Sunday, 15 December 2024 : Third Sunday of Advent, Gaudete Sunday (Psalm)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

Isaiah 12 : 2-3, 4bcd, 5-6

He is the God of my salvation; in Him I trust and am not afraid, YHVH is my strength : Him I will praise, the One Who saved me.

You will draw water with joy from the very fountain of salvation. Then you will say : “Praise to the Lord, break into songs of joy for Him, proclaim His marvellous deeds among the nations and exalt His Name.”

“Sing to the Lord : wonders He has done, let these be known all over the earth. Sing for joy, o people of Zion, for great in your midst is the Holy One of Israel.”

Sunday, 15 December 2024 : Third Sunday of Advent, Gaudete Sunday (First Reading)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

Zephaniah 3 : 14-18a

Cry out with joy, o daughter of Zion; rejoice, o people of Israel! Sing joyfully with all your heart, daughter of Jerusalem! YHVH has lifted your sentence and has driven your enemies away. YHVH, the King of Israel is with you; do not fear any misfortune.

On that day, they will say to Jerusalem : Do not be afraid nor let your hands tremble, for YHVH your God is within you, YHVH, saving warrior. He will jump for joy on seeing you, for He has revived His love. For you He will cry out with joy, as you do in the days of the feast. I will drive away the evil I warned you about.

(Usus Antiquior) Third Sunday of Advent, Gaudete Sunday (I Classis) – Sunday, 15 December 2024 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet or Rose (Gaudete Sunday)

Offertory

Psalm 84 : 2

Benedixisti, Domine, terram Tuam : avertisti captivitatem Jacob : remisisti iniquitatem plebis Tuae.

English translation

Lord, You have blessed Your land. You have turned away the captivity of Jacob. You have forgiven the iniquity of Your people.

Secret Prayer of the Priest

Devotionis nostrae Tibi, quaesumus, Domine, hostia jugiter immoletur : quae et sacri peragat instituta mysterii, et salutare Tuum in nobis mirabiliter operetur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the sacrifice of our devotion, we beseech You, o Lord, be continually offered to You, both to carry out Your designs in this holy Mystery and wonderfully to work in us Your salvation. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Isaiah 35 : 4

Dicite : pusillanimes, confortamini et nolite timere : ecce, Deus noster veniet et salvabit nos.

English translation

Say, you faint hearted, take courage and do not fear, behold our God will come and will save us.

Post-Communion Prayer

Imploramus, Domine, clementiam Tuam : ut haec divina subsidia, a vitiis expiatos, ad festa ventura nos praeparent. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We implore Your clemency, o Lord, that cleansed from our sins, these divine aids may prepare us for the coming festival. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Third Sunday of Advent, Gaudete Sunday (I Classis) – Sunday, 15 December 2024 : Holy Gospel

Liturgical Colour : Violet or Rose (Gaudete Sunday)

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 1 : 19-28

In illo tempore : Miserunt Judaei ab Jerosolymis sacerdotes et levitas ad Joannem, ut interrogarent eum : Tu quis es? Et confessus est, et non negavit : et confessus est : Quia non sum ego Christus. Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non.

Dixerunt ergo ei : Quis es, ut responsum demus his, qui miserunt nos? Quid dicis de te ipso? Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias Propheta. Et qui missi fuerant, erant ex pharisaeis. Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque Propheta?

Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis. Ipse est, qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti.

Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.

English translation

At that time, the Jews sent from Jerusalem, priests and Levites to John to ask him, “Who are you?” And he confessed, and did not deny, and he confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the prophet?” And he answered, “No.”

They therefore said unto him, “Who are you that we may give an answer to those who sent us? What did you say of yourself?” He said, “I am the voice of one crying in the wilderness. Make straight the way of the Lord, as said by the prophet Isaiah.” And those who were sent were of the Pharisees, and they asked him, and said to him, “Why, then, did you baptise, if you are not Christ, nor Elijah, nor the prophet?”

John answered them, saying, “I baptise with water, but there had stood One in your midst, Whom you do not know, the same One, He Who shall come after me. Who is preferred before me, the latchet of Whose shoe I am not worthy to loosen.”

These things were done in Bethania beyond the Jordan, where John was baptising.

(Usus Antiquior) Third Sunday of Advent, Gaudete Sunday (I Classis) – Sunday, 15 December 2024 : Gradual and Alleluia

Liturgical Colour : Violet or Rose (Gaudete Sunday)

Psalm 79 : 2-3 and Psalm 79 : 2

Qui sedes, Domine, super Cherubim, excita potentiam Tuam, et veni.

Response : Qui Reges Israel, intende : qui deducis, velut ovem, Joseph.

Alleluja, Alleluja.

Response : Excita, Domine, potentiam Tuam, et veni, ut salvos facias nos. Alleluja.

English translation

You, o Lord, Who sits upon the Cherubim, stir up Your might, and come.

Response : Give ear, o You Who rule Israel, You Who leads Joseph like a sheep.

Alleluia, Alleluia.

Response : Stir up Your might, o Lord, and come, that You may save us. Alleluia.

(Usus Antiquior) Third Sunday of Advent, Gaudete Sunday (I Classis) – Sunday, 15 December 2024 : Epistle

Liturgical Colour : Violet or Rose (Gaudete Sunday)

Lectio Epistolae Beati Pauli Apostoli ad Philippenses – Lesson from the Epistle of Blessed Paul the Apostle to the Philippians

Philippians 4 : 4-7

Fratres : Gaudete in Domino semper : iterum dico, gaudete. Modestia vestra nota sit omnibus hominibus : Dominus enim prope est. Nihil solliciti sitis : sed in omni oratione et obsecratione, cum gratiarum actione, petitiones vestrae innotescant apud Deum.

Et pax Dei, quae exsuperat omnem sensum, custodiat corda vestra et intellegentias vestras, in Christo Jesu, Domino nostro.

English translation

Brethren, rejoice in the Lord always, again I say, rejoice. Let your modesty be known to all men. The Lord is nigh. Be nothing solicitous, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

And the peace of God, which surpassed all understanding, keep your hearts and minds in Christ Jesus our Lord.

(Usus Antiquior) Third Sunday of Advent, Gaudete Sunday (I Classis) – Sunday, 15 December 2024 : Introit and Collect

Liturgical Colour : Violet or Rose (Gaudete Sunday)

Introit

Philippians 4 : 4-6 and Psalm 84 : 2

Gaudete in Domino semper : iterum dico, gaudete. Modestia vestra nota sit omnibus hominibus : Dominus enim prope est. Nihil solliciti sitis : sed in omni oratione petitiones vestrae innotescant apud Deum.

Benedixisti, Domine, terram Tuam : avertisti captivitatem Jacob.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Rejoice in the Lord always, again I say, rejoice. Let your modesty be known to all men, for the Lord is nigh. Be nothing solicitous, but in everything by prayer let your requests be made known to God.

Lord, You have blessed Your land. You have turned away the captivity of Jacob.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Aurem Tuam, quaesumus, Domine, precibus nostris accommoda : et mentis nostrae tenebras, gratia Tuae visitationis illustra. Qui Vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Incline Your ear to our prayers, o Lord, we beseech You, and make bright the darkness of our minds by the grace of Your visitation, You Who lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Monday, 9 December 2024 : Solemnity of the Immaculate Conception of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the occasion of the Solemnity of the Immaculate Conception of the Blessed Virgin Mary, Mother of God, marking the moment when Mary was conceived immaculate, full of grace and free from the taint of original sin, at the moment of her conception in the womb of her mother, St. Anne. This celebration is also something that is very important for our faith as Christians because they are very closely related to the crux of the story of our salvation. This is because Mary herself is the Mother of God through her motherhood of Jesus Christ, the Son of God Most High, the Divine Word of God incarnate in the flesh, becoming the Son of Man and Saviour of the world.

In order to understand the significance and reason why we Christians believe in the Immaculate Conception of Mary, which is one of the Four Marian Dogmas, or the core teachings and beliefs of the Church on Mary, we must first look upon the historical example of God manifesting Himself in this world, as He made His appearances to us throughout history as recorded in the Scriptures, and also the nature of sin, which is why the ‘Immaculate’ or sinless nature of Mary is highlighted so prominently especially today. First of all, God created each and every one of us mankind perfect and blameless, and He intended for us all to be just as immaculate and pure as Mary has been designed. However, our inability to resist the temptations of the evil one led us to our downfall.

Sin came forth from our refusal to obey the Lord and His commandments, as we gave in to the temptations and our desire for worldly matters, ambitions, desire for knowledge and power which Satan offered to our ancestors, to Adam and Eve as we heard in our first reading today from the Book of Genesis, and as a result, the corruption of sin came and enter into our hearts, minds and bodies, corrupting us and our souls, tainting them such that we become sundered from God, our Lord, Master and Creator. And that was why mankind were cast out of the Garden of Eden as no corruption and evil can stand in God’s Presence and survive, as God is all good and perfect, and no evil can be in His Presence. That is why except for very few select ones like Abraham, Moses, Elijah and some others, no one could see God and remain alive.

When the Lord gave His Law and commandments to His people through Moses, He commanded Moses to make an Ark to carry the two tablets of the Law of God, the manna, the bread from Heaven that God had given to His people to eat, as well as the staff of Aaron by which God had performed His miracles before the people and also shepherded His people, the Israelites. All of these were placed in the Ark of the Covenant, which was made from gold and other precious materials, and according to the Scriptures, God hallowed and blessed it, and His Presence would regularly come down and rest upon the Cherubim that were carved and made on top of the Ark of the Covenant. And this Ark was so holy and blessed, that no one could touch it, and in one occasion, a priest who accidentally touched the Ark was immediately struck dead.

Again, this highlighted how sin and evil has no place in the Presence of God, and sin would have obliterated us in His Presence. And how is this related to Mary and her Immaculate Conception? That is because Mary is the vessel through whom God would bring forth His salvation into this world, as He sent unto us all His Son, the Son of God Most High that had willingly embraced our humanity and our human nature, that God Himself, the Lord and Master of all the whole Universe and existence became manifested in the flesh in the womb of Mary, who therefore became God’s Mother. If the Ark of the Covenant itself has been made so holy and inviolable, then all the more the one to bear God Himself in the flesh should also be made holy, and this is where it is indeed important that Mary should be made ‘Immaculate’, free from all taints of original sin.

That is because mankind have been tainted by the taint of original sin due to our rebellion against God, and just as mentioned, sin has made us defiled, corrupted and unworthy of God. How can then God be born through a woman who had been defiled and corrupted by sin and evil? How can He spend nine months in the womb of Mary if Mary herself is suffering the same corruption of sin and evil? If we truly believe that Jesus Christ is truly the Son of God, the Divine Word of God incarnate, truly God and truly Man, then we must also believe that God, by His power and will, He Who does things that may seem impossible for us, can keep Mary from being corrupted by the taint of sin. That is what the Church teaches us, that by the singular grace of God, Mary, the Mother of God, was conceived without sin, and remained pure and full of grace all her life.

That is further affirmed in our Gospel passage today from the Gospel according to St. Luke in which the account of the Archangel Gabriel announcing the coming of the Saviour to Mary was told to us. The Archangel Gabriel greeted Mary with the words that we are surely familiar with, ‘Hail Mary, full of grace.’, and for someone to be in the state of fullness of grace means that she truly enjoys the complete favour of God and no sin is found in her at all. This affirms the Church teachings that had been preserved from the days of the Apostles that Mary, the Mother of God has indeed been conceived without sin, and remained pure and blameless throughout all of her life, and this made her to be fully worthy to bear the Lord and Saviour Himself in her, and to be the Mother of God.

Brothers and sisters in Christ, as we have discussed earlier and remembered from the Scripture readings today, let us all therefore celebrate and rejoice greatly in commemorating the Immaculate Conception of Mary, the Holy Mother of God, who is also our loving Mother. We rejoice in her great faith and commitment to the mission which she has embraced and accepted with great love and commitment. And in Mary, conceived without sin we have seen a great role model and inspiration for all of us to follow in our own lives and faith, to do what God has entrusted to us to do, and to be truly faithful and striving to be free from sin and wickedness of this world in our respective lives. In Mary, in her fullness of grace, we see the inspiration and model for us to follow, in aspiring for this state of grace and obedience to God.

Ultimately, all of us are called to be reconciled with God and to be reunited with Him, and in order for that to happen, we should repent from our many sins and reject the temptations of sin and evil. We must no longer be stubborn and resist God’s calling for us all to follow Him. We must embrace God’s ever generous love and mercy, His kindness and compassion which He has always presented to us, loving and forgiving us our sins whenever we come back to Him with sorrowful and contrite hearts. May God, our ever loving Father and Creator, Our Lord and Saviour continue to love us and show His mercy on us, and may His Blessed Mother, Mary, conceived without sin, continue to intercede for us always. Amen.

Monday, 9 December 2024 : Solemnity of the Immaculate Conception of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Luke 1 : 26-38

In the sixth month, the Angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin, who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary.

The Angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the Angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a Son, and you shall call Him Jesus. He will be great, and shall rightly be called Son of the Most High. The Lord God will give Him the kingdom of David, His ancestor; He will rule over the people of Jacob forever, and His reign shall have no end.”

Then Mary said to the Angel, “How can this be, since I am a virgin?” And the Angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the Holy Child to be born of you shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child; and she is now in her sixth month. With God nothing is impossible.”

Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the Angel left her.

Monday, 9 December 2024 : Solemnity of the Immaculate Conception of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : White

Ephesians 1 : 3-6, 11-12

Blessed be God, the Father of Christ Jesus our Lord, Who, in Christ, has blessed us from heaven, with every spiritual blessing. God chose us, in Christ, before the creation of the world, to be holy, and without sin in His presence.

From eternity He destined us, in love, to be His adopted sons and daughters, through Christ Jesus, thus fulfilling His free and generous will. This goal suited Him : that His loving-kindness, which He granted us in His beloved might finally receive all glory and praise.

By a decree of Him, Who disposes all things, according to His own plan and decision, we, the Jews, have been chosen and called, and we were awaiting the Messiah, for the praise of His glory.