(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 18 February 2024 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 90 : 4-5

Scapulis Suis obumbrabit tibi Dominus, et sub pennis Ejus sperabis : scuto circumdabit te veritas Ejus.

English translation

The Lord will overshadow you with His shoulders, and under His wings you shall trust. His truth shall encompass you with a shield.

Secret Prayer of the Priest

Sacrificium quadragesimalis initii sollemniter immolamus, Te, Domine, deprecantes : ut, cum epularum restrictione carnalium, a noxiis quoque voluptatibus temperemus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We solemnly offer the sacrifice at the beginning of Lent, beseeching You, o Lord, that, while we restrict ourselves in the use of bodily food, we may also refrain from indulgence in harmful pleasures. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Lent

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim, joyfully magnify. And may You command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Psalm 90 : 4-5

Scapulis Suis obumbrabit tibi Dominus, et sub pennis Ejus sperabis : scuto circumdabit te veritas Ejus.

English translation

The Lord will overshadow you with His shoulders, and under His wings you shall trust. His truth shall encompass you with a shield.

Post-Communion Prayer

Tui nos, Domine, sacramenti libatio sancta restauret : et a vetustate purgatos, in mysterii salutaris faciat transire consortium. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the holy partaking of Your sacrament strengthen us, o Lord, and purify us from the old life, and make us sharers in the mystery of salvation. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 18 February 2024 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 4 : 1-11

In illo tempore : Ductus est Jesus in desertum a Spiritu, ut tentaretur a diabolo. Et cum jejunasset quadraginta diebus et quadraginta noctibus, postea esuriit. Et accedens tentator, dixit Ei : Si Filius Dei es, dic, ut lapides isti panes fiant.

Qui respondens, dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. Tunc assumpsit Eum diabolus in sanctam civitatem, et statuit Eum super pinnaculum templi, et dixit Ei : Si Filius Deus es, mitte Te deorsum. Scriptum est enim : Quia Angelis Suis mandavit de Te, et in manibus tollent Te, ne forte offendas ad lapidem pedem Tuum.

Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum, Deum tuum. Iterum assumpsit Eum diabolus in montem excelsum valde : et ostendit Ei omnia regna mundi et gloriam eorum, et dixit Ei : Haec omnia Tibi dabo, si cadens adoraveris me.

Tunc dicit ei Jesus : Vade, Satana; scriptum est enim : Dominum, Deum tuum, adorabis, et illi soli servies. Tun reliquit Eum diabolus et ecce. Angeli accesserunt et ministrabant Ei.

English translation

At that time, Jesus was led by the Spirit into the desert, to be tempted by the devil. And when He had fasted forty days and forty nights, afterwards He was hungry. And the tempter coming said to Him, “If You are the Son of God, command that these stones be made bread.”

Jesus answered and said, “It is written, man does not live on bread alone, but in every word that proceeds from the mouth of God.” Then the devil took Him up into the holy city, and set Him upon the pinnacle of the Temple, and said to Him, “If You are the Son of God, cast Yourself down, for it is written, that He had given His Angels charge over You, and in their hands they shall bear You up, lest perhaps You dash Your foot against a stone.”

Jesus said to him, “It is written again, you shall not tempt the Lord your God.” Again the devil took Him up into a very high mountain, and showed Him all the kingdoms of the world, and the glory of those, and said to Him, “All these I will give You, if falling down You will adore me.”

Then Jesus said to him, “Begone, Satan, for it is written, the Lord your God shall you adore, and Him only shall you serve.” Then the devil left Him, and behold Angels came, and ministered to Him.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 18 February 2024 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 90 : 11-12

Angelis suis Deus mandavit de Te, ut custodiant Te in omnibus viis Tuis.

Response : In manibus portabunt Te, ne umquam offendas ad lapidem pedem Tuum.

English translation



God had given His angels charge over you, to keep you in all your ways.

Response : In their hands they shall bear you up, lest you dash your foot against a stone.

Tract

Psalm 90 : 1-7, 11-16



Qui habitat in adjutorio Altissimi, in protectione Dei caelincommorabitur.

Dicet Domino : Susceptor meus es Tu, et refugium meum : Deus meus, sperabo in eum.

Quoniam ipse liberavit me de laqueo venantium et a verbo aspero.

Scapulis suis obumbrabit Tibi, et sub pennis ejus sperabis.

Scuto circumdabit Te veritas ejus : non timebis a timore nocturno.

A sagitta volante per diem, a negotio perambulante in tenebris, a ruina et daemonio meridiano.

Cadent a latere tuo mille, et decem milia a dextris tuis : tibi autem non appropinquabit.

Quoniam Angelis suis mandavit de Te, ut custodiant te in omnibus viis tuis.

In manibus portabunt te, ne umquam offendas ad lapidem pedem tuum.

Super aspidem et basiliscum ambulabis, et conculcabis leonem et draconem.

Quoniam in me speravit, liberabo eum : protegam eum, quoniam cognovit nomen meum.

Invocabit me, et ego exaudiam eum : cum ipso sum in tribulatione.

Eripiam eum et glorificabo eum : longitudine dierum adimplebo eum, et ostendam illi salutare meum.

English translation



He who dwells in the aid of the Most High, shall abide under the protection of the God of heaven.

He shall say to the Lord, You are my Protector and my Refuge. My God, in Him I will trust.

For He had delivered me from the snare of the hunters, and from the sharp word.

He will overshadow you with His shoulders, and under His wings you shall trust.

His truth shall encompass you with a shield. You shall not be afraid of the terror of the night.

Of the arrow that flies in the day, of the business that walks about in the dark, of ruin and the noonday devil.

A thousand shall fall at your side, and ten thousand at your right hand, but it shall not come nigh to you.

For He had given His angels charge over you, to keep you in all your ways.

In their hands they shall bear you up, lest you dash your foot against a stone.

You shall walk upon the asp and the basilisk, and you shall trample under your foot the lion and the dragon.

Because he had hoped in Me, I will deliver him, I will protect him, because he had known My Name.

He shall call upon Me, and I will hear him, I am with him in tribulation.

I will deliver him, and I will glorify him, I will fill him with the length of days, and I will show him My salvation.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 18 February 2024 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 6 : 1-10

Fratres : Exhortamur vos, ne in vacuum gratiam Dei recipiatis. Ait enim : Tempore accepto exaudivi Te, et in die salutis adjuvi Te. Ecce, nunc tempus acceptabile, ecce, nunc dies salutis.

Nemini dantes ullam offensionem, ut non vituperetur ministerium nostrum : sed in omnibus exhibeamus nosmetipsos sicut Dei ministros, in multa patientia, in tribulationibus; in necessitatibus, in angustiis, in plagis, in carceribus, in seditionibus, in laboribus, in vigiliis, in jejuniis, in castitate, in scientia, in longanimitate, in suavitate, in Spiritu Sancto, in caritate non ficta, in verbo veritatis, in virtute Dei, per arma justitiae a dextris et a sinistris : per gloriam et ignobilitatem : per infamiam et bonam famam : ut seductores et veraces : sicut qui ignoti et cogniti : quasi morientes et ecce, vivimus : ut castigati et non mortificati : quasi tristes, semper autem gaudentes : sicut egentes, multos autem locuplentates : tamquam nihil habentes et omnia possidentes.

English translation

Brethren, we exhort you that you receive not the grace of God in vain. For He said, “In an accepted time have I heard you, and in the day of salvation have I helped you. Behold now is the acceptable time, behold now is the day of salvation.”

“Giving no offence to any man, that our ministry be not blamed, but in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulations, in necessities, in distresses, in stripes, in prisons, in seditions, in labours, in watchings, in fastings, in chastity, in knowledge, in long suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, in the power of God; by the armour of justice on the right hand and on the left, by honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known; as dying, and behold we live; as chastised, and not killed; as sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.”

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 18 February 2024 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 90 : 15, 16 and 1

Invocabit Me, et ego exaudiam eum, et glorificabo eum : longitudine dierum adimplebo eum.

Qui habitat in adjutorio Altissimi, in protectione Dei caeli commorabitur.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

He shall call upon Me, and I will hear him; I will deliver him, and glorify him; I will fill him with length of days.

He who dwells in the aid of the Most High, shall abide under the protection of the God of heaven.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui Ecclesiam Tuam annua quadragesimali observatione purificas : praesta familiae Tuae; ut, quod a Te obtinere abstinendo nititur, hoc bonis operibus exsequatur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, Who had purified Your Church with the annual observance of Lent, grant to Your household that what it strives to obtain from You by abstinence it may secure with good works. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Sunday, 11 February 2024 : Sixth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday each and every one of us are reminded first of all that we have to seek the Lord and put Him at the centre and as the focus of our lives, as it is in Him alone that we can find liberation and freedom from all of our troubles, sufferings and pains, which is represented by the problem of leprosy highlighted in our Scripture readings today. That leprosy is a representation of all of the things which have kept us from the fullness of grace in God, and it is in the Lord alone that we can find total and complete freedom from all these taints and corruptions, and find true satisfaction and joy.

In our first reading today, we heard from the Book of Leviticus in which the matter of leprosy and how it should he handled and treated are presented to us. However, first of all, we must understand that the kind of disease now known as leprosy, is probably different from what was indicated and known in the time of the Exodus and in the historic Israel. The skin diseases that are infectious and showing external signs easily visible to others at that time were generally all called leprosy, and this kind of infection was greatly feared at the time especially because during the time of the Exodus and the journey from the land of Egypt to the Promised Land of Canaan, many of the people were living together in close and cramped quarters, in which any disease outbreak would have been deadly.

That was why, as part of the laws and customs established then by the Law of God and Moses, it was settled that those who suffered from leprosy ought to distance themselves from others, and they were to be sent out from the community for the good of the whole community. At the same time, those who suffered from the leprosy could eventually return once they have recovered and been cured from the leprosy, which is yet another sign that this kind of leprosy is not exactly the same as the leprosy we commonly know today, which is mostly incurable. Nonetheless, it has always been the intention of the Lord to help manage, safeguard and protect His people through the Law that He has given to them, so that they could remain safe and healthy throughout their long journey.

However, this Law in time became a source of prejudice and discrimination against those who suffered from leprosy and other diseases, as those who suffered from them became ostracised and were treated badly against, as they were deemed to be unclean and even treated as if they had committed bad things and deeds in life, in which the leprosy became some sorts of Divine retribution or punishment for their wickedness and sins. This was where the Lord came in and showed that this attitude was not helpful and charitable, and is something that they should not be doing, as ultimately, everyone who suffered from those diseases and afflictions, are also equally beloved by God, and are our own brothers and sisters in the same Lord and Father.

In our second reading today, taken from the Epistle of St. Paul to the Corinthians, we heard the Apostle exhorting the faithful people of God in the city of Corinth reminding that they all should be following the examples of the Lord, in doing what He had taught and commanded them to do, not to seek their own interests or to offend anyone. This also implied that they should also not differentiate anyone by their background or origins, as what St. Paul had often championed, in highlighting the equality between the Jewish people and the non-Jewish people or the Gentiles, how everyone ought to be treated equally, and not be prejudiced or biased against each other.

To understand this better, once again we have to understand the context of what happened at that time, and the dynamics of the community of the faithful then. At that time, the Jewish people, who were directly descended from the people of Israel and Judah, had considered themselves to be better and more privileged than others by virtue of them and their ancestors being the chosen people, the ones descended from Abraham and Israel, God’s first chosen people. However, some among them like the Pharisees, took this to the extreme, by considering that any association or contact with the Gentiles or pagans would have made them to be unclean and unworthy, stained and corrupted in some form.

This is why the Lord reached out to the leper in our Gospel passage today, as He showed His mercy and compassion on him as the leper begged the Lord to heal him and to make him healthy once again. No one among the Jewish people, especially the Pharisees would have even come close to the leper, less still to help and heal him. The Gospel passage was also very clear in pointing out that the Lord stretched out His hand and touched the leper, which caused the leprosy to be healed immediately. The Lord wanted the leper, His disciples and all of us to know that, nothing came separate or come in between us and the love of God, no matter what. He came to heal us and to gather us all back to His loving Presence, and to liberate us from all of our trials and troubles.

Now, in today’s Scripture readings, there is one more topic and important point highlighted in them, that is the matter of obedience. In the same Gospel passage today, we heard how the Lord told the healed leper that he ought to show himself to the priest in the manner prescribed by the Law, and not to tell anyone else how he had been healed. Yet, that same leper disobeyed Him and did the exact opposite. It was likely that the Lord knew that the leper was going to disobey Him and therefore He gave him a reminder that he should not do so. The healed leper chose to disobey the Lord anyway, and that brought difficulties to the Lord and His works. Why is that so? That is because if everyone found out that the Lord had been touching a leper, although He did heal the latter from his leprosy, but some would have considered the Lord to be unclean and hence ought to be ostracised like the leper himself.

Another possibility was that when everyone found out about the miraculous healing, all the people would have wanted to seek the Lord and be healed by Him as well, and this would have made it really difficult for Him to go into any towns because of the immense crowds that would have sought Him. But regardless of the reasons why the Lord had to stay in the wilderness, the reality is that, despite knowing that the leper was going to disobey Him, the risks involved in doing His works and all, the Lord still chose to heal the leper anyway, showing the great love and compassion which He has always had for every one of us, regardless of who we are and what kind of conditions we have, and He patiently reached out to us sinners, to gather us all and to bring us all back to Him.

And this is also a reminder for us that God alone has the power to heal and save us from our own ‘leprosy’ that is our sins. Yes, sin is the leprosy of our souls, which afflicts and corrupts our body, mind, heart and soul, essentially our whole being. And unlike other kinds of diseases and afflictions, which can be cured and settled by doctors and medicines, by the technology and advancements in this world, even that of the usual leprosy, but the leprosy of our sins cannot be cured and healed save that of by God’s grace and healing. Yes, the Lord alone has the power and authority to free us all from our many sins and evils, from our wickedness and corruptions. He can forgive and heal us from the power of darkness, and bring us all into the Light of salvation and grace.

Brothers and sisters in Christ, let us all therefore spend some time to reflect on these readings from the Scriptures and see in what way that we can be better disciples and followers of Our Lord and God. Let us all restrain ourselves from the path of sin and evil, and do our part so that we may always continue to grow in faith in Him, and come to be good role models and examples in faith at all times. Let us all be humble and seek the Lord’s forgiveness and healing, liberating us from the shackles and slavery to sin. May the Lord in His great love and compassion for all of us continue to love us and bless us in each and every moments of our lives, and may He guide us in our journey of faith and life, and be with us always, now and forevermore. Amen.

Sunday, 11 February 2024 : Sixth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 40-45

At that time, a leper came to Jesus and begged Him, “If You want to, You can make me clean.” Moved with pity, Jesus stretched out His hand and touched him, saying, “I do want to; be clean.”

The leprosy left the man at once and he was made clean. As Jesus sent the man away, He sternly warned him, “Do not tell anyone about this, but go and show yourself to the priest, and for the cleansing bring the offering ordered by Moses; in this way you will give to them your testimony.”

However, as soon as the man went out, he began spreading the news everywhere, so that Jesus could no longer openly enter any town. But even though He stayed in the rural areas, people came to Him from everywhere.

Sunday, 11 February 2024 : Sixth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 10 : 31 – 1 Corinthians 11 : 1

Then, whatever you eat, or drink, or whatever you do, do it for the glory of God. Give no offence to the Jews, or to the Greeks, or to the Church of God, just as I try to please everyone in everything. I do not seek my own interest, but that of many, this is : that they be saved.

Follow my example as I follow the example of Christ.

Sunday, 11 February 2024 : Sixth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 31 : 1-2, 5, 11

Blessed is the one whose sin is forgiven, whose iniquity is wiped away. Blessed are those in whom YHVH sees no guilt and in whose spirit is found no deceit.

Then I made known to You my sin and uncovered before You my fault, saying to myself, “To YHVH I will now confess my wrong.” And You, You forgave my sin; You removed my guilt.

Rejoice in YHVH, and be glad, you who are upright; sing and shout for joy, you who are clean of heart.

Sunday, 11 February 2024 : Sixth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Leviticus 13 : 1-2, 44-46

YHVH said to Moses and Aaron, “If someone has a boil, an inflammation or a sore on his skin which could develop into leprosy, he must be brought to Aaron the priest, or to one of the priests, his descendants.”

“This means that the man is leprous : he is unclean. The priest shall declare him unclean; he is suffering from leprosy of the head. A person infected with leprosy must wear torn clothing and leave his hair uncombed; he must cover his upper lip and cry, ‘Unclean, unclean.’”

“As long as the disease lasts he must be unclean; and therefore, he must live away from others : he must live outside the camp.”