(Usus Antiquior) Holy Thursday, Solemn Evening Mass of the Lord’s Supper (I Classis) – Thursday, 6 April 2023 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 13 : 1-15

Ante diem festum Paschae, sciens Jesus, quia venit hora ejus, ut transeat ex hoc mundo ad Patrem : cum dilexisset suos, qui erant in mundo, in finem dilexit eos. Et cena facta, cum diabolus jam misisset in cor, ut traderet eum Judas Simonis Iscariotae : sciens, quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit : surgit a cena et ponit vestimenta sua : et cum accepisset linteum, praecinxit se.

Deinde mittit aquam in pelvim, et coepit lavare pedes discipulorum, et extergere linteo, quo erat praecinctus. Venit ergo ad Simonem Petrum. Et dicit ei Petrus : Domine, Tu mihi lavas pedes? Respondit Jesus et dixit ei : Quod ego facio, tu nescis modo, scies autem postea. Dicit ei Petrus : Non lavabis mihi pedes in aeternum. Respondit ei Jesus : Si non lavaro te, non habebis partem mecum.

Dicit ei Simon Petrus : Domine, non tantum pedes meos, sed et manus et caput. Dicit ei Jesus : Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes. Sciebat enim, quisnam esset, qui traderet eum : proptera dixit : Non estis mundi omnes.

Postquam ergo lavit pedes eorum et accepit vestimenta sua : cum recubuisset iterum, dixit eis : Scitis, quid fecerim vobis? Vos vocatis me Magister et Domine : et bene dicitis : sum etenim. Si ergo ego lavi pedes vestros, Dominus et Magister : et vos debetis alter alterius lavare pedes. Exemplum enim dedi vobis, ut, quemadmodum ergo feci vobis, ita et vos faciatis.

English translation

Before the festival day of the Pascha, Jesus knowing that His hour had come, that He should pass out of this world to the Father, having loved His own who were in the world, He loved them unto the end. And when supper was done, the devil now had put into the heart of Judas, the son of Simon Iscariot, to betray Him. Knowing that the Father had given Him all things into His hands and that He came from God and would go to God.

He rose from the supper and laid aside His garments and having taken a towel, He girded Himself. After that, He put water into a basin and began to wash the feet of the disciples and wiped them with the towel with which He was girded. He came therefore to Simon Peter, and Peter said to Him, “Lord, do You wash my feet?” Jesus answered and said to him, “What I do, you do not know now, but you shall understand hereafter.” Peter said to Him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you shall have no part with Me.”

Simon Peter said to Him, “Lord, not only my feet, but also my hands and my head.” Jesus said to him, “He who washed only needs to wash his feet, and he is already wholly clean, but not all of you.” For He knew who was to betray Him, and therefore He said, “You are not all clean.”

Then after He had washed their feet and taken His garments, He sat down again and said to them, “Do you know what I have done to you? You call Me Master and Lord, and you say it well, for so I am. If I then, your Lord and Master, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that as I have done to you, so you also should do.”

(Usus Antiquior) Holy Thursday, Solemn Evening Mass of the Lord’s Supper (I Classis) – Thursday, 6 April 2023 : Gradual

Liturgical Colour : Violet

Gradual

Philippians 2 : 8-9

Christus factus est pro nobis oboediens usque ad mortem, mortem autem crucis.

Response : Propter quod et Deus exaltavit illum : et dedit illi Nomen, quod est super omne nomen.

English translation

Christ became obedient for us unto death, even the death on the cross.

Response : Therefore God also had exalted Him, and had given Him a Name which is above every name.

(Usus Antiquior) Holy Thursday, Solemn Evening Mass of the Lord’s Supper (I Classis) – Thursday, 6 April 2023 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 11 : 20-32

Fratres : Convenientibus vobis in unum, jam non est Dominicam cenam manducare, Unusquisque enim suam cenam praesumit ad manducandum. Et alius quidem esurit : alius autem ebrius est. Numquid domos non habetis ad manducandum et bibendum? Aut ecclesiam Dei contemnitis, et confunditis eos, qui non habent? Quid dicam vobis? Laudo vos? In hoc non laudo.

Ego enim accepi a Domino quod et tradidi vobis, quoniam Dominus Jesus, in qua nocte tradebatur, accepit panem, et gratias agens fregit, et dixit : Accipite, et manducate : hoc est Corpus Meum, quod pro vobis tradetur : hoc facite in Meam commemorationem.

Similiter et calicem, postquam cenavit, dicens : Hic calix novum Testamentum est in Meo Sanguine : hoc facite, quotiescumque bibetis, in Meam commemorationem. Quotiescumque enim manducabitis panem hunc et calicem bibetis : mortem Domini annuntiabitis, donec veniat.

Itaque quicumque manducaverit panem hunc vel biberit calicem Domini indigne, reus erit Corporis et Sanguinis Domini. Probet autem seipsum homo : et sic de pane illo edat et de calice bibat. Qui enim manducat et bibit indigne, judicium sibi manducat et bibit : non dijudicans Corpus Domini. Ideo inter vos multi infirmi et imbecilles, et dormiunt multi. Quod si nosmetipsos dijudicaremus, non utique judicaremur. Dum judicamur autem, a Domino corripimur, ut non cum hoc mundo damnemur.

English translation

Brethren, when you come therefore together into one place, it is not now to eat the Lord’s supper. For everyone takes, before, his own supper to eat. And one indeed is hungry and another is drunk. What, do you have no houses to eat or to drink in? Or do you so despise the Church of God and put those to shame, those who does not have? What shall I say to you? Do I praise you? In this I do not praise you.

For I have received of the Lord that which I also delivered unto you, that the Lord Jesus, on the same night in which He was betrayed, took bread, and giving thanks, broke it and said, “Take all of you and eat. This is My Body, which shall be delivered for you. Do this for the commemoration of Me.”

In like manner He also did to the chalice, after the supper had ended, saying, “This chalice is the New Testament in My Blood. Do this all of you, as often as you shall drink, for the commemoration of Me.” For as often as you shall eat this bread and drink the chalice, you shall show the death of the Lord, until He comes.

Therefore, whosoever shall eat this bread, or drink of the chalice of the Lord unworthily, shall be guilty of the Body and the Blood of the Lord. But let a man prove himself, and so let him eat of that bread and drink of the chalice. For he who eats and drinks unworthily, eats and drinks judgment to himself, not discerning the Body of the Lord. Therefore there are many infirm and weak among you, and many sleep. But if we would judge ourselves, we should not be judged. But while we are judged, we are chastised by the Lord, that we should not be condemned with this world.

(Usus Antiquior) Holy Thursday, Solemn Evening Mass of the Lord’s Supper (I Classis) – Thursday, 6 April 2023 : Introit and Collect

Liturgical Colour : Violet

Introit

Galatians 6 : 14 and Psalm 66 : 2-4

Nos autem gloriari oportet in Cruce Domini nostri Jesu Christi : in quo est salus, vita et resurrectio nostra : per quem salvati et liberati sumus.

Response : Deus misereatur nostri, et benedicat nobis : illuminet vultum suum super nos, et misereatur nostri. Nos autem gloriari oportet in Cruce Domini nostri Jesu Christi : in quo est salus, vita et resurrectio nostra : per quem salvati et liberati sumus.

Response : Ut cognoscamus in terra viam Tuam : in omnibus gentibus salutare Tuum. Nos autem gloriari oportet in Cruce Domini nostri Jesu Christi : in quo est salus, vita et resurrectio nostra : per quem salvati et liberati sumus.

Response : Confiteantur tibi populi, Deus : confiteantur tibi populi omnes. Nos autem gloriari oportet in Cruce Domini nostri Jesu Christi : in quo est salus, vita et resurrectio nostra : per quem salvati et liberati sumus.

English translation

But it behooves us to the glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life, and resurrection, by whom we are saved and delivered.

Response : May God have mercy on us, and bless us. May He cause the light of His countenance to shine upon us, and may He have mercy on us. But it behooves us to the glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life, and resurrection, by whom we are saved and delivered.

Response : That we may know Your way upon the earth, Your salvation among all nations. But it behooves us to the glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life, and resurrection, by whom we are saved and delivered.

Response : Let the peoples praise You, o God. Let the peoples praise You. But it behooves us to the glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life, and resurrection, by whom we are saved and delivered.

Collect

Deus, a quo et Judas reatus sui poenam, et confessionis suae latro praemium sumpsit, concede nobis Tuae propitiationis effectum : ut, sicut in passione sua Jesus Christus, Dominus noster, diversa utriusque intulit stipendia meritorum; ita nobis, ablato vetustatis errore, resurrectionis suae gratiam largiatur. Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, whom Judas received the punishment of his crime, and the thief the reward of his confession, grant us the effect of Your clemency, that as Jesus Christ, our Lord, in His passion dealt according to their deserts with the one and the other, so, putting away from us the error of the past, He may bestow upon us the grace of His resurrection. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Thursday, 6 April 2023 : Holy Thursday, Chrism Mass (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this occasion today, which is typically celebrated in the morning of Holy Thursday just before the beginning of the most solemn Easter Triduum, the Church all around the world usually celebrates the Chrism Mass, in which the holy oils to be used in the various purposes in the life of the Church are blessed and sanctified, and the bishop of the diocese together with all the priests of the diocese together commit themselves anew to the Lord, in their priestly ministry, in ministering to the people of God, the flock of the Lord. In this morning’s Mass, the whole Church gathers together in prayer, united with the whole presbyterate and the bishop, in recalling the ministry of priesthood that Christ our Lord Himself has instituted on this day at the Last Supper that He had with His disciples.

In our first reading and Gospel passage today, we heard the passage from the Book of the prophet Isaiah in which the Lord proclaimed His salvation and the coming of His grace and love into our midst, as He reassured all of His beloved people that He always remembers them, and He will never abandon any of them, as well as any of us, at any time, since He truly loves us all, and He wants us to be saved and be reconciled with Him. That was why, He revealed through the prophet Isaiah and His many other prophets and messengers, that He will send unto us His Holy One, His Messiah and Saviour, the One Who in our Gospel passage today, Jesus Christ, the Son of God and Son of Man proclaimed before all the assembled people, that everything which God had promised them and their ancestors, all had become true and been fulfilled with His coming, Him being the Messiah long awaited.

Then, in the same readings we have also heard how this Holy One of God came unto us to bring us healing from God, healing for those who were sick and afflicted by various maladies and hardships, consolation and strength for those who were grieving and without hope, as well as the comfort of His truth and love, opening the eyes of the blind, both of our physical eyes and also for all those who are physically fit, the ‘eyes’ of our hearts and minds, that we all may see and recognise the truth of God. That was what the Lord Jesus has been tasked to do by His Heavenly Father, to be the One to bring the love, grace and salvation from God to His people, to be the Bridge that connects us all back to our loving God and Creator. And it is this same mission which the Lord then transmitted to His Apostles, Whom He appointed as the first priests of the Church, to be the servants of God forever.

Yes, brothers and sisters in Christ, that is what the calling of a priest of the Lord is like, and as today all the priests of the dioceses in the world come together with their respective bishops, to renew their commitment and dedication to the service of God, all of them are reminded to follow the Lord more wholeheartedly and to remember that each and every one of them are truly the representatives of Our Lord Jesus Christ, first of all as the shepherds of the people of God, and during the celebration of the Holy Mass, as the representatives ‘in persona Christi’, acting in the person of the Lord Himself, in consecrating the bread and wine, offering them to the Lord and uniting them to the same Sacrifice made by the Lord on His Cross at Calvary, becoming the Lord’s own Most Precious Body and Most Precious Blood, broken and outpoured unto us all, all of us who partake in His Covenant and His Most Holy Eucharist, the greatest gift that the Lord has given us.

All the priests of the Lord have given themselves and committed themselves to a life of sanctity and celibacy, dedicated completely to the Lord and to the service of His people, and they are all facing a lot of challenges and hardships, which only become more and more in these days, as many trials and attacks face our priests. Yet, despite all of these, they still have to continue to minister to the people of God, caring for them and giving them the guidance that they all needed, so that they may find their way to the Lord, their Chief Shepherd and Saviour. And all these are related to the holy oils that are being blessed in this Chrism Mass happening now as well. Those holy oils are used in many important and integral aspects of our Christian faith, and the priests are charged with the dutiful application of these oils in the many different stages of the lives of those of the faithful people of God, from their birth, right down to the end of their earthly lives.

There are three holy oils in total, namely the Oil of the Catechumens also known as Oleum Catechumenorum, the Sacred Chrism also known as Sanctum Chrisma, and the Oil of the Sick also known as Oleum Infirmorum. Each of these holy oils are important in the life journey of Christians, as the Oil of the Catechumens are used to anoint Catechumens who are preparing themselves to become Christians, in an occasion prior to their baptism. Oil of the Sick by its name, is used to anoint those who are gravely ill and sick, and are usually in the danger of death, as part of the Sacrament of the Anointing of the Sick, one of the Church’s seven Sacraments. Meanwhile, Sacred Chrism is used most extensively, in the Sacraments of Baptism and Confirmation, as well as in the Sacrament of Holy Orders, in the dedication of churches and Altars, among many other uses. All of these are blessed today by the diocesan bishop, to be used for the good of the Church and the flock of the Lord.

Brothers and sisters in Christ, as we gather together as the whole Universal Church today, united with the bishops and their priests all around the world, let us all unite our prayers and renew our support for all those who have dedicated themselves to God. Our priests have dedicated their whole lives to the Lord and committed themselves, and they face many struggles and hardships, and are in need of the support of the whole Universal Church. We must remember that every members of the Church and the faithful have to be active partakers of the works and the actions of the Church. The bishops, priests and deacons, the ordained members of the Church cannot be the only ones who carry out the works of the Lord and obey God’s will, as each and every one of us are part of the same Church, the same Body of Christ, and hence, have a part to play in the works of the Church, in whatever missions that God has entrusted to each and every one of us.

Let us hence pray for our priests, for the bishops and all those who have been ordained for a specific ministry in the Church, so that the Lord may continue to guide and strengthen them, to resist the many temptations, pressures, coercions, and to endure trials and hardships all around them. Let us all pray for the sanctification of our ordained ministers, that they all may continue to serve the Lord and His people with all of their hearts and minds, and with particular attention to sanctity and purity in their lives and actions. May the Lord continue to bless His Church and all of us, His beloved people, and especially our priests, whom we remember today. May God bless us always, in our every good efforts and deeds, and may He particularly bless our upcoming Easter Triduum observances and commemorations. Amen.

Thursday, 6 April 2023 : Holy Thursday, Chrism Mass (Gospel Reading)

Liturgical Colour : White

Luke 4 : 16-21

At that time, when Jesus came to Nazareth, where He had been brought up, He entered the synagogue on the Sabbath, as He usually did. He stood up to read, and they handed Him the book of the prophet Isaiah.

Jesus then unrolled the scroll and found the place where it is written : “The Spirit of the Lord is upon Me. He has anointed Me to bring good news to the poor, to proclaim liberty to captives and new sight to the blind; to free the oppressed and to announce the Lord’s year of mercy.”

Jesus then rolled up the scroll, gave it to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. Then He said to them, “Today these prophetic words come true, even as you listen.”

Thursday, 6 April 2023 : Holy Thursday, Chrism Mass (Second Reading)

Liturgical Colour : White

Revelations 1 : 5-8

And from Jesus Christ, the faithful Witness, the Firstborn of the dead, the Ruler of the kings of the earth. To Him Who loves us and has washed away our sins with His own Blood, making us a kingdom and priests for God His Father, to Him be the glory and power forever and ever. Amen.

See He comes with the clouds and everyone will see Him, even those who pierced Him; on His account all the nations of the earth will beat his breast. Yes. It will be so. “I am the Alpha and the Omega,” says the Lord God, He Who is, Who was and Who is to come : the Master of the universe.

Thursday, 6 April 2023 : Holy Thursday, Chrism Mass (Psalm)

Liturgical Colour : White

Psalm 88 : 21-22, 25 and 27

I have found David my servant, and with My holy oil I have anointed him. My hand will be ever with him and My arm will sustain him.

My faithfulness and love will be with him, and by My help he will be strong. He will call on Me, ‘You are my Father, my God, my Rock, my Saviour.’

Thursday, 6 April 2023 : Holy Thursday, Chrism Mass (First Reading)

Liturgical Colour : White

Isaiah 61 : 1-3a, 6a, 8b-9

The Spirit of the Lord YHVH is upon Me, because YHVH has anointed Me to bring good news to the poor. He has sent Me to bind up broken hearts, to proclaim liberty to the captives, freedom to those languishing in prison; to announce the year of YHVH’s favour and the day of vengeance of our God; to give comfort to all who grieve; (to comfort those who mourn in Zion) and give them a garland instead of ashes.

But you will be named priests of YHVH, you will be called ministers of our God. I will give them their due reward and make an everlasting covenant with them. Their descendants shall be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a race YHVH has blessed.

Sunday, 2 April 2023 : Palm Sunday of the Passion of the Lord (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday, also known as Palm Sunday of the Passion of the Lord marks the beginning of the Holy Week and the entry into this most solemn and important period of time when we commemorate the Passion of Our Lord Jesus Christ, the Saviour of the whole world, the moment when He suffered for us all, bearing all the burdens of our sins and mistakes, our faults and iniquities, all the wickedness and evils we have committed, so that by His most generous and selfless love, shown to us in His loving sacrifice on the Cross, all of us may be saved and be brought into the assurance of eternal life and glory with Him. The Lord has willingly done all of these, in obedience to the will of His heavenly Father so that by His sacrifice offered most worthily on our behalf, each and every one of us may find the path to eternal life by the full reconciliation and the New and Eternal Covenant that He made, as our Eternal High Priest, all of which we commemorate during this most Holy Week.

In our Gospel reading today, which was read at the beginning of the Holy Mass, we heard the passage from the Gospel of St. Matthew detailing the time when the Lord was about to enter into the city of Jerusalem for His upcoming Passion as we all certainly well know of, that moment when the Lord rode on a donkey and welcomed into the city of Jerusalem with the people waving palm branches and putting their clothes for Him to pass through, as if He is the King that came in glory to enter into His City. This is why we call this Sunday’s celebration as Palm Sunday in the first place. It marks first of all the commemoration of the glorious entry of the King of Kings and the rightful King of Israel, the Son and Heir of David, entering into the City of His glorious inheritance and dominion, as the Lord has revealed in advance through His prophets and messengers, like that of the prophet Zechariah, who prophesied that the King and Messiah would come to His City riding on a humble donkey.

All of that had been fulfilled in the actions of the Lord Jesus that day, Who chose a donkey with its colt, or its young one, which had not borne any burden before. The donkey that had been tied on the pole itself is rich in symbolism, as it represents the first-called among God’s people, the Israelites, that had been burdened by many of the sins of their ancestors and by their enslavement in the hands of many rulers and oppressors, and the Lord freeing the donkey from its bondage has the symbolic meaning of His coming that is meant to bring true freedom to the people of God, beginning with the descendants of Israel, and then the colt, which represents the Gentiles, or the non-Jewish people, who followed along as the Lord rode on the donkey, representing His dominion and rule over not only the Jewish people, the descendants of the Israelites, but also over the Gentiles and hence over the whole world. His Kingship is Universal and inclusive, and all encompassing instead of just ruling over the Jewish people only.

Then, there is the symbolism of the donkey itself, as a humble beast of burden typically used as the means to carry the weight of cargo and objects that were not usually meant for carrying a human being, less so for One Who is a King, and less still supposedly for the King of Kings and Lord of Lords, the King of all the whole Universe, coming upon His City and people. Yet, the fact that the Lord rode into Jerusalem on a humble donkey and not on a mighty warhorse or other extravagant rides that other worldly rulers often rode on, highlighted the true nature of His Kingship and His mission in this world. He did not come to this world to conquer and to destroy, unlike what earthly and worldly kings usually do, and He did not come to lead His people in a war of liberation and resistance against the Romans or any others, unlike what many of the Jewish people in the past often mistakenly believed.

Instead, He came into this world and into our midst to bring His Peace upon us, to show us the love that He has always had for us from the very beginning, real and tangible in the flesh. He came into this world to serve and not to be served, to reach out to the least amongst us, and to every single one of us without exception. He does not discriminate against us, and He wants each and every one of us to be reconciled with Him, and that is why He came into our midst, to dwell and walk amongst us, and to show us His most generous love, so much so that He was willing to pay the ultimate price in order to do so. And that leads us to the second part of our celebration today, that as we proceed triumphantly with Christ to the Altar, entering with Him to the Holy City of Jerusalem, we then enter into a new phase of this Sunday’s events, as we remember what would take place within merely days after that glorious event.

That is when we remember how it was likely that many of the same people who have cried out with great joy and enthusiasm, ‘Hosanna! Hosanna to the Son of David! Blessed is He Who comes in the Name of the Lord’, were the same ones who later on cried out on Good Friday, ‘Crucify Him! Crucify Him!’ and ‘We have no King but Caesar!’. Through that we can see just how the mood and the attitude of the people so quickly changed within just a matter of a few days, from one of jubilation and adoration to one of disgust and rejection. No doubt that there must have been some coercion, persuasion and jockeying going around back then, as the members of the Jewish High Council or the Sanhedrin, which were mostly against the Lord and some were even openly hostile, must have encouraged, coerced and persuaded many of the people that the Lord Jesus was the False Messiah and a traitor to the Jewish nation and people, for His supposedly blasphemous teaching and actions against God.

All of these had been predicted beforehand by God Himself as He revealed it through His prophets, in what we heard from our first reading today, as we progress from the glorious procession of palms into Jerusalem towards the true nature of our Lord’s ministry and what He would do for each and every one of us. The prophet Isaiah spoke curiously on the Suffering Servant, the One Whom God would send to be with His people, and how this Servant of God would suffer and endure grievous beating and hardships, torture and trials, as He obeyed perfectly the will of the One Who had sent Him to us. He would be humiliated and made to suffer for the sins of the people of God, a reading that we shall further explore on Good Friday, in which that passage refer to the same Servant, Who would be lifted up high and exalted, that by His wounds and stripes, all of us would be healed, a clear reference to what the Lord Jesus Himself would do for our sake.

We heard how the Lord humbled Himself and emptied Himself of all glory, as we heard from our second reading passage from the Epistle of St. Paul to the Church and the faithful in Philippi. The Apostle St. Paul spoke of how the Lord Jesus, the Son of God, obeyed His Father’s will so perfectly, and humbled Himself such that He was willing to endure a most humiliating and painful death on the Cross, so that by His most selfless offering of Himself, and by His obedience, He became the Source of Hope and Salvation for all of us mankind, for the whole entire world. Through Christ, all of us have become sharers and partakers in the New and Eternal Covenant that He has established with all of us, as He is the Mediator of this Covenant, through which He has brought us into full reconciliation between us and the Lord God, our loving Father and Creator.

This is what we have essentially heard through the long Passion narrative this Sunday, reminding us all of everything that Our Lord had done for our sake, in Him enduring the worst of punishments for us. He has not ignored or abandoned our plight and suffering, and by His ever enduring love and compassion towards us, He willingly took upon His shoulders and embraced us fully, and in His sharing of our human nature and existence, He took it upon Himself to offer on our behalf a most worthy offering, the offering of His own Most Precious Body and Most Precious Blood, as the Paschal Lamb of God, crushed and sacrificed for us, that He offered Himself on the Altar of His Cross at Calvary, He brought upon us the certainty of salvation and eternal life. All of us who believe in Him and in the truth that He has revealed to us, will receive from Him the gift of everlasting grace and life.

Thus, this Sunday as we mark the beginning of this most Holy Week, the Week celebrating and commemorating the most important events in the history of our salvation, let us all therefore immerse ourselves more deeply into the Lord’s Passion and all that He had done for us, as we remember how He began the final week of His most important mission, that is to offer and sacrifice Himself for our sake. Let us all remember the actions of our great and most loving King, Who has come into our midst to be with us, and to redeem all of us. Let us remember how He came humbly riding on a donkey into Jerusalem, hailed and adored by the people only to be cast out and rejected just barely a few days later, betrayed by His own disciple and condemned to death for sins and faults that He Himself did not commit. Yet, He had borne all of that upon Himself because He loves each and every one of us, and He wanted that by His selfless offering and sacrifice, and by His suffering and death, all of us may be saved, and has sure path to eternal life.

Brothers and sisters in Christ, therefore as we enter into this most solemn and important week, the holiest of all the weeks of the whole entire year, let us all spend some time to reflect on our Lenten journey thus far and how we have lived our lives in this world. Lent is a time for us to rediscover our true path in life towards God and to recalibrate and reconnect ourselves with God and His path especially if we have erred and wandered down the wrong path. And as we enter into this Holy Week of Our Lord’s Passion, each one of us are called to remind ourselves why our Lord has done all these for us, and that again, first of all, is because of His love for us. We have sinned against the Lord, and we should have deserved damnation and destruction for our faults and sins, and yet, God willingly came to us, and through His Passion, He showed us the path to a new life with Him, and by His sufferings, He shouldered the punishments of our own sins meant for us.

Let us all remember how God has been so patient with us and how much He has loved us, that He came into our midst to live amongst us and to suffer with us and for us. Let us all no longer harden our hearts and minds, and be no longer stubborn as many of our predecessors who have frequently and constantly rejected the Lord and His generous offer of love and mercy. Let us all look upon the Crucified Christ, Our Lord and Saviour, and see His loving gaze, ever always directed at us, so that we may indeed be ashamed by our many sins and wrongdoings, all of which had inflicted the many injuries and wounds that He had to painfully bear for our sake, and yet which He bore willingly and lovingly nonetheless because He truly and really loves us very much. Therefore, let us all deepen our appreciation of everything that Our Lord and Saviour had done for us, and deepen our relationship with Him.

May the Lord, our King and Saviour, our High Priest and our Paschal Lamb, He Who has done so much for us for our salvation, continue to be with us and guide us patiently as He has always done, so that we may grow ever more in faith in Him, and learn to love Him more and more, especially as we enter into this time of most solemn commemoration of His Passion, His suffering and death during this Holy Week and the upcoming Easter Triduum. Today, let us not just acclaim Him with our words and mouth only, but let us all acclaim Him from deep within our hearts. May He help us all to remain focused on Him and may He empower each every one of us so that we may persevere ever more against the many challenges, trials and temptations in life. May God bless us all in our every good works, efforts and endeavours, so that in everything we do, we may truly be ever more faithful to Him and be exemplary role models and good examples for others to follow, that through us and our actions, many more may come to believe in God and be saved. Wishing all of us a most blessed, holy and fruitful Holy Week. Amen.