Sunday, 23 March 2025 : Third Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

1 Corinthians 10 : 1-6, 10-12

Let me remind you, brothers and sisters, about our ancestors. All of them were under the cloud and all crossed the sea. All underwent the baptism of the land and of the sea to join Moses; and all of them ate from the same spiritual manna; and all of them drank from the same spiritual drink. For you know, that they drank from a spiritual rock following them, and the rock was Christ. However, most of them did not please God, and the desert was strewn with their bodies.

All of this happened as an example for us, so that we might not become people of evil desires, as they did, nor grumble, as some of them did, and were cut down by the destroying Angel. These things happened to them, as an example, and they were written as a warning, for us, as the last times come upon us.

Therefore, if you think you stand, beware, lest you fall.

Alternative reading (Readings from Year A)

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything.

Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested His love for us : while we were still sinners, Christ died for us.

Sunday, 23 March 2025 : Third Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 102 : 1-2, 3-4, 6-7, 8 and 11

Praise YHVH, my soul; all my being, praise His holy Name! Praise YHVH, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

YHVH restores justice and secures the rights of the oppressed. He has made known His ways to Moses; and His deeds, to the people of Israel.

YHVH is gracious and merciful, abounding in love and slow to anger. As the heavens are high above the earth, so great is His love for those fearing Him.

Alternative Psalm (Psalm from Year A)

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

Sunday, 23 March 2025 : Third Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Exodus 3 : 1-8a, 13-15

Moses pastured the sheep of Jethro, his father-in-law, priest of Midian. One day he led the flock to the far side of the desert and came to Horeb, the Mountain of God. The Angel of YHVH appeared to him by means of a flame of fire in the middle of a bush. Moses saw that although the bush was on fire it did not burn up.

Moses thought, “I will go and see this amazing sight, why is the bush not burning up?” YHVH saw that Moses was drawing near to look, and God called to him from the middle of the bush, “Moses! Moses!” He replied, “Here I am.” YHVH said to him, “Do not come near; take off your sandals because the place where you are standing is holy ground.” And God continued, “I am the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob.”

Moses hid his face lest his eyes look on God. YHVH said, “I have seen the humiliation of My people in Egypt and I hear their cry when they are cruelly treated by their taskmasters. I know their suffering. I have come down to free them from the power of the Egyptians and to bring them up from that land to a beautiful spacious land, a land flowing with milk and honey.”

Moses answered God, “If I go to the Israelites and say to them : ‘The God of your fathers has sent me to you,’ they will ask me : ‘What is His Name?’ What shall I answer them?” God said to Moses, “I AM WHO AM. This is what you will say to the sons of Israel : ‘I AM sent me to you.’”

God then said to Moses, “You will say to the Israelites : ‘YHVH, the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob, has sent me.’ That will be My Name forever, and by this Name they shall call upon Me for all generations to come.”

Alternative reading (Readings from Year A)

Exodus 17 :  3-7

But the people thirsted for water at Rephidim and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”

So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!” YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”

Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH saying, “Is YHVH with us or not?”

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 23 March 2025 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 18 : 9, 10, 11, 12

Justitiae Domini rectae, laetificantes corda, et judicia Ejus dulciora super mel et favum : nam et servus Tuus custodit ea.

English translation

The justices of the Lord are right, rejoicing hearts, and His judgments are sweeter than honey and the honeycomb; for Your servant kept them.

Secret Prayer of the Priest

Haec hostia, Domine, quaesumus, emundet nostra delicta : et, ad sacrificium celebrandum, subditorum Tibi corpora mentesque sanctificet. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May this offering, o Lord, we beseech You, wipe out our sins, and sanctify the bodies and minds of Your servants for the celebration of the sacrifice. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Lent

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim, joyfully magnify. And may You command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Psalm 83 : 4-5

Passer invenit sibi domum, et turtur nidum, ubi reponat pullos suos : altaria Tua, Domine virtutum. Rex meus, et Deus meus : beati, qui habitant in domo Tua, in saeculum saeculi laudabunt Te.

English translation

The sparrow had found herself a house, and the turtle a nest, where she may lay her young ones. Your altars, o Lord of hosts, my King and my God. Blessed are those who dwell in Your house, they shall praise You forever and ever.

Post-Communion Prayer

Acunctis nos, quaesumus, Domine, reatibus et periculis propitiatus absolve : quos tanti mysterii tribuis esse participes. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation

Be merciful, o Lord, we beseech You, and free us from all sins and dangers, as You had granted us to be sharers in this great mystery. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 23 March 2025 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 11 : 14-28

In illo tempore : Erat Jesus ejiciens daemonium, et illud erat mutum. Et cum ejecisset daemonium, locutus est mutus, et admiratae sunt turbae. Quidam autem ex eis dixerunt : In Beelzebub, principe daemoniorum, ejicit daemonia. Et alii tentantes, signum de caelo quaerebant ab Eo.

Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. Si autem et satanas in seipsum divisus est, quomodo stabit regnum ejus? Quia dicitis, in Beelzebub Me ejicere daemonia. Si autem ego in Beelzebub ejicio daemonia : filii vestri in quo ejiciunt? Ideo ipsi judices vestri erunt.

Porro si in digito Dei ejicio daemonia : profecto pervenit in vos regnum Dei. Cum fortis armatus custodit atrium suum, in pace sunt ea, quae possidet. Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet.

Qui non est mecum, contra me est : et qui non colligit mecum, dispergit. Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quaerens requiem : et non inveniens, dicit : Revertar in domum meam, unde exivi. Et cum venerit, invenit eam scopis mundatam, et ornatam.

Tunc vadit, et assumit septem alios spiritus secum nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus. Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba, dixit illi : Beatus venter, qui te portavit, et ubera, quae suxisti.

At ille dixit : Quinimmo beati, qui audiunt verbum Dei, et custodiunt illud.

English translation

At that time, Jesus was casting out a devil, and the same was dumb, and when He had cast out the devil, the dumb spoke, and the multitude were in admiration at it, but some of them said, “He cast out devils by Beelzebub the prince of devils.” And others tempting, asked of Him a sign from heaven.

But He seeing their thoughts, said to them, “Every kingdom divided against itself shall be brought to desolation, and house upon house shall fall; and if Satan also be divided against himself, how shall his kingdom stand? Because you say, that through Beelzebub I cast out devils by Beelzebub, by whom do your children cast them out? Therefore they shall be your judges.”

“But if I by the finger of God cast out devils, doubtless the kingdom of God has come upon you. When a strong man armed kept his court, those things which he possessed are in peace, but if a stronger one that he comes upon him, and overcome him, he will take away all his armour wherein he trusted, and will distribute his spoils.”

“He who is not with Me, is against Me, and he who does not gather with Me, scatters. When the unclean spirit has gone out of a man, he walked through places without water, seeking rest, and not finding it, he said, I will return into my house from whence I came out. And when he comes, he found it swept and garnished.”

“Then he went, and took with him seven other spirits more wicked than himself, and entering in they dwell there, and the last state of that man became worse than the first.” And it came to pass, as He spoke these things, that a certain woman from the crowd, lifting up her voice, said to Him, “Blessed is the womb that bore You, and breasts upon which You have suckled.”

But He said, “Yea, rather blessed are they who hear the word of God, and keep it.”

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 23 March 2025 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 9 : 20, 4

Exsurge, Domine, non praevaleat homo : judicentur gentes in conspectu Tuo.

Response : In convertendo inimicum meum retrorsum, infirmabuntur, et peribunt a facie Tua.

English translation

Arise, o Lord, let not man be strengthened, let the Gentiles be judged in Your sight.

Response : When my enemy shall be turned back, they shall be weakened and perish before Your face.

Tract

Psalm 122 : 1-3

Ad Te levavi oculos meos, qui habitas in caelis.

Response : Ecce, sicut oculi servorum in manibus dominorum suorum.

Response : Et sicut oculi ancillae in manibus dominae suae ita oculi nostri ad Dominum, Deum nostrum, donec misereatur nostri.

Response : Miserere nobis, Domine, miserere nobis.

English translation

To You have I lifted up my eyes, You Who dwells in heaven.

Response : Behold as the eyes of servants are on the hands of their masters.

Response : And as the eyes of the handmaid are on the hands of her mistress, so are our eyes unto the Lord our God, until He has mercy on us.

Response : Have mercy on us, o Lord, have mercy on us.

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 23 March 2025 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 5 : 1-9

Fratres : Estote imitatores Dei, sicut filii carissimi : et ambulate in dilectione, sicut et Christus dilexit nos, et tradidit semetipsum pro nobis oblationem, et hostiam Deo in odorem suavitatis. Fornicatio autem et omnis immunditia aut avaritia nec nominetur in vobis, sicut decet sanctos : aut turpitudo aut stultiloquium aut scurrilitas, quae ad rem non pertinet : sed magis gratiarum actio.

Hoc enim scitote intelligentes, quod omnis fornicator aut immundus aut avarus, quod est idolorum servitus, non habet hereditatem in regno Christi et Dei. Nemo vos seducat inanibus verbis : propter haec enim venit ira Dei in filios diffidentiae. Nolite ergo effici participes eorum.

Eratis enim aliquando tenebrae : nunc autem lux in Domino. Ut filii lucis ambulate : fructus enim lucis est in omni bonitate et justitia et veritate.

English translation

Brethren, may all of you become followers of God, as most dear children, and walk in love, as Christ also had loved us, and had delivered Himself for us, and oblation and a sacrifice to God, for an odour of sweetness. But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as became the saints, nor obscenity, nor foolish talking, nor scurrility, which is to no purpose, but rather giving of thanks.

For all of you should know this, and understand, that no fornicator, nor unclean, nor covetous person, which is a serving of idols, had any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words, for because of these things came the anger of God upon the children of unbelievers. Be you not partakers with them.

For you were heretofore darkness, but now light in the Lord. Walk all of you as children of the light, for the fruit of the light is in all goodness, and justice and truth.

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 23 March 2025 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 24 : 15-16 and 1-2

Oculi mei semper ad Dominum, quia ipse evellet de laqueo pedes meos : respice in me, et miserere mei, quoniam unicus et pauper sum ego.

Ad Te, Domine, levavi animam meam : Deus meus, in Te confido, non erubescam.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

My eyes are ever towards the Lord, for He shall pluck my feet out of the snare. May You look upon me, and have mercy on me, for I am alone and poor.

To You, o Lord, have I lifted up my soul. In You, o my God, I put my trust, let me not be ashamed.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Quaesumus, omnipotens Deus, vota humilium respice : atque, ad defensionem nostram, dexteram Tuae majestatis extende. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Have regard to the desires of the lowly, o Almighty God, we beseech You, and stretch forth the right hand of Your majesty in our defence. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Sunday, 16 March 2025 : Second Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday as we all gather together in this Second Sunday in the season of Lent, all of us are reminded to continue embarking on the journey of faith through our lives towards the Lord our God, our Saviour and Hope. We are reminded of the Covenant which God has made with each and every one of us, beginning with Abraham, our father in faith, to whom God had willingly established the Covenant that He had constantly renewed and then expanded to cover all of us, the children and descendants of Adam, that we all may partake in His glorious inheritance and to receive the grace and blessings that He has assured to all those who are faithful to His Covenant, His Law and commandments.

In our first reading this Sunday, we heard from the Book of Genesis in which the very moment when God established His Covenant with Abram, a man whom He had called from the land of Ur of the Chaldeans in Mesopotamia. Abram had obeyed the Lord and responded to His call with commitment, following the Lord’s call to the land that He had led him into, the land of Canaan, the Promised Land that God promised to be given to the descendants of Abram. Abram brought his wife, Sarai and his personal assets and servants, travelling long distance from his homeland, leaving behind the life that he knew, and embarked on the journey to the land of Canaan. Through this great obedience and other virtues that Abram had shown, the Lord chose him to be the one with whom He would make His Covenant, renewing the Covenant that He had made with us mankind from the beginning.

God therefore promised to Abram through this solemn Covenant, that He would be his God and the God of his descendants, which would be as numerous as the stars in the sky and the sand grains on the shores, essentially uncountable. And this is remarkable considering that at the time that God made this Covenant with Abram, he was still a relatively old man with no child or anyone that can bear his legacy, and he himself said that his servant would be the one to inherit his riches and property. But God reassured Abram that He would give unto him a son, son born of him and his wife, Sarai. And as a sign of his commitment to this new Covenant and the new life that Abram and his wife, Sarai, had been called into, they both changed their name, which symbolically highlighted this moment of conversion and change, becoming known as Abraham and Sarah respectively. Eventually Abraham would indeed become the father of many nations, both by blood and by faith, as all of us Christians do call Abraham our father in faith.

In our second reading today, we heard from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in the region of Philippi in modern day Greece. In that Epistle, the Apostle spoke of the nature of our Christian citizenship in Heaven, a reminder for all of us that as Christians, as God’s holy and beloved people, all of us, regardless which country, origin or background that we have, ultimately, all of us belong to the Lord and we all share this common inheritance from God, the promise of the eternal life and true happiness in Heaven, to be forever in the presence of our loving God and Creator. And linking to what we have heard in our first reading today regarding the Covenant of God and Abraham, all of us have Abraham as our father in faith, and therefore, we also share in this great and Eternal Covenant that God has established and renewed with us all.

We are all reminded by St. Paul the Apostle that no matter what struggles and hardships each and every one of us may encounter in our respective lives, each one of us should continue to be faithful in the Lord and put our faith and trust in Him. We must not let ourselves to be easily swayed by the many temptations, pressures, coercions and all the things that we may encounter in our path which may lead us astray, tempting us to abandon our journey towards God and His salvation. At that time, during the moment when St. Paul wrote this Epistle, Christians have begun to spread around the Roman Empire and other surrounding regions, as missionaries worked hard to proclaim the Good News of God to more and more people. However, they also faced a lot of opposition and persecution from their enemies and from those who were suspicious of the Christian teachings and faith.

At the same time, the Christian faithful were also surrounded by the many pagan practices and other things which were often in conflict with the Christian belief and ways. Therefore, St. Paul was encouraging the faithful in Philippi to be strong and to remain committed in their faith so that they would not easily give in to the temptation to abandon their faith amidst all those pagan influences and pressures to conform and follow the worldly ways. This is something that is difficult and a dilemma facing many of the early Christians, as some of them were divided between their families and their faith, and some of them were persecuted by their own families and relatives, on top of the persecution from the authorities for their faith and belief in God. They were all reminded that their faith and trust in the Lord ultimately would not be in vain, for them having adopted the ways of the Lord, and changing their path from the path of the wickedness of the world for the path of God’s righteousness.

And this is what we have ourselves experienced in our baptism and journey of Christian initiation as well. All of us through our baptism, and more especially so for those of us who chose to embark on this journey in our adulthood, had to make the commitment to a new life in God. Through our baptism and the other sacraments of Initiation, we have essentially been brought into the Covenant with God much as how Abraham had the Covenant established with him by God. And just as Abraham has dedicated himself and his life, promising that his descendants would also obey the Covenant that God had made with them, therefore all of us are also required to follow and obey the commandments of God, doing our very best so that we can fulfil our part of the Covenant as well, to live our lives in the manner that the Lord has shown and taught us to do.

All of us are reminded that by becoming Christians, we embark on this journey of renewal and purification, one that we are being reminded of during this time of Lent, by our renewal of the commitment to live our lives in accordance to the way that the Lord Himself has shown and taught us. And what we have heard in our Gospel passage today should serve as a reminder and premonition of what our end goal is, which is to be truly transformed in our whole being to be once again full of God’s grace, light and love, to be free from the taint and corruption of sin, just as the Lord Jesus showed us and His disciples by His glorious Transfiguration at Mount Tabor. At that occasion, the Lord revealed His glory and true nature to three of His closest disciples, St. Peter, St. James and St. John.

Through what we have heard in that account of the Transfiguration of the Lord, we are shown that Jesus Christ, Our Lord and Saviour, was not merely just a Man, the Son of Man, but also the Son of God, Who had clad His Divine nature in the form of our human nature and flesh. As we firmly believe in our Christian faith, we believe in Our Lord Who has made Himself manifest in His divinity and humanity both in the Person of Jesus Christ, one Person having two distinct yet inseparable and indivisible natures, Divine and Human. And by sharing this Human nature with all of us, Christ Our Transfigured Lord reminds us of our original immaculate and perfect nature, as how we were when He first created us all, untainted and uncorrupted by the corruption of sin and evil.

By His Transfiguration, the Lord reassured us all of His salvation, fulfilling everything that He has promised to our ancestors and predecessors, all the Law and the prophecies which He had passed on to them through the prophets, represented by the appearance of Moses and Elijah there at Mount Tabor with the Transfigured Lord. Both of them were very important figures in the history of the people of God. Their appearance there at Mount Tabor reaffirmed the fact that Jesus is truly the One Whom the people of Israel had been awaiting for, and the fulfilment and perfect manifestation of the Law of God that Moses represented, which He revealed in its fullness and elaborated in its purpose, as well as the completion of the prophecies of the Prophets that was represented by Elijah. And we are all reminded of the true nature of our existence, our true selves, unhindered by the corruption of sin.

Therefore, as we continue to progress through this time and season of Lent, are we willing and able to commit ourselves to the Lord anew and follow Him wholeheartedly, as we have been called to do, to be like Abraham and our forefathers who have trusted in God and be part of the Covenant that He had made with us all. And like Jesus our Lord and Saviour Himself, Who as Son, obeyed His Father’s will perfectly, and as we heard, despite the glory of His appearance and Transfiguration on Mount Tabor, chose to descend down the mountain to go forth to His Passion in Jerusalem. Through His obedience and willing sacrifice, He showed us all the perfect love of God by which all of us have received the fulfilment of the promise of God’s salvation, and opened for us the path towards full reconciliation with our loving Father.

Brothers and sisters in Christ, this Sunday let us all therefore strive to continue our Lenten journey with great faith and commitment, doing our very best so that we may come closer to God and be ever stronger in our relationship with Him, and be fully committed to His path, so that we can truly be faithful to the New and Eternal Covenant that He has made and sealed with us by the loving sacrifice of His Son, Our Lord and Saviour on the Cross. May the Lord be with us always, and bless our Lenten journey, now and forevermore. Amen.

Sunday, 16 March 2025 : Second Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 9 : 28b-36

At that time, Jesus took Peter, John and James, and went up the mountain to pray. And while He was praying, the aspect of His face was changed, and His clothing became dazzling white. Two men were taking with Jesus : Moses and Elijah. Appearing in the glory of heaven, Moses and Elijah spoke to Jesus about His departure from this life, which was to take place in Jerusalem.

Peter and His companions had fallen asleep; but they awoke suddenly, and they saw His glory and the two men standing with Him. As Moses and Elijah were about to leave, Peter – not knowing what to say – said to Jesus, “Master, how good it is for us to be here! Let us make three tents, one for You, one for Moses and one for Elijah.”

And no sooner had he spoken, than a cloud appeared and covered them; and the disciples were afraid as they entered the cloud. Then these words came from the cloud, “This is My Son, My Beloved, listen to Him.” And after the voice had spoken, Jesus was there alone. The disciples kept this to themselves at the time, telling no one of anything they had seen.