Saturday, 3 January 2026 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church marks the Feast of the Most Holy Name of Jesus, just as we continue to progress through this Christmas season. On this day we recall the very Name of the Lord that He has been given and revealed to us through the Archangel Gabriel. The Archangel Gabriel told Mary, the Mother of the Lord that she would bear within her the Son of God Himself, and that this Son ought to be named Jesus. Through this Name, Jesus or roughly Yeshua in the old Hebrew and Aramaic, we come to know the Name of the Lord Himself, made approachable and utterable for us, so that by His coming into our midst, He might restore us all and renew us, just as He had done with His loving sacrifice on the Cross.

We may be wandering, why is it that we celebrate the Name of the Lord with a Feast like this day? A person’s name is very important, as first of all, it marks that we are building a genuine relationship with someone whose name is known to us and vice versa. While strangers and acquaintances are mostly not known to us by name, and most of us do not bother to know them by their names, knowing a person’s name is often the first step in the often long and complicated process of establishing relationship. Hence, as the Lord revealed His Name to us, it shows us that He is willing to come close to us and to know us personally, just as He has chosen to come down into this world, becoming Incarnate as the Son of Man. Thus just as we celebrate Christmas season, we should also spend more time reflecting on the mystery of God’s Incarnation, that He has become tangible and approachable by us, with a Name that we can call and speak of.

We also have to understand that in the past, among the first chosen people of God, the Israelites, the Holy Name of God was considered so sacred and holy that this Name cannot be mentioned or uttered at all. Hence, while His Name is usually written as the Tetragrammaton of YHVH, which leads to what is mentioned as Yahweh in some of our contemporary worship music, it cannot and should not be pronounced in any normal occasion, as this added on to the mystical nature of the Holy Name of God and meant to highlight just how infinitely great God is beyond our ability to fathom Him, just as in the Old Testament God is considered as being mighty and unapproachable by any of the mortal beings. It is in fact a taboo for anyone to utter or try to say the Name of the Lord, and only the High Priest was allowed to do so, and even only at a particular time in the year.

Therefore, the fact that the Lord has provided us with a Name that is approachable and utterable, Jesus, the Name that is above every other names as we heard from the Epistle of St. Paul to the Philippians in our first reading today, revealed that He truly wants to make us to be able to approach Him, and for Him to be with us, and that God is no longer One Who is distant and infinitely beyond our reach. He has became one like us, assuming our humble human reality and existence, so that He truly becomes Emmanuel, God Who is with us. He is no longer a distant God Who reigns over His people with impunity and only punishes all who disobey Him. He has become God that is manifested and personified in all of His love for us, in the person of Jesus Christ, and through this same Name, we have been saved.

In our Gospel passage today, we heard again of the salvation which has come into our midst through Jesus Christ, that by His Name and His works, we have been reconciled with God. Through His Name, we have received the fullness of God’s grace and love, and we know of that God and Man united in the same person of Jesus, by Whom we have been redeemed from the precipice of destruction and death, because He obeyed His Father’s will so perfectly that He became for us all the source of hope and the assurance of eternal life. In the Name of Jesus, which we hang on to with faith and hope, we know that God is truly with us, knowing us and understanding us. He made Himself available and accessible to us so that we may reach out to Him as well, and turn towards Him with hope and confidence, that through Him there is path to light and eternal life.

Yet, at the same time we are also reminded that while we have received great graces and favour through the Name of Jesus, our Lord and Saviour, but we also must still not take the Name of the Lord in vain, even after He has made Himself approachable to us. It is one of the Ten Commandments that stated to us, ‘Keep holy the Name of the Lord’ or ‘Do not take the Lord’s Name in vain’. This same commandment and Law still applies to us, and we have to hold His Name with the highest regard. There had been quite a few instances when people have been misusing the Lord’s Name and treated His Name with disdain and utter disrespect, even using them with expletives and vulgarities among other things most unbecoming of our attitudes with regards to the Lord’s Holy Name. The sad thing is that even many of us Christians have done that as well.

Brothers and sisters in Christ, let us all heed what St. Paul mentioned in the first reading today again as he spoke regarding the Holy Name of Jesus. The Name of the Lord is the Name above every other names, to which all knees shall bend, be it in Heaven, on earth, or below the earth, that is in hell and in the underworld. It means that this Name, while indeed approachable to us, is still the Most Holy Name of our Sovereign and Almighty God, to which the Angels and all of us ought to obey and bend our knee in worship, and even Satan in all of his power has no authority before the Name of the Lord, and had to bend his knee as well. After all, the Lord has a Universal dominion and authority, and even Satan has to obey Him. That is why, we must never (again) take the Lord’s Name in vain or disrespect Him in that manner.

Brothers and sisters in Christ, as we continue to celebrate the joyful season and time of Christmas, let us all reflect carefully upon the role that our Saviour, Jesus Christ has in the history of our salvation that by His coming into this world which we celebrate at this Christmas season, He had made Himself approachable and tangible for us, to make God’s love within our reach, dwelling in our midst as God Who is always ever present among His people, Emmanuel. This Christmas we are reminded yet again that Christ has manifested Himself before us, and give us His Name as the assurance for a new hope and light that illuminates our path towards the future with Him. Let us not forget about Christ in our Christmas joy and festivities, and let us return Him to the rightful position at the heart of our every celebrations, and also enthrone Him within our hearts, always ever keeping His Holy Name with the utmost honour and respect.

May the Lord Jesus Christ, in Whose Name we have been saved, be with us always, and may He continue to guide us and strengthen us in our journey of faith, so that we may continue to persevere in faith and do our very best to commit ourselves to a life fully dedicated to Him and worthy of His love and grace. May God bless us always, in all of our efforts and endeavours, now and forevermore. Amen.

Saturday, 3 January 2026 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Gospel Reading)

Liturgical Colour : White

John 1 : 29-34

At that time, the next day John saw Jesus coming towards him, and said, “There is the Lamb of God, Who takes away the sin of the world! It is He of Whom I said : A Man comes after me, Who is already ahead of me, for He was before me. I myself did not know Him, but I came baptising to prepare for Him, so that He might be revealed in Israel.”

And John also gave this testimony, “I saw the Spirit coming down on Him like a dove from heaven, and resting on Him. I myself did not know Him, but God, Who sent me to baptise, told me, “You will see the Spirit coming down, and resting, on the One Who baptises with the Holy Spirit.’ Yes, I have seen! And I declare that this is the Chosen One of God!”

Alternative reading (Mass of the Most Holy Name of Jesus)

Luke 2 : 21-24

On the eighth day, the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived. When the day came for the purification according to the Law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the Law of the Lord : Every firstborn male shall be consecrated to God.

And they offered a sacrifice, as ordered in the Law of the Lord : a pair of turtledoves or two young pigeons.

Saturday, 3 January 2026 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 3cd-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

Alternative Psalm (Mass of the Most Holy Name of Jesus)

Psalm 8 : 4-5, 6-7, 8-9

When I observe the heavens, the work of Your hands, the moon, and the stars You set in their place – what is man, that You be mindful of him; the Son of Man, that You should care for Him?

Yet You made Him a little less than a god; You crowned Him with glory and honour and gave Him the works of Your hands; You have put all things under His feet.

Sheep and oxen without number, and even the beasts of the field, the birds of the air, the fish of the sea, and all that swim the paths of the ocean.

Saturday, 3 January 2026 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (First Reading)

Liturgical Colour : White

1 John 2 : 29 – 1 John 3 : 6

You know that He is the Just One : know then that anyone living justly is born of God. See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is. All who have such a hope try to be pure as He is pure. Anyone who commits a sin acts as an enemy of the law of God; any sin acts wickedly, because all sin is wickedness.

You know that He came to take away our sins, and that there is no sin in Him. Whoever remains in Him has no sin, whoever sins has not seen or known Him.

Alternative reading (Mass of the Most Holy Name of Jesus)

Philippians 2 : 1-11

If I may advise you, in the Name of Christ, and if you can hear it, as the voice of love; if we share the same Spirit, and are capable of mercy and compassion, then I beg of you, make me very happy : have one love, one spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary, let each of you gently consider the others, as more important than yourselves. Do not seek your own interest, but, rather, that of others. Your attitude should be the same as Jesus Christ had :

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

Thursday, 1 January 2026 : Solemnity of Mary, The Holy Mother of God (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is the first day of the solar Gregorian calendar year, marking the New Year and the beginning of a year ahead that I am sure we all hope to be better than last year and also the previous year before that. Last year in 2025 we also celebrated the great Jubilee Year of Hope, the Ordinary Jubilee that happens only once every twenty-five years. Countless people had benefitted from the many pilgrimages and other means extended to them to come ever closer to God and to keep up their Hope in Him. And today on the beginning of this new year, the Church also celebrates a great Solemnity in honour of the Blessed Virgin Mary, the Holy Mother of God or Theotokos, on this Octave or eighth day of Christmas, capping the great eight day celebrations of the Christmas Octave, although the Christmas season itself will still continue through the Epiphany this coming days and beyond.

First of all, the importance of this great Solemnity cannot be underestimated, as the belief in Mary as the Mother of God is a fundamental and essential Christian tenet that is inseparable from our believe in Jesus Christ, Our Lord and Saviour as God Himself, incarnate in the flesh. That is why today’s celebration is a fitting reminder of the true nature and importance of Christmas, a reminder for us all why we celebrate and rejoice during this Christmas season, a time for us to remember the love of God manifested to us in the flesh and appearing before us in Christ. Today we are still very much deep within the Christmas season and we are reminded yet again that because God Himself has a Mother, He has truly indeed been incarnate in the flesh by the will of the Father and the power of the Holy Spirit, that God’s Son, the Divine Word became flesh and born of Mary as her Son.

For at the time when the Dogma of the Divine Motherhood of God was officially proclaimed by the Church at the Ecumenical Council of Ephesus almost a thousand and six hundred years ago, there had been a lot of arguments and divisions amongst the members of the Church regarding the nature of the Lord Jesus Christ. The debates were whether He was truly the Son of God or just a mere Man, and whether He was the Co-Eternal and Co-Equal Son of God or subordinate to the Father. These divergent ideas and teachings had led to a lot of heresies which had misled many among the faithful and caused divisions in the Christian communities. There were those who refused to accept the fact that Jesus Christ was indeed truly God and truly Man at the same time, and by extension, refusing to acknowledge that Mary therefore is truly the Mother of God.

That was why, beginning with the Ecumenical Council of Nicaea, the Church and its many leaders have already gathered together and inspired by the Holy Spirit to safeguard the true teachings of the Church as handed down to all of them and which we have also now received, from the hands of the Apostles and their successors. Firstly, the relationship between Jesus Christ, Our Lord and Saviour and the Father was clarified, that He is not only just the Son of God, but is also Co-Equal and Co-Eternal with the Father and the Holy Spirit, not subordinated but in equal and indivisible unity within the Holy Trinity, the One Triune God that yet maintains its distinct identities, One God in Three Persons, one of the core and most important tenets of our Christian faith.

This became the Nicene Creed as we know it today, which was then further updated at the subsequent Ecumenical Council of Constantinople to become the Niceno-Constantinopolitan Creed that we are still using regularly to this day. Through this Creed and the many other decisions by the venerable and courageous Church fathers inspired by the Holy Spirit, those who sought to subvert and change the teachings of the Church to suit their own self interests and ambitions were thwarted and many of those who have fallen to the heretical teachings and thoughts eventually returned to the Holy Mother Church. This Creed highlighted firmly that Jesus Christ, Our Lord and Saviour, Fully God and Fully Man, was indeed born of His mother in the flesh, and because of this, we truly honour her as the Mother of God.

Nonetheless, there were still disagreements and controversies surrounding the nature of Christ until that time particularly with regards to Mary, the Mother of Our Lord as there were disagreements between those who thought that Mary, as a mere woman could not have been the Mother of God, the same Infinite God and Creator of all the Universe. They thought how it was possible for a woman, a created being to become the mother of the One and Eternal God and Creator, for a created being to become the Mother of the Creator. This was the argument of those who also held the view that Jesus the Man was distinct and separate from the Divine Son of God. Some of them could not accept the fact that a mere human being could be called the Mother of God, or that the Almighty God could have a Mother.

Hence, they used the terms such as the Mother of Christ, or the Bearer of Christ in their references of Mary, highlighting that Mary was merely the mother of the human Jesus Christ, and not the Mother of God. But this view was totally flawed in that in the true nature of Our Lord, we can never completely separate His human and divine natures. Instead, as affirmed by the Ecumenical Councils at Ephesus and Chalcedon, the Lord and Saviour, Son of God and Son of Man is indeed one and only Person but with two distinct yet inseparable natures, Divine and Human at the same time. Each natures are distinct from each other and yet perfectly and completely united in the one Person of Jesus Christ.

And naturally therefore, if Jesus Christ is not just Man but also God, then Mary being His mother, as the one who bore Him in her womb, is also the Mother of God and not just the mother of Jesus Christ the Man. Just as Christ’s Divine and Human natures are inseparable, we cannot separate Mary’s motherhood of Christ from the fact that she is indeed the Mother of God. She was indeed full of grace and blessed among all women as said by her cousin Elizabeth, because she alone from all the creatures of the Lord was to bear the Almighty God Himself in the flesh, in her womb. And we honour Mary greatly because ultimately we adore, honour and worship her Son, and it is unimaginable if we treat His mother with disdain and indifference if we claim to be truly faithful to God, her Son, Whom she bore within her for nine whole months and took care for years afterwards as best as a mother could have.

Brothers and sisters in Christ, as we reflect today on Mary as the Mother of God, today all of us are also called to look to her examples and dedication to the Lord. She is not just honourable because she is the Mother of God but because she is also truly dedicated and faithful in her own way as well. She has obeyed the Lord wholeheartedly and followed Him throughout His life and ministry, ever since He was still in her womb, and then after He was born and then grew up, she still cared for Him, followed Him even throughout His works and then even through to the foot of the Cross. She remained true and faithful to the mission which God has entrusted to her.

Today we look up to Mary, who is not only just the Mother of God but also the mother of us all. For through His incarnation in the flesh, Our Lord has become part of our humanity and by sharing in our nature and in entrusting His own mother to us from the Cross, He has made all of us to be Mary’s own adopted children. She has watchfully guided us all and has never ceased praying for each and every one of us, and hoping that we can also follow her examples and also the examples of many of our faithful brothers and sisters, that we may also be truly faithful to God in all things.

Today we may then be wondering why is it that we are celebrating this occasion on the New Year’s Day. This is important because on this New Year’s Day, all of us are called to start the year right and not to continue living our lives in the manner that is not proper and unbecoming of our calling as Christians if that is what we have been doing all these while. All of us ought to remember that first and foremost, as Christians all of us are called to live our lives faithfully in accordance to the Law and the commandments that God has placed before us, which He has taught us and revealed to us through His Church.

If we call ourselves as Christians, then it is only right that all of us commit ourselves to a new life in God, to be true followers of Our Lord and be genuinely dedicated to Him in the way that Mary, the Mother of God and our mother had done. As we rejoice for her sake today, let us remember how all of us should also listen to her and her Son, in how we live our lives so that we do not end up being hypocrites in our Christian faith. That is why, as we begin this current new year, all of us should do our best and spend the time and effort to begin a year that is new, blessed and filled with true joy in Christ. The Lord has given us many opportunities in life and as such let us not forget to give Him thanks and to show our gratitude towards Him for His ever enduring patience and love for us.

In our lives in this new year, let us do whatever we can to be a source of light and hope, inspiration and strength to one another, especially to our brothers and sisters who are now suffering and are filled with sorrow and despair. In whatever way we can, and at least even through prayer, let us reach out to those who need our help, our love, care and attention. Just as Christ, Our Lord and Saviour has brought us the light of God’s salvation and revealed to us the wonders of His love, let us all pass on the light, love and all the wonders we have received to our fellow brothers and sisters.

Today, we also mark the occasion of the World Day of Peace, and hence it is an appropriate time for us to also dedicate ourselves to the pursuit of peace in our world. We all know how conflict and troubles had affected our world and many innocent people out there. If we do not actively make strides to go forth towards bringing Gos’s peace and harmony into our midst, then let us know just how our year and livelihood could be ruined by the conflicts, disagreements and hatred that are all around us. As Christians, all of us are called to pray for peace and to always work hard in championing the cause of peace. There are still many wars and conflicts raging all around us, and even within our own families and communities, there are still divisions and disagreements. Let us all therefore as Christians show the good examples of being the bearers of peace and hope, and not instead being the ones involved in the divisions ourselves.

Let us all do our best to live out our new year with ever greater faith in God and be ever fuller in love for Him, as we all gather together to celebrate this new year. And as we rejoice in all the new year celebrations, let us not forget to put Christ back at the centre of our hearts, our lives and existence so that we may live our lives from now on with Him as the focus and the inspiration for everything that we say and do. And let us follow Mary, the Mother of God and our loving mother that we may be ever more righteous and obedient in following the Lord and in living our lives as role models to our fellow brothers and sisters, as genuine Christians at all times.

May God bless us all and may He empower each and every one of us so that we may grow ever stronger in faith and that we may always ever strive to seek Him and to walk in His ways. May our new year be blessed and be filled with joy, through Christ our Lord, through His light and hope. May God be with is all, now and forevermore. Amen.

Thursday, 1 January 2026 : Solemnity of Mary, The Holy Mother of God (Gospel Reading)

Liturgical Colour : White

Luke 2 : 16-21

So the shepherds came hurriedly, and found Mary and Joseph, and the Baby lying in the manger. On seeing Him, they related what they had been told about the Child, and all were astonished on hearing the shepherds.

As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the Angels had told them.

On the eighth day the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived.

Thursday, 1 January 2026 : Solemnity of Mary, The Holy Mother of God (Second Reading)

Liturgical Colour : White

Galatians 4 : 4-7

But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God.

And because you are children, God has sent into your hearts the Spirit of His Son which cries out : Abba! That is, Father! You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.

Thursday, 1 January 2026 : Solemnity of Mary, The Holy Mother of God (Psalm)

Liturgical Colour : White

Psalm 66 : 2-3, 5, 6 and 8

May God be gracious and bless us; may He let His face shine upon us, that Your way be known on earth and Your salvation among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice and guide the nations of the world.

May the peoples praise You, o God, may all the peoples praise You! May God bless us and be revered, to the very ends of the earth.

Thursday, 1 January 2026 : Solemnity of Mary, The Holy Mother of God (First Reading)

Liturgical Colour : White

Numbers 6 : 22-27

Then YHVH spoke to Moses saying, “Speak to Aaron and his sons and say to them : This is how you shall bless the people of Israel; you shall say : May YHVH bless you and keep you! May YHVH let His face shine on you, and be gracious to you! May YHVH look kindly on you, and give you His peace!”

“In that way they put My Name on the people of Israel and I will bless them.”

(Usus Antiquior) Feast of the Circumcision of our Lord, Octave Day of Christmas (Double II Classis) – Thursday, 1 January 2026 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Psalm 88 : 12, 15

Tui sunt caeli et Tua est terra : orbem terrarum et plenitudinem ejus Tu fundasti : justitia et judicium praeparatio sedis Tuae.

English translation

Yours are the heavens and Yours is the earth, the world and the fullness thereof You have found. Justice and judgment are the preparation of Your throne.

Secret Prayer of the Priest

Muneribus nostris, quaesumus, Domine, precibusque susceptis : et caelestibus nos munda mysteriis, et clementer exaudi. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.

English translation

Accept our offerings and prayers, we beseech You, o Lord. Cleanse us by Your heavenly mysteries and graciously hear us. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of the Nativity

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Quia per incarnati Verbi mysterium nova mentis nostrae oculis lux Tuae claritatis infulsit : ut, dum visibiliter Deum cognoscimus, per hunc in invisibilium amorem rapiamur. Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes :

English translation

It is truly meet and just, right and available to salvation, that we should always and in all places give thanks to You, o Holy Lord, Father Almighty, eternal God, because by the mystery of the Word made flesh, from Your brightness a new Light had risen to shine on the eyes of our souls, in order that, God becoming visible to us, we may be borne upward to the love of things invisible. And therefore with the Angels and Archangels, with the Dominions and Powers, with all the hosts of the heavenly army, we sing of Your glory without end saying :

Communion

Psalm 97 : 3

Viderunt omnes fines terrae salutare Dei nostri.

English translation

All the ends of the earth have seen the salvation of our God.

Post-Communion Prayer

Haec nos communio, Domine, purget a crimine : et, intercedente Beata Virgine Dei Genetrice Maria, caelestis remedii faciat esse consortes. Per eumdem Christum Dominum nostrum. Amen.

English translation

May this communion, o Lord, cleanse us from sin and, by the intercession of the Blessed Virgin Mary, Mother of God, make us partakers of the heavenly remedy. Through the same Christ our Lord. Amen.