amazed, greatly amazed. Jesus strictly ordered them not to let anyone know about it; and He told them to give her something to eat.

Alternative reading (shorter version)

Mark 5 : 21-24, 35b-43

At that time, Jesus then crossed to the other side of the lake; and while He was still on the shore, a large crowd gathered around Him. Jairus, an official of the synagogue, came up and, seeing Jesus, threw himself at His feet; and begged Him earnestly, “My little daughter is at the point of death. Come and lay Your hands on her, so that she may get well and live.”

Jesus went with him, and many people followed, pressing around Him. Some people arrived from the official’s house to inform him, “Your daughter is dead. Why trouble the Master any further?” But Jesus ignored what they said, and told the official, “Do not fear, just believe.” And He allowed no one to follow Him except Peter, James and John, the brother of James.

When they arrived at the house, Jesus saw a great commotion, with people weeping and wailing loudly. Jesus entered, and said to them, “Why all this commotion and weeping? The child is not dead, but asleep.” They laughed at Him. So Jesus sent them outside, and went with the child’s father and mother and His companions into the room, where the child lay.

Taking her by the hand, He said to her, “Talitha kumi!” which means, “Little girl, get up!” The girl got up at once and began to walk around. (She was twelve years old.) The parents were amazed, greatly amazed. Jesus strictly ordered them not to let anyone know about it; and He told them to give her something to eat.

Sunday, 30 June 2024 : Thirteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Corinthians 8 : 7, 9, 13-15

You excel in everything : in the gifts of faith, speech and knowledge; you feel concern for every cause and, besides, you are first in my heart. Excel, also, in this generous service. You know well, the generosity of Christ Jesus, Our Lord. Although He was rich, He made Himself poor, to make you rich, through His poverty.

I do not mean that others should be at ease and you burdened. Strive for equality; at present, give from your abundance what they are short of, and, in some way, they, also, will give from their abundance, what you lack. Then, you will be equal and what Scripture says shall come true : To the one who had much, nothing was in excess; to the one who had little, nothing was lacking.