Sunday, 10 August 2025 : Nineteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 18 : 6-9

That night had been foretold to our ancestors, and knowing in what promise they trusted, they could rejoice in all surety. Your people waited for both the salvation of the just and the downfall of their enemies, for the very punishment of our enemies brought glory to the people you have called – that is, to us.

The holy race secretly offered the Passover sacrifice and really agreed on this worthy pact : that they would share alike both blessings and dangers. And forthwith they began to sing the hymns of their fathers.

(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Deacon and Martyr (Double II Classis) – Sunday, 10 August 2025 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Red

Offertory

Psalm 18 : 9, 10, 11, 12

Justitiae Domini rectae, laetificantes corda, et judicia ejus dulciora super mel et favum : nam et servus Tuus custodiat ea.

English translation

The justices of the Lord are right, rejoicing hearts, and His judgments sweeter than honey and the honeycomb, for Your servant keeps them.

Secret Prayer of the Priest

Concede nobis, quaesumus, Domine, haec digne frequentare mysteria : quia, quoties hujus hostiae commemoratio celebratur, opus nostrae redemptionis exercetur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant us, we beseech You, o Lord, worthily to frequent these mysteries, for as often as the commemoration of this victim is celebrated, the work of our redemption is performed. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

John 6 : 57

Qui manducat Meam Carnem et bibit Meum Sanguinem, in Me manet et Ego in eo, dicit Dominus.

English translation

He who eats My Flesh and drinks My Blood, abides in Me, and I in Him, says the Lord.

Post-Communion Prayer

Tui nobis, quaesumus, Domine, communio sacramenti, et purificationem conferat, et tribuat unitatem. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Let the communion of Your sacrament, we beseech You, o Lord, both cleanse us from sin and make us of one mind and one heart in Your service. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Deacon and Martyr (Double II Classis) – Sunday, 10 August 2025 : Holy Gospel

Liturgical Colour : Red

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 19 : 4-47

In illo tempore : Cum appropinquaret Jesus Jerusalem, videns civitatem, flevit super illam, dicens : Quia si cognovisses et tu, et quidem in hac die tua, quae ad pacem tibi, nunc autem abscondita sunt ab oculis tuis.

Quia venient dies in te : et circumdabunt te : et coangustabunt te undique : et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem : eo quod non cognoveris tempus visitationis tuae.

Et ingressus in templum, coepit ejicere vendentes in illo et ementes, dicens illis : Scriptum est : Quia domus mea domus orationis est. Vos autem fecistis illam speluncam latronum. Et erat docens cotidie in templo.

English translation

At that time, when Jesus drew near to Jerusalem, seeing the city, He wept over it saying, “If you had also known, and that in this your day, the things that are to your peace but now they are hidden from your eyes.”

“For the days shall come upon you, and your enemies shall cast a trench about you, and encompass you round, and straighten you on every side, and beat you flat to the ground, and your children who are in you, and they shall not leave in you a stone upon a stone, because you have not known the time of your visitation.”

And entering into the Temple, He began to cast out those who had sold therein, and those who bought from them, saying to them, “It is written, My house is the house of prayer, but you have made it a den of thieves.” And He was teaching daily in the Temple.

(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Deacon and Martyr (Double II Classis) – Sunday, 10 August 2025 : Gradual and Alleluia

Liturgical Colour : Red

Psalm 8 : 2 and Psalm 58 : 2

Domine, Dominus noster, quam admirabile est Nomen Tuum in universa terra!

Response : Quoniam elevata est magnificentia Tua super caelos.

Alleluja, Alleluja.

Response : Eripe me de inimicis meis, Deus meus : et ab insurgentibus in me libera me. Alleluja.

English translation

O Lord our Lord, how admirable is Your Name in the whole earth.

Response : For Your magnificence is elevated above the heavens.

Alleluia, Alleluia.

Response : Deliver me from my enemies, o my God, and defend me from those who rise up against me. Alleluia.

(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Deacon and Martyr (Double II Classis) – Sunday, 10 August 2025 : Epistle

Liturgical Colour : Red

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 10 : 6-13

Fratres : Non simus concupiscentes malorum, sicut et illi concupierunt. Neque idololatrae efficiamini, sicut quidam ex ipsis : quemadmodum scriptum est : Sedit populus manducare et bibere, et surrexerunt ludere. Neque fornicemur, sicut quidam ex ipsis fornicati sunt, et ceciderunt una die viginti tria milia.

Neque tentemus Christum, sicut quidam eorum tentaverunt, et a serpentibus perierunt. Neque murmuraveritis, sicut quidam eorum murmuraverunt, et perierunt ab exterminatore.

Haec autem omnia in figura contingebant illis : scripta sunt autem ad correptionem nostram, in quos fines saeculorum devenerunt. Itaque qui se existimat stare, videat ne cadat. Tentatio vos non apprehendat, nisi humana : fidelis autem Deus est, qui non patietur vos tentari supra id, quod potestis, sed faciet etiam cum tentatione proventum, ut possitis sustinere.

English translation

Brethren, let us not covet evil things, as they also coveted. Neither should you become idolaters, as some of them, as it is written, “The people sat down to eat and drink, and rose up to play.” Neither let us commit fornication, as some of them committed fornication, and there fell in one day three and twenty thousand.

Neither let us tempt Christ, as some of them tempted, and perished by the serpents. Neither should you murmur, as some of them murmured, and were destroyed by the destroyer.

Now all these things happened to them in figure, and they are written for our correction, upon whom the ends of the world are come. Wherefore he who thinks himself to stand, let him take heed lest he fall. Let no temptation take hold on you, but such as is human, and God is faithful, He Who will not suffer you to be tempted above that which you are able, but will make also with temptation issue, that you may be able to bear it.

(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Deacon and Martyr (Double II Classis) – Sunday, 10 August 2025 : Introit and Collect

Liturgical Colour : Red

Introit

Psalm 53 : 6-7

Ecce, Deus adjuvat me, et Dominus susceptor est animae meae : averte mala inimicis meis, et in veritate Tua disperde illos, protector meus, Domine.

Deus, in Nomine Tuo salvum me fac : et in virtute Tua libera me.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Behold, God is my Helper, and the Lord is the Protector of my soul. Turn back the evils upon my enemies, and cut them off in Your truth, o Lord, my Protector.

Save me, o God, by Your Name, and deliver me in Your strength.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Pateant aures misericordiae Tuae, Domine, precibus supplicantium : et, ut petentibus desiderata concedas; fac eos quae Tibi sunt placita, postulare. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Let the ears of Your mercy, o Lord, be open to the prayers of Your suppliants, and that You may grant their desires to those who seek, make them to ask only for those things that please You. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Wednesday, 6 August 2025 : Feast of the Transfiguration of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the great Feast of the Transfiguration of the Lord, marking the moment when Our Lord and Saviour, Jesus Christ, the Son of God and Son of Man, was transfigured or transformed before the sight of three of His own disciples, the members of His innermost circle, namely St. Peter, St. James and St. John. This occurrence happened at Mount Tabor in Galilee, in the northern part of the land of Israel. This event is very important indeed because it was at this moment that the disciples, three among them to be precise, came to know more about the truth behind the identity of their Master Whom they had been following all the while. Christ revealed Himself to be not merely just like any other man, but that He indeed came from Heaven itself.

Let us all then first look upon the Scripture readings we have heard from today. First of all, the first reading from the Book of Daniel highlighted to us the vision that Daniel received from the Lord, showing a premonition of what the Lord planned to do, and part of which was revealed through Jesus Himself at Mount Tabor. The One of Great Age represents God the Father Himself, the Creator of all, Who had shown Daniel that He was giving the power and dominion to the One that looked like the Son of Man. This Son of Man is none other than Jesus Christ Himself, the Beloved Son of God begotten from Him from before all ages, co-equal and co-eternal with Him, consubstantial and united in the most loving and Holy Trinity. Essentially, Daniel received the premonition of what God had planned to do for the sake of His people, those whom He had called and chosen.

Daniel witnessed how God would send His own Begotten Son into the world to save it, to fulfil everything that He has promised to all of us mankind, to all of His servants throughout time and history, to Adam and Eve, to Noah, to Abraham, Isaac, Jacob, to Moses and to David, Solomon and others throughout the history of our salvation. God has endeavoured to fulfil everything that He has said, proving that He is indeed ever faithful to the Covenant that He had made with us, and He has always been truthful in all things, not making empty promises in what He had vowed to deliver to us. He sent unto us His Son, to embrace our humanity and human nature, so that He might manifest unto us perfectly the Love that He has always had for us for all eternity, and reach out to us all with this most generous Love that He has always lavished on us.

Then from our alternative first reading, that is usually read as the second reading, from the Epistle of St. Peter the Apostle, we heard of the testimony of St. Peter himself speaking about his experiences witnessing the Lord’s Transfiguration as it happened. St. Peter spoke of how God revealed His truth and identity, His great love manifested through His Son to the Apostles including St. Peter himself, who experienced everything in person and therefore, could testify to what had exactly happened at the moment of the Transfiguration of the Lord at Mount Tabor. He spoke of this great experience as the revelation of the great majesty and love of God, which had been made visible and tangible to us, so that God’s Love is no longer something that is beyond our reach.

At the same time, St. Peter also spoke of the transformative aspect of the Transfiguration, as this Transfiguration of the Lord and the decision that the Lord had undertaken in embracing our humanity and becoming one like us in fact is a revelation that we too shall share in the glory that is to come, the glory which Christ Our Transfigured Lord has shown us Himself. As He revealed His Divine glory clad in the flesh of His humanity, Christ revealed to all of us through the three disciples, as we heard in our Gospel passage today from the Gospel according to St. Luke the Evangelist, that He is truly more than just a mere Man, but that He is also God Himself, the Divine Word of God, the Son of God incarnate in the flesh, having in Himself, in His one Person, two distinct and yet inseparable natures, of Divine and Man.

Moses and Elijah appeared to Jesus there at Mount Tabor as a symbolic revelation of the truth about the Lord Himself and His ministry in this world. This is because Moses is the representation of the Law of God, which God first revealed to His people at the time after their Exodus from Egypt through Moses, and he was also representing God’s Covenant with His people. Meanwhile, Elijah was widely considered as one of the greatest among the prophets, and hence he represents the Prophets of God. Hence, the appearance of Moses and Elijah at the moment of the Lord’s Transfiguration represents Him as the fulfilment and the perfection of the Law and the Prophets of God, in how He would reveal the true intention and meaning of the Law, and fulfilling everything that God had told to His people through His prophets.

And by uniting His Divinity to His humanity, the Lord Jesus, our Transfigured Lord showed unto us the preview of what we ourselves are meant to be, when we shall also be glorified and triumphant at the end of our earthly journey and waiting, when at the end of time we shall enjoy forever the eternal glory and life with God, with our own transfigured and glorified bodies, united with our souls, no longer bound to sin or the world, when we become once again pure and immaculate, full of God’s grace just as He has intended all of us to be. And this is what we are all called to look forward to, to look forward to be reunited with the Lord, and to reclaim once again our true inheritance, full of God’s glory and grace, to be transfigured like the Lord and to share in His inheritance, enjoying forever the fruits of our faith in Him.

Let us all therefore commit ourselves from now on to a renewed existence in our faithful dedication and trust in the Lord. Let us do our very best so that in each and every moments of our lives, we will always do what is right and just in accordance with the Lord’s teachings and His ways. Let us all be the beacons of God’s light, the worthy bearers of His Good News and truth to all the whole world. Let us all not be complacent in life or be idle, but let us all be truly committed to our Lord and God at all times. May the Lord Jesus Christ, Our Transfigured Lord, continue to inspire us all through His love for us, and help us all in our journey of faith and life, blessing us in our every good efforts, works and endeavours, now and always. Amen.

Wednesday, 6 August 2025 : Feast of the Transfiguration of the Lord (Gospel Reading)

Liturgical Colour : White

Luke 9 : 28b-36

At that time, six days after Jesus predicted His own death, He took with Him Peter and James and his brother John, and led them up a high mountain, where they were alone. Jesus’ appearance was changed before them : His face shone like the sun, and His clothes became bright as light. Just then Moses and Elijah appeared to them, talking with Jesus.

Peter spoke and said to Jesus, “Master, it is good that we are here. If You wish, I will make three tents : one for You, one for Moses, and one for Elijah.” Peter was still speaking, when a bright cloud covered them with its shadow, and a voice from the cloud said, “This is My Son, the Beloved, My Chosen One. Listen to Him.”

On hearing the voice, the disciples fell to the ground, full of fear. But Jesus came, touched them and said, “Stand up, do not be afraid.” When they raised their eyes, they no longer saw anyone except Jesus. And as they came down the mountain, Jesus commanded them not to tell anyone what they had just seen, until the Son of Man be raised from the dead.

Wednesday, 6 August 2025 : Feast of the Transfiguration of the Lord (Psalm)

Liturgical Colour : White

Psalm 96 : 1-2, 5-6, 9

YHVH reigns; let the earth rejoice; let the distant islands be glad. Clouds and darkness surround Him; justice and right, are His throne.

The mountains melt like wax before YHVH, the Lord of all the earth. The heavens proclaim His justice, all peoples see His glory.

For You are the Master of the universe, exalted far above all gods.

Wednesday, 6 August 2025 : Feast of the Transfiguration of the Lord (First Reading)

Liturgical Colour : White

Daniel 7 : 9-10, 13-14

I looked and saw the following : Some thrones were set in place and One of Great Age took His seat. His robe was white, as snow, His hair, white as washed wool. His throne was flames of fire with wheels of blazing fire. A river of fire sprang forth and flowed before Him. Thousands upon thousands served Him and a countless multitude stood before Him.

Those in the tribunal took their seats and opened the book. I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence. Dominion, honour and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.

Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)

2 Peter 1 : 16-19

Indeed, what we taught you about the power, and the return of Christ Jesus our Lord, was not drawn from myths or formulated theories. We, ourselves, were eyewitnesses of His majesty, when He received glory and honour from God, the Father, when, from the magnificent glory, this most extraordinary word came upon Him : “This is My beloved Son, this is My Chosen One.”

We, ourselves, heard this voice from heaven, when we were with Him on the holy mountain. Therefore, we believe most firmly in the message of the prophets, which you should consider rightly, as a lamp shining in a dark place, until the break of day, when the Morning Star shines in your hearts.