Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we celebrate the Second Sunday of Easter, the last day of the Easter Octave that began last Sunday with the glorious celebration of Easter and our Lord’s Resurrection from the dead. On this Sunday, we continue to rejoice greatly for the Lord’s triumphant victory over sin, evil and death through His Resurrection, showing all of us the certain hope and way out from the dominion, tyranny of sin and evil, breaking their hold and control over us mankind. Through the Risen Lord we have received the hope of eternal life, the liberation from the darkness surrounding us all, that we now once again can rejoice fully with God as a people whom He has called and chosen to be His own.

In our first reading this Sunday, we heard from the Acts of the Apostles in which we are told about how the earliest Christian communities lived their lives, detailing to us how they cared for one another and showed genuine care and charity in all of their actions. They shared their possessions and goods among them, with the Apostles governing over them and helping them to manage their lives. Every one who had extra with them shared with all those who had less or insufficient amount, such that as mentioned, everyone had enough for themselves and their needs. This is used as a good example of Christian charity and love, and as an inspiration for all of us in how we should act towards our fellow brothers and sisters.

We do have to take note the context and situation of the Christian community at that time so that we can understand better how the Christian faithful at the time lived their lives in the described manner. Back then, the Christian community was still relatively small and closely knit together and hence it was relatively easy for them to pool and share their resources in the manner that they had done. However, this way of living soon encountered many challenges, as if we read on further in the Acts of the Apostles, there were disagreements and complaints because certain members of the Christian community were overlooked, particularly those from the non-Jewish origins, which was why the Apostles later on instituted the order of the Diaconate or the Deacons to help serve the rapidly growing Christian community.

Nonetheless, we should be inspired by the manner how those early Christians lived their lives as they truly gave their all to serve the Lord and to focus their lives upon Him. They trusted in the Lord and in one another, showing genuine love and care for each other just as the Lord has told and taught them to do. They truly embody the joyful spirit of Easter, living righteously and worthily as the chosen people of God, not worrying about earthly concerns and desires but focusing themselves upon the Lord and their calling to be good and worthy disciples of the Lord. While the circumstances and conditions are different now, but it does not mean that we cannot strive to live in the manner that enriches the faith of everyone around us by our own exemplary way of life.

In our Gospel passage today, we then heard of the account of what happened after the Resurrection of the Lord, as we remember how the Risen Lord appeared suddenly before all of His assembled disciples save for St. Thomas the Apostle. At that time, the Lord showed Himself in all His Risen glory before them, proving to them that He was indeed risen from the dead and not merely a ghost or a spirit. He reassured them with His words, reminding them that everything had happened just as He Himself had foretold it. He told them to go forth and proclaim everything that they had themselves seen and witnessed, while breathing over them and granting them the Holy Spirit to guide them and strengthen them in their journey and efforts.

Then as we heard, St. Thomas was not present in that first moment the Lord appeared to His disciples and he refused to believe when the other Apostles told him of what they themselves had seen and witnessed. St. Thomas was always a doubter, and in earlier occasions in the Gospels, he had also shown this doubt publicly before the other disciples as well. He thus essentially challenged the Risen Lord Himself, as he said that he would not believe unless he could see and experience Him in person, and touch His wounds to know that He has indeed truly risen from the dead just as the other disciples had said to him. That was when then the Risen Lord afterwards showed Himself to St. Thomas and to the other disciples that he finally believed in the Resurrection.

St. Thomas’ attitude is not surprising as there were quite a few people at the time of the Lord who also did not believe in the resurrection from the dead like those of the Sadducees. And throughout history, even until this present time and age, there are people who refused to believe in the resurrection from the dead, or the concept of faith in the Risen Lord, or in anything spiritual simply because they could not rationalise them or experience the things that they would expect to encounter and experience before they would believe in such a belief. This is why we must understand that our belief in the Resurrection cannot be rationalised or proven through experience, but having seen how those same Apostles, including St. Thomas himself, believed in the Risen Lord so much and proclaimed His Resurrection and truth at the cost of even their own lives, therefore, the Resurrection is and must indeed be true.

After all, St. Thomas himself who had doubted the Lord, His Resurrection and all, turned over a new leaf and embraced the Lord wholeheartedly, enduring persecutions and sufferings, spent a lot of efforts to proclaim the Lord in distant lands, and suffered martyrdom in the end, all these showed us all that, what our faith had taught us, and all the truth passed down to us through the Church of God, is nothing less and nothing else than the truth, even after two millennia had passed from the time when everything happened at that time. Each and every one of us as Christians are reminded that the belief in the Resurrection is a core tenet of our Christian faith, and we should always held up this faith firmly in our hearts and minds.

This Sunday is also known as the Divine Mercy Sunday because of the decision made by Pope St. John Paul II who decreed in the Year of Our Lord 2000, the Great Jubilee Year upon the canonisation of the Polish nun, St. Faustina Kowalska, the one who had received the visions of the Lord in His Aspect as the Divine Mercy. For many years, St. Faustina Kowalska received those visions of the Divine Mercy, recorded what she had witnessed, seen and heard, and then, she had to face many hardships and struggles when many around her, priests, confessors, other nuns and Church authorities figures showed skepticism at the things which she had revealed and written in her books and diaries. Yet, St. Faustina Kowalska continued to persevere in her efforts and remained firm in her commitment to spread the devotion to the Divine Mercy till the end of her life.

For many years, her works were scrutinised by the Church authorities, and at times they were even banned and prohibited by those who were determined that her works were not divinely inspired and were false, or even delusions. Nonetheless, the Devotion to the Divine Mercy continued to spread, and slowly but surely, with better understanding of the context and details of the revelations received by St. Faustina Kowalska, the works, revelations given to her and the Devotion to the Divine Mercy finally received support, endorsement and approval, and as mentioned, ever since Pope St. John Paul II declared it twenty-four years ago, the Second Sunday of Easter has also been known as the Divine Mercy Sunday, with the Devotion to the Divine Mercy of God ranking as one of the most popular contemporary devotions of the Church.

Brothers and sisters in Christ, what we have discussed today and through what we have heard in our Scripture passages, we are all reminded that our faith in the Lord must always be firm and strong, and we must remember that in our own limitations and inability to comprehend the whole truth of God, His many mysteries including that of His Resurrection and the nature and Aspect of His Divine Mercy, we must entrust ourselves ever more strongly to the Wisdom of God, to the teachings of the Church which we have received throughout all these years of our lives. Most importantly, we must also embody this faith and belief in our own actions, words and deeds in each moments of our lives or else, we are no better than hypocrites who claim to believe in God and yet did not have true faith in Him.

Let us all hence renew our faith in the Resurrection of Our Lord, in His great love and compassion for us, that He, as the Divine Mercy, continues to show us His desire to forgive us our sins and to embrace us all when we come back to Him with regret and sorrow for all the sins and wickedness we have committed in our lives. Let us all also be the good and faithful witnesses to His Resurrection, His truth and Good News, His Love and most generous Mercy to all, that by our lives, the Risen Lord will always be glorified and proclaimed to the nations. Eternal Father, I offer You, the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world. Amen.