Sunday, 23 March 2025 : Third Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 102 : 1-2, 3-4, 6-7, 8 and 11

Praise YHVH, my soul; all my being, praise His holy Name! Praise YHVH, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

YHVH restores justice and secures the rights of the oppressed. He has made known His ways to Moses; and His deeds, to the people of Israel.

YHVH is gracious and merciful, abounding in love and slow to anger. As the heavens are high above the earth, so great is His love for those fearing Him.

Alternative Psalm (Psalm from Year A)

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

Sunday, 23 March 2025 : Third Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Exodus 3 : 1-8a, 13-15

Moses pastured the sheep of Jethro, his father-in-law, priest of Midian. One day he led the flock to the far side of the desert and came to Horeb, the Mountain of God. The Angel of YHVH appeared to him by means of a flame of fire in the middle of a bush. Moses saw that although the bush was on fire it did not burn up.

Moses thought, “I will go and see this amazing sight, why is the bush not burning up?” YHVH saw that Moses was drawing near to look, and God called to him from the middle of the bush, “Moses! Moses!” He replied, “Here I am.” YHVH said to him, “Do not come near; take off your sandals because the place where you are standing is holy ground.” And God continued, “I am the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob.”

Moses hid his face lest his eyes look on God. YHVH said, “I have seen the humiliation of My people in Egypt and I hear their cry when they are cruelly treated by their taskmasters. I know their suffering. I have come down to free them from the power of the Egyptians and to bring them up from that land to a beautiful spacious land, a land flowing with milk and honey.”

Moses answered God, “If I go to the Israelites and say to them : ‘The God of your fathers has sent me to you,’ they will ask me : ‘What is His Name?’ What shall I answer them?” God said to Moses, “I AM WHO AM. This is what you will say to the sons of Israel : ‘I AM sent me to you.’”

God then said to Moses, “You will say to the Israelites : ‘YHVH, the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob, has sent me.’ That will be My Name forever, and by this Name they shall call upon Me for all generations to come.”

Alternative reading (Readings from Year A)

Exodus 17 :  3-7

But the people thirsted for water at Rephidim and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”

So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!” YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”

Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH saying, “Is YHVH with us or not?”

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 23 March 2025 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 18 : 9, 10, 11, 12

Justitiae Domini rectae, laetificantes corda, et judicia Ejus dulciora super mel et favum : nam et servus Tuus custodit ea.

English translation

The justices of the Lord are right, rejoicing hearts, and His judgments are sweeter than honey and the honeycomb; for Your servant kept them.

Secret Prayer of the Priest

Haec hostia, Domine, quaesumus, emundet nostra delicta : et, ad sacrificium celebrandum, subditorum Tibi corpora mentesque sanctificet. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May this offering, o Lord, we beseech You, wipe out our sins, and sanctify the bodies and minds of Your servants for the celebration of the sacrifice. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Lent

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim, joyfully magnify. And may You command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Psalm 83 : 4-5

Passer invenit sibi domum, et turtur nidum, ubi reponat pullos suos : altaria Tua, Domine virtutum. Rex meus, et Deus meus : beati, qui habitant in domo Tua, in saeculum saeculi laudabunt Te.

English translation

The sparrow had found herself a house, and the turtle a nest, where she may lay her young ones. Your altars, o Lord of hosts, my King and my God. Blessed are those who dwell in Your house, they shall praise You forever and ever.

Post-Communion Prayer

Acunctis nos, quaesumus, Domine, reatibus et periculis propitiatus absolve : quos tanti mysterii tribuis esse participes. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation

Be merciful, o Lord, we beseech You, and free us from all sins and dangers, as You had granted us to be sharers in this great mystery. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 23 March 2025 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 11 : 14-28

In illo tempore : Erat Jesus ejiciens daemonium, et illud erat mutum. Et cum ejecisset daemonium, locutus est mutus, et admiratae sunt turbae. Quidam autem ex eis dixerunt : In Beelzebub, principe daemoniorum, ejicit daemonia. Et alii tentantes, signum de caelo quaerebant ab Eo.

Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. Si autem et satanas in seipsum divisus est, quomodo stabit regnum ejus? Quia dicitis, in Beelzebub Me ejicere daemonia. Si autem ego in Beelzebub ejicio daemonia : filii vestri in quo ejiciunt? Ideo ipsi judices vestri erunt.

Porro si in digito Dei ejicio daemonia : profecto pervenit in vos regnum Dei. Cum fortis armatus custodit atrium suum, in pace sunt ea, quae possidet. Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet.

Qui non est mecum, contra me est : et qui non colligit mecum, dispergit. Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quaerens requiem : et non inveniens, dicit : Revertar in domum meam, unde exivi. Et cum venerit, invenit eam scopis mundatam, et ornatam.

Tunc vadit, et assumit septem alios spiritus secum nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus. Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba, dixit illi : Beatus venter, qui te portavit, et ubera, quae suxisti.

At ille dixit : Quinimmo beati, qui audiunt verbum Dei, et custodiunt illud.

English translation

At that time, Jesus was casting out a devil, and the same was dumb, and when He had cast out the devil, the dumb spoke, and the multitude were in admiration at it, but some of them said, “He cast out devils by Beelzebub the prince of devils.” And others tempting, asked of Him a sign from heaven.

But He seeing their thoughts, said to them, “Every kingdom divided against itself shall be brought to desolation, and house upon house shall fall; and if Satan also be divided against himself, how shall his kingdom stand? Because you say, that through Beelzebub I cast out devils by Beelzebub, by whom do your children cast them out? Therefore they shall be your judges.”

“But if I by the finger of God cast out devils, doubtless the kingdom of God has come upon you. When a strong man armed kept his court, those things which he possessed are in peace, but if a stronger one that he comes upon him, and overcome him, he will take away all his armour wherein he trusted, and will distribute his spoils.”

“He who is not with Me, is against Me, and he who does not gather with Me, scatters. When the unclean spirit has gone out of a man, he walked through places without water, seeking rest, and not finding it, he said, I will return into my house from whence I came out. And when he comes, he found it swept and garnished.”

“Then he went, and took with him seven other spirits more wicked than himself, and entering in they dwell there, and the last state of that man became worse than the first.” And it came to pass, as He spoke these things, that a certain woman from the crowd, lifting up her voice, said to Him, “Blessed is the womb that bore You, and breasts upon which You have suckled.”

But He said, “Yea, rather blessed are they who hear the word of God, and keep it.”

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 23 March 2025 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 9 : 20, 4

Exsurge, Domine, non praevaleat homo : judicentur gentes in conspectu Tuo.

Response : In convertendo inimicum meum retrorsum, infirmabuntur, et peribunt a facie Tua.

English translation

Arise, o Lord, let not man be strengthened, let the Gentiles be judged in Your sight.

Response : When my enemy shall be turned back, they shall be weakened and perish before Your face.

Tract

Psalm 122 : 1-3

Ad Te levavi oculos meos, qui habitas in caelis.

Response : Ecce, sicut oculi servorum in manibus dominorum suorum.

Response : Et sicut oculi ancillae in manibus dominae suae ita oculi nostri ad Dominum, Deum nostrum, donec misereatur nostri.

Response : Miserere nobis, Domine, miserere nobis.

English translation

To You have I lifted up my eyes, You Who dwells in heaven.

Response : Behold as the eyes of servants are on the hands of their masters.

Response : And as the eyes of the handmaid are on the hands of her mistress, so are our eyes unto the Lord our God, until He has mercy on us.

Response : Have mercy on us, o Lord, have mercy on us.

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 23 March 2025 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 5 : 1-9

Fratres : Estote imitatores Dei, sicut filii carissimi : et ambulate in dilectione, sicut et Christus dilexit nos, et tradidit semetipsum pro nobis oblationem, et hostiam Deo in odorem suavitatis. Fornicatio autem et omnis immunditia aut avaritia nec nominetur in vobis, sicut decet sanctos : aut turpitudo aut stultiloquium aut scurrilitas, quae ad rem non pertinet : sed magis gratiarum actio.

Hoc enim scitote intelligentes, quod omnis fornicator aut immundus aut avarus, quod est idolorum servitus, non habet hereditatem in regno Christi et Dei. Nemo vos seducat inanibus verbis : propter haec enim venit ira Dei in filios diffidentiae. Nolite ergo effici participes eorum.

Eratis enim aliquando tenebrae : nunc autem lux in Domino. Ut filii lucis ambulate : fructus enim lucis est in omni bonitate et justitia et veritate.

English translation

Brethren, may all of you become followers of God, as most dear children, and walk in love, as Christ also had loved us, and had delivered Himself for us, and oblation and a sacrifice to God, for an odour of sweetness. But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as became the saints, nor obscenity, nor foolish talking, nor scurrility, which is to no purpose, but rather giving of thanks.

For all of you should know this, and understand, that no fornicator, nor unclean, nor covetous person, which is a serving of idols, had any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words, for because of these things came the anger of God upon the children of unbelievers. Be you not partakers with them.

For you were heretofore darkness, but now light in the Lord. Walk all of you as children of the light, for the fruit of the light is in all goodness, and justice and truth.

(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 23 March 2025 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 24 : 15-16 and 1-2

Oculi mei semper ad Dominum, quia ipse evellet de laqueo pedes meos : respice in me, et miserere mei, quoniam unicus et pauper sum ego.

Ad Te, Domine, levavi animam meam : Deus meus, in Te confido, non erubescam.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

My eyes are ever towards the Lord, for He shall pluck my feet out of the snare. May You look upon me, and have mercy on me, for I am alone and poor.

To You, o Lord, have I lifted up my soul. In You, o my God, I put my trust, let me not be ashamed.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Quaesumus, omnipotens Deus, vota humilium respice : atque, ad defensionem nostram, dexteram Tuae majestatis extende. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Have regard to the desires of the lowly, o Almighty God, we beseech You, and stretch forth the right hand of Your majesty in our defence. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Saturday, 22 March 2025 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today all of us are reminded through the readings of the Sacred Scriptures, of the great love and mercy of God which He has willingly shown to us, through His compassion and the desire which He has for us, in leading us all into the path towards our reconciliation with Him. All of us as Christians are reminded that God, our ever loving Father and Creator has always been full of mercy towards us, full of compassion and love, ever kind and ever committed to the Covenant which He has made with us all, His beloved children and people, who have often erred against Him, disobeying His Law and commandments, refusing to walk in the path that He has shown us. And yet, God is still willing to embrace us all with the love of a loving Father, while chastising us for our sins, with the ultimate aim and goal to be reconciled with us.

In our first reading today, we heard from the Book of the prophet Micah in which the prophet Micah spoke to God on behalf of the people of Israel, the people of God, asking and beseeching God to shepherd and guide them all as He has always done in the days and years past, reminding the people at the same time of the great love and mercy that God has shown to His people throughout history, as He cared for them when they were in trouble, protecting them all from their enemies and guiding them through the right path, showing them all His power and glory, fulfilling all those things that He has promised them, and making the path before them smooth. God has done all these to His people out of His great love and compassion towards them, wanting them to live worthily in His path, so that they might be reunited with Him and be found worthy of Him.

At that time, during the time of the ministry of the prophet Micah which happened during the later parts of the history of the kingdom of Judah, many among the people of God in Judah had not obeyed the Law and commandments of God, preferring to follow their own paths and preferences in life. As such, God has warned them all that should they continue in their rebellious attitude, then in the end, they will be judged by their wicked and dishonourable actions that had kept them all away from the path of righteousness. And yet, at the same time, God also reassured His people that He truly loved all of them, and should they seek Him for His mercy and forgiveness, repenting their wicked and wayward paths, then He would willingly welcome them all back to His holy and loving Presence. It all ultimately depended on what the people would choose to do with their lives.

Essentially, we are all reminded that we have the freedom to choose our path in life, whether we want to continue to live our lives in disobedience of God and His ways, or whether we want to return to Him, asking and begging for Him to forgive us all our trespasses, mistakes and faults. And this is what we are being reminded again through our Gospel passage today from the Gospel according to St. Luke the Evangelist. In that Gospel passage, we heard the famous parable of the prodigal son, detailing to us the story of the younger of two sons of a rich man who sought his part of the inheritance early on, and when he was given the inheritance, he went away on a journey to distant lands where he spent all of his inheritance, money and possessions on wayward living and hedonistic lifestyle with his friends and others around him.

In this very well-known parable, we heard of how the prodigal younger son eventually realised his mistake and foolishness when he had run out of his money, wealth and inheritance, and all of his so-called friends and all those who were around him disappeared and left him when he had nothing else left on him. He tried to survive for a while in a very despondent state, working in a pig farm, and as we heard, no one would give him even the pig food to eat. That was when the prodigal younger son realised and decided to return back to his father, to beg him to make him one of his servants instead, as he could choose to remain there in the distant lands and die of hunger, or to swallow his pride and seek the father’s mercy and forgiveness instead, and remain alive, as those servants of his father were all living in plenty and happiness.

Through this parable, the Lord wanted to show us all the love that He has for each and every one of us, the constant and persistent love and compassionate care which He has given generously to us, with the father in the story representing the Lord Himself, the elder son being those who have followed the commandments of the Lord and His Law, and was also in a way a representation of the Pharisees and the teachers of the Law at that time, while the prodigal younger son represents those sinners who have decided to come back to the Lord, seeking the mercy of their Heavenly Father just like the prodigal son seeking the reconciliation with his father after having committed such a grievous mistake and error of living in debauchery and squandering his inheritance.

We heard of how the father in the parable was so joyful upon hearing that his younger son has finally returned to him, that he had returned despite probably being thought of having been lost or dead. And thus, the father threw a great feast and celebration to welcome his return, only for the elder brother to be angered by such a reception. And we heard the Lord Himself explaining how what happened to the prodigal son is something that we ourselves ought to be experiencing in our own lives. This is because each and every one of us are also sinners who are seeking God’s forgiveness and mercy. And through the figure of the elder brother, the Lord was also criticising the actions of those Pharisees and teachers of the Law who often prided themselves for their righteousness and being biased, judgmental and prejudiced against their own fellow brothers and sisters.

This means that those people behaved just like the elder brother who thought that he was more worthy of the father’s love just because he seemed to be the more righteous one and the one who had been by the side of the father all the while. But the father’s love is given to both of his sons equally, and both of them were equally precious to him, just as the Lord loves each and every one of us equally, all His beloved children, though sinners. Even the greatest sinners, should they be willing to embrace God’s mercy and forgiveness, will be given the fullness of His grace and kindness. And this is why we should never lose hope in the mercy, compassion and kindness of God. If we allow ourselves to be misguided in thinking that we are unworthy of God’s love, or if we are too proud to admit that we are sinners in need of healing, then we will never receive the forgiveness of God.

That prodigal, younger son could have perished in the distant lands, all alone and in poverty if he did not swallow his pride and chose to be humble, begging and seeking his father’s forgiveness and mercy. It was his conscious choice to return to his father with a regretful and contrite heart that the prodigal son has been forgiven and received once again the fullness of the father’s generous love. Therefore, in the same manner, all of us, who are sinners, will receive the fullness of the Lord, our Heavenly Father’s most generous love and kindness, mercy and compassion if we choose to obey Him and come back to Him with sorrowful and repentant hearts. Are we then willing to make the commitment to this path, brothers and sisters in Christ? Are we willing to acknowledge our sinfulness and our imperfections, flaws and mistakes that had kept us away from God?

Brothers and sisters in Christ, as we continue to journey through this blessed time and opportunity this Lenten season, let us all realise how fortunate we are to have been given such a wonderful opportunity for reconciliation with our loving God and Father, and make good use of the great opportunity given to us to seek His love and mercy once again. Let us all not harden our hearts and close our minds anymore to Him, but do our best instead to glorify Him by our lives, by our humble obedience and desire to be forgiven and to be fully loved again by God, our loving Father, Who loves each and every one of us equally without exception. And as those who have received this faith and blessing from God, we, as the elder children, should also be welcoming to our fellow brethren, especially all those who have not known God and His mercy, reaching out to them and sharing God’s love with them instead of judging them and being prejudiced against them, or being jealous of God’s love and mercy which have been shown to them too.

May the Lord, our heavenly and most loving and compassionate Father continue to bless each and every one of us, and bless our Lenten journey and observance, our practices of prayer, fasting and almsgiving among others. May God be with us always, now and forevermore. Amen.

Saturday, 22 March 2025 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, ‘This Man welcomes sinners and eats with them.”

So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Saturday, 22 March 2025 : 2nd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 102 : 1-2, 3-4, 9-10, 11-12

Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

He will not always scold nor will He be angry forever. He does not treat us according to our sins, nor does He punish us as we deserve.

As the heavens are high above the earth, so great is His love for those fearing Him; as far as the east is from the west, so far does He remove from us our sins.