Liturgical Colour : Violet
Offertory
Psalm 91 : 2
Bonum est confiteri Domino, et psallere Nomini Tuo, Altissime.
English translation
It is good to give praise to the Lord, and to sing to Your Name, o Most High.
Secret Prayer of the Priest
Muneribus nostris, quaesumus, Domine, precibusque susceptis : et caelestibus nos munda mysteriis, et clementer exaudi. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
With our gifts and prayers accepted, we beseech You, o Lord, both cleanse us by these heavenly mysteries and graciously hear us. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Communion
Psalm 30 : 17-18
Illumina faciem Tuam super servum Tuum, et salvum me fac in Tua misericordia : Domine, non confundar, quoniam invocavi Te.
English translation
Make Your face to shine upon Your servant, and save me in Your mercy. Let me not be confounded, o Lord, for I have called upon You.
Post-Communion Prayer
Fideles Tui, Deus, per Tua dona firmentur : ut eadem et percipiendo requirant, et quaerendo sine fine percipiant. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
May Your faithful, o God, be strengthened by Your gifts, that receiving them they may still desire them and desiring them may constantly receive them. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 12 February 2017 : Holy Gospel
Liturgical Colour : Violet
Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew
Matthew 20 : 1-16
In illo tempore : Dixit Jesus discipulis Suis parabolam hanc : Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam.
Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, et dixit illis : Ite et vos in vineam meam, et quod justum fuerit, dabo vobis. Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi?
Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem, incipiens a novissimis usque ad primos. Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios.
Venientes autem et primi, arbitrati sunt, quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. Et accipientes murmurabant adversus patremfamilias, dicentes : Hi novissimi una hora fecerunt et pares illos nobis fecisti, qui portavimus pondus diei et aestus.
At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. Aut non licet mihi, quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.
English translation
At that time, Jesus spoke to His disciples this parable, “The kingdom of heaven is likened to a householder, who went out early in the morning to hire labourers into his vineyard. And having agreed with the labourers for a penny a day, he sent them into his vineyard.
And going out at about the third hour, he saw others standing in the marketplace idle, and he said to them, “You also go into my vineyard, and I will give you what shall be just,” and they went their way. And again he went out at about the sixth and the ninth hour, and did so in the similar manner. But at about the eleventh hour, he went out, and found others standing, and he said to them, “Why did you stand here all the day idle?”
They said to him, “Because no man had hired us.” He said to them, “You also go into my vineyard.” And when evening came, the lord of the vineyard said to his steward, “Call the labourers, and pay them their hire, beginning from the last even to the first.” When therefore those who came at about the eleventh hour, they received a penny for every man.
But when the first also came, they thought that they should receive more, and they also received a penny for every man. And receiving it, they murmured against the master of the house, saying, “These last have barely worked but one hour, and you have made them equal to us who have borne the burden of the day and the heat.”
But he answering, said to one of them, “Friend, I did you no wrong, did you not agree with me for a penny? Take what is yours, and go your way. I will also give to the last even as to you. Or, is it not lawful for me to do what I will? Is your eye evil, because I am good? So shall the last be first, and the first last. For many are called, but few are chosen.”
(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 12 February 2017 : Gradual and Tract
Liturgical Colour : Violet
Gradual
Psalm 9 : 10-11, 19-20
Adjutor in opportunitatibus, in tribulatione : sperent in Te, qui noverunt Te : quoniam non derelinquis quaerentes Te, Domine.
Priest : Quoniam non in finem oblivio erit pauperis : patientia pauperum non peribit in aeternum : exsurge, Domine, non praevaleat homo.
English translation
The helper in due time, in tribulation. Let them trust in You, who know You for You have not forsaken those who seek You, o Lord.
Priest : For the poor man shall not be forgotten to the end, the patience of the poor shall not perish forever. Arise, o Lord, let not man be strengthened.
Tract
Psalm 129 : 1-4
De profundis clamavi ad Te, Domine : Domine, exaudi vocem meam.
Priest : Fiant aures Tuae intendentes in orationem servi Tui.
Priest : Si iniquitates observaveris, Domine : Domine, quis sustinebit?
Priest : Quia apud Te propitiatio est, et propter legem Tuam sustinui Te, Domine.
English translation
From the depths I have cried to You, o Lord. Lord, hear my voice.
Priest : Let Your ears be attentive to the prayer of Your servant.
Priest : If You shall observe iniquities, o Lord, Lord, who shall endure it?
Priest : For with You is propitiation, and by reason of Your Law I have waited for You, o Lord.
(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 12 February 2017 : Epistle
Liturgical Colour : Violet
Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians
1 Corinthians 9 : 24-27 and 1 Corinthians 10 : 1-5
Fratres : Nescitis, quod ii, qui in stadio currunt, omnes quidem currunt, sed unus accipit bravium? Sic currite, ut comprehendatis. Omnis autem, qui in agone contendit, ab omnibus se abstinet : et illi quidem, ut corruptibilem coronam accipiant; nos autem incorruptam.
Ego igitur sic curro, non quasi in incertum : sic pugno, non quasi aerem verberans : sed castigo corpus meum, et in servitutem redigo : ne forte, cum aliis praedicaverim, ipse reprobus efficiar.
Nolo enim vos ignorare, fratres, quoniam patres nostri omnes sub nube fuerunt, et omnes mare transierunt, et omnes in Moyse baptizati sunt in nube et in mari : et omnes eamdem escam spiritalem manducaverunt, et omnes eumdem potum spiritalem biberunt (bibebant autem de spiritali, consequente eos, petra : petra autem erat Christus) : sed non in pluribus eorum beneplacitum est Deo.
English translation
Brethren, do you not know that those who run in the race, all run indeed, but one receives the prize? So run, that you may obtain. And every one who strives for the mastery, refrains himself from all things, and they indeed that they may receive a corruptible crown, but for us, an incorruptible one.
I therefore so run, not as at an uncertainty. I so fight, not as one beating the air, but I chastise my body, and bring it into subjection, lest perhaps, when I have preached to others, I myself should become a castaway.
For I would not have you as ignorants, brethren, that our fathers were all under the cloud, and all passed through the sea, and all in Moses were baptised, in the cloud and in the sea, and all did eat the same spiritual food, and all drank the same spiritual drink (and they drank of the spiritual rock that followed them, and the rock was Christ). But with the most of them God was not well pleased.
(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 12 February 2017 : Introit and Collect
Liturgical Colour : Violet
Introit
Psalm 17 : 5, 6, 7 and 2-3
Circumdederunt me gemitus mortis, dolores inferni circumdederunt me : et in tribulatione mea invocavi Dominum, et exaudivit de templo sancto suo vocem meam.
Diligam Te, Domine, fortitudo mea : Dominus firmamentum meum, et refugium meum, et liberator meus.
Priest : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.
English translation
The groans of death surround me, the sorrows of hell encompassed me : and in my affliction I called upon the Lord, and He heard my voice, from His holy Temple.
I will love You, o Lord, my strength. The Lord is my firmament, and my refuge and my deliverer.
Priest : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
Collect
Preces populi Tui, quaesumus, Domine, clementer exaudi : ut, qui juste pro peccatis nostris affligimur, pro Tui Nominis gloria misericorditer liberemur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
May You, we beseech You, o Lord, graciously hear the prayers of Your people, that we, who are justly afflicted for our sins, may be mercifully delivered for the glory of Your Name. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Saturday, 11 February 2017 : 5th Week of Ordinary Time, Memorial of Our Lady of Lourdes, World Day of the Sick (Homily and Scripture Reflections)
Liturgical Colour : Green or White (Memorial of Our Lady of Lourdes)
Dear brothers and sisters in Christ, on this day we celebrate together as the whole Church the celebration of Mary, whom we know to be the Mother of God, of our Lord Jesus Christ, who appeared to us mankind in various occasions throughout history, one of the latest of which is the famous apparition at the site of Lourdes in southern France.
Mary as Our Lady of Lourdes had appeared to the simple and humble woman, St. Bernadette Soubirous, a simple daughter of a miller to whom the Blessed Mother of our Lord had given the privilege of witnessing her apparition at Lourdes, then a garbage dump and a place of little importance. She appeared to St. Bernadette Soubirous in a series of visions, totalling eighteen times, in which she revealed to her, of the need for mankind to seek penance and forgiveness from their sins.
Our Lady of Lourdes appeared to St. Bernadette imploring mankind to atone for their sins and lead a prayerful and repentant life, and to that extent, she wanted St. Bernadette to pass on the messages she had given her to the people around her, that more and more people will heed her messages, and come to believe in the Lord through her. And through the spring which St. Bernadette dug up on the instruction from the Blessed Virgin, healing came upon many of those who came in faith.
Thus the famous healing miracles of Lourdes was brought forth, and many countless people had experienced the miracles of being healed by the holy and blessed water of the spring at the grotto of Lourdes. Through the intercession of Mary, Our Lady of Lourdes, many have received the healing from the Lord, and many of them had been healed from their bodily and spiritual afflictions, and became whole again.
What is the significance of this, brothers and sisters in Christ? Many of us have deep spiritual devotion to Mary, the Blessed Mother of our Lord, but many of us may not understand fully or even misunderstood why we have such a devotion. In the Scripture readings specially selected for this occasion, we see how God fulfilled the promises He had made to all of us mankind through one woman, that is Mary, who was to become the new Eve, as a renewal over the old Eve.
While the old Eve, the first woman had sinned and failed to overcome the temptations of the devil, and therefore by that action, with the first man Adam, sinned before the Lord and fall into the darkness, bringing all of mankind with them, the new Eve, Mary, showed her steadfastness and faith before God and before men alike. She is the epitome of faith and commitment, of purity and righteousness, showing all others how to become a true disciple of the Lord.
And as the mother of our Lord Jesus Christ, she has the privilege of being a mother, to have her Son listening to her. As we see in the reading on the Wedding at Cana, which many of us should be quite familiar with, Jesus listened to His mother, who pleaded for the sake of the wedding couple who were in trouble as they ran out of wine during the celebrations.
At that time, for someone to not have provided enough wine and provisions for a celebration as important as a wedding would have been a very major mishap and a very embarrassing moment for both the bride and the groom and their respective families. That was why Mary wanted to help them, and she knew that her Son could help them, but at first He refused to do so, because it was then not yet His time to reveal Himself.
But Mary continued to persist in her attempt, and asked the servants to listen to what Jesus would tell them. And therefore, Jesus performed His first miracle there at Cana, turning the jugs of water into sweetest and highest quality wine, which saved the wedding couple from the predicament. That was how Mary saved the couple and through her intercession, they were rescued by the Lord, Who showed His love and mercy to them.
Mary is the one whom God had promised to us mankind, to our forefathers, when He stood before them and Satan, coming in between them and the deceiver, promising that while Satan would hound the sons and daughters of mankind, becoming a thorn at their side for many ages, but deliverance will come from God through the Woman, and through her, the Saviour Lord that was to come into the world, our Lord Jesus Christ.
Brothers and sisters in Christ, on this feast of Our Lady of Lourdes, the Blessed Mary mother of God, who appeared to St. Bernadette Soubirous over one and a half centuries ago, we are all called to heed her calling, that we should turn towards God, and do penance and reparation for our sins and wickedness. Today as we remember the moment of the World Day of Prayer for the Sick, we ask our Blessed Mother, Mary, Our Lady of Lourdes, to intercede for the sake of all who were sick, suffering and dying.
And not least of all, for all of us as well. Yes, brothers and sisters in Christ, as although we may be perfectly healthy in the body and mind, but because of our sins, we have been made diseased and corrupted in our hearts and souls. We need help from the Lord to make us whole again, pure and clean from all the afflictions of our sins. We need to pray for each other, that God will come to us and bring us from the darkness of our sins and into the light of His grace.
Let us all follow the example of Mary, Our Lady of Lourdes, in her faith, piety and dedication to the Lord our God. Let us imitate her in all of her examples, in all that she had done to obey the will of God, that through her faith, so many good things had come into the world, the greatest of which is the salvation we find in our Lord Jesus, her Son. O, Our Lady of Lourdes, Mary, mother of our God, pray for us sinners and those who are sickened by sin, that we will be blessed with His healing grace and be made worthy of His glorious eternal life. Amen.
Saturday, 11 February 2017 : 5th Week of Ordinary Time, Memorial of Our Lady of Lourdes, World Day of the Sick (Gospel Reading)
Liturgical Colour : Green or White (Memorial of Our Lady of Lourdes)
Mark 8 : 1-10
At that time, soon afterwards Jesus was in the midst of another large crowd, that obviously had nothing to eat. So He called His disciples and said to them, “I feel sorry for these people, because they have been with Me for three days and now have nothing to eat. If I send them to their homes hungry, they will faint on the way; some of them have come a long way.”
His disciples replied, “Where, in a deserted place like this, could we get enough bread to feed these people?” He asked them, “How many loaves have you?” And they answered, “Seven.” Then He ordered the crowd to sit down on the ground. Taking the seven loaves and giving thanks, He broke them, and handed them to His disciples to distribute. And they distributed them among the people. They also had some small fish, so Jesus said a blessing, and asked that these be shared as well.
The people ate and were satisfied. The broken pieces were collected, seven wicker baskets full of leftovers. Now those who had eaten were about four thousand in number. Jesus sent them away, and immediately got into the boat with His disciples, and went to the region of Dalmanutha.
Alternative reading (Mass of Our Lady of Lourdes)
John 2 : 1-11
At that time, three days after Jesus called Nathanael, there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus was also invited to the wedding with His disciples. When all the wine provided for the celebration had been served, and they had run out of wine, the mother of Jesus said to Him, “They have no wine.”
Jesus replied, “Woman, what concern is that to you and Me? My hour has not yet come.” However His mother said to the servants, “Do whatever He tells you.” Nearby were six stone water jars, set there for ritual washing as practiced by the Jews; each jar could hold twenty or thirty gallons.
Jesus said to the servants, “Fill the jars with water.” And they filled them to the brim. Then Jesus said, “Now draw some out and take it to the steward.” So they did. The steward tasted the water that had become wine, without knowing from where it had come; for only the servants who had drawn the water knew. So, he called the bridegroom to tell him, “Everyone serves the best wine first, and when people have drunk enough, he serves that which is ordinary. Instead you have kept the best wine until the end.”
This miraculous sign was the first, and Jesus performed it at Cana in Galilee. In this way He let His glory appear, and His disciples believed in Him.
Saturday, 11 February 2017 : 5th Week of Ordinary Time, Memorial of Our Lady of Lourdes, World Day of the Sick (Psalm)
Liturgical Colour : Green or White (Memorial of Our Lady of Lourdes)
Psalm 89 : 2, 3-4, 5-6, 12-13
Before the mountains were formed, before You made the earth and the world, from eternity to eternity – You are God.
You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a watch in the night.
You sow them in their time, at dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.
So make us know the shortness of our life, that we may gain wisdom of heart. How long will you be angry, o Lord? Have mercy on Your servant.
Alternative reading (Mass of Our Lady of Lourdes)
Judith 13 : 18bcde, 19
My daughter, may the Most High God bless you more than all women on earth. And blessed be the Lord God, the Creator of heaven and earth, Who has led you to behead the leader of our enemies.
Never will people forget the confidence you have shown; they will always remember the power of God.
Saturday, 11 February 2017 : 5th Week of Ordinary Time, Memorial of Our Lady of Lourdes, World Day of the Sick (First Reading)
Liturgical Colour : Green or White (Memorial of Our Lady of Lourdes)
Genesis 3 : 9-24
YHVH God called the man saying to him, “Where are you?” He said, “I heard Your voice in the garden and I was afraid because I was naked, so I hid.” God said, “Who told you that you were naked? Have you eaten of the tree I ordered you not to eat?”
The man answered, “The woman You put with me gave me fruit from the tree and I ate it.” God said to the woman, “What have you done?” The woman said, “The serpent deceived me and I ate.”
YHVH God said to the serpent, “Since you have done that, be cursed among all the cattle and wild beasts! You will crawl on your belly and eat dust all the days of your life. I will make you enemies, you and the woman, your offspring and her offspring. He will crush your head and you will strike his heel.”
To the woman, God said, “I will increase your suffering in childbearing, and you will give birth to your children in pain. You will be dependent on your husband and he will lord it over you.” To the man, He said, “Because you have listened to your wife, and have eaten from the tree of which I forbade you to eat, cursed be the soil because of you! In suffering you will provide food for yourself from it, all the days of your life.”
“It will produce thorn and thistle for you and you will eat the plants of the field. With sweat on your face you will eat your bread, until you return to clay, since it was from clay that you were taken, for you are dust and to dust you shall return.”
The man called his wife by the name of Eve, because she was the mother of all the living. YHVH God made garments of skin for the man and his wife, and with these He clothed them. Then YHVH God said, “Man has now become like one of Us making himself judge of good and evil. Let him not stretch out his hand to take and eat from the tree of life as well, and live forever.”
So God cast him from the garden of Eden to till the soil from which he had been made. And after having driven the man out, God posted Cherubim and a flaming sword that kept turning at the east of the garden of Eden to guard the way to the tree of Life.
Alternative reading (Mass of Our Lady of Lourdes)
Isaiah 66 : 10-14c
Rejoice for Jerusalem and be glad for her, all you who love her. Be glad with her, rejoice with her, all you who were in grief over her, that you may suck of the milk from her comforting breasts, that you may drink deeply from the abundance of her glory.
For this is what YHVH says : I will send her peace, overflowing like a river; and the nations’ wealth, rushing like a torrent towards her. And you will be nursed and carried in her arms and fondled upon her lap. As a son comforted by his mother, so will I comfort you. At the sight of this, your heart will rejoice; like grass, your bones will flourish.
Friday, 10 February 2017 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Homily and Scripture Reflections)
Liturgical Colour : White
Dear brothers and sisters in Christ, on this day, in the first reading all of us heard the well-known story of how Satan, the devil, disguised as a serpent tricked our first ancestors, Adam and Eve, into eating the forbidden fruit of the Tree of knowledge of Good and Evil, which caused them to sin before God, and therefore, were cast out of the Gardens of Eden, and came under the thrall of sin and death.
It was a very important and defining moment in all of the history of humanity, as the moment when mankind turned away from God and sin entered into their hearts, making them defiled and wicked in the sight of God. It was the moment when darkness overcame us and we became rebels, delinquents, all those who have not obeyed the Lord and therefore would not have had any part in the inheritance originally promised to us by God.
Our fate would have been destruction, death, and damnation in hell, together to suffer the eternity of pain and despair with Satan and his fellow rebel angels, those who have not obeyed the Lord and instead chose to follow their own paths, succumbing to the temptations of their desires, their greed and their pride. But this was not what God intended for us when He created us, because He loved us all, and wanted us all to be freed from this fate.
That is why He sent us the deliverance through His only begotten Son, our Lord Jesus Christ. He came into this world in order to deliver us from our troubles, as we witnessed in the Gospel today, in how He went around, healing the sick and those who were beset by the evil spirits, and lifting up the hearts and minds of those who were in despair and who were downtrodden.
He came to heal us all, of all our bodily complaints and diseases, all of our human and worldly afflictions, but even more importantly, He is the only One Who can heal us of our troubles in our soul, that is our sins. While all the medicines and the cures in this world are able to heal us and make us better after we take them, capable of curing even the most difficult and deadly of diseases, and new cures being discovered from time to time, nothing will ever be able to cure us from our sins, save by the grace of God.
God came offering us mercy and forgiveness, to heal us from the taints of original sin that had corrupted our hearts, minds, bodies and souls. He came offering us this healing through Christ, Who went around healing us and bringing us the revelation of His truth, God’s ways which He offers to all those who live in sin, that they may find the folly and the mistake in their current path, and therefore, hoping that they will change their ways and repent their sins.
But the problem lies in the fact that we often resist the forgiveness of God. We often run away from God’s mercy, either because we are too afraid of Him that He will be angry at us and punish us, or because we are too proud to admit that we have been wrong, and therefore, we persisted in our ways of sin, and did not repent from our faults.
All these are the common reasons why mankind often slipped further and further into sin. These are the reasons why many people were lost forever from God, because of their own reluctance, refusal and stubbornness to reject the offer of God’s mercy and love. This is what all of us Christians must take note about, and what we need to reflect on, lest we ourselves also fall to the same trap.
We should now heed the examples of the holy saint whose feast we celebrate today, namely that of St. Scholastica, a holy and devout woman, who lived in the early days of the Church. She was the twin sister of another holy saint, St. Benedict of Nursia, the founder of the Benedictine religious order. St. Scholastica herself led a faithful and pious life just as her brother had.
St. Scholastica dedicated her whole life to God, living in prayerful existence and it was told that she practiced many acts of charity to her neighbours and peers, and also helped many others who are in need of help, both physically and spiritually. She was an exemplary woman, whose holiness and deeds were matched by her own brother, St. Benedict, whose dedications and faith became a beacon of light leading many others to God.
As Christians, all of us should follow the example of St. Scholastica, learning to be upright and just in all of our dealings and actions. We should become examples for each other, reminding one another to remain true to the teachings of our faith in the Church, and devote ourselves day after day to the works of charity, and dedicate ourselves to those who are in need.
May the Lord help us in all of our endeavours, and may He strengthen in us our faith, and awaken the love and devotion we ought to have for Him in our hearts. May the Lord bless us all, now and forevermore. Amen.
petercanisiusmichaeldavidkang 