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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 4 February 2018 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 16 : 5, 6-7

Perfice gressus meos in semitis Tuis, ut non moveantur vestigia mea : inclina aurem Tuam, et exaudi verba mea : mirifica misericordias Tuas, qui salvos facis sperantes in Te, Domine.

English translation

May You perfect my goings in Your paths, that my footsteps be not moved. Incline Your ear, and hear my words, show forth Your wonderful mercies. You Who saved those who trust in You, o Lord.

Secret Prayer of the Priest

Oblatum Tibi, Domine, sacrificium, vivificet nos semper et muniat. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the sacrifice we offer You, o Lord, ever vivify and defend us. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 42 : 4

Introibo ad altare Dei, ad Deum, qui laetificat juventutem meam.

English translation

I will go to the altar of God, to God Who gave joy to my youth.

Post-Communion Prayer

Supplices Te rogamus, omnipotens Deus : ut, quos Tuis reficis sacramentis, Tibi etiam placitis moribus dignanter deservire concedas. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant, we humbly beseech You, Almighty God, that those whom You refreshed with Your sacraments may serve You worthily by a life well pleasing to You. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 4 February 2018 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 8 : 4-15

 

In illo tempore : Cum turba plurima convenirent, et de civitatibus properarent ad Jesum, dixit per similitudinem : Exiit, qui seminat, seminare semen suum : et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud.

Et aliud cecidit supra petram : et natum aruit, quia non habebat humorem. Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud. Et aliud cecidit in terram bonam : et ortum fecit fructum centuplum : Haec dicens, clamabat : Qui habet aures audiendi, audiat.

Interrogabant autem eum discipuli Ejus, quae esset haec parabola. Quibus ipse dixit : Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intellegant.

Est autem haec parabola : Semen est verbum Dei. Qui autem secum viam, hi sunt qui audiunt : deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant. Nam qui supra petram : qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore tentationis recedunt.

Quod autem in spinas cecidit : hi sunt, qui audierunt, et a sollicitudinibus et divitiis et voluptatibus vitae euntes, suffocantur, et non referunt fructum. Quod autem in bonam terram : hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.

English translation

At that time, when a very great multitude was gathered together and hastened out of the cities unto Him, He spoke by a parable, “The sower went out to sow his seed. And as he sowed, some fell by the wayside, and it was trodden down, and the fowls of the air devoured it.”

“And some others fell upon a rock, and as soon as it was sprung up, it withered away, because it had no moisture. And some others fell among thorns, and the thorns growing up with it, choked it. And some others fell upon good ground, and being sprung up, yielded fruits a hundredfold.” Saying these things, He cried out, “He who has ears to hear, let him hear.”

And His disciples asked Him what this parable might be. To whom He said, “To you it is given to know the mystery of the kingdom of God, but to the rest in parables, that seeing they may not see, and hearing they may not understand.”

“Now the parable is this : The seed is the word of God. And those by the wayside are those who hear, then the devil came, and took the word out of their heart, lest believing they should be saved. Now those upon the rock are those who when they hear, receive the word with joy, and these have no roots, for they believe for a while, and in time of temptation they fall away.”

“And those who fell among thorns are those who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit. But those on the good ground are those who in a good and very good heart, hearing the word, keep it, and bring forth fruit in patience.”

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 4 February 2018 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 82 : 19, 14

 

Sciant gentes, quoniam Nomen Tibi Deus : Tu solus Altissimus super omnem terram.

Response : Deus meus, pone illos ut rotam, et sicut stipulam ante faciem venti.

English translation

Let the Gentiles know that God is Your Name. You alone are the Most High over all the earth.

Response : O my God, make them like a wheel, and as stubble before the face of the wind.

Tract

Psalm 59 : 4, 6

 

Commovisti, Domine, terram, et conturbasti eam.

Response : Sana contritiones ejus, qui mota est.

Response : Ut fugiant a facie arcus : ut liberentur electi Tui.

English translation

You have moved the earth, o Lord, and had troubled it.

Response : May You heal the breaches thereof, for it had been moved.

Response : That Your elect may flee from before the bow, that they may be delivered.

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 4 February 2018 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 11 : 19-33 and 2 Corinthians 12 : 1-9

 

Fratres : Libenter suffertis insipientens : cum sitis ipsi sapientes. Sustinetis enim, si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos caedit. Secundum ignobilitatem dico, quasi nos infirmi fuerimus in hac parte.

In quo quis audet, (in insipientia dico) audeo et ego : Hebraei sunt, et ego : Israelitae sunt, et ego : Semen Abrahae sunt, et ego : Ministri Christi sunt, (ut minus sapiens dico) plus ego : in laboribus plurimis, in carceribus abundantius, in plagis supra modum, in mortibus frequenter.

A Judaeis quinquies quadragenas, una minus, accepi. Ter virgis caesus sum, semel lapidatus sum, ter naufragium feci, nocte et die in profundo maris fui : in itineribus saepe, periculis fluminum, periculis latronum, periculis ex genere, periculis ex gentibus, periculis in civitate, periculis in solitudine, periculis in mari, periculis in falsis fratribus : in labore et aerumna, in vigiliis multis, in fame et siti, in jejuniis multis, in frigore et nuditate : praeter illa, quae extrinsecus sunt, instantia mea cotidiana, sollicitudo omnium Ecclesiarum.

Quis infirmatur, et ego non infirmor? Quis scandalizatur, et ego non uror? Si gloriari oportet : quae infirmitatis meae sunt, gloriabor. Deus et Pater Domini nostri Jesu Christi, qui est benedictus in saecula, scit quod non mentior. Damasci praepositus gentis Aretae regis, custodiebat civitatem Damascenorum, ut me comprehenderet : et per fenestram in sporta dimissus sum per murum, et sic effugi manus ejus.

Si gloriari oportet (non expedit quidem), veniam autem ad visiones et revelationes Domini. Scio hominem in Christo ante annos quatuordecim, (sive in corpore nescio, sive extra corpus nescio, Deus scit 🙂 raptum hujusmodi usque ad tertium caelum.

Et scio hujusmodi hominem, (sive in corpore, sive extra corpus nescio, Deus scit 🙂 quoniam raptus est in paradisum : et audivit arcana verba, quae non licet homini loqui. Pro hujusmodi gloriabor : pro me autem nihil gloriabor nisi in infirmitatibus meis.

Nam, et si voluero gloriari, non ero insipiens : veritatem enim dicam : parco autem, ne quis me existimet supra id, quod videt in me, aut aliquid audit ex me. Et ne magnitudo revelationem extollat me, datus est mihi stimulus carnis meae angelus satanae, qui me colaphizet.

Propter quod ter Dominum rogavi, ut discederet a me : et dixit mihi : Sufficit tibi gratia mea : nam virtus in infirmitate perficitur. Libenter igitur gloriabor in infirmitatibus meis, ut inhabitet in me virtus Christi.

English translation

Brethren, you gladly suffer the foolish, whereas yourselves are wise. For you suffer if a man bring you into bondage, if a man devours you, if a man takes from you, if a man be lifted up, if a man strikes you in the face. I speak according to dishonour, as if we had been weak in this part.

Wherein if any man dare (I speak foolishly), I also dare. They are Hebrews, so am I. They are Israelites, so am I. They are the seed of Abraham, so am I. They are the ministers of Christ (I speak as one less wise), I am more, in many more labours, in prisons more frequently, in stripes above measure, in deaths often.

Of the Jews I had received forty stripes save one. Thrice I was beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I was in the depth of the sea. In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren. In labour and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness, besides those things which are without, my daily instance, the solicitude for all the churches.

Who is weak, and I am not weak? Who is scandalised, and I am not on fire? If I must need glory, I will glory of the things that concern my infirmity. The God and Father of our Lord Jesus Christ, Who is blessed forever, knows that I do not lie. At Damascus the governor of the nation under Aretas the king, guarded the city of the Damascenes to apprehend me, and through a window in a basket I was let down by the wall, and so escaped his hands.

If I must glory (it is not expedient indeed), but I will come to the visions and the revelations of the Lord. I know a man in Christ above fourteen years ago (whether in the body, I do not know, or out of the body, I do not know, but God knows) such one rapts even to the third heaven.

And I know such a man (whether in the body, or out of the body, I cannot tell, but God knows), that he was caught up into paradise, and heard secret words, which it is not granted to man to utter. For such one I will glory, but for myself I will glory nothing, but in my infirmities.

For though I should have a mind to glory, I shall not be foolish, for I will say the truth. But I forbear, lest any man should think of me above that which he sees in me, or anything he heard from me. And lest the greatness of the revelations should exalt me, there was given a sting of my flesh, an angel of Satan, to buffet me.

For which thing thrice I besought the Lord, that it might depart from me. And He said to me, “My grace is sufficient for you, for power is made perfect in infirmity.” Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 4 February 2018 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 43 : 23-26 and 2

 

Exsurge, quare obdormis, Domine? Exsurge, et ne repellas in finem : quare faciem Tuam avertis, oblivisceris tribulationem nostram? Adhaesit in terra venter noster : exsurge, Domine, adjuva nos, et libera nos.

Deus, auribus nostris audivimus : patres nostri annuntiaverunt nobis.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Arise, why do You sleep, o Lord? Arise, and cast us not off to the end. Why do You turn Your face away, and forgot our trouble? Our belly had cleaved to the earth. Arise, o Lord, help us and deliver us.

O God, we have heard with our ears, our fathers have declared to us.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui conspicis quia ex nulla nostra actione confidimus : concede propitius; ut, contra adversa omnia, Doctoris gentium protectione muniamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, You Who see that we put not our trust in any deed of our own, mercifully grant that by the protection of the Teacher of the Gentiles we may be defended against all adversities. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Saturday, 3 February 2018 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Dear brothers and sisters in Christ, in today’s first reading we heard about the young king Solomon at the start of his reign praying to the Lord asking for guidance and strength. And God asked Solomon for what he desired, and he answered the Lord with the request for wisdom, the wisdom to judge right from wrong, in leading the people of God as he was still young and lacking in experience.

God was pleased with Solomon’s request, praising him because he did not ask what the others in the world normally would have requested. Given that we can request for anything we want to have, many of us would have chosen to request for money, or material possessions, or prestige, or worldly glory, or length of life and comforts of life, or even all of them. But Solomon did not do that.

He asked from God what the world could not give him, and wisdom, that is true wisdom is something that only God alone can grant to those to whom He was willing to reveal it. Ultimately money, wealth, prestige, long life and everything else that we normally desire, are all temporary and impermanent, and eventually we will lose all of them, and we will bring nothing with us at the end of our lives.

But even wisdom itself cannot guarantee everything or safeguard everything. If we read on further about the life of king Solomon, we will notice how in his later age, during his old ages, he was swayed by his many wives and fell into sin, erecting many pagan idols and altars to the foreign gods to satisfy his wives and concubines. God was angry at Solomon because he was unable to keep his commitment to Him and instead fell into temptation of his great wealth and power.

This is a reminder for us, that all of us must not be tempted and must resist the temptations of money, of prestige, of worldly glory, of material possessions, that we do not fall into sin as Solomon had been. Instead, we should really put our complete trust in God, in His wisdom and in His ways. When we start to put our trust in our own power and abilities, that is when we begin to sway away and be tempted.

Brothers and sisters in Christ, God cares for us so much that He is willing to go to such great lengths to provide us what we need, and give us what we need. Just as He has offered help to Solomon in his time of need, He gave us nothing less than His own Son, Jesus Christ, to be our Lord and our Saviour, and in the Gospel passage we heard today, we see just how committed He is to all of us.

Despite being very tired, as Jesus and His disciples ministered to many people in many different places, when He saw the people being lost, leaderless and clueless, like sheep without a shepherd, He had pity and compassion on them, and He continued teaching them for many hours, guiding them to the right path by His words, telling them and calling them to repentance from their sins.

We should heed what the Lord has done, and as Christians, we must be courageous in doing what the Lord Himself had done and shown us. And we should perhaps model ourselves after faithful servants of God, whose memory we remember and celebrate today, namely St. Blaise and St. Ansgar. St. Blaise was a holy bishop and martyr of the faith, who lived in what is now today Armenia. St. Ansgar was a renowned missionary and bishop who worked hard to spread the faith in the region now part of northern Germany.

St. Blaise was a very skilled and experienced physician who often ministered to the people for their various sickness and illness, caring for them physically as well as spiritually, as their bishop and shepherd. He cultivated a strong spiritual life and habits, which was notable among his flock, and many were inspired by his great faith and dedication to God.

During one of the last great persecutions of the Church and the faithful, St. Blaise was among those who were arrested by the authorities, and as he remained steadfast in his beliefs and in his zeal in living the faith he had, he was martyred by beheading. However, his examples and great faith remained alive many decades, centuries after he died, even until this very day.

St. Ansgar meanwhile ministered to the many pagan peoples and tribes living in the area now found in the northern parts of Germany and Scandinavia. He went from place to place, working hard in the footsteps of the Lord Himself, teaching the people about the faith and about God. Many turned to the faith and converted because of his hard work, and slowly, more and more people, throughout northern Germany and Scandinavia became Christians.

He lived simply and devoutly, committing himself to prayer and fasting. St. Ansgar cared greatly also for the weak and for the poor, ministering to them regularly. Many were inspired by his examples and followed suit in the ministry to the people of God, and more and more people wanted to be baptised as Christians, having witnessed what the holy man of God had done.

Brothers and sisters in Christ, let us all as Christians also do the same in our own lives, that in whatever capacity we are in, and in whatever way we can contribute, we may be able to spend our time, effort and attention, to love the Lord all the more, to dedicate ourselves ever more, and to put our trust in God alone, just as St. Blaise and St. Ansgar had done.

Let us not be tempted by worldly glory, hubris, desire, greed, ambition and all the other things which are major obstacles in our path to reach out to the Lord. Rather, let us all be ever more humble before God and men alike, so that in everything we do, we say and we act, we do them for the greater glory of God, and God Who knows all that we do, will bless us greatly. May God be with us always, with our efforts and works. Amen.

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Saturday, 3 February 2018 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Mark 6 : 30-34

At that time, the Apostles returned and reported to Jesus all they had done and taught. Then He said to them, “Let us go off by ourselves into a remote place and have some rest.” For there were so many people coming and going that the Apostles had no time even to eat. And they went away in the boat to a secluded area by themselves.

But people saw them leaving, and many could guess where they were going. So, from all the towns, they hurried there on foot, arriving ahead of them. As Jesus went ashore, He saw a large crowd, and He had compassion on them, for they were like sheep without a shepherd. And He began to teach them many things.

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Saturday, 3 February 2018 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Psalm 118 : 9, 10, 11, 12, 13, 14

How can young people remain pure? By living according to Your word.

I seek You with my whole heart; let me not stray from Your commands.

In my heart I have kept Your word, that I may not sin against my YHVH.

Praise to You, o YHVH; instruct me in Your statutes.

That, with my lips, I may declare all Your spoken decrees.

I delight in following Your laws, more so than in all riches.

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Saturday, 3 February 2018 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

1 Kings 3 : 4-13

The king used to sacrifice at Gibeon, the great high place; on the altar there he had offered a thousand burnt offerings. It was in Gibeon, during the night, that YHVH appeared to Solomon in a dream and said, “Ask what you want Me to give you.”

Solomon answered, “You have shown Your servant David my father a great and steadfast love because he served You faithfully and was righteous and sincere towards You. You have given him proof of Your steadfast love in making a son of his sit on his throne this day.”

“And now, o YHVH my God, You have made Your servant king in place of David my father, although I am but a young boy who does not know how to undertake anything. Meantime, Your servant is in the midst of Your people whom You have chosen – a people so great that they can neither be numbered nor counted.”

“Give me, therefore, an understanding mind in governing Your people that I may discern between good and evil. For who is able to govern this multitude of people of Yours?”

YHVH was pleased that Solomon had made this request. And He told him, “Because you have requested this rather than long life or wealth or even vengeance on your enemies; indeed, because you have asked for yourself understanding to discern what is right, I shall grant you your request. I now give you a wise and discerning mind such as no one has had before you nor anyone after you shall ever have.”

“I will also give you what you have not asked for, both wealth and fame; and no king shall be your equal during your lifetime.”

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Friday, 2 February 2018 : Feast of the Presentation of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we marked a great occasion with celebration the Feast of the Presentation of the Lord Jesus Christ at the Temple of God in Jerusalem. This day marks the fortieth day since the Solemnity of Christmas Day and traditionally marked the end of the Christmas season. This brings us another reminder that as the liturgical year moves on from the celebration of Christ’s birth towards His Passion and suffering and death during the Holy Week, we should reflect more deeply on His life and His actions.

On this day we remember the moment when the Lord was brought to the Temple in Jerusalem, to be presented and consecrated to God, in accordance to the laws of Moses, as St. Joseph and Mary were law-abiding and devout believer in God. All the firstborn sons of Israel must be offered to God and consecrated to Him, as a sign of the continuing covenant between Him and His people.

Jesus is the firstborn Son of Mary and St. Joseph, and although St. Joseph might have had another child from a previous marriage, or that St. Joseph was not the biological father of the Lord Jesus but merely His foster-father, yet legally he is the father of the Lord Jesus, and for that, Jesus was, in accordance of the law, to be consecrated to God in the Temple.

Jesus was presented to the Lord as the perfect and worthy sacrificial victim, presaging His sacrifice on the cross, by which He was to save the whole world and bring all those who believed in Him into eternal life and salvation. The prophet Simeon and the seer Anna, the prophetess were there at the Temple, and they welcomed the Lord Who came to His people, fulfilling His promises to them.

They told Mary and St. Joseph all that the Baby Jesus would come to do in due time, to save the people by His wondrous deeds, ultimately His loving sacrifice on the cross. It must have been hard for them to believe in all these at first, but they, particularly Mary, treasured all these things in her heart and kept their faith in what God had planned for all of them.

In the second reading today, St. Paul in his Epistle to the Hebrews, or the Jewish Christians spoke about Jesus as the High Priest of all the people. This is a common recurring theme he used throughout that Epistle to the Hebrews, referring to the Lord Jesus as the one and true High Priest, through Whom God willed to bring His people to salvation and liberation from all of their sins and to rescue them from their downfall.

In the past, the priests of Israel offered regular sacrifices of animal offerings, the offerings of blood, fats and others for the purpose of the reconciliation between God and His people, as the blood of the animals outpoured would symbolise the cleansing of the sins of the people, supposedly paid for by the blood of the offerings and also marked the renewal of the Covenant between God and His people.

However, those priests needed to offer the gifts and sacrificial offerings again and again because those offerings of bulls, rams and goats cannot have brought about the liberation of us mankind from all of our sins. The only One with the authority, power and ability to liberate us from the multitudes of our sins is none other than the Lord Jesus Himself, Son of God and Saviour of the whole world.

That is because He offered not the blood of animals and creatures, but rather His own Precious and Divine Blood, offered on the altar of sacrifice at Calvary. He willingly and voluntarily surrendered Himself to suffering and death, so that by His death, and later on, glorious resurrection, He could save all the people, and redeem all of them from their sins and wickedness.

That is His loving gift to all of us, which we commemorate every time we celebrate the Holy Mass. The Lord Himself has become our eternal High Priest, offering for our sake the oblations for the purification of our souls, bodies, hearts and minds. There is nothing more worthy or precious than the selfless offering of love, made by none other than Jesus, the Saviour of all mankind.

Brothers and sisters in Christ, on this day it is good for us to pray for all those who have dedicated their lives to serve the Lord and to serve His people in the same way as those who live a consecrated life, the religious priests, brothers and sisters and all those who have devoted their whole lives to serve the Lord as a member of the religious orders and also institutes of consecrated life.

They have answered the Lord’s call to a life dedicated to Him, following the examples set by none other than the Lord Jesus Himself. Just as Jesus has been consecrated and presented to God, dedicating His whole earthly life and existence to follow and obey His Father’s will, all the way to the cross and to Calvary, where He obeyed His Father’s will and died for all of us, our courageous religious brothers and sisters and all who lived a consecrated life have sacrificed a lot for the sake of us all and for the Church.

Let us all pray for them and give them our support and encouragement, our fullest backing and prayers, that they may continue to persevere in doing what the Lord had called them to do, be it in the ministry to God’s people in various capacities, in the Catholic education and evangelisation, in prayerful life in cloisters and monasteries, and many more. Let us all give our support to them, and from among us, those who among us whom the Lord has called, let us all discern carefully and thoughtfully what God wants us to do with our lives.

Let us all, each and every one of us renew our commitment to the Lord, each and every days of our life. May the Lord empower each one of us to live faithfully in whichever vocations and directions which He has led us to. May the Lord, Whose presentation and consecration at the Temple we remember today, will always bless us and strengthen us in our resolve to live ever more committed and devoutly in God. Amen.