Lent

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(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 30 March 2025 : Gradual and Tract

Liturgical Colour : Violet or Rose (Laetare Sunday)

Gradual

Psalm 121 : 1, 7

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Fiat pax in virtute Tua : et abundantia in turribus Tuis.

English translation

I rejoiced at the things that were said to me, we shall go into the house of the Lord.

Response : Let peace be in your strength, and abundance in your towers.

Tract

Psalm 124 : 1-2

Qui confidunt in Domino, sicut mons Sion : non commovebitur in aeternum, qui habitat in Jerusalem.

Response : Montes in circuitu ejus : et Dominus in circuitu populi Sui, ex hoc nunc et usque in saeculum.

English translation

They who trust in the Lord shall be as Mount Zion, he shall not be moved forever, those who dwell in Jerusalem.

Response : Mountains are round about it, so the Lord is round about His people, from henceforth now and forever.

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(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 30 March 2025 : Epistle

Liturgical Colour : Violet or Rose (Laetare Sunday)

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 4 : 22-31

Fratres : Scriptum est : Quoniam Abraham duos filios habuit : unum de ancilla, et unum de libera. Sed qui de ancilla, secundum carnem natus est : qui autem de libera, per repromissionem : quae sunt per allegoriam dicta.

Haec enim sunt duo testamenta. Unum quidem in monte Sina, in servitutem generans : quae est Agar : Sina enim mons est in Arabia, qui conjunctus est ei, quae nunc est Jerusalem, et servit cum filiis suis.

Illa autem, quae sursum est Jerusalem, libera est, quae est mater nostra. Scriptum est enim : Laetare, sterilis, quae non paris : erumpe, et clama, quae non parturis : quia multi filii desertae, magis quam ejus, quae habet virum.

Nos autem, fratres, secundum Isaac promissionis filii sumus. Sed quomodo tunc is, qui secundum carnem natus fuerat, persequebantur eum, qui secundum spiritum : ita et nunc. Sed quid dicit Scriptura? Ejice ancillam et filium ejus : non enim heres erit filius ancillae cum filio liberae. Itaque, fratres, non sumus ancillae filii, sed liberae : qua libertate Christus nos liberavit.

English translation

Brethren, it is written that Abraham had two sons, the one by a bond-woman, and the other by a free woman. But he who was of the bond-woman was born according to the flesh, but he of the free woman was by promise. Which things are said by an allegory.

For these are the two testaments, the one from Mount Sinai, engendering unto bondage, which is Hagar, for Sinai is a mountain in Arabia, which had affinity to that Jerusalem which now is, and is in bondage with her children.

But that Jerusalem which is above is free, which is our mother. For it is written, “Rejoice, you barren ones who do not bear, break forth and cry, you who do not travail, for many are the children of the desolate, more than of her who had a husband.”

Now we, brethren, as Isaac was, are the children of promise. But as then he who was born according to the flesh persecuted he who was after the spirit, so it is also now. But what does the Scripture say? Cast out the bond-woman and her son, for the son of the bond-woman shall not be heir with the son of the free woman. So then, brethren, we are not the children of the bond-woman, but of the free, by the freedom wherewith Christ had made us free.

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(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 30 March 2025 : Introit and Collect

Liturgical Colour : Violet or Rose (Laetare Sunday)

Introit

Isaiah 66 : 10, 11 and Psalm 121 : 1

Laetare, Jerusalem : et conventum facite, omnes qui diligitis eam : gaudete cum laetitia, qui in tristitia fuistis : ut exsultetis, et satiemini ab uberibus consolationis vestrae.

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Rejoice, o Jerusalem, and come together all you who love her, rejoice with joy, you who have been in sorrow, that you may exult and be filled from your breasts of your consolation.

I rejoiced at the things that were said to me, we shall go into the house of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Concede, quaesumus, omnipotens Deus : ut, qui ex merito nostrae actionis affligimur, Tuae gratiae consolatione respiremus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant, we beseech You, o Almighty God, that we who justly suffer for our deeds, may be relieved by the consolation of Your grace. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Saturday, 29 March 2025 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are reminded of the need for us to be humble and to seek God’s healing and mercy for all of our many sins and wickedness, all the things which had kept us all away from the fullness of God’s love and grace. If we are not humble and if we do not realise our shortcomings, faults and flaws, then we may not realise just how far we may be in the path towards our downfall and destruction, in getting further and further away from the Lord’s righteousness and compassion. We must not let ourselves to be tempted by pride, ego and ambition in our hearts, all of which can lead us further astray, away from what God had taught and shown us. And in this time and season of Lent, we are all reminded to return to the Lord with humble and contrite hearts, ridding ourselves of all sorts of pride and ego in our hearts.

In our first reading today, we heard from the Book of the prophet Hosea in which the Lord told His people through Hosea of His desire to see them all reconciled and reunited with Him, as He called on all of them to return to Him and to find their way back to Him. The Lord told them all of this hope because He wanted all of them to continue to put their faith and trust in Him, to follow His guidance and to walk in the path that He has shown them through His many prophets and messengers. All of these are due to the desire that God has in wanting us to be forgiven from our many sins, that we may be cleansed and purified from all the taints and corruptions of sin. But many of us like those Israelites before us failed to achieve this because many of us were distracted by our pride and ego, all of which presented serious obstacles to us in our way towards God and His redemption.

The prophet Hosea reminded the people of God in Judah and elsewhere of God’s wrath at the sins of the people, many of whom had faced sufferings and hardships because of their refusal to obey the Lord and their actions in adopting the wicked practices of their neighbours, worshipping the pagan idols and all the other practices that were not in accordance with the Law and commandments that God had given to all of them to follow and obey. That was why the Israelites were divided and scattered, and by the time of the ministry of the prophet Hosea, those Israelites who lived in the northern kingdom of Israel had been defeated, conquered and exiled by the Assyrians, bereft of their homeland and their homes. The same fate would also happen to the people of the southern kingdom of Judah as well, who would also have their cities destroyed and crushed, and their Temple destroyed in time to come.

However, the Lord still loved them all, His beloved children and people, and like a loving father, who while being angry at his children and chastising them, he did all that because he desired only what was good for them, to discipline and guide them all in the right path. The children of God were therefore reminded of the mercy and compassion of God by the prophets sent to them including Hosea, and this same reminder is also meant for all of us as well, who listened to those words of reassurance from the Scriptures. We are being reminded during this most appropriate time of Lent that we should not harden our hearts and minds any longer, striving instead to leave behind our old ways of sin and evil, and embrace wholeheartedly the love and compassion of God that He has shown us most generously.

In our Gospel passage today, we then heard of the words of the Lord Jesus to His disciples and those who followed Him of the parable of the Pharisee and the tax collector. In that parable we heard how both the Pharisee and the tax collector were praying at the Temple and House of the Lord. And as we heard, the Pharisee prayed with great pride, openly boasting of his many achievements and piety, and not only that but even looked down on the tax collector whom he deemed to be inferior and less worthy, a greater sinner than himself. Then we have also heard how the tax collector humbled himself greatly before God, not even daring to look up, keeping his sights low and beseeching the Lord to forgive him from his many sins.

The Lord praised the faith and humility of the tax collector in that parable, highlighting how the humility of the tax collector had made his desire to be forgiven to be heard by God. The Pharisee on the other hand, because he was so prideful and full of himself, was not forgiven because not only that he did not recognise his flaws and mistakes, but he allowed himself to be swayed such by his own ego and pride that he acted condescendingly on his own brethren, essentially committing more sins due to his own hubris and arrogance. And this depiction of the action of the Pharisee in fact was a criticism of how the Pharisees of the time of the Lord’s ministry actually behaved, as many of those Pharisees often paraded their faith and shown publicly their acts of piety before others in seeking for approval, recognition and praise for those things that they had done.

Brothers and sisters in Christ, as we have been reminded today by this passage from the Scriptures, let us all therefore remind ourselves that as Christians, as the holy and beloved people of God, all of us are called to turn away from our many sins, faults and wickedness, to embrace once again God’s most wonderful love and mercy, the compassion that God has for all of us, His beloved ones. He has called on us to embrace this generous mercy and love, and we should not squander the many opportunities which He has presented to us so that we may truly be reconciled to Him and find our way to His Presence, purified and made whole again, after having been corrupted, tainted and afflicted by sin. We should humble ourselves, realising the errors of our ways, and sincerely seeking the forgiveness from God.

May the Lord, our most loving, compassionate and merciful God continue to show us His love and mercy, guide and strengthen us all so that we may always persevere in following Him faithfully, and be good role models and inspirations for one another, in how we carry on living our lives, in this Lenten observances and practices, that many more may follow in our examples and lives, and be worthy and faithful to the Lord as well. May we all make good use of these opportunities which had been presented to us by the Lord, and come ever closer to Him and the salvation that He has promised us. Amen.

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Saturday, 29 March 2025 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 18 : 9-14

At that time, Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector.”

“The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give a tenth of all my income to the Temple.’ In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.’”

“I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

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Saturday, 29 March 2025 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 18-19, 20-21ab

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.

Shower Zion with Your favour : rebuild the walls of Jerusalem. Then, You will delight in fitting sacrifices.

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Saturday, 29 March 2025 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Hosea 5 : 15b – Hosea 6 : 6

For in their anguish they will earnestly seek Me.

“Come, let us return to YHVH. He Who shattered us to pieces, will heal us as well; He has struck us down, but He will bind up our wounds. Two days later He will bring us back to life; on the third day, He will raise us up, and we shall live in His presence.”

“Let us strive to know YHVH. His coming is as certain as the dawn; His judgment will burst forth like the light; He will come to us as showers come, like spring rain that waters the earth.”

“O Ephraim, what shall I do with you? O Judah, how shall I deal with you? This love of yours is like morning mist, like morning dew that quickly disappears. This is why I smote you through the prophets, and have slain you by the words of My mouth. For it is love that I desire, not sacrifice; it is knowledge of God, not burnt offerings.”

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Friday, 28 March 2025 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as all of us gather together to listen to the words of the Sacred Scriptures, we are all reminded that during this Lenten season we have been given the opportunity to experience more fully God’s compassion and loving grace, His generous mercy and kindness, all the love which God has shown us throughout time, again and again. Unfortunately, we have often spurned and rejected His love and kindness, and therefore we find ourselves in this predicament because of our own lack of faith and trust in God, and because we allowed ourselves to be easily tempted and swayed to follow the false path of the devil, and all the distractions and temptations around us which brought us into this path towards darkness and damnation.

In our first reading today, taken from the Book of the prophet Hosea, we heard of the words of the prophet Hosea who was sent to the people of the southern kingdom of Judah during the late years of its existence, after the downfall of the northern kingdom of Israel. At that time, many among the people of God had been wandering off from the path which God has shown and taught them through their ancestors, through Moses and the prophets sent to them to guide and remind them. Thus, the Lord had sent His prophets to warn them of the impending consequences and sufferings which the people would have to suffer because of their disobedience and sins. But despite all these warnings and harsh punishments, ultimately, the Lord still loved His people and cared for them.

And that was why amidst the warnings and words of doom, the Lord spoke words of reassurance just as what we have heard through the prophet Hosea, calling on all of those same people to turn away from their sins and wickedness because He would show all of them His most generous mercy and heal them from all of their problems and troubles. God would not abandon them all to the darkness, and He would lead them all once again down the path of righteousness, showing each and every one of them how they should live their lives so that they would no longer be separated from Him, and would once again be worthy of Him through their renewed faith and righteousness, purified from all of their wickedness and faults. And this is an important reminder and assurance for all of us that we ourselves will have this same forgiveness and healing given to us if we commit ourselves anew to the Lord.

Then, in our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist we heard the words of the Lord Jesus to a teacher of the Law who went to ask Him regarding which among all the commandments of the Law of God is the most important one. In order to understand this, we must then understand that in the Jewish customs and practices of the time, there were at least six hundred and thirteen rules and precepts in the Law of God revealed through Moses, all of which were imposed by the religious elites of the people, namely the Pharisees and the teachers of the Law. At that time, the Pharisees and the teachers of the Law in particular observed a very strict and extensive version of the Law, which were cumbersome and difficult to practice.

Not only that but those elders and leaders of the people also used those Law and commandments to actively discriminate against those whom they disapproved of, making themselves superior and better than everyone around them. But this was not what the Lord intended with the Law that He has given to His people, as the Law was never meant to discriminate or to make the people’s livelihood challenging and tough. The Law has always been meant to show the people of God on how one ought to love their loving God and Master, how they can love one another in the same way so that they can truly be worthy to be called the children of God, the children and the beloved ones of the One Who has always loved them from the beginning regardless of their sins and trespasses, their imperfections and faults.

And that is why the Lord told the teacher of the Law that in essence, the whole entire Law, all the precepts and rules were all pointing to two main, essential ideals, and that is the manner how one ought to love the Lord with all of their might, strength and capabilities, to love Him above all other things, and then secondly as He Himself had mentioned, to love one another in the same way that God Himself has loved us, and at least as much as we have loved ourselves. Love is the hallmark of our Christian faith and life, and we cannot be without this love, both for God and for our fellow brothers and sisters, for without love, then we are nothing, and our faith, without love, is truly meaningless, empty and dead. With love, through what God Himself has shown and taught us, all of us are shown the path towards our loving Father and Creator, the path to our salvation.

Brothers and sisters in Christ, during this time and season of Lent, we are therefore reminded and called to return to the Lord, our most loving God and Father, to repent from our faults and mistakes, and to embrace our Father’s most generous and rich mercy, to come back towards Him with the sincere desire to be forgiven from our many sins and wickedness. We should no longer be ignorant of these opportunities which the Lord had provided to us in order to help us find our way back to Him. Instead, we should do our very best so that by our every moments in life, we will always be exemplary and be truly worthy of the Lord, by our obedience and humility, in recognising that each one of us need God’s Presence and love. By God’s love we have all been redeemed, and therefore we too should love Him wholeheartedly as well.

May the Lord, our most loving Father and Master continue to love us most wonderfully as He has always done, all these while. May He continue to inspire us all and teach us to love Him by following His own example of love. May He continue to give us the courage and strength, the determination and willingness to love our fellow brethren around us in the same manner as well. May all of us be truly full of love from God, and be truly worthy of God’s grace and love, now and always. Amen.

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Friday, 28 March 2025 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 12 : 28b-34

At that time, a teacher of the Law came up and asked Jesus, “Which commandment is the first of all?”

Jesus answered, “The first is : Hear, Israel! The Lord, our God is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes a second commandment : You shall love your neighbour as yourself. There is no commandment greater than these two.”

The teacher of the Law said to Him, “Well spoken, Master; You are right when You say that He is one, and there is no other besides Him. To love Him with all our heart, with all our understanding and with all our strength, and to love our neighbour as ourselves is more important than any burnt offering or sacrifice.”

Jesus approved of this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask Him any more questions.

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Friday, 28 March 2025 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 80 : 6c-8a, 8bc-9, 10-11ab, 14 and 17

Open wide your mouth and I will fill it, I relieved your shoulder from burden; I freed your hands. You called in distress, and I saved you.

Unseen, I answered you in thunder; I tested you at the waters of Meribah. Hear, My people, as I admonish you. If only you would listen, o Israel!

There shall be no strange god among you, you shall not worship any alien god, for I the Lord am your God, who led you forth from the land of Egypt.

If only My people would listen, if only Israel would walk in My ways. I would feed you with the finest wheat and satisfy you with honey from the rock.