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Friday, 2 November 2018 : Feast of All Souls (First Reading)

Liturgical Colour : Black or Purple/Violet

Isaiah 25 : 6-9

On this mountain YHVH Sabaoth will prepare for all peoples a feast of rich food and choice wines, meat full of marrow, fine wine strained. On this mountain He will destroy the pall cast over all peoples, this very shroud spread over all nations, and death will be no more.

The Lord YHVH will wipe away the tears from all cheeks and eyes; He will take away the humiliation of His people all over the world : for YHVH has spoken. On that day you will say : This is our God. We have waited for Him to save us, let us be glad and rejoice in His salvation.

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(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria I Classis) – Friday, 2 November 2018 : Offertory, Secret Prayer of the Priest, Preface of the Dead, Agnus Dei, Communion, Post-Communion Prayer and Dismissal

Liturgical Colour : Black

Offertory

Tradition of the Faith

Domine Jesu Christe, Rex gloriae, libera animas omnium fidelium defunctorum de poenis inferni et de profundo lacu : libera eas de ore leonis, ne absorbeat eas tartarus, ne cadant in obscurum : sed signifer sanctus Michael repraesentet eas in lucem sanctam : Quam olim Abrahae promisisti et semine ejus.

Priest : Hostias et preces Tibi, Domine, laudis offerimus : Tu suscipe pro animabus illis, quarum hodie memoriam facimus : fac eas, Domine, de morte transire ad vitam. Quam olim Abrahae promisisti et semini ejus.

 

English translation

O Lord Jesus Christ, King of glory, deliver the souls of all the faithful departed from the pains of hell and from the deep pit; deliver them from the lion’s mouth, that hell does not engulf them, nor will they fall into darkness, but let Michael, the holy standard bearer, bring them into the holy light which You once had promised to Abraham and his seed.

Priest : We offer You, o Lord, sacrifices and prayers of praise, may You accept them for those souls whom we on this day commemorate, grant them, o Lord, to pass from death to the life which You once had promised to Abraham and his seed.

 

Secret Prayer of the Priest


Secret for the First Mass

Hostias, quaesumus, Domine, quas Tibi pro animabus famulorum famularumque Tuarum offerimus, propitiatus intende : ut, quibus fidei christianae meritum contulisti, dones et praemium. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Mercifully look down, we beseech You, o Lord, upon the sacrifice which we offer You for the souls of Your servants and handmaids, that, to those on whom You had conferred the merit of Christian faith, You may also grant its reward. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Secret for the Second Mass

Propitiare, Domine, supplicationibus nostris, pro animabus famulorum famularumque Tuarum, pro quibus Tibi offerimus sacrificium laudis; ut eas Sanctorum Tuorum consortio sociare digneris. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Be propitiated, o Lord, by our supplications for the souls of Your servants and handmaids, whose anniversary is kept today, for whom we offer You the sacrifice of praise, that You vouchsafe to join them to the company of Your saints. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Secret for the Third Mass

Deus, cujus misericordiae non est numerus, suscipe propitius preces humilitatis nostrae : et animabus fratrum, propinquorum et benefactorum nostrorum, quibus Tui Nominis dedisti confessionem, per haec sacramenta salutis nostrae, cunctorum remissione tribue peccatorum. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

O God, Whose mercy is boundless, mercifully receive the prayers of our lowliness, and grant, through these sacraments of our salvation, to the souls of our brethren, kindred and benefactors, to whom You had granted the confession of Your Name, the remission of all sins. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Preface of the Dead

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : per Christum, Dominum nostrum. In quo nobis spes beatae resurrectionis effulsit, ut, quos contristat certa moriendi condicio, eosdem consoletur futurae immortalitatis promissio. Tuis enim fidelibus, Domine, vita mutatur, non tollitur : et, dissoluta terrestris hujus incolatus domo, aeterna in caelis habitatio comparatur.

Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes :

 

English translation

It is truly meet and just, right and profitable for us, at all times, and in all places, to give thanks to You, o holy Lord, Father Almighty, Eternal God, through Christ, our Lord, in Whom the hope of a happy resurrection has shone on us, so that those whom the certain fate of dying renders sad, may be consoled by the promise of future immortality. For with regard to Your faithful, o Lord, life is changed, not taken away, and the house of their earthly dwelling being destroyed, an eternal dwelling in heaven is obtained.

So with the Angels and Archangels, with the Dominions and Powers, with all the hosts of the heavenly army, we sing of Your glory without end, saying :

 

Agnus Dei

Agnus Dei, qui tollis peccata mundi, dona eis requiem.
Agnus Dei, qui tollis peccata mundi, dona eis requiem.
Agnus Dei, qui tollis peccata mundi, dona eis requiem sempiternam.

 

English translation

Lamb of God, Who takes away the sins of the world, give unto them rest.
Lamb of God, Who takes away the sins of the world, give unto them rest.
Lamb of God, Who takes away the sins of the world, give unto them rest forevermore.

 

Communion

4 Esdras 2 : 35, 34

Lux aeterna luceat eis, Domine : Cum Sanctis Tuis in aeternum : quia pius es.

Priest : Requiem aeternam dona eis, Domine : et lux perpetua luceat eis. Cum Sanctis Tuis in aeternum : quia pius es.

 

English translation

May eternal light shine upon them, o Lord, with Your saints forever, for You are kind.

Priest : Grant them eternal rest, o Lord, and let perpetual light shine upon them, with Your saints forever, for You are kind.

 

Post-Communion Prayer

Post-Communion Prayer for the First Mass

Animabus, quaesumus, Domine, famulorum famularumque Tuarum oratio proficiat supplicantium : ut eas et a peccatis omnibus exuas, et Tuae redemptionis facias esse participes : Qui vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

May the prayer of Your suppliants profit the souls of Your servants and handmaids, we beseech You, o Lord, that You may free them from all sins and make them sharers in Your redemption. Who lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Post-Communion Prayer for the Second Mass

Praesta, quaesumus, Domine : ut animae famulorum famularumque Tuarum, his purgatae sacrificiis, indulgentiam pariter et requiem capiant sempiternam. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Grant, we beseech You, o Lord, that the souls of Your servants and handmaids, the anniversary of whose burial we commemorate, may be purged by this sacrifice and obtain alike forgiveness and everlasting rest. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Post-Communion Prayer for the Third Mass

Praesta, quaesumus, omnipotens et misericors Deus : ut animae fratrum, propinquorum et benefactorum nostrorum, pro quibus hoc sacrificium laudis Tuae obtulimus majestati; per hujus virtutem sacramenti a peccatis omnibus expiatae, lucis perpetuae, Te miserante, recipiant beatitudinem. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Grant, we beseech You, o Almighty and merciful God, that the souls of our brethren, kindred and benefactors, for Whom we have offered this sacrifice of praise to Your majesty, being purified of all sins by the virtue of this sacrament, may, by Your mercy receive the beatitude of perpetual light. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Dismissal of the Mass

Priest : Requiescant in pace.

Response : Amen.

 

English translation

Priest : May they rest in peace.

Response : Amen.

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(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria I Classis) – Friday, 2 November 2018 : Holy Gospel

Liturgical Colour : Black

Gospel for the First Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 5 : 25-29

In illo tempore : Dixit Jesus turbis Judaeorum : Amen, Amen, dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei : et qui audierint, vivent. Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso : et potestatem dedit ei judicium facere, quia Filius Hominis est.

Nolite mirari hoc, quia venit hora, in qua omnes, qui in monumentis sunt, audient vocem Filii Dei : et procedent, qui bona fecerunt, in resurrectionem vitae : qui vero mala egerunt, in resurrectionem judicii.

 

English translation

At that time, Jesus said to the multitude of the Jews, “Amen, Amen, I say unto you, that the hour comes, and now is, when the dead shall hear the voice of the Son of God, and those who hear shall live. For as the Father has life in Himself, so He has given to the Son also to have life in Himself, and He has given Him power to do judgment, because He is the Son of Man.”

“Wonder not at this, for the hour comes wherein all those who are in the graves shall hear the voice of the Son of God, and those who have done good things shall come forth unto the resurrection of life, but those who have done evil, unto the resurrection of judgment.”

 

Gospel for the Second Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 6 : 37-40

In illo tempore : Dixit Jesus turbis Judaeorum : Omne, quod dat mihi Pater, ad me veniet : et eum, qui venit ad me, non ejiciam foras : quia descendi de caelo, non ut faciam voluntatem meam, sed voluntatem ejus, qui misit me.

Haec est autem voluntas ejus, qui misit me, Patris : ut omne, quod dedit mihi, non perdam ex eo, sed resuscitem illud in novissimo die. Haec est autem voluntas Patris mei, qui misit me : ut omnis, qui videt Filium et credit in eum, habeat vitam aeternam, et ego resuscitabo eum in novissimo die.

 

English translation

At that time, Jesus said to the multitudes of the Jews, “All that the Father gave Me shall come to Me, and he who comes to Me I will not cast out, because I came down from heaven, not to do My own will, but the will of Him Who sent Me.”

“Now this is the will of the Father who sent Me, that of all those whom He had given Me, I should lose nothing, but should raise it up again in the last day, and this is the will of My Father Who sent Me, that every one who sees the Son, and believes in Him, may have life everlasting, and I will raise him up in the last day.”

 

Gospel for the Third Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 6 : 51-55

In illo tempore : Dixit Jesus turbis Judaeorum : Ego sum panis vivus, qui de caelo descendi. Si quis manducaverit ex hoc pane, vivet in aeternum : et panis, quem ego dabo, caro mea est pro mundi vita.

Litigabant ergo Judaei ad invicem, dicentes : Quomodo potest hic nobis carnem suam dare ad manducandum? Dixit ergo eis Jesus : Amen, Amen, dico vobis : nisi manducaveritis carnem Filii Hominis et biberitis Ejus Sanguinem, non habebitis vitam in vobis.

Qui manducat Meam carnem et bibit Meum sanguinem, habet vitam aeternam : et ego resuscitabo eum in novissimo die.

 

English translation

At that time, Jesus said to the multitudes of the Jews, “I am the Living Bread which came down from heaven. If any man eats of this bread he shall live forever, and the bread that I will give is My flesh for the life of the world.”

The Jews therefore strove among themselves, saying, “How can this Man give us His flesh to eat?” Then Jesus said to them, “Amen, Amen, I say unto you, except you eat the flesh of the Son of Man, and drink His blood, you shall not have life in you.”

“He who eats My flesh, and drinks My blood, you shall not have life in you. He who eats My flesh, and drinks My blood, has everlasting life. And I will raise him up in the last day.”

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(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria I Classis) – Friday, 2 November 2018 : Sequence

Liturgical Colour : Black

Dies Irae

Dies Irae, Dies Illa, Solvet saeclum in favilla. Teste David cum Sibylla.

Quantus Tremor est Futurus, Quando judex est venturus, Cuncta stricte discussurus!

Tuba Mirum Spargens Sonum Per sepulcra regionum, Coget omnes ante thronum.

Mors Stupebit et Natura, Cum resurget creatura, Judicanti responsura.

Liber Scriptus Proferetur, In quo totum continetur, Unde mundus judicetur.

Judex Ergo Cum Sedebit, Quidquid latet, apparebit : Nil inultum remanebit.

Quid Sum Miser Tunc Dicturus? Quem patronum rogaturus, Cum vix justus sit securus?

Rex Tremendae Majestatis, Qui salvandos salvas gratis, Salva me, fons pietatis.

Recordare, Jesu Pie, Quod sum causa Tuae viae : Ne me perdas illa die.

Quaerens Me, Sedisti Lassus : Redemisti Crucem passus : Tantus labor non sit cassus.

Juste Judex Ultionis, Domum fac remissionis Ante diem rationis.

Ingemisco, Tamquam Reus : Culpa rubet vultus meus : Supplicanti parce, Deus.

Qui Mariam Absolvisti, Et latronem exaudisti, Mihi quoque spem dedisti.

Preces Meae Non Sunt Dignae : Sed Tu bonus fac benigne, Ne perenni cremer igne.

Inter Oves Locum Praesta, Et ab haedis me sequestra, Statuens in parte dextra.

Confutatis Maledictis, Flammis actibus addictis : Voca me cum benedictis.

Oro Supplex et Acclinis, Cor contritum quasi cinis : Gere curam mei finis.

Lacrimosa Dies Illa, Qua resurget ex favilla Judicandus homo reus : Huic ergo parce, Deus.

Pie Jesu Domine, Dona eis requiem. Amen.

 

English translation

The day of wrath, that awful day shall reduce the world to ashes, as David and the Sibyl prophesied.

How great shall be the trembling, when the Judge shall come to examine all things rigorously.

The trumpet, with astounding blast, echoing over the sepulchres of the whole world, shall summon all before the throne.

Death and Nature will stand aghast, when the creature shall rise again, to answer before his Judge.

The written book shall be brought forth, containing all for which the world must be judged.

When, therefore, the Judge shall be seated, whatsoever is hidden shall be brought to light, nothing shall remain unpunished.

What shall I, wretched, then say? Whom shall I invoke as protector, when even the just shall hardly be secure?

O King of awful majesty, Who of Your free gift had saved those who are to be saved, save me, o Fount of mercy.

Remember, o loving Jesus, that for my sake You had come upon the earth, let me not, then, be lost on that day.

In search of me, You sat down, weary, suffering the Cross, You had redeemed me, let not so great a labour be in vain.

O righteous Awarder of punishment, grant me the gift of pardon before the day of accounting.

I groan as one guilty, while I blush for my sins. Oh! Spare Your suppliant, my God!

You who had absolved Mary, and had hearkened to the thief, to me also You have given hope.

My prayers deserve not to be heard, but You are good, grant, in Your kindness, that I may not burn in the unquenchable fire.

Amid Your sheep appoint me a place, and separate me from the goats, placing me at Your right hand.

The accursed having been silenced and given over to the bitter flames, call me with the blessed.

Kneeling and prostrate I pray, with a heart contrite as though crushed to ashes. Oh! Have a care of my last hour.

A mournful day that day shall be, when from the glowing embers shall arise, guilty man, that he may be judged. Spare him, then, o God!

Merciful Jesus, Lord, grant them rest. Amen.

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(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria I Classis) – Friday, 2 November 2018 : Gradual and Tract

Liturgical Colour : Black

Gradual

4 Esdras 2 : 34, 35 and Psalm 111 : 7

Requiem aeternam dona eis, Domine : et lux perpetua luceat eis.

In memoria aeterna erit justus : ab auditione mala non timebit.

 

English translation

Eternal rest grant unto them, o Lord, and let perpetual light shine upon them.

The just shall be in everlasting remembrance, he shall not fear the evil hearing.

 

Tract

Tradition of the Faith

Absolve, Domine, animas omnium fidelium defunctorum ab omni vinculo delictorum.

Response : Et gratia Tua illis succurrente, mereantur evadere judicium ultionis.

Response : Et lucis aeternae beatitudine perfrui.

 

English translation

O Lord, absolve the souls of all the faithful departed from every bond of sin.

Response : And by the help of Your grace may they be worthy to escape the sentence of vengeance.

Response : And to enjoy all the beatitude of the light eternal.

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(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria I Classis) – Friday, 2 November 2018 : Epistle

Liturgical Colour : Black

Epistle for the First Mass

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 15 : 51-57

Fratres : Ecce, mysterium vobis dico : Omnes quidem resurgemus, sed non omnes immutabimur. In momento, in ictu oculi, in novissima tuba : canet enim tuba, et mortui resurgent incorrupti : et nos immutabimur.

Oportet enim corruptibile hoc induere incorruptionem : et mortale hoc induere immortalitatem. Cum autem mortale hoc induerit immortalitatem, tunc fiet sermo, qui scriptus est : Absorpta est mors in victoria. Ubi est, mors, victoria tua? Ubi est, mors, stimulus tuus?

Stimulus autem mortis peccatum est : virtus vero peccati lex. Deo autem gratias, qui dedit nobis victoriam per Dominum nostrum Jesum Christum.

 

English translation

Brethren, behold, I tell you a mystery. We shall all indeed rise again, but we shall not all be changed. In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet shall sound, and the dead shall rise again incorruptible, and we shall be changed.

For this corruptible must put on incorruption, and this mortal must put on immortality. And when this mortal had put on immortality, then shall come to pass the saying that is written, ‘Death is swallowed up in victory. O death, where is your victory? O death, where is the sting?’

Now the sting of death is sin, and the strength of sin is the Law. But thanks be to God, He Who had given us the victory through our Lord Jesus Christ.

 

Epistle for the Second Mass

Lectio Libri Machabaeorum – Lesson from the Book of Maccabees

2 Maccabees 12 : 43-46

In diebus illis : Vir fortissimus Judas, facta collatione, duodecim milia drachmas argenti misit Jerosolymam, offerri pro peccatis mortuorum sacrificium, bene et religiose de resurrectione cogitans (nisi enim eos, qui ceciderant, resurrecturos speraret, superfluum videretur et vanum orare pro mortuis) : et quia considerabat, quod hi, qui cum pietate dormitionem acceperant, optimam haberent repositam gratiam. Sancta ergo et salubris est cogitatio pro defunctis exorare, ut a peccatis solvantur.

 

English translation

In those days, the most valiant man Judas, making a gathering, sent twelve thousand drachmas of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection (for if he had not hoped that those who were slain should rise again, it would have seemed superfluous and vain to pray for the dead), and because he considered that those who had fallen asleep with godliness, had great grace laid up for them, it is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.

 

Epistle for the Third Mass

Lectio Libri Apocalypsis Beati Joannis Apostoli – Lesson from the Book of Apocalypse of Blessed John the Apostle

Apocalypse 14 : 13

In diebus illis : Audivi vocem de caelo, dicentem mihi : Scribe : Beati mortui, qui in Domino moriuntur. Amodo jam dicit Spiritus, ut requiescant a laboribus suis : opera enim illorum sequuntur illos.

 

English translation

In those days I heard a voice from heaven, saying to me, “Write, blessed are the dead, who die in the Lord.” “From henceforth now,” says the Spirit, “that they may rest from their labours, for their works follow them.”

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(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria I Classis) – Friday, 2 November 2018 : Introit and Collect

Liturgical Colour : Black

Introit

4 Esdras 2 : 34, 35 and Psalm 64 : 2-3

Requiem aeternam dona eis, Domine : et lux perpetua luceat eis.

Te decet hymnus, Deus, in Sion, et Tibi reddetur votum in Jerusalem : exaudi orationem meam, ad Te omnis caro veniet.

Requiem aeternam dona eis, Domine : et lux perpetua luceat eis.

 

English translation

Eternal rest grant to them, o Lord, and let perpetual light shine upon them.

A hymn, o God, becomes Yours in Zion, and a vow shall be paid to You in Jerusalem, o Lord, hear my prayer, all flesh shall come to You.

Eternal rest grant to them, o Lord, and let perpetual light shine upon them.

 

Collect

Collect for the First Mass

Fidelium, Deus, omnium Conditur et Redemptor : animabus famulorum famularumque Tuarum remissionem cunctorum tribue peccatorum; ut indulgentiam, quam semper optaverunt, piis supplicationibus consequantur : Qui vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

O God, the Creator and Redeemer of all the faithful, grant to the souls of Your servants and handmaids the remission of all their sins, that they may obtain by loving prayers the forgiveness which they have always desired. You Who lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Collect for the Second Mass

Deus, indulgentiarum Domine : da animabus famulorum famularumque Tuarum refrigerii sedem, quietis beatitudinem et luminis claritatem. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

O God, the Lord of mercies, grant to the souls of Your servants and handmaids, the anniversary of whose burial we commemorate, an abode of refreshment, the beatitude of rest, and the brightness of light. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Collect for the Third Mass

Deus, veniae largitor et humanae salutis amator : quaesumus clementiam Tuam; ut nostrae congregationis fratres, propinquos et benefactores, qui ex hoc saeculo transierunt, beata Maria semper Virgine intercedente cum omnibus Sanctis Tuis, ad perpetuae beatitudinis consortium pervenire concedas. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

O God, the Bestower of pardon and lover of man’s salvation, we beseech Your clemency, through the intercession of Blessed Mary ever Virgin, and all Your saints, that the brethren, who have passed out of this world may together enjoy everlasting happiness. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Thursday, 1 November 2018 : Solemnity of All Saints (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate the great Solemnity of All Saints, celebrating the glory of those whom the Church has examined and deemed officially to be worthy of the everlasting glory of heaven, to be together with God and to be in His presence after they passed on from this world, without the need to pass through the purifying flames of purgatory.

The saints were those whom the Church has accorded this dignity, by the virtue of its authority, that after their lives have been carefully scrutinised, their actions and works, inspirations and writings have been evaluated, they were deemed to be sufficient of being accorded the honour of immediate glory of heaven. And that is why, one of the requirements of someone to be declared a saint, is for the saint to have performed some miracles among the people of God, through intercession in their name.

And this brings us to the fact that the saints are not those who are distant from us, but instead, they are part of the same Church that we are in, and although they have already passed on from this world, but they are not distant or forgotten from us. Neither do they forget us, all of us, their relatives, their friends and peers, and as fellow brothers and sisters in the

Lord, all those who are still living in this world filled with sin and darkness.

The saints are constantly praying for us, before the throne of God, interceding for our sake, and hoping that through their prayers and by God’s grace, we may turn away from sin and repent from all of our wicked ways, that one day, we too may join them all, in honouring and glorifying God in heaven, in His presence, through our genuine conversion of heart and faith in Him.

But we also should not think of the saints as those who are superhuman or extraordinary beings beyond our reach. In fact, all of us are called to follow their examples in holiness and to be holy ourselves. All of us have this potential in us, to become saints through our own actions and deeds, which are in accordance with God’s will. The saints themselves once walked this world, and they were sinners just like ourselves, before their glorification in heaven.

Yes, all saints were also sinners once, with the sole exception of the Blessed Virgin Mary, Mother of Our Lord and God, Jesus Christ, who has been especially prepared by God, to be free from the taints of sin, in order to be the worthy vessel and Ark of the New Covenant, Christ Himself, that by bearing God in her, she is also pure from all taints of sin and corruption of evil. All other saints were sinners, some were venial in nature, but some were in fact notorious in their wickedness.

Take for example, St. Augustine of Hippo, who was once an adulterer and great sinner, who engaged in all sorts of hedonistic behaviour and lifestyle during his younger days, when he was tempted by the many worldly pursuits and temptations, following the wrong paths and the wrong ideas, influenced by his peers and friends. But through the constant prayers of his mother, St. Monica, and by God’s grace, St. Augustine eventually saw the errors of his ways, repented and turned towards God with a newfound faith.

And we know of St. Matthew, one of the Twelve Apostles of the Lord, who was a tax collector among the people. Tax collectors at that time were known to be corrupt, and they helped the Romans to oppress the people through harsh imposition of taxes, that the people had to pay to the Roman government, through the intermediary of the tax collectors, some if not many of whom, were corrupt.

But St. Matthew listened to the Lord’s call when He called him to follow Him. He abandoned all of his works and his profession, and committing himself to the Lord, he turned away from the sins of his profession and instead of collecting and seeking for money from the people, he became a collector of souls of the people for the Lord, by saving them from their own sins, through his courageous defence of the faith and by his inspirational Gospel, the Gospel of St. Matthew that became the source of faith for countless people.

There were many other saints who were even murderers, prostitutes and also sinners in the eyes and opinion of most of the people. And yet, interestingly, these also became saints in the end. How is that possible, brothers and sisters in Christ? It is indeed possible, because God’s grace and mercy is so vast, that as long as we are willing to embrace His love and mercy, His forgiveness for our sins and have that courage and commitment to carry on living our lives with a renewed faith and direction, then everything is possible for God.

The Lord Himself mentioned before the Pharisees and the teachers of the Law how the tax collectors and prostitutes were going on ahead on the journey towards the kingdom of God as compared to the former. That is because the tax collectors and the prostitutes made the conscious effort to seek God’s forgiveness and mercy, and opened their hearts and minds, to allow the Lord to enter into them and made a change and difference in their lives, while the Pharisees and the teachers of the Law hardened themselves with pride, and refused to listen to the truth of God.

It is important that we recognise in each and every one of us, the potential to be saints. The Lord has given to us all, those who are now saints, all of us living and present in the world today, and even those who have willingly chosen condemnation and eternal suffering in hell, all of us received the same gifts, the same love and the same grace from God. But what God has given us, will not bear good fruits of faith as desired, unless we do something about what God gave us.

The saints of God are called the members of the Church Triumphant, for they have won against death just as the Lord Himself had done. They have won for themselves, by the grace of God, an eternity of glory, peace and joy with the Lord, for their righteousness, good actions and faithfulness. And they should be our role models in how we live our lives, as we, who are still living in this world, are the members of the Church Militant.

This was why I mentioned earlier that while the saints are no longer physically with us in this world, but they are still together with us, and the holy souls in purgatory, the Church Suffering, part of the same one Church of God. And the saints inspire each one of us to live according to how they have lived, in their courageous living of their faith, and in their great dedication to the Lord, which is why they are now part of the great Church Triumphant.

All of us can also be saints, just as all saints, with the exception of Mary, were sinners too once. What is important is that, they all experienced genuine conversion in life, turning away from their past sins and wickedness, and embracing fully God’s ways and truth through their lives. Many of them even had to endure suffering and persecutions for God’s sake, because of their total conversion and radical change in life.

And for those who charge that we are committing idolatry by worshipping the saints, we also must be very clear why we have this devotion to saints of God. The saints are not glorified by their own power, glory or deeds. They are not like God, but instead, they reflect the glory of God through their actions and deeds in life. A comparison can be made on the beautiful stained glasses in our churches, where we usually wonder at their beauty and marvel at the amazing work of art found in them.

However, stained glass that is left in the darkness cannot be seen, just as in a darkened church, the stained glass cannot be seen either, as the stained glass do not emit light on its own. But when light passes through the stained glass, the beauty of the stained glass is shown, because of the light that passes through it, which illuminates the stained glass. In the similar way, the saints are glorified and venerated, not because their own power, virtue or glory, but because of God’s work through their lives. God is the source of all the glory and honour.

And when we venerate the saints, we give even greater glory to God, for the saints are servants of God, and when His servants are glorified and honoured, of course He is also glorified and honoured even more. But today, we need to realise that the best way to honour and venerate the saints, are not for us to go and touch their relics, or to visit their shrines and places of honour. The best way for us to honour and venerate the saints, is for us to emulate their examples and follow in their footsteps, in living our faith in the way that the Lord had shown us through those same saints.

Brothers and sisters in Christ, therefore, as we rejoice together with all the saints and holy men and women of God in heaven, the Church Triumphant today, on this Solemnity of All Saints, let us all, as members of the Church Militant, strive to do our best in our lives, to lead a holy and faithful life, from now on if we have not done so thus far. Let us all seek to follow the examples of the saints, and do our best to keep ourselves close to God, by having a deep personal relationship with Him.

Let us all turn away from our sins, and from our wicked ways, and instead, commit ourselves to a prayerful life, to a loving existence to all those whom we encounter in life, by showing love, care and concern for all those who we meet in life, to our friends and family members, to our relatives and to even strangers that we encounter in our daily living. Let us all turn towards God with all of our hearts, and commit ourselves wholeheartedly just as the saints of God had done.

And today, as we also prepare for the Feast of All Souls tomorrow, also pray for the sake of the holy souls in purgatory, the souls of the faithful departed, who are still longing for the glory of heaven, but because of their residual sins, have to wait in the purifying flames of purgatory. Let us pray for them together with the saints, and ask them to pray for us as well, that we may turn completely from sin, and avoid falling into purgatory, or worse still, hell. May the Lord be with us always, and may He always be glorified through the glory of His saints! Amen.

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Thursday, 1 November 2018 : Solemnity of All Saints (Gospel Reading)

Liturgical Colour : White

Matthew 5 : 1-12a

At that time, when Jesus saw the crowds, He went up the mountain. He sat down and His disciples gathered around Him. Then He spoke and began to teach them :

“Fortunate are those who are poor in spirit, for theirs is the kingdom of Heaven. Fortunate are those who mourn; they shall be comforted. Fortunate are the gentle; they shall possess the land.”

“Fortunate are those who hunger and thirst for justice, for they shall be satisfied. Fortunate are the merciful, for they shall find mercy. Fortunate are those with pure hearts, for they shall see God.”

“Fortunate are those who work for peace; they shall be called children of God. Fortunate are those who are persecuted for the cause of righteousness, for theirs is the kingdom of Heaven.”

“Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are My followers. Be glad and joyful, for a great reward is kept for you in God.”

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Thursday, 1 November 2018 : Solemnity of All Saints (Second Reading)

Liturgical Colour : White

1 John 3 : 1-3

See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children, and what we shall be has not, yet, been shown. Yet, when He appears in His glory, we know, that we shall be like Him, for, then, we shall see Him as He is. All who have such a hope, try to be pure, as He is pure.